शुक्रवार 18 जनवरी 1980 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 118-01-1980 ōm śhānti avyakt bāpdādā madhuban

0> > 18-01-80 Om Shanti Avyakt Bapdada Madhuban

2" smr̥iti divas par bāp-dādā key|kī bachchō̃ prati śikṣāē̃ "

1BapDada’s teachings for the children on the Day of Remembrance.

3Āj smr̥iti divas K|kē smr̥iti svarūp arthāt samarth svarūp bachchō̃ kō dēkhkar bāpdādā bhī sadā ` samarth bhav ' kā vardān dē rahē haĩ .

2Today, on the day of remembrance, seeing the children as embodiments of remembrance and embodiments of power, BapDada blesses them with the blessing, “May you be constantly powerful.”

4Jaisē āj K|kē is smr̥iti divas par svataḥ smr̥iti svarūp rahē hō , ēk hī lagan mē̃ magan , ēk bāp dūsrā na kōī - aisē sahajyōgī , nirantar yōgyukt jīvanmukt , phariśhtā svarūp sadābhav .

3Just as all of you today naturally have been embodiments of remembrance and lost in the love of One, you belong to the one Father and none other, so, too, may you be constantly easy yogis who are constantly linked in yoga, liberated­in­life and angels.

5Āj K|kē din sabhī bachchō̃ kā chart bāp-samān avyakt vatan vāsī , sadā snēhī lavlīn avasthā kā rahā .

4The chart of you children today was equal to that of the father in being the residents of the subtle region, and having a constantly loving stage.

6Aisē hī bāp-samān nyārē aur sadā pyārē bhav .

5May you be constantly equal to the father and remain constantly loving and detached.

7Chārō̃ ōr K|kē bachchō̃ kā āj K|kē samarth divas par bāp kō pratyakṣha karnē kā ēk hī dr̥iṛh saṅkalp abhī bhī bāp kē pās pahũch rahā hai .

6On this day of power, the one determined thought all of you children everywhere have of revealing the father is even now still reaching Baba.

8Sab bachchē apnē ēk hī umaṅg hullās K|kē saṅkalp sē dēśh va vidēśh mē̃ sēvā key|kī stage par kōī man sē , kōī tan sē upasthit haĩ .

7All of you children, in this land and abroad, are on the stage of service with one thought filled with zeal and enthusiasm.

9Yahā̃ hōtē bhī bāpdādā K|kē sāmnē sabhī bachchō̃ key|kī sēvā K|kē umaṅg , utsāh bharē chēhrē sāmnē haĩ . 10Bāp-dādā kō world kā chakkar lagānē mē̃ kitnā samay lagtā hai  ?

8Some are engaged in this through their mind and others through their body. 9Even here, in front of BapDada, all the faces of the children are filled with zeal and enthusiasm for service.

11Jitnē mē̃ āp lōg science K|kē sādhanō̃ T . V|we . vā radio dvārā switch on kar suntē hō va dēkhtē hō , itnē samay mē̃ bāp-dādā world kā chakkar lagātē haĩ .

10How long does it take for BapDada to tour the world? 11It takes BapDada just as long to tour the world as the time you take to switch on the inventions of science, such as T.V. and radio, in order to watch or to listen.

12Bāp-dādā dēkh rahē haĩ ki her|har sthān K|kē bachchē kyāk yā kar rahē haĩ .

12In that time, BapDada saw what you children at each place were doing.

13Jaisē āj K|kē din sabkō ēk hī sēvā key|kī dhun lagī huī hai , harēk key|kī buddhi mē̃ pratyakṣhatā kā jhaṇḍā laharā rahā hai ki viśhva mē̃ yah jhaṇḍā laharāyē̃ .

13Today, each of you has just the one concern for service. 14You want the flag of revelation that is at present flying in the heart of each of you to be flying throughout the world.

14Sabkē hr̥iday mē̃ bāp-dādā bas rahā hai aur yahī purūṣhārth practical mē̃ lā rahē haĩ ki sabhī kaisē dil chīrkar dikhāyē̃ ki bāp hamārē dil mē̃ hai .

15BapDada is residing in the heart of each of you. 16Your practical efforts are showing how each of you wants to tear your heart open and reveal Baba residing there.

15Is samay kā sabkā rūp yādgār mē̃ gāē huē sēvak hanumān K|kē misal hai .

17The form of each of you at this time is like the memorial of Hanuman.

16Kōī saṅkalp K|kē tīr lagā rahē haĩ jis śhrēṣhṭh saṅkalp sē vāyumaṇḍal dvārā bāp kō pratyakṣha karē̃ .

18Some of you are shooting the arrows of your elevated thoughts to create that atmosphere in which the Father can be revealed.

17Kōī apnē mukh K|kē snēhī aur śhaktiśhālī bōl sē bāp kō pratyakṣha karnē mē̃ lagē huē haĩ .

19Some of you are engaged in revealing the Father through the powerful words you speak filled with love through your lips.

18Aisā dr̥iśhya yād aur sēvā K|kē balance kā bāp-dādā dēkh rahē haĩ .

20BapDada saw such scenes of the balance of remembrance and service.

19Snēh bhī āj sampūrṇ rūp mē̃ emerge hai aur śhakti svarūp bhī āj sēvā arth|earth emerge rūp mē̃ hai .

21Today, your love was fully emerged and your powerful form for service was also emerged.

20Āj K|kē is din K|kē samān sadā yād aur sēvā K|kē balance mē̃ rahnā .

22Now constantly maintain this balance of remembrance and service that you had today.

21Yah 80 kā varṣh viśhēṣh her|har ātmā kō yathā yōgya varsā dēnē kā varṣh hai .

23This is the year for every soul to be given their inheritance according to their capacity.

22Sarv taṛaptī huī ātmāō̃ kō yathā-yōgya tr̥ipt ātmā bannē kā varṣh hai .

24It is the year for making all desperate souls content and satisfied according to their capacity.

23Viśhēṣh is varṣh mē̃ yād aur sēvā kā balance rakhnā aur sadā blissful rahnā .

25This year you must especially maintain the balance of remembrance and service whilst constantly remaining blissful.

24Sāth-sāth sarv ātmāō̃ kō blessing dētē rahnā .

26As well as this, you must continue to give blessings to all souls.

25Is varṣh kā saṅgaṭhit rūp kā viśhēṣh slōgan hai - ` sva kē prati aur sarv kē prati sadā vighna-vināśhak bannā ' .

27The slogan for this year for the whole gathering is: Become a destroyer of obstacles for yourself and for others.

26Uskā sahaj sādhan hai question mark kō sadā kē liē vidāī dēnā aur full stop dvārā sarv śhaktiyō̃ kā full stock karnā .

28The easy way to do this is to bid farewell to question marks for all time and to accumulate a full stock of all powers by applying a full stop.

27Is varṣh key|kī viśhēṣh sarv vighnaproof chamkīlī phariśhtā ḍrais sadā pahankar rakhnā .

29This year, all of you should constantly be wearing your shining obstacle­proof angelic dress.

28Miṭṭī key|kī ḍrais nahī̃ pahannā aur sadā sarv guṇō̃ K|kē gahnō̃ sē sajē rahnā . 29Viśhēṣh 8 śhaktiyō̃ K|kē śhastrō̃ sē sadā aṣhṭ śhakti śhastradhārī sampann mūrti bankar rahnā .

30Don’t put on a dress of mud. 31Constantly remain adorned with your ornaments of all virtues and carry your special weapon of eight powers. 32Remain constantly a perfect idol holding your weapons of eight powers.

30Sadā kamal puṣhp K|kē āsan par apnē śhrēṣhṭh jīvan K|kē pāṅw rakhnā . 31Aur kyā karē̃gē  ?

33Constantly have the foot of your elevated life placed on the seat of the lotus.

32Khuśhbūdār banō , khuśhbū phailāō

34What else will you do?

33Rōj amr̥itbēlē viśhva vardānī svarūp sē viśhva-kalyāṇakārī bāp kē sāth combined rūp ban viśhva vardānī śhakti aur viśhva-kalyāṇakārī śhiv .

35Every day at amrit vela, remain combined with the World Benefactor Father in your form of a bestower of blessings for the world.

34Śhiv aur śhakti combined rūp sē mansā saṅkalp vā vr̥itti dvārā vibration key|kī khuśhbū phailānā .

36This is the Shakti that bestows blessings upon the world, and Shiva is the Father, the World Benefactor (Shiv and Shakti).

35Jaisē ājkal kī sthūl khuśhbū K|kē sādhanō̃ sē bhinn-bhinn prakār key|kī khuśhbū phailātē haĩ . 36Kōī gulāb key|kī khuśhbū , kōī chandan key|kī khuśhbū .

37With the combined form of Shiva and Shakti, spread the fragrance of vibrations through the power of your mind and your attitude.

37Aisē āp dvārā sukh , śhānti , śhakti , prēm , ānand key|kī bhinn-bhinn khuśhbū phailtī jāē .

38Nowadays, people spray many different types of physical fragrance such as rose and sandalwood.

38Rōj amr̥itbēlē bhinn-bhinn śhrēṣhṭh vibration K|kē fountain K|kē muāphik ātmāō̃ kē ūpar gulābabāśī ḍālnā .

39Similarly, the different types of fragrance of peace, happiness, power, love, and bliss etc. should continue to spread from you.

39Sirph saṅkalp kā āṭōmiṭik switch on karnā . 40Yah tō ātā haĩ nā . 41Kyōṅki āj K|kē viśhva mē̃ aśhuddh vr̥itti key|kī badbū bahut hai .

40Just as you sprinkle rosewater on everyone, similarly, every day at amrit vela, become like a fountain of many different elevated vibrations, and sprinkle that on all souls.

42Unkō khuśhbūdār banāō . 43Samjhā is varṣh mē̃ kyā karnā hai  ?

41For this, simply press the automatic switch of your thoughts.

44Is varṣh mē̃ ājkal K|kē government key|kī election huī hai aur pāṇḍav kyā karē̃gē .

42You know how to do this, do you not? 43In today’s world, there is much bad odour of impure attitudes.

45Is varṣh mē̃ jō bhī purānē aur nayē service K|kē bhinn-bhinn sādhan haĩ unkō tan-man-dhan , samay ādi jō bhī hai , sab lagākar final sarv ātmāō̃ mē̃ sē silēkṭa karō ki kaun-sī ātmāyē̃ mukti K|kē varsē K|kē yōgya haĩ aur kaun-sī ātmāyē̃ jīvanmukti K|kē yōgya haĩ .

44Sprinkle them with your fragrance. 45Do you understand what you have to do this year? 46This year, use all your old and your new ways of doing service with your body, mind, wealth and time etc. and make the final selection of souls who will be worthy of receiving liberation and souls that will be worthy of receiving liberation­in­life.

46Jō jiskē yōgya hai unkō vaisā hī sandēśh dē final karō .

47Finalise everything by giving souls the message according to what they are worthy of.

47Abhī sēvā key|kī file final karō .

48Now finalise the file of service.

48Jaisē file K|kē her|har kāgaj mē̃ officer apnī sahī karkē sampann karkē āgē baṛhtā hai . 49Tō āp sab sēvādhārī her|har ātmā par mukti va jīvanmukti key|kī sign karō .

49Just as an officer (a civil servant) completes and signs every paper in the file and moves on to the next, so, too, all of you servers should stamp every soul as to whether they are souls for liberation or liberation­in­life.

50Final key|kī stamp lagāō . 51Tō file sampūrṇ hō jāēgī .

50Apply the final stamp so that their file can be completed.

52Samjhā , is varṣh mē̃ kyā karnā hai  ?

51Do you understand what you have to do this year?

53Silēkśan key|kī machinery tēj karō .

52Speed up the machinery of making this selection.

54Dēkhē̃gē kitnē mē̃ file taiyār kartē hō . 55Pahlē vidēśh file taiyār kartā hai yā dēśh .

53We shall see how long it takes you to prepare the file, and whether it is those from abroad or those from this land who prepare this file first.

56Jiskō jis dharm mē̃ jānā hai , stamp lagā dō .

54Apply a stamp on souls for whichever religion they want to go to.

57Āj bāp-dādā chārō̃ ōr K|kē sarv snēhī aur sēvādhārī bachchō̃ kō yād pyār dē rahē haĩ .

55Today, BapDada is giving love and remembrance to all you loving and serviceable children wherever you may be.

58Āj K|kē din tan sē bhalē bhinn-bhinn sthānō̃ par haĩ lēkin man sē bāp kō pratyakṣha karnē key|kī dhun K|kē kāraṇ bāp K|kē taraph hī ` manmanābhav ' haĩ .

56Today, even though physically you may all be at different places, you are all engaged through your mind in revealing the Father. 57Therefore, all of you are manmanabhav (constantly linked) with the Father.

59Aisē sadā snēh aur sēvā mē̃ avināśhī rahnē vālē , sadā bāp key|kī sēvā mē̃ tatpar rahnē vālē , pratyakṣhatā kā jhaṇḍā laharānē vālē , sarv vijayī bachchō̃ kō yādpyār aur namastē .

58To those who remain constantly eternal in their love and service; to those who remain constantly engaged in the Father’s service; to those who fly the flag of revelation; to all you victorious souls, BapDada’s love, remembrance and namaste.

60 ( āj jānkī dādī vidāī lē london jā rahī thī - tō bāpdādā nē sabsē chhuṭṭī lēnē kē liē jānkī dādī kō takht par apnē bājū mē̃ biṭhāyā )

59(Today, Dadi Janki is returning to London. 60BapDada made Dadi sit on the gaddi next to Him and take leave from everyone.) 61BapDada also respects His specially beloved children.

61Bāp-dādā kō bhī murabī bachchō̃ kā respect rakhnā hōtā hai .

62This is why BapDada gives you congratulations (badhai) but does not bid you farewell (bidaai).

62Isliē bāpdādā badhāī dētē haĩ , na ki vidāī . 63Vaisē tō yah mast phakīr hai .

63In any case, you are an intoxicated fakir (wandering holy beggar).

64Viśhva key|kī parikramā bāp bachchō̃ kē sāth sākār dvārā bhī kartē haĩ .

64Baba tours the world even with the children in the corporeal form.

65Vaisē tō second mē̃ viśhva parikramā lagātē haĩ lēkin sākār rūp mē̃ bachchō̃ dvārā sēvā key|kī parikramā lagātē haĩ .

65Generally Baba tours the world in a second, but He also tours around doing service with the children in the corporeal form.

66Bāp kō viśhva key|kī parikramā arthāt sēvā key|kī parikramā dilānē kē liē jā rahī hō .

66So you are returning in order to take the Father on a tour of world service, that is, to take Him on a tour of service.

67Is varṣh key|kī viśhēṣhtā - ` chakravartī bhav ' .

67Your speciality for this year is “May you be a ruler of the globe.”

68Āgē-āgē bāp hōṅgē pīchhē-pīchhē āp .

68(Chakravarti, one who tours the whole world).

69Āp bāp kō parikramā lagavāyēṅgī va bāp āpkō parikramā sāth-sāth dilāyēṅgē .

69The Father will lead and you will follow Him. 70You will take the Father on a tour and Baba will take you on a tour.

70 ( āj mīṭhī dīdī bāp-dādā K|kē sammukh ākar baiṭhī haĩ ) 71Āj vatan mē̃ sabhī bachchē snēh sē tō pahũchē hī thē .

71(Didiji came and sat in front of BapDada): Today, all the children came to the subtle region through their love.

72Lēkin āj K|kē samarthā divas manānē kē liē , sēvā mē̃ gaī huī śhrēṣhṭh ātmāyē̃ bhī pahũchī .

72However, today, in order to celebrate this Day of Power, the elevated souls who have gone elsewhere to do service also came here.

73Unkī bhī rūh - rūhān baṛī achchhī thī .

73Their heart­to­heart conversation was very good.

74Vē|way apnē viśhva sēvā K|kē wonderful part kō dēkhtē huē harṣhit hō rahī thī̃ ki bhinn śharīr sē viśhva sēvā kā alaukik rājyukt part kaun-sā hai - bāp-dādā sunā rahē thē .

74Those souls (in a different costume now) were very pleased to see their wonderful part of world service, and wondering what alokik secret part of world service they are playing through their different body. 75BapDada was telling this to them.

75Viśhva key|kī patit-pāvnī sarasvatī nadī kā gāyan hī hai - ` gupta sēvādhārī ' .

76The memorial of River Saraswati, the purifier of the world, is in the form of being an incognito server.

76Gaṅgā aur jamunā prasiddh haĩ sākār mē̃ .

77The River Ganges and the River Jamuna are well known and can be physically seen.

77Lēkin sarasvatī key|kī sēvā gupta rūp mē̃ bhī dikhāī hai aur prakhyāt mē̃ sitāradhārī yādgār rūp mē̃ bhī hai .

78However, the memorial of the service Saraswati did has been symbolised in the form of an incognito river and also in the visible form of the one with the Sitar.

78Aur gupta rūp mē̃ gupta nadī K|kē rūp mē̃ yādgār hai .

79In the incognito form, her memorial is symbolised in the form of an incognito river.

79Dōnō̃ hī part wonderful haĩ .

80Both parts are wonderful.

80Janm dvārā sēvā K|kē part kā sambandh hai .

81From her moment of birth, her part is connected with service.

81Jahā̃ jīt vahā̃ janm . 82Kōī rājya kī jīt nahī̃ lēkin janm dvārā vikārō̃ par jīt hō jātī hai . 83Jahā̃ janm vahā̃ jīt hai , na ki jahā̃ jīt vahā̃ janm .

82There is a saying, “You take birth where there is victory for you.” 83This does not refer to victory over a kingdom, but by taking this birth, you experience victory over your vices.

84Yah jō thōṛā bahut gāyan hai vahī practical mē̃ part tō chalnā hī hai .

84It is when you take this birth that you experience victory, not that you take birth where there is victory.

85Ab yah viśhēṣh sēvādhārī , samay kā aur sākār sēvādhāriyō̃ K|kē sēvā key|kī part samāpt hō , tab nayē rājya K|kē lēn-dēn K|kē wonderful part key|kī ādi hō . 86Tō advance kā group , usmē̃ bhī jō viśhēṣh nāmīgrāmī ātmāyē̃ haĩ unkā saṅgaṭhan bahut majbūt hai .

85A practical part must be played of even the smallest memorial. 86Now these special servers are waiting for the completion of the time and the completion of the service of the corporeal servers because only when the role of physical service comes to an end can the wonderful part of the exchange (give and take) of the new kingdom begin.

87Śhrēṣhṭh janm , first janm , dilānē kē liē dharnī taiyār karnē kā wonderful part in ātmāō̃ dvārā tīvragati sē chal rahā hai .

87The advance group is very powerful, especially the very well known souls within it. 88These souls are playing their wonderful part of preparing the land for the first birth, the elevated birth, very quickly.

88Jaisē vināśhkārī button dabānē kē liē rūkē huē haĩ .

89Those responsible for destruction are just waiting to press a button.

89Vaisē divya janm dvārā sthāpanā karānē kē nimitt banī huī advance sēvā key|kī party touching karnē kē liē , message dēnē kē liē , pratyakṣhatā karnē kē liē rūkī huī hai .

90Similarly, the advance party of instrumental souls doing the service of creation through divine birth is just waiting to give a touching, to give a message and bring about revelation.

90Vah tō sambandh K|kē snēh sē pratyakṣha karē̃gē .

91They will reveal this through the love of their relationships.

91Yah bhī vichitr kahāniyō̃ K|kē rūp sē sthāpanā K|kē janm kā part nūndhā huā hai .

92The part of the birth of the first creation is shown in the form of a unique story.

92Pahlē kr̥iṣhṇa pīchhē rādhē hōgī nā .

93Krishna will be first and Radhe will follow later.

93Tō janmasthān aur unkī sthiti dōnō̃ kā sampūrṇ kārya samāpt kar pīchhē janm hōgā rādhē kā .

94Radhe will be born after the task of preparing the birthplace and the stage of Krishna has been completed. 95This is why Krishna is older than Radhe.

94Isliē vah baṛā vah chhōṭī hō jāyēgī . 95Jaisē yahā̃ bhī sēvā kā bhinn rūp mē̃ janm sthān aur sthiti taiyār karnē kā bhī wonderful part hai .

96It is similar to how Jagadamba went on the field of service (outside Madhuban) to prepare the land first and then the father (Brahma) followed. 97It is similar to how Jagadamba and the special child Vishwa Kishore both faced the opposition.

96Jaisē yahā̃ bhī kārōbār kē nimitt jagat ambā K|kē kṣhētra mē̃ pahlē jagat ambā dharnī banānē gaī aur phir bāp gayē .

98Just as they were the ones who went ahead onto the field of service, so, even now, they have the same sanskars they had for that task, in their different costume.

97Aisē jagat ambā aur murabī bachchā viśhva kiśhōr sāthī , sāmnā karnē vālē thē .

99They are both hero actors in the story of the birth of the first creation. 100They are now having the palaces of the womb prepared.

98Maidān par āgē sēvā mē̃ ānē vālē rahē , vaisē hī abhī bhī bhinn rūp mē̃ kārya K|kē saṅskār vahī haĩ .

101Both of those idols were instruments in everything that happened here too. 102So, such powerful souls are also needed to prepare those palaces.

99Dōnō̃ sthāpanā K|kē janm key|kī kahānī mē̃ hero part-dhārī haĩ . 100Garbhmahal taiyār karā rahē haĩ .

103They made preparations for what was created here, and are now making preparations for all of you, the special eight jewels, there.

101Yahā̃ bhī tō kārōbār mē̃ nimitt dōnō̃ mūrtiyā̃ rahī̃ .

104They are preparing your palaces for you.

102Tō yah mahal taiyār karnē vālē bhī aisē powerful chāhiē .

105Only when all the preparations have been made will you souls go there.

103Yahā̃ sthāpanā key|kī taiyārī key|kī aur phir vahā̃ āp sabkē liē jō viśhēṣh aṣhṭ ratan haĩ , unkē liē taiyārī kar rahē haĩ , mahal taiyār kar rahē haĩ .

106Therefore, such an elevated task of preparing pure palaces in this impure world has to be carried out and powerful souls are needed to accomplish this powerful task; it cannot be just any soul.

104Jab taiyārī hō tab tō ātmāyē̃ vahā̃ jāyēṅgī nā .

107They are also asking all of you when you want the palaces to be ready.

105Tō ab apavitr sr̥iṣhṭi mē̃ pavitra mahal taiyār karnā kitnā śhrēṣhṭh kārya karnā paṛē .

108They are saying that their task can only begin when your part of doing physical service comes to an end; that your end will bring their beginning.

106Aisī powerful ātmāyē̃ chāhiē jō yah powerful kārya kar sakē̃ . 107Aisī vaisī nahī̃ kar saktī̃ .

109First, there has to be the end, then there can be the beginning. 110So what is the date of the end of your part of service?

108Vah bhī date pūchh rahē haĩ kis date tak mahal taiyār chāhiē , date batāō .

111That date will also be the date for the birth of the kingdom. 112Did you hear their heart­to­heart conversation?

109Vah tō kahtē haĩ sākār sēvā kā part samāpt hōgā tab hamārē kārya key|kī ādi hōgī .

113In fact, all souls emerged (souls who had gone into a new birth), but even they have their groups.

110Inkī ant hamārī ādi . 111Pahlē ant hōgī tab tō phir ādi hōgī .

114On seeing the serviceable children, Baba said: You have all made very good plans for service.

112Tō sēvā K|kē part key|kī samāpti key|kī date kaun-sī hai  ?

115However, only when you instruments pay special attention will all your plans for service be successful.

113Vahī date phir rājya K|kē janm key|kī hōgī . 114Sunā , unkī rūh-rūhān .

116First, create zeal and enthusiasm in souls by appreciating their specialities.

115Vaisē tō sab ātmāyē̃ emerge thī̃ lēkin unkē bhī groups haĩ .

117In order to do this, you instruments have to become tireless servers.

116Serviceable bachchō̃ kō dēkhtē huē bābā bōlē - service K|kē plan tō sabhī nē bahut achchhē-achchhē banāyē haĩ lēkin sabhī service K|kē plan saphal tabhī hōṅgē jab nimitt banē huē viśhēṣh attention dēgē .

118Create a spiritual atmosphere at your centre and also those centres with which you are connected. 119Then there can be easy progress for you and also the new souls that come, because the atmosphere creates the land.

117Ēk tō jis ātmā key|kī jō viśhēṣhtā hai us viśhēṣhtā kō mūlya dētē huē unkō āgē umaṅg utsāh mē̃ lānā , uskē liē nimitt banē huē kō bhī athak sēvādhārī bannā paṛē .

120Therefore, the atmosphere of the centre should be spiritual. 121Those who come to the centre come from the complications of their household. 122They have become tired of their household atmosphere and so they need your extra co­operation.

1182 . apnē sēvākēndra kā va jō bhī samparka K|kē sēvākēndra haĩ unkā vātāvaraṇ rūhāniyat kā banāō jissē svayã key|kī aur ānē vālī ātmāō̃ key|kī , jō nayēn yē ātē haĩ unkī sahaj unnati hō sakē .

123By giving them a spiritual atmosphere, you can help them and make them into easy effort­makers. 124Just as air conditioning helps to create the right atmosphere so that you feel much more comfortable when you find a warm place in cold weather.

119Kyōṅki vātāvaraṇ dhartī kō banātā hai . 120Tō sēvākēndra kā vātāvaraṇ rūhānī hō .

125In the same way, on the basis of your spirituality, the atmosphere of the centre should be such that they feel they can progress easily there.

121Jō bhī sēvākēndra par ātē haĩ vah ēk tō apnē gr̥ihastha vyavahār K|kē jhañjhaṭ sē ātē haĩ , gr̥ihastha K|kē vātāvaraṇ sē thakē huē hōtē haĩ , tō unhē̃ extra sahyōg key|kī āvaśhyaktā hōtī hai , tō rūhānī vāyumaṇḍal kā unkō sahyōg dēkar sahaj puruṣhārthī banā saktē hō .

126This is why they come to the centre. 127As soon as they enter your centre, they should be able to feel the difference between the centre and outside and be easily attracted there. 128The speciality of Brahmin family is that whilst there are many, you are united. 129So the vibrations at every centre should be such that everyone feels that they are not all different but one.

122Jaisē air-condition hōtā hai tō vātāvaraṇ kō create kartē haĩ , ṭhaṇḍī mē̃ agar garm sthān mil jātā hai tō jānē sē hī ārām mahasasū kartē haĩ , isī rīti sē rūhāniyat K|kē ādhār par sēvākēndra kā aisā vāyumaṇḍal hō jō anubhav karē̃ ki yah sthān sahaj hī unnati prāpt karnē kā hai .

130These vibrations of unity will create one religion and one kingdom throughout the world in the future. 131You have to pay special attention to finish any differences and bring about unity amongst you. 132In this new year, you have to put three things into practice. 133Speaking and listening takes place anyway, but this year, put these three things into practice.

123Isliē sēvākēndra par ātē haĩ tō ātē hī bāhar kā aur sēvākēndra kā antar mahsūs hō , jissē svataḥ ākarṣhit hō̃ .

134Be a sevadhari (server), not for yourself but for service. 135Be one who sacrifices everything you have for service. 136Sakar Baba also sacrificed his bones for service.

124Brāhmaṇ parivār key|kī viśhēṣhtā hai - anēk hōtē bhī ēk .

137Similarly, service should continue to take place through all your physical senses at every moment.

125Tō her|har sēvākēndra kā vibration aisā hō jō sabkō mahsūs hō ki yē anēk nahī̃ lēkin ēk haĩ .

138Continue to serve through your lips and your eyes; let there be nothing but service. 139All of you are such serviceable souls, are you not?

126Ēktā kā vibration sārē viśhva mē̃ ēk dharm , ēk rājya kī sthāpanā karēgā .

140You have created very good plans. 141Baba now wants to receive a list of everything you have made practical.

127Yah bhī viśhēṣh attention dēkar bhinnatā kō miṭākar ēktā lānā .

142Just as Baba received your file of plans, Baba also wants to receive a file of the result of your plans.

128Is nayē varṣh mē̃ viśhēṣh in tīnō̃ bātō̃ kō practical mē̃ lānā .

143Achcha, all of you are those who will come in the rosary of 108, are you not? 144Everything will be announced automatically.

129Sunnā aur kahnā tō chaltā hī rahā hai lēkin is sāl mē̃ yah tīnō̃ bātē̃ practical mē̃ lāō .

145Each of you announce your own number as your take your seat. 146Your seat of service will announce your number.

130Sēvādhārī svayã prati nahī̃ lēkin sēvā prati .

147Your service will become the mike. 148The mike of your mouth will not announce anything.

131Svayã kā sab-kuchh sēvā prati svāhā karnē vālē . 132Jaisē sākār bāp nē haḍḍīyā̃ bhī svāhā kī nā sēvā mē̃ .

149Blessing: May you be a master of yourself and a master of the world by forgetting the old world through spiritual intoxication.

133Aisē her|har karmēndriy dvārā sēvā sadā hōtī rahē . 134Mukh sē bhī sēvā , nayanō̃ sē bhī sēvā , sēvā hī sēvā .

150Those who claim a right to the Father’s inheritance at the confluence age become masters of the self and masters of the world (in the future).

135Tō sabhī aisē sēvādhārī hō nā . 136Plan achchhē banāyē haĩ abhī practical key|kī list āyēgī .

151Today you are a master of yourself and tomorrow you will become a master of the world. 152It is just a matter of today and tomorrow.

137Jaisē plan key|kī file ā gaī vaisē plan key|kī result āyēgī .

153Those who have a right to everything do not depend on any thing, person or sanskar.

138Achchhā - sabhī 108 key|kī mālā mē̃ ānē vālē hō nā . 139Sab announce automatically hō jāēgā .

154Such souls do not have to renounce limited things, because those limited things are renounced automatically.

140Apnī seat harēk lētē huē apnā number announce karē̃gē . 141Sēvā hī seat number announce karēgī . 142Sēvā māīk banēgī , mukh kā mike announce nahī̃ karēgā .

155Slogan: Those who are responsible for world benefit and who have the crown of the light of purity become those with a double crown. 156* * * O M S H A N T I* * *