शुक्रवार 25 जनवरी 1980 की अव्यक्त मुरली

⁰> ¹25-01-1980 om shanti avyakt baapdaada madhuban

⁰> > 25-01-80 Om Shanti Avyakt Bapdada Madhuban

²"bindu (gyaan sindhu paramatma) ka bindu (aatma) se milan"

¹The Meeting of the Point (the Supreme Soul, the Ocean of Knowledge) with the Points (Souls).

³aaj baap-daada milne ke liye aaye hain।

²Today, BapDada has just come to meet all of you.

⁴murli to bahut suni hai।

³You have heard many murlis.

⁵sarva murliyon ka saar ek hi shabd hai - ``bindu''jismen saara vistaar samaya hua hai।

⁴The essence of all the murlis is just the one word ‘bindu’ (point). ⁵All of the details are merged in this point.

⁶bindu to ban gaye ho na?

⁶Each of you has become a point, have you not?

⁷bindu banna, bindu ko yaad karna aur jo kuchh beeta usko bindu lagaana। ⁸yeh sahaj anubhav hota hai na?

⁷To become a point, to remember the Point and to put a point (full­stop) to anything that happens; you easily experience this, do you not?

⁹yeh ati sookshm aur ati shaktishaali hai। ¹⁰jisse aap sab bhi sookshm pharishta ban,master sarva shaktivaan ban part bajaate ho।

⁸Through understanding this very subtle and powerful essence all of you can become subtle angels and play your part as master almighty authorities.

¹¹saar to sahaj hai na ya mushkil hai?

⁹Is this essence easy or difficult to understand?

¹²double foreigners kya samajhte hain?

¹⁰What do you double foreigners think?

¹³sahaj hai ya double foreigners ko double easy hai?

¹¹Is it easy or is it doubly easy for you double foreigners?

¹⁴ab to baap-daada saar swaroop dekhna chaahte hain।

¹²BapDada now wants to see all of you as embodiments of this essence.

¹⁵harek bachcha aisa divya darpan ho jis darpan dvaara har manushya aatma ko apne teenon kaal dikhaai den।

¹³Each of you should be a divine mirror in which all human souls can see their whole reflection of the three aspects of time.

¹⁶aise trikaaldarshan karaane vaale darpan ho?

¹⁴Are you such mirrors who can grant them a vision of these three aspects?

¹⁷jis darpan se, `kya tha' aur `abhi kya hoon'aur`bhavishya mein kya milna hai' - yeh teenon kaal spashta dikhaai dene se sahaj hi baap se varsa lene ke liye aakarshit hote hue aayenge।

¹⁵By seeing in the mirror all three aspects of time ­ what they were, what they are now and what they will receive in the future­ they will easily be attracted to the Father and come to claim their inheritance from Him.

¹⁸jab saakshaatkaar karenge arthaat jaanenge aur aise jaanenge jaise spashta dekhne ka anubhav ho। ¹⁹to jab jaanenge arthaat anubhav karenge va dekhenge ki anek janmon ki pyaas va anek janmon ki aashaayen - mukti mein jaane ki va svarga mein jaane ki, abhi poorn hone vaali hain to sahaj hi aakarshit hote aayenge।

¹⁶When they have this vision, that is, when they know as though clearly experiencing it in practical form, when they understand this and see that the thirst and desire they have had for many births to go to the abode of liberation and heaven can now be fulfilled, they will easily be attracted and come to you. ¹⁷There are two types of those souls. ¹⁸Devotee souls are those that want to be merged in love, and the other type of souls are those that want to merge with the light.

²⁰do prakaar ki aatmaayen hain।

¹⁹Both types of souls want to be merged.

²¹bhakta aatmaayen prem mein leen hona chaahti hain aur koi aatmaayen jyoti mein leen hona chaahti hain। ²²donon hi leen hona chaahti hain। ²³aisi aatmaon ko second mein baap ka parichay,baap ki mahima aur praapti sunaae, sambandh ki lavleen avastha ka anubhav karaao।

²⁰By giving such souls the Father’s introduction in a second and telling them of the Father’s praise and what you can attain from Him you will enable them to form a relationship and thus experience the stage of being merged in love. ²¹When they are merged in love, they will easily understand the real meaning of becoming merged.

²⁴lavleen honge to sahaj hi leen hone ke raaj ko bhi samajh jaayenge।

²²So, at the present time, you must enable souls to experience being merged in love.

²⁵to vartamaan samay `lavleen' ka anubhav karaao। ²⁶bhavishya leen ka raasta bataao।

²³Show them the way to become merged and your task of creating your future subjects will easily be fulfilled.

²⁷to sahaj hi praja banaane ka kaarya ho jaayega।

²⁴Have you become such divine mirrors that you can make other souls trikaldarshi?

²⁸aise trikaaldarshi banaane ka divya darpan bane ho? ²⁹aise divya darpan mein apne purooshaartha ke har samay ki result ka chitra kheencho ki samartha rahe ya vyartha mein gaye।

²⁵At every moment, you should take a photo of yourself that shows the results of your efforts with this divine mirror and see whether you remained powerful or whether you went into wastefulness.

³⁰vyartha ka poj aur samartha ka poj donon hi dikhaai denge।

²⁶Both the poses of that which is wasteful and that which is powerful would be seen.

³¹samartha ka poj kya hoga - master sarva shaktivaan va diltakhtansheen।

²⁷What would be the pose of being powerful? ²⁸That of a master almighty authority who is constantly seated on the heart­throne.

³²vyartha ka poj kya hoga - sada yuddha ke roop mein yoddhe ka poj hoga।

²⁹What would be the pose of being wasteful? ³⁰It would be that of a warrior who is constantly battling.

³³takhtansheen nahin lekin yuddha sthal par khade hain।

³¹You would not be seated on the heart­throne but standing on a battlefield.

³⁴takhtansheen saphalta moorta aur yuddha sthal mein khade hue mehanti ki moorta honge।

³²To be seated on the heart­throne means to be an image of success and to stand on a battlefield means to be an image of labour.

³⁵chhoti-si baat mein bhi mehnat hi karte rahenge। ³⁶woh yaad swaroop honge, woh phariyaad swaroop।

³³You would labour even over trivial matters. ³⁴One would be an embodiment of remembrance and the other would be an embodiment of complaints.

³⁷aise apna bhi swaroop dekhte rahenge aur doosre ko bhi teenon kaal ka darshan karaayenge।

³⁵By becoming able to see your own correct form you will also become able to grant a vision of the three aspects of time to others.

³⁸aise divya darpan bano।

³⁶So, become such divine mirrors.

³⁹samjha।

³⁷Do you understand?

⁴⁰aaj to double foreigners aur gujraat se milna hai।

³⁸Today Baba will meet the double foreigners and those from Gujarat.

⁴¹donon ki dance karne mein raashi ek hi hai।

³⁹Both are dancing in harmony.

⁴²woh bh naachte hain aur yeh bhi khoob naachte hain।

⁴⁰Those people dance and these people dance a great deal also.

⁴³gujraat vaale bhi prem swaroop hain aur double foreigners bhi pyaar ke anubhav ke aadhaar par bhaagte hain।

⁴¹Those from Gujarat are embodiments of love and the double foreigners also come running here because of the love they experience.

⁴⁴gyaan ke saath-saath pyaar mila hai।

⁴²Together with receiving knowledge you have also received love.

⁴⁵us roohaani pyaar ne hi inhen prabhu ka banaaya hai।

⁴³This spiritual love has made you belong to God.

⁴⁶double pyaar milta hai। ⁴⁷ek baap ka doosra parivaar ka।

⁴⁴You receive double love; love from the Father and love from the family.

⁴⁸to pyaar ke anubhav ne parvaana banaaya hai।

⁴⁵This experience of love has made you into moths.

⁴⁹pyaar videshiyon ke liye chumbak ka kaam karta hai।

⁴⁶Love is like a magnet for foreigners.

⁵⁰phir sunne va marne ke liye bhi taiyaar ho jaate hain।

⁴⁷Through love you are ready to listen to anything; you are even ready to die.

⁵¹yeh marna to pasanda hai na।

⁴⁸You like this dying, do you not?

⁵²ye marna arthaat svarga mein jaana।

⁴⁹This dying means you go to heaven.

⁵³isliye marne vaale ke liye kehte hain - svarga gaya।

⁵⁰This is why when someone dies, people say that he has gone to heaven.

⁵⁴woh marne vaale nahin jaate hain, lekin sangam par jo mara, woh svarga gaya।

⁵¹Those people who die do not go to heaven but those in the confluence age who die do go to heaven.

⁵⁵iski copy karke jo deh se marte hain uske liye akhbaar mein daalte hain ki phalaana svarga gaya।

⁵²When someone dies and leaves his body, the papers copy this and print that that person has gone to heaven.

⁵⁶to marna pasanda hai na!

⁵³So, you like this dying, do you not?

⁵⁷apni marja se mare ho na, majboori se to nahin।

⁵⁴You have died through your own choice, not through compulsion.

⁵⁸yeh saari sabha marjeeva banne vaalon ki hai।

⁵⁵This whole gathering is of those who have died alive.

⁵⁹kahaan saans rooka hua to nahin hai na puraani duniya mein।

⁵⁶Your breath is not still caught up anywhere in the old world, is it?

⁶⁰yahi wonder hai jo mare hue bhi hansate hain।

⁵⁷It is marvellous to see how those who have died can still laugh!

⁶¹(foreigners baba ki baaton se hans rahe the। ⁶²)

⁵⁸(Foreigners were laughing at what Baba was saying.)

⁶³aap logon ki Christian philosophy mein bhi hai ki murdo mein aakar jaan daalte hain।

⁵⁹It is in Christian philosophy that the corpse was resurrected to life. ⁶⁰First, he became a corpse and then he was resurrected to life.

⁶⁴pahle murde bane phir jaan pad gai।

⁶¹There is pleasure in this dying, is there not?

⁶⁵naya janma ho gaya।

⁶²There is no fear, is there?

⁶⁶is marne mein maja hai, dar nahin hai। ⁶⁷deedi ji se -vartamaan samay mahaaveeron ki vatan mein vishesh mahphil lagti hai।

⁶³Meeting Dadis: At present, there is a special gathering of the mahavirs in the subtle region.

⁶⁸kyon lagti hai, woh jaanti ho?

⁶⁴Do you know why there is this gathering?

⁶⁹aajkal baap-daada ne jaise sthaapna mein brahma ke sampoorn swaroop dvaara saakshaatkaar karaane ki seva li, aise aajkal ashta ratan so ishta ratan unko bhi shakti ke roop mein saath-saath saakshaatkaar karaane ki seva karaate hain।

⁶⁵Just as BapDada served many by granting them a vision of perfect Brahma at the beginning of creation, so too, nowadays, Baba is also serving by giving visions through you special eight, of your special deity form and your Shakti form.

⁷⁰sthool shareer dvaara saakaari eeshvareey seva mein busy rehte ho lekin aajkal ananya shreshtha aatmaon ki double seva chal rahi hai।

⁶⁶You remain busy using your physical body to do physical service for God, but many special elevated souls are now doing double service.

⁷¹jaise brahma dvaara sthaapna ki vriddhi hui vaise abhi shiv shakti ke combined saakshaatkaar dvaara saakshaatkaar aur sandesh milne ka kaarya aapke sookshm shareeron dvaara bhi ho raha hain।

⁶⁷Just as at the start, the yagya grew through Brahma, so too, now through the visions of the combined form of you Shiv Shaktis, the task of giving visions and giving the message is being carried out through your subtle bodies.

⁷²to baap-daada ananya bachchon ko is seva mein bhi sahayogi banaate hain।

⁶⁸Therefore, BapDada is making you special children co­operate with Him in doing service.

⁷³isliye sookshm seva ke practical plan ke kaaran vahaan mahphil lagti hai।

⁶⁹The gathering takes place there to make the practical plans for this subtle service.

⁷⁴isliye mahaaveer bachchon ko karma karte bhi kisi bhi karmabandhan se mukta,sada double light roop mein rehna hai।

⁷⁰This is why you mahavir children have to remain free from any bondage of karma and remain double­light whilst performing every act.

⁷⁵baap ne sookshm vatan mein emerge kiya, seva karaai - uski anubhooti aage chalkar bahut karenge। ⁷⁶double seva ka part chal raha hai।

⁷¹In the future you will experience many times Baba making you emerge in the subtle region and doing service through you.

⁷⁷baap-daada ananya bachchon ke sangathan dvaara bhakton ko aur vaigyaanikon ko, donon ko touching karaane ki seva karaate rehte hain।

⁷²You now have to play this part of doing double service. ⁷³By gathering you special children, BapDada is able to give touchings to both the devotee souls and scientists.

⁷⁸unmein ananya bhakti ke sanskaar bhar rahe hain jo aadha kalpa bhakti maarga ko chalaate rahenge।

⁷⁴Baba is filling those souls with sanskaras of special devotion so that they can make the path of devotion continue for half a cycle.

⁷⁹aur vaigyaanikon ko parivartan karne aur refine saadhan banaane mein।

⁷⁵He is also inspiring scientists to bring about transformation and to create refined instruments.

⁸⁰jo saadhan jaise hi sampanna honge to uska sukh sampoorn aatmaayen lengi।

⁷⁶As soon as the instruments are completely perfected, you perfected souls will experience the happiness of those.

⁸¹ye (vaigyaanik) nahin le sakenge।

⁷⁷The scientists themselves will not be able to experience that.

⁸²to donon hi kaarya sookshm seva dvaara ho rahe hain।

⁷⁸Both tasks are being carried out through subtle service. ⁷⁹Do you understand?

⁸³samjha। ⁸⁴saare din mein sookshm vatan vaasi kitna samay hokar rehti ho?

⁸⁰For how long throughout the day do you remain a resident of the subtle region?

⁸⁵ki sthool seva jyaada hai।

⁸¹Or is the physical service you have to do greater?

⁸⁶aap log kitna bhi busy raho, baap to apna kaarya kara hi lete hain।

⁸²No matter how busy all of you are, Baba still gets His work accomplished.

⁸⁷apne sampoorn aakaar ka anubhav kiya hai?

⁸³Have you experienced your perfect form?

⁸⁸jaise saakaar aakaar ho gaye, aap sabka bhi sampoorn aakaari swaroop hai।

⁸⁴Just as this corporeal one became angelic, so too, there is a perfect angelic form of each of you.

⁸⁹jo nambarvaar harek saakaar aakaar ban jaayenge।

⁸⁵All of you corporeal beings will become angelic, numberwise.

⁹⁰aakaar ban karke seva karna achha hai ya saakaar shareer parivartan kar seva karna achha।

⁸⁶Is it better to serve having become angelic or is it better to change your corporeal form and serve (with your next form)?

⁹¹advance party to saakaar shareer parivartan kar seva kar rahi hai।

⁸⁷Those in the advance party have changed their corporeal body and are serving through that.

⁹²lekin koi koi ka part ant tak saakaari aur aakaari roop dvaara bhi chalta hai।

⁸⁸However, some will play a part to the end through their combined corporeal and angelic bodies.

⁹³aapka kya part hai?

⁸⁹What is your part?

⁹⁴kiska advance party ka part hai,kiska antah vaahak shareer dvaara seva ka part hai।

⁹⁰Some play a part of being part of the advance party and others play their part of serving through their subtle body.

⁹⁵donon part ka apna-apna mahatva hai।

⁹¹Both roles are important. ⁹²It is not a question of first or second.

⁹⁶first second ki baat nahin।

⁹³All the various roles are equally important.

⁹⁷variety part ka mahatva hai।

⁹⁴The task of the advance party is no less.

⁹⁸advance party ka bhi kaarya koi kam nahin hai।

⁹⁵You were told of how they are making their plans with great force. ⁹⁶There are well known souls there too.

⁹⁹sunaaya na woh jor-shor se apne plan bana rahe hain।

⁹⁷Meeting groups: Do all of you constantly sparkle like jewels? ⁹⁸A jewel constantly sparkles.

¹⁰⁰vahaan bhi naameegraami hain।

⁹⁹Each of you jewels is so valuable!

¹⁰¹paarteeyon se - sabhi sada mani ke samaan chamakte ho? ¹⁰²mani sada chamakti hai na।

¹⁰⁰Because you now belong to the Father you jewels are so invaluable that human beings cannot put a value on you.

¹⁰³ek-ek mani ki kitni value hoti hai।

¹⁰¹Those who belong to the Father become invaluable jewels.

¹⁰⁴vo amoolya ratan hain jiski keemat aaj ke maanav kuchh kar nahin sakte kyonki baap ke ban gaye na,jo baap ke bane woh amoolya ratan ho gaye।

¹⁰²You have become the most elevated souls of the whole world. ¹⁰³Do you have this much happiness? ¹⁰⁴Just as you constantly remember your physical occupation, so too, you should not forget the occupation of the soul.

¹⁰⁵saare vishwa ke andar sarvashreshtha aatma ho gaye।

¹⁰⁵The most elevated fortune of the confluence age is to become one of the Father’s invaluable jewels.

¹⁰⁶itni khushi rehti hai?

¹⁰⁶How can you forget this fortune of yours?

¹⁰⁷jaise shareer ka occupation sada yaad rehta hai vaise aatma ka occupation bhi kabhi bhoolna na chaahiye।

¹⁰⁷All of you co­ operate in service. ¹⁰⁸You are all­round servers. ¹⁰⁹To receive a chance to do service is also a lift within the drama.

¹⁰⁸sangamayug ka shreshtha bhaagya hi hai - baap ke amoolya ratan banna।

¹¹⁰The more service you do for this yagya (sacrificial fire), the more prasad (holy offering) of attainments you automatically receive.

¹⁰⁹is bhaagya ko bhool kaise sakte hain!

¹¹¹You also automatically remain obstacle­free.

¹¹⁰sabhi seva mein sahayog dete hain। ¹¹¹olraaunda sevaadhaari।

¹¹²You serve once and receive a thousand­fold fruit of that service.

¹¹²seva ka chance milna, yeh bhi drama mein ek lift hai।

¹¹³Both the physical and the subtle service of feeding everyone has to continue constantly.

¹¹³jitni yagya seva karte hain utna praaptiyon ka prasaad svatah hi praapta ho jaata hai। ¹¹⁴nirvighna rehte hain।

¹¹⁴To make someone content is the greatest service. ¹¹⁵To give hospitality to someone is the greatest fortune. ¹¹⁶This is why it is said that only fortunate ones receive guests.

¹¹⁵ek baari seva ki aur hajaar baari seva ka phal praapta ho gaya।

¹¹⁷Whilst knowing Maya, do all of you remain ignorant of her? ¹¹⁸Deities are innocent of any attack of Maya.

¹¹⁶sada sthool sookshm langar laga rahe।

¹¹⁹You must destroy Maya so completely that all name and trace of her vanishes.

¹¹⁷kisi ko santushta karna yeh sabse badi seva hai।

¹²⁰Maya never becomes your guest, does she? ¹²¹Is your door permanently closed to Maya?

¹¹⁸mehmaan nivaaji karna,yeh sabse bada bhaagya hai, kehte bhi hain - mehmaan bhaagyashaali ke ghar mein aate hain।

¹²²When your fort is strong, no enemy can break in. ¹²³To have a high wall means to maintain an elevated stage. ¹²⁴Never allow your stage to come down.

¹¹⁹2. sabhi maaya ko jaante hue maaya se anjaan rehte ho?

¹²⁵Once you belong to Baba, any other consciousness of “mine” should finish.

¹²⁰jaise devtaayen `maaya'shabd ko hi nahin jaante,unse poochho ki maaya kya hai - to anjaan hai na।

¹²⁶Attachment starts with the consciousness of “mine”. ¹²⁷When you have the awareness of ‘nothing is mine’, how can there be attachment?

¹²¹aise aap maaya ko jaante hue ``maaya''ke vaar se anjaan raho।

¹²⁸When you consider yourself to be a limited creator, vice can begin.

¹²²maaya ko aise samaapta kar do jo naamnishaan hi khatma ho jaae।

¹²⁹By constantly maintaining the consciousness of brotherhood, no vice can be created.

¹²³maaya kabhi mehmaan to nahin banti hain na। ¹²⁴darvaaja banda hai? ¹²⁵agar kila majboot hota hai to dushman nahin aata hai।

¹³⁰Blessing: By balancing your efforts with your experimentation of yoga, may you become an embodiment of success in changing everyone’s attitude.

¹²⁶oonch stage par rehna arthaat oonchi deevaar। ¹²⁷kabhi bhi neeche ki stage mein nahin aana।

¹³¹It is fixed in the drama for you to make effort and it is also fixed that your success is guaranteed.

¹²⁸jab baap ke ban gaye to baap ka banna arthaat mera pan samaapta hona।

¹³²However, when you become more engrossed in making effort than in experimenting with yoga, success seems a little far off from you.

¹²⁹moh ki utpatti ka aadhaar hai - `mera'। ¹³⁰jab mera hi nahin to moh kahaan se aaya।

¹³³By balancing your efforts with your experimentation of yoga you can become an embodiment of success in transforming everyone’s attitude.

¹³¹jab apne ko had ka rachayita samajhte ho to vikaaron ki utpatti hoti hai।

¹³⁴By having determination in your faith and experimenting with yoga you can transform anyone’s intellect.

¹³²sada bhaai-bhaai ki smriti mein raho to koi bhi vikaar utpanna nahin ho sakte।

¹³⁵Slogan: Those who receive sustenance, study and shrimat for an elevated life directly from God have the most elevated fortune of all. ¹³⁶* * * O M S H A N T I* * *