सोमवार 21 जनवरी 1980 की अव्यक्त मुरली

⁰> ¹21-01-1980 ōm śhānti avyakt bāpdādā madhuban

⁰> > 21-01-80 Om Shanti Avyakt Bapdada Madhuban

²" bāp kō pratyakṣha karnē key|kī vidhi "

¹The method to reveal the Father.

³Āj bāp-dādā paramātma gyān K|kē pratyakṣha svarūp arthāt practical double rūp bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing the practical embodiments of God’s knowledge. ³He is seeing the double form of the children.

⁴Ēk māyā proof , dūsrā śhrēṣhṭh jīvan kā vā brāhmaṇ jīvan kā , ū̃cē-sē-ū̃cē apnē alaukik jīvan , īśhvarīy jīvan kā puraph .

⁴One form is of you children who are Maya­proof, and the other form is the proof of your elevated life, your Brahmin life, your highest on high alokik life, your Godly life.

⁵Śhrēṣhṭh gyān kā proof hai - ` śhrēṣhṭh jīvan ' .

⁵The proof of this elevated knowledge is your elevated life.

⁶Aisē double proof bachchō̃ kō dēkh rahē haĩ .

⁶So Baba was seeing the double­proof children.

⁷Sadā apnē kō paramātm-jñān kā pratyakṣha pramāṇ vā proof samajhnē sē sadā hī māyā proof rahē̃gē .

⁷By constantly considering yourself to be a practical example or proof of Godly knowledge, you will constantly remain Maya­proof.

⁸Agar pratyakṣha pramāṇ mē̃ kōī kamzōrī hōtī hai tō paramātm-jñān kā bhī jō challenge kartē hō uskō mān nahī̃ sakē̃gē . ⁹Kyōṅki ājkal science K|kē yug mē̃ her|har bāt K|kē pratyakṣha pramāṇ va proof K|kē dvārā hī samajhnā chāhtē haĩ .

⁸If there is any weakness in the visible example, then no one you challenge would accept that this is God’s knowledge, because in today’s age of science, people want to see the practical examples or proof before they believe it.

¹⁰Sunanē-sunānē sē niśhchay nahī̃ kartē .

⁹They do not believe it just by hearing or being told about it.

¹¹Paramātma gyān kō niśhchay karnē kē liē pratyakṣha proof dēkhnā chāhtē haĩ .

¹⁰In order to have the faith that this is God’s knowledge, they want to see the practical proof.

¹²Pratyakṣha proof hai āp sabkā jīvan .

¹¹The practical proof is the life of all of you.

¹³Jīvan mē̃ bhī yahī viśhēṣhtā dikhāī dē jō āj tak kōī bhī ātm-jñānī mahān ātmāyē̃ kar na sakī hō̃ , banā na sakī hō̃ .

¹²Your life should be able to reveal the speciality that none of the great or wise souls have been able to show or create in their own life up to now.

¹⁴Aisī asambhav sē sambhav hōnē vālī bātē̃ paramātm-jñān kā pratyakṣha pramāṇ haĩ .

¹³Things that were impossible have been made possible by you practical examples of God’s knowledge.

¹⁵Sabsē baṛī asambhav , sambhav hōnē vālī bāt ` pravr̥itti mē̃ rahtē par-vr̥itti mē̃ rahnā ' . ¹⁶Pravr̥itti mē̃ rahtē is dēh aur dēh key|kī duniyā K|kē sambandhō̃ sē parē rahnā .

¹⁴The greatest impossibility that you have made practical is to live at home together and yet remain totally beyond through your attitude; to live together at home and yet remain beyond your body and bodily relations.

¹⁷Purānī vr̥itti sē par rahnā arthāt parē rahnā , nyārā rahnā .

¹⁵To remain beyond your old attitude means to remain detached from your past attitude.

¹⁸Iskō kahā jātā hai par-vr̥itti .

¹⁶This is known as having an attitude beyond.

¹⁹Pravr̥itti nahī̃ lēkin par-vr̥itti hai . ²⁰Dēkhtē dēh kō haĩ lēkin vr̥itti mē̃ ātmā rūp hai .

¹⁷You are not really living in your household (pravruti), but having an attitude that is beyond (par vruti). ¹⁸Whilst you see the body you are only aware of the soul.

²¹Samparka mē̃ laukik sambandh mē̃ ātē huē bhī bhāī-bhāī K|kē sambandh mē̃ rahnā .

¹⁹Whilst coming into contact with your physical relations, you maintain a brotherly relationship.

²²Is purānē śharīr key|kī ā̃khō̃ sē purānī duniyā key|kī vastuō̃ kō dēkhtē huē , na dēkhnā .

²⁰It means whilst having to look at the things of this old world through the eyes of your old body, you do not see anything.

²³Aisē pravr̥itti mē̃ rahnē vālē arthāt sampūrṇ pavitra jīvan mē̃ chalnē vālē - iskō kahā jātā hai , ` paramātma gyān kā proof ' .

²¹Those who live in their household in this way, that is, those who lead a completely pure life are said to be the proof of God’s knowledge.

²⁴Jō mahān ātmāyē̃ bhī asambhav samajhtī haĩ lēkin paramātma gyānī ati sahaj bāt anubhav kartē haĩ . ²⁵Vah asambhav kahtē , āp sahaj kahtē hō .

²²Whereas even mahatmas believe that this is impossible, those who are following this knowledge given by God experience this to be very easy.

²⁶Sirph kahtē nahī̃ hō lēkin duniyā kē āgē ban karkē dikhātē hō .

²³They say that it is impossible, whereas you say that it is very easy.

²⁷Ab tak bhakta mālā K|kē pahlē , dūsrē dānē bhī paramātma-milan kō baṛā muśhkil , bahut janmō̃ kē bād bhī milē yā na milē - yah bhī niśhchit nahī̃ samajhtē .

²⁴You don’t just say this, but you do this in practice and become an example for the world. ²⁵Even now, the first and second numbered beads of the rosary of devotees feel that it is extremely difficult to attain God.

²⁸Ēk second K|kē sākṣhātkār kō mahān prāpti samajhtē haĩ .

²⁶They wonder whether they will attain God even after many births.

²⁹Sākṣhāt bāp apnā ban jāē va apnā banā dē , iskō asambhav samajhtē haĩ .

²⁷They don’t think that even this can definitely happen.

³⁰Vah lambī khajūr kahkar dilśhikasta hō jātē haĩ .

²⁸They consider a vision of one second to be a great attainment.

³¹Aur āp sab lambī khajūr kē bajāē ghar baiṭhē kalp-kalp kā apnā adhikār anubhav kartē hō .

²⁹They consider it impossible for God to belong to them in a practical way or for God to make them belong to Him.

³²Vah milnā muśhkil samajhtē haĩ aur āp milnā adhikār samajhtē hō .

³⁰They say that this is practically impossible and become disheartened.

³³Adhikārī jīvan arthāt bāp K|kē sarv khazānō̃ sē bharpūr jīvan . ³⁴Yah prēkṭikal anubhavī jīvan bhī viśhēṣh paramātm-jñān kā pramāṇ arthāt proof hai .

³¹However, none of you think of this as being impossible, but you all sit at home and claim your rights as you do every kalpa. ³²They believe it is impossible to meet God, whereas you consider it to be your right to meet God.

³⁵Paramātmā kahnā arthāt bāp kahnā . ³⁶Bāp K|kē sambandh kā proof hai - varsā .

³³A life in which you have all rights is a life that is full of all treasures given by God.

³⁷Ātma gyān kā va mahān ātmāō̃ kā sambandh bhāī-bhāī kā hai .

³⁴This life that you actually experience is a special example and proof of God’s knowledge.

³⁸Bāp nahī̃ hai , isliē varsā nahī̃ hai . ³⁹Ātma gyānī mahān ātmāyē̃ ātmā bhāī haĩ , paramātmā bāp nahī̃ hai .

³⁵To say “God” means to say “Father” and the proof of a relationship with the Father is an inheritance. ³⁶The relationship between you great and enlightened souls is one of brothers.

⁴⁰Isliē avināśhī varsā chāhtē huē bhī uskā anubhav nahī̃ pā sakē̃gē .

³⁷Those people have no relationship with the Father and therefore have no inheritance.

⁴¹Paramātma gyān kā sahaj proof jīvan mē̃ varsē key|kī prāpti hai .

³⁸You great and enlightened souls are brothers; you are not the Father.

⁴²Yah avinśī gyān , prāpti kā proof jīvan mē̃ varsē key|kī prāpti hai .

³⁹This is why even though they are searching for their imperishable inheritance, they are unable to attain it.

⁴³Yah avināśhī gyān , prāpti kā anubhavī jīvan , paramātmā kō pratyakṣha kar saktī hai .

⁴⁰Your life in which you attain this inheritance easily proves that this is God’s knowledge.

⁴⁴Tō yah viśhēṣh pramāṇ hō gayā . ⁴⁵Sirph puruṣhārthī kahnā arthāt prāpti sē vañchit rahnā

⁴¹This imperishable knowledge and the experienced life of attainment can reveal God. ⁴²Therefore, you are the special examples.

⁴⁶Bāp kō pratyakṣha karnā - yah nayē varṣh kā dr̥iṛh saṅkalp liyā hai  ?

⁴³Do you have the determination to reveal the Father in the New Year?

⁴⁷Sabhī nē saṅkalp liyā hai nā .

⁴⁴All of you have this determination, do you not?

⁴⁸Tō pratyakṣha karnē kā sādhan hai double proof bannā .

⁴⁵So, the way to reveal the Father is to become the double­proof.

⁴⁹Tō check karō yah pratyakṣha pramāṇ ` pyūriṭī aur prāpti ' dōnō̃ hī avināśhī haĩ  !

⁴⁶So check yourself to see whether the practical proof of your purity and attainment is imperishable.

⁵⁰Alpagya ātmā alpkāl key|kī prāpti karātī haĩ . ⁵¹Avināśhī bāp ` avināśhī ' prāpti karātē haĩ .

⁴⁷Limited souls are only able to give limited attainments whereas the eternal Father gives an imperishable attainment.

⁵²Paramātma milan vā paramātma gyān key|kī viśhēṣhtā hai hī avināśhī .

⁴⁸A meeting with God and the speciality of God’s knowledge is imperishable.

⁵³Tō avināśhī haĩ nā .

⁴⁹So, you are imperishable, are you not?

⁵⁴Āp kahē̃gē puruṣhārthī haĩ . ⁵⁵Lēkin purūṣhārth aur pratyakṣha prālabdh yahī paramātma prāpti key|kī viśhēṣhtā hai .

⁵⁰Although you say that you are effort­ makers, the speciality of attaining from God is that as soon as you make effort, you receive the reward of that in practice.

⁵⁶Aisē nahī̃ ki saṅgamyugī puruṣhārthī jīvan hai aur satyugī prālabdhī jīvan hai .

⁵¹It is not that your confluence­aged life alone is your life of making effort and that your golden­aged life is your life of experiencing the reward.

⁵⁷Lēkin saṅgamyug key|kī viśhēṣhtā hai - ēk kadam uṭhāō aur hajār kadam prālabdh mē̃ pāō .

⁵²The speciality of the confluence age is that when you take one step, you receive a reward of a thousand steps.

⁵⁸Aur kōī bhī yug mē̃ ēk kā padmaguṇā hōkar milnē kā bhāgya hai hī nahī̃ .

⁵³In no other age do you have the fortune of receiving multimillion­fold return of one.

⁵⁹Yah bhāgya key|kī lakīr svayã bhāgya vidhātā bāp abhī hī khīñchtē haĩ , brahmā bāp dvārā .

⁵⁴This line of your fortune is drawn by Baba, the Bestower of Fortune Himself, through Father Brahma.

⁶⁰Isliē brahmā kō ` bhāgya vidhātā ' kahtē haĩ .

⁵⁵This is why Brahma is also known as the Bestower of Fortune.

⁶¹Gāyan bhī hai brahmā nē jab bhāgya bāṇṭā tō sōyē huē thē kyā  ?

⁵⁶You experience making effort and receiving the reward simultaneously.

⁶²Saṅgamyug key|kī viśhēṣhtā - purūṣhārth aur prālabdh sāth-sāth kī hai .

⁵⁷In fact, to attain the Father at this time is a far greater reward than that of the golden age.

⁶³Aur hī satyugī prālabdh sē bhī viśhēṣh bāp key|kī prāpti key|kī prālabdh abhī hai . ⁶⁴Ab key|kī prālabdh hai - paramātmā kē sāth direct sarv sambandh .

⁵⁸The reward you receive at the present time is to have all your relationships directly with God, whereas that future reward is to have your relationships with deity souls.

⁶⁵Bhaviṣhya prālabdh hai dēv ātmāō̃ sē sambandh .

⁵⁹You do understand the difference, do you not?

⁶⁶Ab key|kī prāpti aur bhaviṣhya key|kī prāpti kā antar tō samajhtē bhī hō aur sunāyā bhī thā .

⁶⁰You have also been told the difference between your present attainment and your future attainment.

⁶⁷Tō puruṣhārthī nahī̃ lēkin śhrēṣhṭh prālabdhi haĩ - aisē samajhkar her|har kadam uṭhātē hō  ?

⁶¹Do you take every step whilst considering yourself to be someone with an elevated reward, not just someone who is simply making effort?

⁶⁸Sirph puruṣhārthī kahnā arthāt albēlā ban aur prālabdh vā prāpti sē vañchit rahnā .

⁶²Simply to say that you are an effort­maker means to become careless and thus deprive yourself of your reward and attainment.

⁶⁹Prālabdhi rūp kō sadā sāmnē rakhō .

⁶³Constantly remain aware of your reward in front of you.

⁷⁰Prālabdh dēkhkar sahaj hī chaṛhtī kalā kā anubhav karē̃gē .

⁶⁴By remaining aware of your reward, your stage will easily ascend.

⁷¹Saṅgamyug key|kī viśhēṣhatāō̃ kā sadā smr̥iti svarūp banō tō viśhēṣh ātmā hō hī jāyēṅgē . ⁷²` ` pānā thā sō pā liyā ' ' - sadā yah gīt gātē rahō .

⁶⁵You should definitely constantly remain embodiments of the awareness of the specialities of the confluence age and you will thereby become special souls.

⁷³Chaltē-chaltē kaī bachchō̃ kō mārg muśhkil anubhav hōnē lagtā hai .

⁶⁶Whilst moving along, some children find this path to be difficult.

⁷⁴Kabhī sahaj samajhtē haĩ , kabhī muśhkil samajhtē haĩ .

⁶⁷Sometimes they feel it is easy and at other times they feel it is difficult.

⁷⁵Kabhī khuśhī mē̃ nāchtē haĩ , kabhī dilśhikasta hō baiṭh jātē haĩ .

⁶⁸Sometimes they dance in happiness and at other times they feel hopeless and just sit down.

⁷⁶Kabhī bāp K|kē guṇ gātē aur kabhī ` kyā ' aur ` kaisē ' K|kē guṇ gātē hō .

⁶⁹Sometimes they sing praise of the Father and at other times they just sing: “Why?” and “What?”

⁷⁷Kabhī śhuddha saṅkalpō̃ K|kē sarv khazānō̃ K|kē prāpti key|kī mālā sumiraṇ kartē , kabhī vyarth saṅkalpō̃ K|kē tūphān vaśh ` muśhkil hai ' , ` muśhkil hai ' - yah mālā sumiraṇ kartē haĩ .

⁷⁰Sometimes they turn the beads of the rosary of pure thoughts and the attainment of all treasures, and at other times, when influenced by the storms of waste thoughts, they turn the beads of the rosary of: “It’s difficult!

⁷⁸Kāraṇ kyā  ?

⁷¹It’s difficult!”

⁷⁹Sirph puruṣhārthī samajhtē haĩ , prālabdh kō bhūl jātē haĩ .

⁷²What is the reason for this? ⁷³They consider themselves to be simply effort­makers and forget the reward.

⁸⁰Chhōṛnā kyā hai - uskō sāmnē rakhtē haĩ aur lēnā kyā hai uskō pīchhē rakhtē haĩ .

⁷⁴They still keep in front of themselves the things they should have left behind and they still leave behind the things they should have taken with them.

⁸¹Jabki chhōṛnē vālī chīz kō pīchhē kiyā jātā hai , lēnē vālī chīz kō āgē .

⁷⁵You have to put the things you have to renounce behind you and keep the things you have to take in front of you.

⁸²Kabhī bhī lēnē samay pīchhē haṭnā nahī̃ hōtā , āgē baṛhnā hōtā hai .

⁷⁶You would never step backwards when you take something; you would always step forward.

⁸³` lēnā ' smr̥iti mē̃ rakhnā arthāt bāp K|kē sammukh hōnā .

⁷⁷To remain aware of “taking” means to remain present in front of the Father.

⁸⁴Chhōṛnē K|kē guṇ jyādā gātē hō .

⁷⁸Instead of renouncing, the praise you sing is far louder.

⁸⁵Yah bhī kiyā , yah bhī karnā hai vā karnā paṛēgā .

⁷⁹“I have done this! ⁸⁰I am doing this! ⁸¹I am going to do this!”.

⁸⁶Iskō jyādā sōchtē hō . ⁸⁷Kyā mil rahā hai vā prālabdh kyā ban rahī hai , uskō cum|kam sōchtē hō .

⁸²You think far more about all of that than of what you are receiving or what reward you are creating for yourself.

⁸⁸Isliē vyarth kā vajan bhārī hō jātā hai . ⁸⁹Śhuddha saṅkalpō̃ kā vajan halkā hō jātā hai .

⁸³This is why the weight of all your waste becomes much heavier than the weight of your pure thoughts.

⁹⁰Tō chaṛhtī kalā kē bajāē bōjh svataḥ hī nīchē lē ātā hai . ⁹¹Arthāt girtī kalā kī ōr chalē jātē hō .

⁸⁴Then, instead of your stage ascending, you are automatically brought down by that burden and your stage descends.

⁹²` ` pānā thā sō pā liyā ' ' yah gīt gānā bhūl jātē hō .

⁸⁵You then forget how to sing the song “I have attained everything I wanted to attain”.

⁹³Yah ēk gīt bhūlnē sē anēk prakār K|kē ghuṭkē khātē hō .

⁸⁶When you forget this song, you start to choke in many various ways.

⁹⁴Gīt gāō tō ghuṭkē bhī khatm tō jhuṭkē bhī khatm hō jāē̃ .

⁸⁷When you continue to sing that song, your choking and dozing will both stop.

⁹⁵Jaisē sthūl gīt bhī āpkō jagātā hai nā .

⁸⁸The worldly songs keep you awake, do they not?

⁹⁶Yah avināśhī gīt gātē rahō . ⁹⁷` ` pānā thā sō pā liyā ' ' aur prāpti key|kī khuśhī mē̃ nāchtē rahō . ⁹⁸Gātē rahō , nāchtē rahō tō ghuṭkē aur jhuṭkē khatm hō jāyēṅgē .

⁸⁹Therefore, continue to sing this imperishable song, “I have attained everything I wanted to attain”, and dance in the intoxication of your attainment. ⁹⁰Stop choking and dozing and continue to sing and dance.

⁹⁹Aisē double proof pratyakṣha pramāṇ dvārā bāp kō pratyakṣha karē̃gē .

⁹¹Those who are double proof are the double examples who will reveal the Father.

¹⁰⁰Yah hai pratyakṣha karnē key|kī vidhi jō chaltē-phirtē pratyakṣha pramāṇ rūpī cētan saṅgrahālay rūp ban jāō aur chaltā-phirtā projector ban jāō .

⁹²The way to reveal the Father is to become a living mobile museum of the practical proof and a mobile projector. ⁹³Become a live exhibition for good character development.

¹⁰¹Caritr-nirmāṇ pradarśhanī ban jāō tō jagah-jagah par pradarśhanī aur myūjayam hō jāyēṅgē . ¹⁰²Kharchā cum|kam aur sēvā jyādā hō jāyēgī .

⁹⁴There can be many such exhibitions and museums at many different places. ⁹⁵Then there will be less expenditure and greater result of service.

¹⁰³Khud hī pradarśhanī banō , khud hī guide banō .

⁹⁶You yourself should become the exhibition as well as the guide.

¹⁰⁴Ājkal chaltī-phirtī lāyabrērī , pradarśhaniyā̃ banātē haĩ nā .

⁹⁷Nowadays, people have mobile libraries and exhibitions.

¹⁰⁵Tō 60 hajār brāhmaṇ 60 hajār chaltē-phirtē pradarśhaniyā̃ myūjayam hō jāē tō pratyakṣhatā kitnē mē̃ hōgī .

⁹⁸If all of you Brahmins were to become mobile exhibitions and museums, revelation would very soon take place! ⁹⁹Do you understand?

¹⁰⁶Samjhā . ¹⁰⁷Is varṣh 60 hajār mūviṅg pradarśhaniyā̃ vā projector sārē viśhva K|kē chārō̃ ōr phail jāō tō economy key|kī ēḍavaraṭāijamēnṭa hō jāyēgī .

¹⁰⁰This year so many moving (mobile) exhibitions and projectors should travel everywhere in the world that they will become economical advertisements.

¹⁰⁸Kharchā karnā nahī̃ paṛēgā lēkin kharchā dēnē vālē ā jāyēṅgē .

¹⁰¹You will not have to spend anything but people will come forward to meet your expenses.

¹⁰⁹Kharchē kē bajāē inām milēgā .

¹⁰²Then, instead of incurring expense, you will receive a reward.

¹¹⁰Gujarāt tō baṛā hai nā .

¹⁰³Gujarat is very large.

¹¹¹Saṅkhyā mē̃ tō baṛā hai hī .

¹⁰⁴Its population is large in any case.

¹¹²Ab sākṣhāt rūp mē̃ bhī baṛē bankar dikhānā .

¹⁰⁵Now, become big in a practical way and show everyone.

¹¹³Gujarāt key|kī dharnī achchhī hai .

¹⁰⁶The land of Gujarat is fertile.

¹¹⁴Jahā̃ dharnī achchhī hōtī haĩ vahā̃ powerful bīj ḍālā jātā hai .

¹⁰⁷Powerful seeds are sown where the land is fertile. ¹⁰⁸“Powerful seeds” means seeds of heir­quality souls.

¹¹⁵Powerful bīj hai vāris quality kā bīj . ¹¹⁶Aisē vāris kā bīj ḍāl phal nikālō .

¹⁰⁹Therefore, sow the seeds of heir­ quality souls and let the fruit emerge.

¹¹⁷Phalībhūt dharnī arthāt sabsē śhrēṣhṭh phal dēnē vālī .

¹¹⁰Fruit­bearing land means land that gives the highest quality fruit.

¹¹⁸Quantity tō bahut achchhī hai .

¹¹¹The quantity is very good.

¹¹⁹Quality bhī hai lēkin aur nikālō .

¹¹²You also have quality, but there should now be much more quality.

¹²⁰Ēk - ēk quality vālē kō vāris group kā sabūt dēnā hai .

¹¹³Each quality soul has to give the proof of creating an heir.

¹²¹Gujarāt mē̃ sahaj nikal bhī saktē haĩ .

¹¹⁴Such souls can easily emerge in Gujarat.

¹²²Ab vistār jyādā hō rahā hai isliē vāris chhip gayē haĩ .

¹¹⁵The quantity has increased and so the heirs have become hidden. ¹¹⁶Now reveal them.

¹²³Ab unkō pratyakṣha karō . ¹²⁴Samjhā - gujarāt kō kyā karnā hai .

¹¹⁷Do you all from Gujarat understand what you have to do?

¹²⁵Dūsrē samparka mē̃ lāvē̃ , āp sambandh mē̃ lāō tō number one hō jāyēṅgē .

¹¹⁸Others will bring souls into contact, but you should enable souls to forge a relationship and you will become number one.

¹²⁶Is varṣh kā plan bhī batā diyā .

¹¹⁹You have been told the plan for this year.

¹²⁷Abhī vistār mē̃ busy hō gayē haĩ .

¹²⁰Up to now, you have been busy in increasing the numbers.

¹²⁸Jaisē variety vr̥ikṣha baṛhtā hai tō bīj chhip jātā hai aur phir ant mē̃ bīj hī nikaltā hai .

¹²¹When the variety tree grows, its seed disappears, but, at the end, you are left with the seeds again.

¹²⁹Vistār mē̃ jyādā busy hō gayē hō .

¹²²You have become busy with the increasing quantity.

¹³⁰Ab phir sē bīj arthāt vāris quality nikālō .

¹²³Now, once again, let the seeds, that is, the heir­quality souls emerge.

¹³¹Jō ādi mē̃ sō ant mē̃ karō . ¹³²Sadā khuśhī mē̃ nāchnē vālē , prāpti K|kē gīt gānē vālē , pratyakṣha phal kō anubhav karnē vālē , apnē kō pratyakṣha pramāṇ banākar bāp kō pratyakṣha karnē vālē , aisē double proof śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē . ¹³³Mahādānī arthāt sadā akhaṇḍ laṅgar chaltā rahē

¹²⁴Whatever you did at the beginning, you now have to do that again. ¹²⁵To those who constantly dance in happiness and sing songs of their attainment; to those who experience the practical reward of what they do; to those who make themselves into practical examples and thereby reveal the Father; to the elevated souls who are double­proof, BapDada’s love, remembrance and namaste.

¹³⁴Party kē sāth –

¹²⁶BapDada meeting groups:

¹³⁵1 . is brāhmaṇ jīvan kā lakṣhya hī hai - nar sē śhrīnārāyaṇ bannā vā śhrīlakṣhmī bannā .

¹²⁷1. Your aim in this Brahmin life is to change from an ordinary human being into Lakshmi or Narayan.

¹³⁶Tō sadā divya guṇ mūrt dēvtā svarūp key|kī smr̥iti mē̃ rahnē vālē hō  !

¹²⁸So, do you constantly remain aware of your future deity image with all the divine virtues?

¹³⁷Kabhī bhī apnā lakṣhya bhūlnā nahī̃ chāhiē .

¹²⁹You should never forget your aim.

¹³⁸Sadā apnē divya guṇadhārī smr̥iti svarūp - aisē rahtē hō  ?

¹³⁰Do you constantly remain aware of your image of the embodiment of all divine virtues?

¹³⁹Lakṣhmī svarūp arthāt dhan-dēvī aur nārāyaṇ svarūp arthāt rājya-adhikārī .

¹³¹The image shown of Lakshmi is of the Goddess of wealth and the image shown of Narayan is Lord of the Kingdom.

¹⁴⁰Lakṣhmī kō dhan dēvī kahtē haĩ . ¹⁴¹Vō dhan nahī̃ lēkin gyān K|kē khazānē̃ jō milē haĩ us dhan key|kī dēviyā̃ . ¹⁴²Sab dhanadēvī hō nā .

¹³²Lakshmi is called the Goddess of Wealth; not physical wealth, but the Goddess of the Wealth of Knowledge. ¹³³All of you are also goddesses of wealth, are you not?

¹⁴³Jō dhan-dēvī hōgī vah sadā sarv khazānō̃ sē sampann hōgī .

¹³⁴A goddess of wealth would be constantly full of all treasures.

¹⁴⁴Jab sē brāhmaṇ banē hō tab sē janmasiddh adhikār mē̃ kyā milā  ?

¹³⁵What has each of you been receiving as your birthright from the moment that you took birth as a Brahmin?

¹⁴⁵Gyān kā , śhaktiyō̃ kā khazānā milā nā .

¹³⁶You have been receiving the treasures of knowledge and powers.

¹⁴⁶Tō adhikār sāth mē̃ rahtā hai , nā ki bank mē̃ rahtā hai  ?

¹³⁷So, do you keep what is rightfully yours with you or do you keep it in the bank?

¹⁴⁷Bank mē̃ rakhē̃gē tō khuśhī nahī̃ hōgī .

¹³⁸If you keep it in the bank, you do not experience happiness.

¹⁴⁸Bank mē̃ rakhnā arthāt use na karnā , kinārē rakhnā .

¹³⁹To keep your jewels in the bank means not to use them, but to put them away.

¹⁴⁹Jitnā use karē̃gē utnā khuśhī baṛhēgī .

¹⁴⁰The more you use them, the greater the happiness you will experience.

¹⁵⁰Is khazānē̃ kō sāth mē̃ rakhnē sē kōī bhī khatrā nahī̃ hai , jab mahādānī vardānī bannā hai tō locker mē̃ kaisē rakhē̃gē .

¹⁴¹There is no danger in keeping these jewels with you. ¹⁴²Since you have to become great donors and bestowers of blessings, how can you keep them in a locker?

¹⁵¹Isliē rōj apnē milē huē khazānō̃ kō dēkhō aur use karō - sva kē prati bhī , aurō̃ kē prati bhī .

¹⁴³Therefore, every day, examine the jewels you have received and use them for yourself and others.

¹⁵²Mahādānī arthāt sadā akhaṇḍ laṅgar chaltā rahē .

¹⁴⁴To be a great donor means to be constantly donating.

¹⁵³Ēk din kiyā aur phir ēk mās bād kiyā tō mahādānī nahī̃ kahē̃gē .

¹⁴⁵To do this one day but not again until a month later is not called being a great donor.

¹⁵⁴Mahādānī arthāt sadā bhaṇḍārā chaltā rahē .

¹⁴⁶To be a great donor means to be constantly donating.

¹⁵⁵Sadā bharpūr . ¹⁵⁶Jaisē bāp kā bhaṇḍārā sadā chaltā rahtā hē nā .

¹⁴⁷It means to be constantly overflowing, just as Baba’s treasure­store continues to overflow.

¹⁵⁷Rōj dētē haĩ .

¹⁴⁸He gives you treasures every day.

¹⁵⁸Tō bachchō̃ kā kām bhī hai rōj dēnā .

¹⁴⁹So it is you children’s duty to give treasures to others every day also.

¹⁵⁹Yah bhaṇḍārā khulā hōgā tō chōr nahī̃ āyēgā . ¹⁶⁰Band rakhē̃gē tō chōr ā jāyēṅgē .

¹⁵⁰When you keep this treasure­store open, thieves will not enter, but if you keep it closed, thieves will break in.

¹⁶¹Vaisē bhī jitnē jyādā tālē banāyē̃ haĩ utnē jyādā chōr hō gayē haĩ .

¹⁵¹The greater the number of locks that are created, the greater the number of thieves there will be.

¹⁶²Pahlē khulē khazānē̃ thē tō itnē chōr nahī̃ thē . ¹⁶³Tō sadā bhaṇḍārā khulā rahē .

¹⁵²Previously, when there weren’t that many thieves, your treasures used to remain unlocked.

¹⁶⁴Abhī tak jō huā uskō full stop .

¹⁵³So your treasure­ store should remain constantly open.

¹⁶⁵Bītī kō chintan mē̃ na lāō iskō kahā jātā hai - tīvr purūṣhārth .

¹⁵⁴Put a full­stop to everything that has happened up to now. ¹⁵⁵Do not think about what happened in the past.

¹⁶⁶Agar bītī kō chintan kartē tō samay , śhakti , saṅkalp sab west|waste hō jātā hai - abhī west|waste karnē kā samay nahī̃ hai .

¹⁵⁶This is known as making intense effort. ¹⁵⁷When you think of the past, you waste your time, energy and thoughts. ¹⁵⁸There is now no longer any time to waste anything.

¹⁶⁷Saṅgam yug kī dō ghaṛī arthāt dō second bhī west|waste key|kī tō anēk varṣh west|waste kar diyē .

¹⁵⁹If you waste two moments or even two seconds of the confluence age, then you have wasted many years.

¹⁶⁸Saṅgam key|kī value kō jāntē hō nā  !

¹⁶⁰Do you know the value of the confluence age?

¹⁶⁹Saṅgam kā ēk second kitnē varṣhō̃ K|kē barābar hai  ?

¹⁶¹How many years is one second of the confluence age equal to?

¹⁷⁰Tō ēk dō second nahī̃ ganvāyā lēkin anēk varṣh ganvā diyē .

¹⁶²So, you wouldn’t have wasted just one or two seconds, but many years.

¹⁷¹Isliē ab fullstop lagāō .

¹⁶³Therefore, now put a full­stop.

¹⁷²Jō fullstop lagānā jāntā hai vah sadā full rahēgā .

¹⁶⁴Those who know how to put a full­stop will remain constantly full.

¹⁷³Sva parivartan sē dhartī parivartan

¹⁶⁵2. Do you constantly make others progress through your good wishes?

¹⁷⁴2 . sadā apnī śhubh bhāvnā sē vr̥iddhi kartē rahtē hō  ?

¹⁶⁶No matter what souls are like, you must constantly have good wishes for them.

¹⁷⁵Kaisī bhī ātmāyē̃ hō lēkin sadā her|har ātmā kē prati śhubh bhāvnā rakhō .

¹⁶⁷Good wishes will bring you success. ¹⁶⁸Have you experienced serving through your good wishes?

¹⁷⁶Śhubh bhāvnā saphaltā kō prāpt karāyēgī .

¹⁶⁹To have good wishes means to be merciful. ¹⁷⁰Baba has mercy for those who defame Him.

¹⁷⁷Śhubh bhāvnā sē sēvā karnē kā anubhav hai  ? ¹⁷⁸Śhubh bhāvnā arthāt rahm dil .

¹⁷¹Similarly, no matter what the soul in front of you is like, you can transform that soul with your merciful attitude and good wishes.

¹⁷⁹Jaisē bāp apkāriyō̃ par upkārī hai aisē hī āpkē sāmnē kaisī bhī ātmā hō lēkin apnē rahm key|kī vr̥itti sē , śhubh bhāvnā sē usē parivarttan kar dō .

¹⁷²Since scientists are able to transform a desert into farmland with their power of science, can those who have the power of silence not transform this world? ¹⁷³Even just a thought can create a world. ¹⁷⁴Therefore, constantly have good wishes to transform this world.

¹⁸⁰Jab science vālē rēt mē̃ khētī paidā kar saktē haĩ tō kyā silence vālē dhartī kā parivartan nahī̃ kar saktē  !

¹⁷⁵Continue to transform the world with the vibrations of your ascending stage. ¹⁷⁶Through your self­transformation, the world will automatically be transformed.

¹⁸¹Saṅkalp bhī sr̥iṣhṭi banā dētā hai .

¹⁷⁷You are those who plough the earth, not those who become tired.

¹⁸²Isliē sadā dhartī kō parivartan karnē key|kī śhubh bhāvnā hō .

¹⁷⁸Those who plough the fields are tireless. ¹⁷⁹They are able to transform barren land into green pastures.

¹⁸³Apnī chaṛhtī kalā K|kē vibration dvārā dhartī kā parivartan kartē chalō .

¹⁸⁰Therefore, do not become disheartened. ¹⁸¹When you remain happy­hearted your happiness will automatically attract everyone.

¹⁸⁴Sva parivartan sē dhartī parivartan hō jāyēgī . ¹⁸⁵Dhartī mē̃ hal chalānē vālē hō nā .

¹⁸²3. By considering yourselves to be the unknown but very well­known warriors on the battlefield, are you constantly able to conquer Maya?

¹⁸⁶Thaknē vālē tō nahī̃  ? ¹⁸⁷Hal chalānē vālē achchhē athak hōtē haĩ , kalrāṭhī jamīn kō bhī harā-bharā kar dētē haĩ .

¹⁸³Whilst sitting, eating and doing everything in an ordinary way and whilst walking and moving around, you are battling with Maya and becoming victorious.

¹⁸⁸Ab dilśhikasta nahī̃ hōnā , dilkhuśh rahnā tō āpkī khuśhī sabkō svataḥ hī ākarṣhit karēgī .

¹⁸⁴Externally, you may appear to be doing nothing, but internally you are attaining victory over Maya and claiming your kingdom.

¹⁸⁹Māyājīt key|kī dāsī ` māyā '

¹⁸⁵Therefore, this is what makes you unknown.

¹⁹⁰3 . sadā apnē kō ` unknown but very vail known ' yōddhā samajhtē huē yuddha K|kē maidān par māyājīt ban karkē rahtē hō  ?

¹⁸⁶When revelation takes place, everyone who sees you will wonder who you are and what you are doing. ¹⁸⁷Victory is guaranteed for those who remain in the company of the Almighty Authority.

¹⁹¹Sādhāraṇ rīti sē baiṭhē huē hō , chaltē hō , khātē hō lēkin chaltē-phirtē bhī māyā sē yuddha kar vijayī bantē jā rahē hō .

¹⁸⁸The Lord of the Pandavas was the Almighty Authority and this was why the Pandavas were constantly victorious. ¹⁸⁹Never let go of this company. ¹⁹⁰When you become alone, Maya can attack you.

¹⁹²Bāhar sē kuchh bhī kar rahē hō lēkin andar mē̃ māyā par jīt pahan viśhva kā rājya lē rahē hō .

¹⁹¹When you remain with the Father, Maya will have to surrender herself to you. ¹⁹²Maya has to become the servant to you conquerors of Maya and has to salute you.

¹⁹³Tō unknown huē nā . ¹⁹⁴Jab pratyakṣhatā hōgī tō sab anubhav karē̃gē ki yah kaun thē aur kyā kar rahē thē .

¹⁹³Do not let go of Baba, your Companion, in the mela (fair) of Maya. ¹⁹⁴When you let go of your Companion, you will lose your way, and will then have to cry out.

¹⁹⁵Jiskē sāth sarvśhaktivān bāp hai uskī vijay niśhchit hai .

¹⁹⁵Constantly make Maya salute you; do not let Maya attack you.

¹⁹⁶Pāṇḍavō̃ kā pati sarvśhaktivān hai isliē pāṇḍav sadā vijayī rahē .

¹⁹⁶Blessing: May you be a soul who experiments with the powers of knowledge and yoga on the basis of light.

¹⁹⁷Sāth kabhī nahī̃ chhōṛnā , akēlē hō jāyēṅgē tō māyā war|vār karēgī . ¹⁹⁸Bāp kē sāth rahē̃gē tō māyā balihār jāyēgī . ¹⁹⁹Māyājīt kē āgē māyā dāsī bankar namaskār karēgī .

¹⁹⁷Just as science is able to use physical light (electricity) in many different ways, so too, use your enlightenment of God’s imperishable light, your light of soul consciousness and the light of your practical stage to experiment with the powers of knowledge and yoga.

²⁰⁰Māyā K|kē mēlē mē̃ , bāp sāthī kō chhōṛ nahī̃ dēnā .

¹⁹⁸When your stage and form are double­ light, your experiments easily become successful.

²⁰¹Agar sāthī chhūṭā tō rāstā bhūl jāyēṅgē . ²⁰²Phir chillānā paṛēgā .

¹⁹⁹When each of you begins to experiment with yourself, a powerful gathering of experimenting souls can be created.

²⁰³Sadā māyā kō namaskār karānā , war|vār andar kō nahī̃ ānē dēnā .

²⁰⁰Slogan: By constantly remaining aware that there is “nothing new” you will continue to remain unshakeable and dance in happiness. ²⁰¹* * * O M S H A N T I* * *