बुधवार 23 जनवरी 1980 की अव्यक्त मुरली

⁰> ¹23-01-1980 ōm śhānti avyakt bāpdādā madhuban

⁰> > 23-01-80 Om Shanti Avyakt Bapdada Madhuban

²" pavitratā kā mahatva "

¹The Importance of Purity.

³Bāp-dādā apnē sarv mahān ātmāō̃ , dharm ātmāō̃ , puṇya ātmāō̃ , mahān pavitra ātmāō̃ kō dēkh harṣhit hōtē haĩ .

²BapDada is happy to see all His great souls, His righteous (dharmatmas) souls, His charitable and purest souls.

⁴Paramātmā K|kē bachchē param pavitra bachchē haĩ .

³The children of the Supreme Soul are the supremely pure children.

⁵Pavitratā key|kī hī mahāntā hai .

⁴Importance is given to purity.

⁶Pavitratā key|kī mānyatā hai .

⁵People everywhere believe in purity.

⁷Pavitratā K|kē kāraṇ hī param pūjya aur gāyan yōgya bantē haĩ .

⁶It is because of their purity that souls become supremely worthy of being worshipped and remembered.

⁸Pavitratā hī śhrēṣhṭh dharm arthāt dhārṇā hai .

⁷Purity is their elevated religion, their dharna.

⁹Is īśhvarīy sēvā kā baṛē-sē-baṛā puṇya hai - pavitratā kā dān dēnā .

⁸The greatest donation of charity in this Godly service is the donation of purity.

¹⁰Pavitra banānā hī puṇya ātmā bannā hai . ¹¹Kyōṅki kisī ātmā kō ātma-ghāt mahā pāp sē chhuṛātē hō . ¹²Apavitratā ātma-ghāt hai .

⁹To enable someone to become pure is to make him into a charitable soul, because, at that time, you are stopping that soul from the very great sin of committing suicide of the soul.

¹³Pavitratā jīy-dān hai . ¹⁴Pavitra banānā arthāt puṇya ātmā banānā .

¹⁰To commit suicide of the soul is impurity, whereas to give the donation of life is purity.

¹⁵Gītā K|kē gyān kā vah vartamān paramātm-jñān kā jō sār rūp mē̃ slōgan banātē hō , usmē̃ bhī pavitratā kā mahatva batātē hō .

¹¹To make someone pure means to make him into a charitable soul. ¹²The slogan you use for the essence of this knowledge of the Gita and of this Godly knowledge also indicates the importance of purity.

¹⁶` ` pavitra banō - yōgī banō ' ' yahī slōgan mahān ātmā bannē kā ādhār hai .

¹³The slogan, “Be holy, be yogi” is the basis of becoming a great soul.

¹⁷Brāhmaṇ jīvan K|kē purūṣhārth K|kē number bhī pavitratā K|kē ādhār par haĩ .

¹⁴The number (position) you are awarded for the effort you make in your Brahmin life is also based on your purity.

¹⁸Bhakti mārg mē̃ yādgār pavitratā K|kē ādhār par haĩ .

¹⁵The memorials of those on the path of devotion are also based on their purity.

¹⁹Kōī bhī bhakta āpkē yādgār chitra kō pavitratā K|kē binā touch nahī̃ kar saktē .

¹⁶No devotees without that purity are allowed to touch your idol, your non­living memorial.

²⁰Jis din viśhēṣh dēvī va dēvtāō̃ kā divas manātē haĩ , us din kā mahatva bhī pavitratā hai .

¹⁷Importance is also given to purity for this whole day that they celebrate in memory of a special deity.

²¹Bhakti kā arth|earth hī hai - alpkāl . ²²Gyān kā arth|earth hai - sadākāl .

¹⁸Devotees observe that discipline for a temporary period.

²³Tō bhakta alpkāl K|kē niyam pālan kartē haĩ . ²⁴Jaisē navrātri manātē haĩ , janmāṣhṭamī athavā dīpmālā yā kōī viśhēṣh utsav manātē haĩ tō pavitratā kā niyam alpkāl kē liē jarūr pālan kartē haĩ .

¹⁹When people celebrate the nine nights of the goddesses (Navratri), the birth of Krishna (Janamasthmi), the festival of lights (Deepawali) and the other festivals, they definitely follow the discipline of observing purity even if for only a temporary period.

²⁵Chāhē śharīr key|kī pavitratā va ātmā K|kē niyam , dōnō̃ prakār key|kī śhuddhi jarūr rakhtē haĩ .

²⁰They observe the discipline of purity of the body and the soul. ²¹They definitely observe both types of cleanliness.

²⁶Āpkī yādgār ` vijay mālā ' - unkā bhī sumiraṇ karē̃gē tō pavitratā key|kī vidhi pūrvak karē̃gē .

²²Even when they turn the beads of the rosary which is your memorial, they do that with the accurate discipline of purity.

²⁷Āp siddhi svarūp bantē hō , siddhi svarūp ātmāō̃ key|kī pūjā bhī vidhi pūrvak hōtī hai .

²³You souls become the embodiments of success, and so because you souls become this, you are worshipped accurately in the right way.

²⁸Pavitratā K|kē mahatva kō jāntē hō nā  ?

²⁴Do you know how important purity is?

²⁹Isliē pahlē mukhya papers pavitratā K|kē check kiyē haĩ , harēk nē apnā pavitratā kā paper check kiyā  ?

²⁵Because purity is the principal paper, it is checked first. ²⁶Each of you must have checked your own paper of purity and made progress according to the programme.

³⁰Programme pramāṇ progress tō key|kī . ³¹Total result sabsē jyādā majority key|kī karmaṇā mē̃ percentage ṭhīk rahī .

²⁷Within the overall result, the percentage of the majority of you was OK in the subject of karma (performing action). ²⁸The result of speech was 25% less than in the subject of action.

³²Vāchā mē̃ karmaṇā key|kī result sē 25 % cum|kam .

²⁹The result of thoughts was 50% less than the subject of action.

³³Mansā mē̃ karmaṇā key|kī result sē 50 % cum|kam .

³⁰There was a slight difference between thoughts and dreams.

³⁴Mansā saṅkalp , aur svapn mē̃ thōṛā-sā antar rahā , usmē̃ bhī janm key|kī date sē lēkar ab tak key|kī result mē̃ kaiyō̃ kā purūṣhārth karnē mē̃ utarnā caḍhanā , dāg huā aur miṭāyā , kabhī saṅkalp āyā aur haṭāyā .

³¹Within all the results, from the moment that you took birth up to now, some were constantly going up and down in their efforts. ³²There would be a stain and then they would erase it. ³³Sometimes, they would think about something and then make effort to stop that thought.

³⁵Kabhī vāchā karmaṇā kā dāg huā aur miṭāyā . ³⁶Haṭānē aur miṭānē vālē bahut thē .

³⁴Sometimes there would be a stain in their words or actions which they would then make effort to remove.

³⁷Lēkin kaī aisē tīvr puruṣhārthī bhī dēkhē jinhōnnē aisē saṅskārō̃ kā dāg miṭāyā hai jō ab tak bhī bilkul sāph śhuddha paper dikhāī diyā . ³⁸Aisā svapn tak miṭāyā huā thā .

³⁵There were many who would do something wrong and then make effort to stop that. ³⁶However, there were also such intense effort­makers who from the beginning have erased the stain of their sanskars so deeply from the beginning that even now their paper is visible as completely clean.

³⁹Pass with honour hōnē vālē mahān pavitra ātmāē̃ bhī dēkhī .

³⁷They have erased it all so much that none of it arises even in their dreams.

⁴⁰Unkī viśhēṣhtā kyā dēkhī .

³⁸Baba saw these very pure souls who passed with honour.

⁴¹Jab sē brāhmaṇ janm huā tab sē abhī tak purūṣhārth karnē key|kī āvaśhyaktā nahī̃ lēkin brāhmaṇ jīvan kā viśhēṣh lakṣhaṇ hai , brāhmaṇ ātmā kā vah anādi ādi saṅskār hai .

³⁹What is their speciality? ⁴⁰From the moment they took Brahmin birth, they haven’t needed to make effort for purity, but have had the special aim of having this original and eternal sanskar of a Brahmin soul. ⁴¹Because they have such natural sanskars, impurity has never emerged in their dreams or thoughts.

⁴²Aisē natural saṅskār sē svapn va saṅkalp mē̃ bhī apavitratā emerge nahī̃ huī hai . ⁴³Saṅkalp āvē aur vijayī banē̃ , insē bhī ūpar natural saṅskār rūp mē̃ chalē haĩ .

⁴²They have conducted themselves so naturally with sanskars of purity that they have even gone beyond the stage where they first have an impure thought and then have to make effort to remove it and become victorious in that. ⁴³They haven’t needed to make effort in this subject.

⁴⁴Is subject mē̃ purūṣhārth karnē key|kī āvaśhyaktā nahī̃ rahī hai .

⁴⁴Baba saw souls who had such sanskars of being supremely worthy of being worshipped.

⁴⁵Aisē param pūjya saṅskār vālē bhī dēkhē .

⁴⁵However, these souls are in the minority.

⁴⁶Lēkin māinôraṭī .

⁴⁶These souls are knowledge­full.

⁴⁷Knowledgeful hōtē huē bhī , aurō̃ kō pavitra bannē key|kī vidhi batātē huē bhī , aurō̃ key|kī kamzōriyō̃ kō suntē huē bhī , unkō bāpakī śhrīmat dētē huē bhī , svayã sadā suntē huē , jāntē huē bhī sadā svachchha rahē haĩ arthāt pavitratā key|kī subject mē̃ siddhi svarūp rahē haĩ .

⁴⁷They show others the way to become pure. ⁴⁸They listen to others telling them of their weaknesses and give them Baba’s shrimat. ⁴⁹Whilst they themselves have been constantly listening to everything and advising about everything in return, they have constantly remained clean. ⁵⁰In the subject of purity, they have always remained embodiments of success.

⁴⁸Isliē aisē param pavitra ātmāō̃ kā pūjan bhī sadā vidhi pūrvak hōtā hai .

⁵¹This is why such supremely worthy­of­being­worshipped souls are also worshipped accurately in the right way.

⁴⁹Aṣhṭ dēv K|kē rūp mē̃ bhī pūjan aur bhaktō̃ K|kē iṣhṭ dēv K|kē rūp mē̃ bhī pūjan .

⁵²They are worshipped as the special eight deities, and also as the special deities of the devotees.

⁵⁰Aṣhṭ śhaktiyō̃ kā practical svarūp ` aṣhṭ dēv ' pratyakṣha hōtē haĩ .

⁵³The practical form of the eight Shaktis is in the form of the special eight deities.

⁵¹Tō sunā papers kā result .

⁵⁴So, did you hear the result of the paper?

⁵²Tō mansā parivartan hō ismē̃ double attention dō .

⁵⁵Now pay double attention to transforming the thoughts in your mind.

⁵³Yah nahī̃ sōchō sampann bannē tak saṅkalp tō āyēṅgē hī , lēkin nahī̃ .

⁵⁶Do not think that it’s natural to have these types of thoughts until you become perfect; no!

⁵⁴Saṅkalp arthāt bīj kō hī yōgāgni mē̃ jalā dō jō ādhākalp tak bīj phal na dē sakē . ⁵⁵Vāchā K|kē dō mukhya pattē bhī nikal na sakē̃ . ⁵⁶Karmaṇā kā tanā aur ṭāl ṭāliyā̃ bhī nikal na sakē̃ .

⁵⁷Burn the seed of that thought in the fire of yoga so that it cannot bear fruit for half a kalpa, so that even the first two leaves in the form of words cannot grow, so that the trunk, branches and twigs of actions cannot grow.

⁵⁷Bahut kāl kā bhasmībhūt bīj janma-janmāntar kē liē phal nahī̃ dēgā .

⁵⁸By burning this seed over a long period of time you will stop its fruit from being born for many births.

⁵⁸Ant mē̃ is subject mē̃ sampūrṇ nahī̃ hōnā hai lēkin bahut kāl kā abhyās hī ant mē̃ pās|pass karāyēgā .

⁵⁹It is not that you can become perfect in this subject at the end, but it is by practising this over a long period of time that will enable you to pass at the end.

⁵⁹Ant mē̃ sampūrṇ hōṅgē , isī saṅkalp kō pahlē khatm karō .

⁶⁰First of all, stop thinking that you will become perfect at the end.

⁶⁰Abhī banē tō ant mē̃ bhī banē̃gē . ⁶¹Ab nahī̃ tō ant mē̃ bhī nahī̃ .

⁶¹It is by becoming this now that you can then become this at the end.

⁶²Isliē is albēlēpan key|kī nīnd sē bhī jag jāō .

⁶²If you do not do this now, you cannot become this at the end.

⁶³Ismē̃ bhī sōyā tō khōyā . ⁶⁴Phir ulāhnā nahī̃ dēnā ki hamnē samjhā thā ant mē̃ sampūrṇ hōnā hai .

⁶³Therefore, now wake up from this sleep of carelessness! ⁶⁴By remaining asleep in this, you will lose everything.

⁶⁵Ant mē̃ sampūrṇ hōnē K|kē arth|earth kō bhī samjhō .

⁶⁵Don’t complain later that you thought you would become perfect at the end!

⁶⁶Kōī bhī viśhēṣh kamzōrī kō ant mē̃ sampūrṇ karē̃gē , yah kabhī bhī saṅkalp mē̃ bhī nahī̃ lāō .

⁶⁶Understand the meaning of becoming perfect at the end. ⁶⁷Never think that you will resolve any particular weakness you have at the end.

⁶⁷Purūṣhārth kar brāhmaṇ jīvan kā zewar bhī abhī taiyār karnā hai .

⁶⁸You have to make effort now to prepare the ornaments of your Brahmin life.

⁶⁸Maryādāyē̃ aur niyam pālan karnē K|kē naṅg bhī abhī sē lagānē haĩ .

⁶⁹You have to embelish your ornaments with the maryadas and disciplines now.

⁶⁹Polish bhī abhī karnī hai .

⁷⁰You have to polish these ornaments now.

⁷⁰Ant mē̃ tō sirph polish kiyē huē kō nimitt mātra hāth lagānā hai .

⁷¹At the end, you will simply have to put a final touch to the ornaments you have already polished, that’s all!

⁷¹Bas us samay polish bhī nahī̃ kar sakē̃gē .

⁷²You won’t even have time to be able to polish anything then.

⁷²Sirph anya ātmāō̃ key|kī śhrēṣhṭh sēvā kē prati samay milēgā .

⁷³You will only have time for the elevated service of serving other souls.

⁷³Us samay puruṣhārthī svarūp nahī̃ hōgā .

⁷⁴At that time, you won’t be an effort­maker, you will be a master bestower.

⁷⁴Master dātā kā svarūp hōgā .

⁷⁵At that time, giving will be receiving.

⁷⁵Dēnā hī lēnā hōgā . ⁷⁶Sirph lēnā khatm tō polish kaisē karē̃gē .

⁷⁶If you have finished constantly receiving, at that time, how would you have the time to be able to polish yourself?

⁷⁷Agar apnē mē̃ naṅg lagānē mē̃ hī rahē̃gē ta viśhva-kalyāṇakārī kā part bajā nahī̃ sakē̃gē .

⁷⁷If you were to remain busy in embellishing yourself at that time, you will be unable to play the part of a world benefactor.

⁷⁸Is liē abhī master rachayitā bannē K|kē saṅskār dhāraṇ karō .

⁷⁸Therefore, you must imbibe the sanskars of a master creator now.

⁷⁹Bachpan K|kē saṅskār samāpt karō . ⁸⁰Master rachayitā ban prāpt huī śhaktiyō̃ va prāpt huā gyān , guṇ , va sarv khazānē̃ aurō̃ kē prati vardānī ban va mahāgyānī ban va mahādānī bankar dētē chalō .

⁷⁹Put an end to your childish sanskars and become a master creator, a bestower of blessings, a greatly enlightened soul and a great donor, and thereby continue to bestow on others powers, knowledge, virtues and all the treasures that you have received.

⁸¹Vardānī arthāt apnī śhaktiyō̃ dvārā vāyumaṇḍal va vibration K|kē prabhāv sē ātmāō̃ kō parivartan karnā .

⁸⁰To be a bestower of blessings means to transform with your own power souls as well as the influence of the atmosphere and vibrations.

⁸²Mahāgyānī arthāt vāṇī dvārā va sēvā K|kē sādhanō̃ dvārā ātmāō̃ kō parivartan karnā .

⁸¹To be a greatly enlightened soul means to transform souls with your words and your various methods of service.

⁸³Mahādānī arthāt bilkul nirbal , dilśhikasta asamarth ātmā kō extra bal dē karkē rūhānī merciful bannā .

⁸²To be a great donor means to be spiritually merciful for souls who are completely weak, disheartened or powerless and to give them extra power.

⁸⁴Māyā kā bhī merciful bannā hōtā hai .

⁸³However, in some cases you are even being merciful to Maya.

⁸⁵Kōī galat kām kar rahā hai aur āp taras kar rahē hō tō yah māyā kā merciful bannā hai .

⁸⁴When someone is doing something wrong and you feel mercy for that soul, you are being merciful to Maya.

⁸⁶Aisē samay par lôphul bannā bhī paṛtā hai .

⁸⁵At such a time as that, you have to be lawful.

⁸⁷Hōtā lagāv hai aur samajhtē haĩ rahm .

⁸⁶It is in fact because you have attachment.

⁸⁸Iskō kahā jātā hai , māyā kā rahm .

⁸⁷However, you feel that you are being merciful.

⁸⁹Aisā merciful nahī̃ bannā hai .

⁸⁸In reality, that is called being merciful to Maya.

⁹⁰Isliē kahā - rūhānī merciful .

⁸⁹Do not become merciful in that way.

⁹¹Nahī̃ tō śhabda kā bhī advantage ( A d v a n t a g e ) lētē haĩ .

⁹⁰This is why Baba said you must be spiritually merciful.

⁹²Tō mahādānī arthāt bilkul hopeless case mē̃ hope ( H o p e ) paidā karnā .

⁹¹Otherwise, some of you even take advantage of words. ⁹²To be a great donor means to create hope in a completely hopeless case.

⁹³Apnī śhaktiyō̃ K|kē ādhār sē unkō sahyōg dēnā . ⁹⁴Arthāt mahādān dēnā , yah prajā kē prati hai .

⁹³To help other souls with your power means to help and be a gret donor for your subjects.

⁹⁵Vāris quality kē prati mahādānī nahī̃ .

⁹⁴You cannot be a great donor for heir­quality souls.

⁹⁶Dān sadā bilkul garīb kō diyā jātā hai .

⁹⁵Donations are always given to those who are very poor.

⁹⁷Bēsahārē kō sahārā diyā jātā hai .

⁹⁶It is those who have no support that are given support.

⁹⁸Tō prajā kē prati mahādānī va ant mē̃ bhakta ātmāō̃ kē prati mahādānī .

⁹⁷So, at the end, you have to be a great donor for your subject and devotee souls.

⁹⁹Āpas mē̃ ēk dūsrē kē prati brāhmaṇ mahādānī nahī̃ .

⁹⁸Brahmins are not great donors for one another. ⁹⁹Brahmins are co­operative companions.

¹⁰⁰Vah tō āpas mē̃ sahyōgī sāthī hō .

¹⁰⁰You are brothers and equal effort­makers.

¹⁰¹Bhāī hō va hamśharīk puruṣhārthī hō .

¹⁰¹You have to give each other co­operation, and not donation.

¹⁰²Sahyōg dō , dān nahī̃ dēgē .

¹⁰²Do you understand?

¹⁰³Samjhā . ¹⁰⁴Tō ab is saṅkalp kō bhī samāpt kar lō .

¹⁰³Now stop thinking that you will do this at some time!

¹⁰⁵Kabhī hō jāyēgā , yah ` kab ' śhabda bhī khatm .

¹⁰⁴Also, stop using the expression “some time!”.

¹⁰⁶Tīvr puruṣhārthī ` kab ' nahī̃ lēkin ` ab ' kahtē haĩ .

¹⁰⁵An intense effort­maker never says “at some time” but always says “now”.

¹⁰⁷Tō sadā tīvr puruṣhārthī banō .

¹⁰⁶Therefore, now become a constant intense effort­maker.

¹⁰⁸Aisē sadā viśhva-kalyāṇakārī , mahān pavitra ātmāē̃ , saṅkalp va svapn mē̃ bhī apavitratā sē parē rahnē vālē aisē param pūjya , ab bhī mānanīy gāyan yōgya , karmayōgī , sadā sva saṅkalp aur svarūp dvārā sēvādhārī , aisē puṇya ātmāō̃ kō , vardānī mahādānī bachchō̃ kō bāp-dādā kā yād-pyār aur namastē . ¹⁰⁹Amr̥it bēlā aur mansā sēvā

¹⁰⁷To such constant world benefactor and purest souls, to the supremely worthy­of­being­ worshipped souls who remain beyond any type of impurity in their thoughts and dreams and who, even at this time, are worthy of being respected and praised, to the karma yogi souls who are constantly serving with their thoughts and their form, to such charitable souls, to the great donors who are bestowers of blessings, BapDada’s love, remembrance and namaste.

¹¹⁰Avyakt bāp-dādā K|kē madhur mahāvākya – pārṭīyō̃ kē sāth

¹⁰⁸BapDada meeting groups: ¹⁰⁹1. Are all of you ever­ready all­rounders?

¹¹¹Sabhī ever ready ( E v e r R e a d y ) ) aur ôlarāuṇḍar ( A l l R o u n d e r hō  ?

¹¹⁰To be ever­ready means that you start doing something the moment you receive an order.

¹¹²Ever ready mānā order ( O r d e r ) āyā aur chal paṛē arthāt order milā aur hā̃ jī .

¹¹¹As soon as you receive an order, you say “Ha ji”, not that you ask “What should I do? ¹¹²How should I do this?”

¹¹³Kyā karē̃ kaisē karē̃  ? ¹¹⁴- nahī̃ . ¹¹⁵Kyā hōgā , kaisē hōgā , chal sakē̃gē yā nahī̃ chal sakē̃gē  ?

¹¹³If you have thoughts such as “What will happen?”, “How will this happen?”, “Will I be able to continue or not?”, you cannot be said to be ever­ready.

¹¹⁶Aisā saṅkalp āyā tō ever ready nahī̃ kahā jāyēgā .

¹¹⁴The speciality of an intense­maker is of being an ever­ready all­rounder.

¹¹⁷Tīvr puruṣhārthī key|kī viśhēṣhtā hai hī ever ready aur ôlarāuṇḍar . ¹¹⁸Mansā sēvā kā chance milē yā vāchā sēvā kā chance milē yā karmaṇā sēvā kā chance milē lēkin her|har subject ( S u b j e c t ) mē̃ number one .

¹¹⁵Whenever you receive a chance to serve, whether through your thoughts, words or deeds, you must be number one in every method. ¹¹⁶It should not be that you are number one in serving through words, number two in serving through deeds and number three in serving through thoughts.

¹¹⁹Aisē nahī̃ vāchā mē̃ number one , karmaṇā mē̃ number two aur mansā mē̃ number three .

¹¹⁷You must be able to serve through your thoughts with as much love as you serve through your words.

¹²⁰Jitnā snēh sē vāchā sēvā kartē hō utnā hī mansā sēvā bhī kar sakē̃ .

¹¹⁸Now increase your practice of serving through your thoughts. ¹¹⁹Even householders can give the seven days’ course and serve through words.

¹²¹Mansā sēvā kā abhyās baṛhāō .

¹²⁰Your duty is to make the atmosphere powerful.

¹²²Vāchā sēvā tō 7 din K|kē course vālē pravr̥itti vālē bhī kar saktē haĩ .

¹²¹Make the atmosphere of your place, your town, of Bharat and the world powerful.

¹²³Āp kā kārya hai - vāyumaṇḍal kō powerful banānā .

¹²²Check whether you are successful in serving through your thoughts.

¹²⁴Apnē sthān kā , śhahar kā , bhārat kā va viśhva kā vāyumaṇḍal powerful banāō .

¹²³When you are successful in serving with your thoughts, then your own stage and the stage of your cenre will remain obstacle­free and continue to ascend.

¹²⁵Check karō mansā sēvā mē̃ saphaltā miltī hai  ?

¹²⁴For its stage to ascend doesn’t ust mean that its numer increases.

¹²⁶Agar mansā sēvā mē̃ saphaltā hōgī tō sadā svayã aur sēvā kēndra nirvighna aur chaṛhtī kalā mē̃ hōgā .

¹²⁵The stage of ascent means that its number grows in quality as does its atmosphere and that the stage of you yourself and your companions is also in ascent.

¹²⁷Chaṛhtī kalā yah nahī̃ ki saṅkhyā vr̥iddhi kō pāyē .

¹²⁶This is known as the stage of ascent. ¹²⁷Do you experience this? ¹²⁸Is your amrit vela powerful?

¹²⁸Chaṛhtī kalā saṅkhyā mē̃ bhī , quality bhī aur vāyumaṇḍal bhī tathā svayã sāthiyō̃ mē̃ bhī chaṛhtī kalā .

¹²⁹It should not be that obstacles come because you are careless at amrit vela. ¹³⁰Do you have such powerful amrit vela that you are able to give light and might to the world?

¹²⁹Iskō kahā jātā hai - ` chaṛhtī kalā ' .

¹³¹Are you yourself content with your remembrance at amrit vela?

¹³⁰Tō aisē anubhav kartē hō  ?

¹³²The main subject is remembrance.

¹³¹Amr̥tabēlā svayã kā powerful hai  ? ¹³²Aisē tō nahī̃ amr̥itvēlā mē̃ albēlāpan vighna bantā hō .

¹³³When BapDada goes on a tour at amrit vela, He sees a lack of powerful vibrations. ¹³⁴Some of you sit there like lords of discipline.

¹³³Aisā powerful amr̥itvēlā hai jō viśhva kō light aur might kā vardān dō  ?

¹³⁵You must now become embodiments of experience. ¹³⁶You force yourself to sit there because of your discipline.

¹³⁴Amr̥itvēlā key|kī yād sē āp apanē-āp sē santuṣhṭ hō  ?

¹³⁷Once you have an experience of love, you will sit there again with that deep love.

¹³⁵Mukhya subject hai hī ` yād ' key|kī . ¹³⁶Bāp-dādā amr̥itvēlē jab chakra lagātē haĩ tō thōṛā powerful vibration key|kī kamī dikhāī dētī hai .

¹³⁸When you have experienced something, that pulls you towards itself even against your conscious wish. ¹³⁹When serving through words, if you experience happiness, you run to do that even against your conscious wish.

¹³⁷Nēmīnāth tō ban jātē haĩ , lēkin anubhavī mūrt banō .

¹⁴⁰Make amrit vela just as powerful so that you become able to increase your experience of serving through your thoughts.

¹³⁸Niyam pramāṇ tō jabardastī hō gayā nā .

¹⁴¹At the end you will not have a chance to serve through words.

¹³⁹Agar anubhav hō gayā tō apnī lagan mē̃ baiṭhē̃gē . ¹⁴⁰Jis bāt kā anubhav hōtā hai tō na chāhtē bhī vah bāt apnī taraph khīñchtī hai .

¹⁴²The certificate you receive will be based on how much you served through your thoughts, because the queue at that time will be so long that you won’t be able to say anything.

¹⁴¹Jaisē vāchā service sē khuśhī kā anubhav hōtā hai tō na chāhtē bhī us taraph dauṛtē hō nā .

¹⁴³Even now, when you hold a fair, what do you do in such a huge gathering? ¹⁴⁴You peacefully give them your good wishes and drishti filled with pure feelings.

¹⁴²Aisē hī amr̥itvēlē kō powerful banāō .

¹⁴⁵At the end, when your impact has spread, what will happen?

¹⁴³Jissē mansā sēvā kā anubhav baṛhā sakē̃gē . ¹⁴⁴Last mē̃ vāchā sēvā kā chance nahī̃ hōgā .

¹⁴⁶At the moment, they come because of the impact of physical light, but at that time, there will be the impact of the light of you souls.

¹⁴⁵Mansā sēvā par certificate milēgā .

¹⁴⁷At that time, you will have to serve with your mind.

¹⁴⁶Kyōṅki itnī lambī queue ( Q u e u e ) hōgī jō bōl nahī̃ sakē̃gē .

¹⁴⁸You will have to take them beyond with your glance. ¹⁴⁹You will have to change their attitude with your attitude.

¹⁴⁷Jaisē abhī bhī mēlā kartē hō tō bhīṛ K|kē samay kyā kartē hō  ?

¹⁵⁰You will have to make them powerful with your own power. ¹⁵¹Will you give them lectures at that time?

¹⁴⁸Śhānti sē unkō śhubh bhāvnā aur kāmnā sē dr̥iṣhṭi dētē hō nā .

¹⁵²So, it is essential to practise serving them through your mind now and become an embodiment of experience.

¹⁴⁹Tō ant mē̃ bhī jab prabhāv nikalēgā tō kyā hōgā  ?

¹⁵³Tell others something on the basis of your own experience. ¹⁵⁴Do you understand?

¹⁵⁰Abhī tō sthūl light K|kē prabhāv sē ātē haĩ phir us samay āp ātmā key|kī light kā prabhāv hōgā , us samay mansā sēvā karnī paṛēgī . ¹⁵¹Nazar sē nihāl karnā paṛēgā .

¹⁵⁵You now have to increase serving through your mind. ¹⁵⁶Now create an obstacle­free atmosphere in which no soul would have the courage to create any obstacle. ¹⁵⁷When an obstacle comes and you have to make effort to remove it, that is also time being wasted.

¹⁵²Apnī vr̥itti sē unkī vr̥itti badalnī hōgī .

¹⁵⁸Therefore, now make your fort very strong.

¹⁵³Apnī smr̥iti sē unkō samarth banānā paṛēgā .

¹⁵⁹Co­operate and be loving with one another and everyone will follow you.

¹⁵⁴Phir us samay bhāṣhaṇ karē̃gē kyā  ?

¹⁶⁰Others will follow you in whatever you do.

¹⁵⁵Tō mansā sēvā kā abhyās jarūrī hai . ¹⁵⁶Anubhavī mūrt ban jāō .

¹⁶¹2. Are all of you those who remain as unshakeable and immovable as Angad?

¹⁵⁷Jō dūsrō̃ kō kahō , vah sva anubhav K|kē ādhār sē kahō , samjhā , mansā sēvā kō baṛhāō .

¹⁶²No situation or person of Ravan’s kingdom should be able to shake you even in your thoughts.

¹⁵⁸Abhī nirvighna vāyumaṇḍal banāō jismē̃ kōī bhī ātmā key|kī himmat na hō vighna rūp bannē key|kī .

¹⁶³No one should be able to move you even as much as your nail. ¹⁶⁴For your thoughts to fluctuate, means to shake as much as a fingernail.

¹⁵⁹Vighna āyā uskō haṭāyā , yah bhī time west|waste huā .

¹⁶⁵So, no person or situation should be able to shake you even in your thoughts.

¹⁶⁰Tō ab kilē kō majbūt banāō . ¹⁶¹Āpas mē̃ snēhī sahyōgī bankar chalō tō sabhī follow karē̃gē .

¹⁶⁶Sometimes a physical relative or one of your divine family member becomes an instrument to create an obstacle.

¹⁶²Svayã jō karē̃gē vaisē sab follow karē̃gē . ¹⁶³2 . sabhī aṅgad K|kē samān achal aḍōl rahnē vālē hō nā . ¹⁶⁴Rāvaṇ rājya key|kī kōī bhī paristhiti va vyakti jarā bhī saṅkalp rūp mē̃ bhī hilā na sakē , nākhun kō bhī na hilā sakē .

¹⁶⁷However, those who remain as unshakeable as Angad would be able to overcome all situations because they are knowledgeful and they understand why that obstacle has come in front of them. ¹⁶⁸Such obstacles do not come to make you fall, but to make you strong.

¹⁶⁵Saṅkalp mē̃ hilnā arthāt nākhun hilnā . ¹⁶⁶Tō saṅkalp rūp mē̃ bhī na vyakti , na paristhiti hilā sakē , kabhī kōī sambandhī yā daivī parivār kā bhī aisā nimitt ban jātā hai jō vighna rūp ban jātā hai .

¹⁶⁹Such souls will not be confused. ¹⁷⁰In an examination hall, it is the dull students that become confused, whereas the clever students will be happy because their intellects are aware that by sitting that paper, they will move forward in their class. ¹⁷¹They find nothing difficult!

¹⁶⁷Lēkin aṅgad K|kē samān sadā achal rahnē vālā vyakti hō , vighna kō aur paristhitiyō̃ kō pār kar lēgā kyōṅki knowledgeful hai .

¹⁷²The dull students will just constantly be counting the questions. ¹⁷³They will ask why they have been given such questions, who prepared such questions, why they have so many questions etc.

¹⁶⁸Vah jāntā hai ki yah vighna kyō̃ āyā .

¹⁷⁴Here, too, something has to become an instrument in order to test you.

¹⁶⁹Yē vighna girānē kē liē nahī̃ hai lēkin aur hī majbūt banānē kē liē haĩ .

¹⁷⁵Therefore, you should not question why so­and­so is doing something or feel that so­and­so shouldn’t be doing something.

¹⁷⁰Vah kanphyūj ( C o n f u s e ) nahī̃ hōgā .

¹⁷⁶Whatever happened is good. ¹⁷⁷Simply select the best of everything.

¹⁷¹Jaisē imtihān K|kē hall|hāl mē̃ jab paper ātā hai tō kamzōr student kanphyūj hō jātē haĩ , achchhē student dēkhkar khuśh hōtē haĩ kyōṅki buddhi mē̃ rahtā hai ki yah paper dēkar vah class āgē baṛhēgā .

¹⁷⁸Swans would select pearls and put aside stones. ¹⁷⁹They are able to separate milk from water. ¹⁸⁰They take the milk and leave the water. ¹⁸¹In the same way, when such a situation comes in front of you, consider it to be like water and leave it.

¹⁷²Unhē̃ muśhkil nahī̃ lagtā .

¹⁸²Don’t ask, ‘Who mixed this?’, “Why did they do this?”.

¹⁷³Kamzōr question hī gintī kartē rahē̃gē .

¹⁸³By doing that you are wasting time.

¹⁷⁴Aisā question kyō̃ āyā , yē kisnē nikālā , kyō̃ nikālā tō yahā̃ bhī kōī nimitt paper bankar ātā hai tō yah question nahī̃ uṭhnā chāhiē ki yah kyō̃ kartā hai , aisā nahī̃ karnā chāhiē .

¹⁸⁴If the time for taking the test is over and you are still asking questions, then you will fail. ¹⁸⁵When you waste your time, it means you fail. ¹⁸⁶If, whilst taking your last breath, you ask the question “Why?” or “What?”, it means you fail!

¹⁷⁵Jō kuchh huā achchhā huā , achchhī bāt uṭhā lō .

¹⁸⁷To have sensitive feelings about anything means to fail.

¹⁷⁶Jaisē hans mōtī chugtā hai nā , kaṅkaṛ kō alag kar dētā hai .

¹⁸⁸When Maya comes to you in the form of a lion just keep your fire of yoga lit.

¹⁷⁷Dūdh aur pānī kō alag kar dētā hai . ¹⁷⁸Dūdh lē lētā hai , pānī chhōṛ dētā hai .

¹⁸⁹Where there is a light, nothing as fearsome as a lion will be able to attack you.

¹⁷⁹Aisē kōī bhī bāt sāmnē āyē tō pānī samajhkar chhōṛ dō .

¹⁹⁰When the fire of your yoga remains constantly lit, Maya cannot approach you in any form.

¹⁸⁰Kisnē mix kiyā , kyō̃ kiyā - yah nahī̃ , ismē̃ bhī time west|waste hō jātā hai . ¹⁸¹Agar kyō̃ , kyā kartē imtihān key|kī antim ghaṛī hō gaī tō fail hō jāyēṅgē .

¹⁹¹All obstacles will vanish. ¹⁹²Blessing: May you be a double light angel who is loved by all because of your unlimited vision, attitude and stage. ¹⁹³Everyone loves angels because angels belong to everyone, not just to one or two.

¹⁸²West|waste kiyā mānā fail huā . ¹⁸³Kyō̃-kyā mē̃ śhvās nikal jāē tō fail .

¹⁹⁴Angels have unlimited vision, attitude and stage and carry God’s message to all souls.

¹⁸⁴Kōī bhī bāt feel karnā mānā fail hōnā . ¹⁸⁵Māyā śhēr K|kē rūp mē̃ bhī āyē tō āp yōg key|kī agni jalākar rakhō , agni K|kē sāmnē kōī bhī bhayānak śhēr jaisī chīz bhī war|vār nahī̃ kar saktī .

¹⁹⁵Angels mean those who are double­light; they forge everyone with the one Father; they are detached from the body and all bodily relations; they make themselves and others equal to the Father through their own face and behaviour and are benefactors of everyone.

¹⁸⁶Sadā yōgāgni jagtī rahē tō māyā kisī bhī rūp mē̃ ā nahī̃ saktī . ¹⁸⁷Sab vighna samāpt hō jāyēṅgē .

¹⁹⁶Such angels are loved by all. ¹⁹⁷Slogan: Those who use every second, breath and treasure they have in a worthwhile way become embodiments of success. ¹⁹⁸* * * O M S H A N T I* * *