शुक्रवार 25 जनवरी 1980 की अव्यक्त मुरली

⁰> ¹25-01-1980 ōm śhānti avyakt bāpdādā madhuban

⁰> > 25-01-80 Om Shanti Avyakt Bapdada Madhuban

²" bindu ( gyān sindhu paramātmā ) kā bindu ( ātmā ) sē milan "

¹The Meeting of the Point (the Supreme Soul, the Ocean of Knowledge) with the Points (Souls).

³Āj bāp-dādā milnē kē liē āyē haĩ .

²Today, BapDada has just come to meet all of you.

⁴Murlī tō bahut sunī hai .

³You have heard many murlis.

⁵Sarv muraliyō̃ kā sār ēk hī śhabda hai - ` ` bindu ' ' jismē̃ sārā vistār samayā huā hai .

⁴The essence of all the murlis is just the one word ‘bindu’ (point). ⁵All of the details are merged in this point.

⁶Bindu tō ban gayē hō nā  ?

⁶Each of you has become a point, have you not?

⁷Bindu bannā , bindu kō yād karnā aur jō kuchh bītā uskō bindu lagānā . ⁸Yah sahaj anubhav hōtā hai nā  ?

⁷To become a point, to remember the Point and to put a point (full­stop) to anything that happens; you easily experience this, do you not?

⁹Yah ati sūkṣhma aur ati śhaktiśhālī hai . ¹⁰Jissē āp sab bhī sūkṣhma phariśhtā ban , master sarv śhaktivān ban part bajātē hō .

⁸Through understanding this very subtle and powerful essence all of you can become subtle angels and play your part as master almighty authorities.

¹¹Sār tō sahaj hai nā yā muśhkil hai  ?

⁹Is this essence easy or difficult to understand?

¹²Double foreigners kyā samajhtē haĩ  ?

¹⁰What do you double foreigners think?

¹³Sahaj hai yā double foreigners kō double easy hai  ?

¹¹Is it easy or is it doubly easy for you double foreigners?

¹⁴Ab tō bāp-dādā sār svarūp dēkhnā chāhtē haĩ .

¹²BapDada now wants to see all of you as embodiments of this essence.

¹⁵Harēk bachchā aisā divya darpaṇ hō jis darpaṇ dvārā her|har manuṣhya ātmā kō apnē tīnō̃ kāl dikhāī dē̃ .

¹³Each of you should be a divine mirror in which all human souls can see their whole reflection of the three aspects of time.

¹⁶Aisē trikāladarśan karānē vālē darpaṇ hō  ?

¹⁴Are you such mirrors who can grant them a vision of these three aspects?

¹⁷Jis darpaṇ sē , ` kyā thā ' aur ` abhī kyā hū̃ ' aur ` bhaviṣhya mē̃ kyā milnā hai ' - yah tīnō̃ kāl spaṣhṭ dikhāī dēnē sē sahaj hī bāp sē varsā lēnē kē liē ākarṣhit hōtē huē āyēṅgē .

¹⁵By seeing in the mirror all three aspects of time ­ what they were, what they are now and what they will receive in the future­ they will easily be attracted to the Father and come to claim their inheritance from Him.

¹⁸Jab sākṣhātkār karē̃gē arthāt jānē̃gē aur aisē jānē̃gē jaisē spaṣhṭ dēkhnē kā anubhav hō . ¹⁹Tō jab jānē̃gē arthāt anubhav karē̃gē va dēkhē̃gē ki anēk janmō̃ key|kī pyās va anēk janmō̃ key|kī āśhāyē̃ - mukti mē̃ jānē key|kī va svarg mē̃ jānē key|kī , abhī pūrṇ hōnē vālī haĩ tō sahaj hī ākarṣhit hōtē āyēṅgē .

¹⁶When they have this vision, that is, when they know as though clearly experiencing it in practical form, when they understand this and see that the thirst and desire they have had for many births to go to the abode of liberation and heaven can now be fulfilled, they will easily be attracted and come to you. ¹⁷There are two types of those souls. ¹⁸Devotee souls are those that want to be merged in love, and the other type of souls are those that want to merge with the light.

²⁰Dō prakār key|kī ātmāyē̃ haĩ .

¹⁹Both types of souls want to be merged.

²¹Bhakta ātmāyē̃ prēm mē̃ līn hōnā chāhtī haĩ aur kōī ātmāyē̃ jyōti mē̃ līn hōnā chāhtī haĩ . ²²Dōnō̃ hī līn hōnā chāhtī haĩ . ²³Aisī ātmāō̃ kō second mē̃ bāp kā parichay , bāp key|kī mahimā aur prāpti sunāē , sambandh key|kī lavlīn avasthā kā anubhav karāō .

²⁰By giving such souls the Father’s introduction in a second and telling them of the Father’s praise and what you can attain from Him you will enable them to form a relationship and thus experience the stage of being merged in love. ²¹When they are merged in love, they will easily understand the real meaning of becoming merged.

²⁴Lavlīn hōṅgē tō sahaj hī līn hōnē K|kē rāj kō bhī samajh jāyēṅgē .

²²So, at the present time, you must enable souls to experience being merged in love.

²⁵Tō vartamān samay ` lavlīn ' kā anubhav karāō . ²⁶Bhaviṣhya līn kā rāstā batāō .

²³Show them the way to become merged and your task of creating your future subjects will easily be fulfilled.

²⁷Tō sahaj hī prajā banānē kā kārya hō jāyēgā .

²⁴Have you become such divine mirrors that you can make other souls trikaldarshi?

²⁸Aisē trikāldarśhī banānē kā divya darpaṇ banē hō  ? ²⁹Aisē divya darpaṇ mē̃ apnē purūṣhārth K|kē her|har samay key|kī result kā chitra khīñchō ki samarth rahē yā vyarth mē̃ gayē .

²⁵At every moment, you should take a photo of yourself that shows the results of your efforts with this divine mirror and see whether you remained powerful or whether you went into wastefulness.

³⁰Vyarth kā pōj aur samarth kā pōj dōnō̃ hī dikhāī dēgē .

²⁶Both the poses of that which is wasteful and that which is powerful would be seen.

³¹Samarth kā pōj kyā hōgā - master sarv śhaktivān va diltakhtanaśhīn .

²⁷What would be the pose of being powerful? ²⁸That of a master almighty authority who is constantly seated on the heart­throne.

³²Vyarth kā pōj kyā hōgā - sadā yuddha K|kē rūp mē̃ yōddhē kā pōj hōgā .

²⁹What would be the pose of being wasteful? ³⁰It would be that of a warrior who is constantly battling.

³³Takhtnaśhīn nahī̃ lēkin yuddha sthal par khaṛē haĩ .

³¹You would not be seated on the heart­throne but standing on a battlefield.

³⁴Takhtnaśhīn saphaltā mūrt aur yuddha sthal mē̃ khaṛē huē mēhanatī key|kī mūrt hōṅgē .

³²To be seated on the heart­throne means to be an image of success and to stand on a battlefield means to be an image of labour.

³⁵Chhōṭī-sī bāt mē̃ bhī mēhnat hī kartē rahē̃gē . ³⁶Vah yād svarūp hōṅgē , vah phariyād svarūp .

³³You would labour even over trivial matters. ³⁴One would be an embodiment of remembrance and the other would be an embodiment of complaints.

³⁷Aisē apnā bhī svarūp dēkhtē rahē̃gē aur dūsrē kō bhī tīnō̃ kāl kā darśhan karāyēṅgē .

³⁵By becoming able to see your own correct form you will also become able to grant a vision of the three aspects of time to others.

³⁸Aisē divya darpaṇ banō .

³⁶So, become such divine mirrors.

³⁹Samjhā .

³⁷Do you understand?

⁴⁰Āj tō double foreigners aur gujarāt sē milnā hai .

³⁸Today Baba will meet the double foreigners and those from Gujarat.

⁴¹Dōnō̃ key|kī dance karnē mē̃ rāśī ēk hī hai .

³⁹Both are dancing in harmony.

⁴²Vah bh nāchtē haĩ aur yah bhī khūb nāchtē haĩ .

⁴⁰Those people dance and these people dance a great deal also.

⁴³Gujarāt vālē bhī prēm svarūp haĩ aur double foreigners bhī pyār K|kē anubhav K|kē ādhār par bhāgtē haĩ .

⁴¹Those from Gujarat are embodiments of love and the double foreigners also come running here because of the love they experience.

⁴⁴Gyān K|kē sāth-sāth pyār milā hai .

⁴²Together with receiving knowledge you have also received love.

⁴⁵Us rūhānī pyār nē hī inhē̃ prabhu kā banāyā hai .

⁴³This spiritual love has made you belong to God.

⁴⁶Double pyār miltā hai . ⁴⁷Ēk bāp kā dūsrā parivār kā .

⁴⁴You receive double love; love from the Father and love from the family.

⁴⁸Tō pyār K|kē anubhav nē parvānā banāyā hai .

⁴⁵This experience of love has made you into moths.

⁴⁹Pyār vidēśhiyō̃ kē liē chumbak kā kām kartā hai .

⁴⁶Love is like a magnet for foreigners.

⁵⁰Phir sunnē va marnē kē liē bhī taiyār hō jātē haĩ .

⁴⁷Through love you are ready to listen to anything; you are even ready to die.

⁵¹Yah marnā tō pasand hai nā .

⁴⁸You like this dying, do you not?

⁵²Yē marnā arthāt svarg mē̃ jānā .

⁴⁹This dying means you go to heaven.

⁵³Isliē marnē vālē kē liē kahtē haĩ - svarg gayā .

⁵⁰This is why when someone dies, people say that he has gone to heaven.

⁵⁴Vah marnē vālē nahī̃ jātē haĩ , lēkin saṅgam par jō marā , vah svarg gayā .

⁵¹Those people who die do not go to heaven but those in the confluence age who die do go to heaven.

⁵⁵Iskī copy karkē jō dēh sē martē haĩ uskē liē akhbār mē̃ ḍāltē haĩ ki phalānā svarg gayā .

⁵²When someone dies and leaves his body, the papers copy this and print that that person has gone to heaven.

⁵⁶Tō marnā pasand hai nā  !

⁵³So, you like this dying, do you not?

⁵⁷Apnī marjā sē marē hō nā , majbūrī sē tō nahī̃ .

⁵⁴You have died through your own choice, not through compulsion.

⁵⁸Yah sārī sabhā marjīvā bannē vālō̃ kī hai .

⁵⁵This whole gathering is of those who have died alive.

⁵⁹Kahā̃ sā̃s rūkā huā tō nahī̃ hai nā purānī duniyā mē̃ .

⁵⁶Your breath is not still caught up anywhere in the old world, is it?

⁶⁰Yahī wonder hai jō marē huē bhī hanstē haĩ .

⁵⁷It is marvellous to see how those who have died can still laugh!

⁶¹ ( foreigners bābā key|kī bātō̃ sē hans rahē thē . ⁶²)

⁵⁸(Foreigners were laughing at what Baba was saying.)

⁶³Āp lōgō̃ key|kī kriściyan philosophy mē̃ bhī hai ki murdō mē̃ ākar jān ḍāltē haĩ .

⁵⁹It is in Christian philosophy that the corpse was resurrected to life. ⁶⁰First, he became a corpse and then he was resurrected to life.

⁶⁴Pahlē murdē banē phir jān paṛ gaī .

⁶¹There is pleasure in this dying, is there not?

⁶⁵Nayā janm hō gayā .

⁶²There is no fear, is there?

⁶⁶Is marnē mē̃ majā hai , ḍar nahī̃ hai . ⁶⁷Dīdī jī sē - vartamān samay mahāvīrō̃ key|kī vatan mē̃ viśhēṣh mahaphil lagtī hai .

⁶³Meeting Dadis: At present, there is a special gathering of the mahavirs in the subtle region.

⁶⁸Kyō̃ lagtī hai , vah jāntī hō  ?

⁶⁴Do you know why there is this gathering?

⁶⁹Ājkal bāp-dādā nē jaisē sthāpanā mē̃ brahmā K|kē sampūrṇ svarūp dvārā sākṣhātkār karānē key|kī sēvā lī , aisē ājkal aṣhṭ ratan sō iṣhṭ ratan unkō bhī śhakti K|kē rūp mē̃ sāth-sāth sākṣhātkār karānē key|kī sēvā karātē haĩ .

⁶⁵Just as BapDada served many by granting them a vision of perfect Brahma at the beginning of creation, so too, nowadays, Baba is also serving by giving visions through you special eight, of your special deity form and your Shakti form.

⁷⁰Sthūl śharīr dvārā sākārī īśhvarīy sēvā mē̃ busy rahtē hō lēkin ājkal ananya śhrēṣhṭh ātmāō̃ key|kī double sēvā chal rahī hai .

⁶⁶You remain busy using your physical body to do physical service for God, but many special elevated souls are now doing double service.

⁷¹Jaisē brahmā dvārā sthāpanā key|kī vr̥iddhi huī vaisē abhī śhiv śhakti K|kē combined sākṣhātkār dvārā sākṣhātkār aur sandēśh milnē kā kārya āpkē sūkṣhma śharīrō̃ dvārā bhī hō rahā haĩ .

⁶⁷Just as at the start, the yagya grew through Brahma, so too, now through the visions of the combined form of you Shiv Shaktis, the task of giving visions and giving the message is being carried out through your subtle bodies.

⁷²Tō bāp-dādā ananya bachchō̃ kō is sēvā mē̃ bhī sahyōgī banātē haĩ .

⁶⁸Therefore, BapDada is making you special children co­operate with Him in doing service.

⁷³Isliē sūkṣhma sēvā K|kē practical plan K|kē kāraṇ vahā̃ mahaphil lagtī hai .

⁶⁹The gathering takes place there to make the practical plans for this subtle service.

⁷⁴Isliē mahāvīr bachchō̃ kō karma kartē bhī kisī bhī karmbandhan sē mukt , sadā double light rūp mē̃ rahnā hai .

⁷⁰This is why you mahavir children have to remain free from any bondage of karma and remain double­light whilst performing every act.

⁷⁵Bāp nē sūkṣhma vatan mē̃ emerge kiyā , sēvā karāī - uskī anubhūti āgē chalkar bahut karē̃gē . ⁷⁶Double sēvā kā part chal rahā hai .

⁷¹In the future you will experience many times Baba making you emerge in the subtle region and doing service through you.

⁷⁷Bāp-dādā ananya bachchō̃ K|kē saṅgaṭhan dvārā bhaktō̃ kō aur vaijñānikō̃ kō , dōnō̃ kō touching karānē key|kī sēvā karātē rahtē haĩ .

⁷²You now have to play this part of doing double service. ⁷³By gathering you special children, BapDada is able to give touchings to both the devotee souls and scientists.

⁷⁸Unmē̃ ananya bhakti K|kē saṅskār bhar rahē haĩ jō ādhā kalp bhakti mārg kō chalātē rahē̃gē .

⁷⁴Baba is filling those souls with sanskaras of special devotion so that they can make the path of devotion continue for half a cycle.

⁷⁹Aur vaijñānikō̃ kō parivartan karnē aur refine sādhan banānē mē̃ .

⁷⁵He is also inspiring scientists to bring about transformation and to create refined instruments.

⁸⁰Jō sādhan jaisē hī sampann hōṅgē tō uskā sukh sampūrṇ ātmāyē̃ lē̃gī .

⁷⁶As soon as the instruments are completely perfected, you perfected souls will experience the happiness of those.

⁸¹Yē ( vaigyānik ) nahī̃ lē sakē̃gē .

⁷⁷The scientists themselves will not be able to experience that.

⁸²Tō dōnō̃ hī kārya sūkṣhma sēvā dvārā hō rahē haĩ .

⁷⁸Both tasks are being carried out through subtle service. ⁷⁹Do you understand?

⁸³Samjhā . ⁸⁴Sārē din mē̃ sūkṣhma vatan vāsī kitnā samay hōkar rahtī hō  ?

⁸⁰For how long throughout the day do you remain a resident of the subtle region?

⁸⁵Ki sthūl sēvā jyādā hai .

⁸¹Or is the physical service you have to do greater?

⁸⁶Āp lōg kitnā bhī busy rahō , bāp tō apnā kārya karā hī lētē haĩ .

⁸²No matter how busy all of you are, Baba still gets His work accomplished.

⁸⁷Apnē sampūrṇ ākār kā anubhav kiyā hai  ?

⁸³Have you experienced your perfect form?

⁸⁸Jaisē sākār ākār hō gayē , āp sabkā bhī sampūrṇ ākārī svarūp hai .

⁸⁴Just as this corporeal one became angelic, so too, there is a perfect angelic form of each of you.

⁸⁹Jō number-vār harēk sākār ākār ban jāyēṅgē .

⁸⁵All of you corporeal beings will become angelic, numberwise.

⁹⁰Ākār ban karkē sēvā karnā achchhā hai yā sākār śharīr parivartan kar sēvā karnā achchhā .

⁸⁶Is it better to serve having become angelic or is it better to change your corporeal form and serve (with your next form)?

⁹¹Advance party tō sākār śharīr parivartan kar sēvā kar rahī hai .

⁸⁷Those in the advance party have changed their corporeal body and are serving through that.

⁹²Lēkin kōī kōī kā part ant tak sākārī aur ākārī rūp dvārā bhī chaltā hai .

⁸⁸However, some will play a part to the end through their combined corporeal and angelic bodies.

⁹³Āpkā kyā part hai  ?

⁸⁹What is your part?

⁹⁴Kiskā advance party kā part hai , kiskā antaḥ vāhak śharīr dvārā sēvā kā part hai .

⁹⁰Some play a part of being part of the advance party and others play their part of serving through their subtle body.

⁹⁵Dōnō̃ part kā apnā-apnā mahatva hai .

⁹¹Both roles are important. ⁹²It is not a question of first or second.

⁹⁶First second key|kī bāt nahī̃ .

⁹³All the various roles are equally important.

⁹⁷Variety part kā mahatva hai .

⁹⁴The task of the advance party is no less.

⁹⁸Advance party kā bhī kārya kōī cum|kam nahī̃ hai .

⁹⁵You were told of how they are making their plans with great force. ⁹⁶There are well known souls there too.

⁹⁹Sunāyā nā vah jōr-śhōr sē apnē plan banā rahē haĩ .

⁹⁷Meeting groups: Do all of you constantly sparkle like jewels? ⁹⁸A jewel constantly sparkles.

¹⁰⁰Vahā̃ bhī nāmīgrāmī haĩ .

⁹⁹Each of you jewels is so valuable!

¹⁰¹Pārṭīyō̃ sē - sabhī sadā maṇī K|kē samān chamaktē hō  ? ¹⁰²Maṇī sadā chamaktī hai nā .

¹⁰⁰Because you now belong to the Father you jewels are so invaluable that human beings cannot put a value on you.

¹⁰³Ēk-ēk maṇī key|kī kitnī value hōtī hai .

¹⁰¹Those who belong to the Father become invaluable jewels.

¹⁰⁴Vō amūlya ratan haĩ jiskī kīmat āj K|kē mānav kuchh kar nahī̃ saktē kyōṅki bāp K|kē ban gayē nā , jō bāp K|kē banē vah amūlya ratan hō gayē .

¹⁰²You have become the most elevated souls of the whole world. ¹⁰³Do you have this much happiness? ¹⁰⁴Just as you constantly remember your physical occupation, so too, you should not forget the occupation of the soul.

¹⁰⁵Sārē viśhva K|kē andar sarvaśhrēṣhṭha ātmā hō gayē .

¹⁰⁵The most elevated fortune of the confluence age is to become one of the Father’s invaluable jewels.

¹⁰⁶Itnī khuśhī rahtī hai  ?

¹⁰⁶How can you forget this fortune of yours?

¹⁰⁷Jaisē śharīr kā occupation sadā yād rahtā hai vaisē ātmā kā occupation bhī kabhī bhūlnā na chāhiē .

¹⁰⁷All of you co­ operate in service. ¹⁰⁸You are all­round servers. ¹⁰⁹To receive a chance to do service is also a lift within the drama.

¹⁰⁸Saṅgamyug kā śhrēṣhṭh bhāgya hī hai - bāp K|kē amūlya ratan bannā .

¹¹⁰The more service you do for this yagya (sacrificial fire), the more prasad (holy offering) of attainments you automatically receive.

¹⁰⁹Is bhāgya kō bhūl kaisē saktē haĩ  !

¹¹¹You also automatically remain obstacle­free.

¹¹⁰Sabhī sēvā mē̃ sahyōg dētē haĩ . ¹¹¹Ôlarāuṇḍa sēvādhārī .

¹¹²You serve once and receive a thousand­fold fruit of that service.

¹¹²Sēvā kā chance milnā , yah bhī drama mē̃ ēk lift hai .

¹¹³Both the physical and the subtle service of feeding everyone has to continue constantly.

¹¹³Jitnī yagya sēvā kartē haĩ utnā prāptiyō̃ kā prasād svataḥ hī prāpt hō jātā hai . ¹¹⁴Nirvighna rahtē haĩ .

¹¹⁴To make someone content is the greatest service. ¹¹⁵To give hospitality to someone is the greatest fortune. ¹¹⁶This is why it is said that only fortunate ones receive guests.

¹¹⁵Ēk bārī sēvā key|kī aur hajār bārī sēvā kā phal prāpt hō gayā .

¹¹⁷Whilst knowing Maya, do all of you remain ignorant of her? ¹¹⁸Deities are innocent of any attack of Maya.

¹¹⁶Sadā sthūl sūkṣhma laṅgar lagā rahē .

¹¹⁹You must destroy Maya so completely that all name and trace of her vanishes.

¹¹⁷Kisī kō santuṣhṭ karnā yah sabsē baṛī sēvā hai .

¹²⁰Maya never becomes your guest, does she? ¹²¹Is your door permanently closed to Maya?

¹¹⁸Mēhmān nivājī karnā , yah sabsē baṛā bhāgya hai , kahtē bhī haĩ - mēhmān bhāgyaśhālī K|kē ghar mē̃ ātē haĩ .

¹²²When your fort is strong, no enemy can break in. ¹²³To have a high wall means to maintain an elevated stage. ¹²⁴Never allow your stage to come down.

¹¹⁹2 . sabhī māyā kō jāntē huē māyā sē anjān rahtē hō  ?

¹²⁵Once you belong to Baba, any other consciousness of “mine” should finish.

¹²⁰Jaisē dēvtāyē̃ ` māyā ' śhabda kō hī nahī̃ jāntē , unsē pūchhō ki māyā kyā hai - tō anjān hai nā .

¹²⁶Attachment starts with the consciousness of “mine”. ¹²⁷When you have the awareness of ‘nothing is mine’, how can there be attachment?

¹²¹Aisē āp māyā kō jāntē huē ` ` māyā ' ' K|kē war|vār sē anjān rahō .

¹²⁸When you consider yourself to be a limited creator, vice can begin.

¹²²Māyā kō aisē samāpt kar dō jō nāmniśhān hī khatm hō jāē .

¹²⁹By constantly maintaining the consciousness of brotherhood, no vice can be created.

¹²³Māyā kabhī mēhmān tō nahī̃ bantī haĩ nā . ¹²⁴Darvājā band hai  ? ¹²⁵Agar kilā majbūt hōtā hai tō duśhman nahī̃ ātā hai .

¹³⁰Blessing: By balancing your efforts with your experimentation of yoga, may you become an embodiment of success in changing everyone’s attitude.

¹²⁶Ū̃ch stage par rahnā arthāt ūñchī dīvār . ¹²⁷Kabhī bhī nīchē key|kī stage mē̃ nahī̃ ānā .

¹³¹It is fixed in the drama for you to make effort and it is also fixed that your success is guaranteed.

¹²⁸Jab bāp K|kē ban gayē tō bāp kā bannā arthāt mērā pan samāpt hōnā .

¹³²However, when you become more engrossed in making effort than in experimenting with yoga, success seems a little far off from you.

¹²⁹Mōh key|kī utpatti kā ādhār hai - ` mērā ' . ¹³⁰Jab mērā hī nahī̃ tō mōh kahā̃ sē āyā .

¹³³By balancing your efforts with your experimentation of yoga you can become an embodiment of success in transforming everyone’s attitude.

¹³¹Jab apnē kō had kā rachayitā samajhtē hō tō vikārō̃ key|kī utpatti hōtī hai .

¹³⁴By having determination in your faith and experimenting with yoga you can transform anyone’s intellect.

¹³²Sadā bhāī kī smr̥iti mē̃ rahō tō kōī bhī vikār utpanna nahī̃ hō saktē .

¹³⁵Slogan: Those who receive sustenance, study and shrimat for an elevated life directly from God have the most elevated fortune of all. ¹³⁶* * * O M S H A N T I* * *