सोमवार 28 जनवरी 1980 की अव्यक्त मुरली

⁰> ¹28-01-1980 ōm śhānti avyakt bāpdādā madhuban

⁰> > 28-01-80 Om Shanti Avyakt Bapdada Madhuban

²" sampūrṇ brahmā aur sampūrṇ brāhmaṇō̃ K|kē sampūrṇ svarūp K|kē antar kā kāraṇ aur nivāraṇ "

¹The reason and the solution to the difference between perfect Brahma and ²the perfect form of Brahmins.

³Āj harēk bachchē kā double svarūp dēkh rahē haĩ .

³Today, Baba is seeing all of you children in your double form.

⁴Kaun-sā double rūp  ?

⁴Which double form?

⁵Ēk vartamān puruṣhārthī svarūp , dūsrā vartamān janm kā antim sampūrṇ phariśhtā svarūp .

⁵One is your present effort­making form and the other is the final perfect and angelic form of your present birth.

⁶Is samay ` ham sō , sō ham ' K|kē mantra mē̃ pahlē ham sō phariśhtā svarūp haĩ phir bhaviṣhya mē̃ ham sō dēvtā rūp hai .

⁶In the mantra of “hum so, so hum” (As I was, so I will be ), you first adopt your angelic form and later your deity form.

⁷Āj vatan mē̃ , sabhī bachchō̃ K|kē number-vār purūṣhārth anusār , jō antim phariśhtā svarūp bannā hai , us rūp kō emerge kiyā .

⁷Today, Baba brought into view the final angelic form that all of you children are going to become, according to the effort you make numberwise.

⁸Jaisā sākār brahmā aur sampūrṇ brahmā . ⁹Dōnō̃ K|kē antar kō dēkhtē aur anubhav kartē thē ki puruṣhārthī aur sampūrṇ mē̃ kyā antar hai .

⁸You used to see and experience the difference between the physical Brahma and the perfect Brahma. ⁹You could see the difference between the effort­making form and the perfect form.

¹⁰Aisē āj bachchō̃ K|kē antar kō dēkh rahē thē . ¹¹Dr̥iśhya bahut achchhā thā .

¹⁰Similarly, today, Baba was examining the difference between these forms in you children.

¹²Nīchē tapasvī puruṣhārthī rūp aur ūpar khaṛā huā phariśhtā rūp . ¹³Apnā-apnā rūp emerge kar saktē hō  ?

¹¹It was a very beautiful scene. ¹²At the bottom you were in your tapaswi effort­making form and at the top you were standing in your angelic form.

¹⁴Apnā sampūrṇ rūp dikhāī dētā hai  ?

¹³Can you make your own form emerge? ¹⁴Can you see your perfect form?

¹⁵Sampūrṇ brahmā aur sampūrṇ brāhmaṇ .

¹⁵Together with the perfect Brahma there are the perfect Brahmins.

¹⁶Harēk samajhtē haĩ ki brahmā aur hamārē sampūrṇ rūp mē̃ kitnā antar hōgā .

¹⁶Each of you Brahmins can understand how much difference there is between Brahma and your perfect form.

¹⁷Number-vār tō haĩ nā .

¹⁷It is after all numberwise!

¹⁸Vahā̃ kyā huā  !

¹⁸What happened there?

¹⁹Number-vār phariśhtā svarūp bahut baṛē sārkil mē̃ rājya darbār K|kē rūp mē̃ emerge thē .

¹⁹Your numberwise angelic forms emerged and formed a large circle such as in the court of a kingdom.

²⁰Light K|kē shade mē̃ antar thā .

²⁰There was a difference in the shades of light.

²¹Kōī viśhēṣh chamaktā huā rūp thā , kōī madhyam prakāśh rūp thā , lēkin viśhēṣh antar mastak K|kē bīch chamaktī huī maṇī K|kē rūp mē̃ ātmā kā thā . ²²Kisī key|kī chamak aur light kā vistār arthāt light phailī huī jyādā bhī .

²¹The light of some was especially sparkling whereas the light of others was of a mediocre level. ²²However, the main difference was in the extent to which the sparkling jewel, the soul, was shining in the centre of your forehead. ²³The light and sparkle of some radiated far away.

²³Kisī key|kī chamaktī huī light thī lēkin phailī huī nahī̃ thī .

²⁴Although the light of some was sparkling, it was not radiating very far.

²⁴Kisī key|kī light hī cum|kam thī .

²⁵The light of others was very dim.

²⁵Bāp-dādā nē sab bachchō̃ K|kē antar kō check kiyā . ²⁶Tō dēkhā yantra key|kī speed tēj hai .

²⁶BapDada examined the difference between all the children and saw that the speed of the instruments is very fast.

²⁷Puruṣhārthī aur sampūrṇtā dōnō̃ key|kī samāntā kā antar bhī jyādā dikhāī diyā .

²⁷He saw a great difference between the effort­making form and the perfect form.

²⁸Jaisē vigyān K|kē yantra key|kī speed tēj hai vaisē samāntā K|kē purūṣhārth key|kī speed ussē cum|kam thī .

²⁸The speed of the scientific instruments is very fast, but the speed of effort was very slow.

²⁹Sirph grahaṇ nahī̃ , guṇ grahaṇ karō ³⁰Bāp-dādā key|kī result kē ūpar rūh-rūhān chalī ki itnā antar kyō̃  ?

²⁹Bap and Dada were conversing as to why there was such a difference in the results.

³¹Brahmā bāp bōlē - ` ` mērē sabhī bachchē knowledgeful haĩ .

³⁰Brahma said: All of my children are knowledge­full.

³²' ' śhiv bāp bōlē - ` ` knowledgeful kē sāth trikāldarśhī bhī haĩ .

³¹Father Shiva said: Together with being knowledge­full, they are also trikaldarshi.

³³Samajhnē aur samjhānē mē̃ bahut hōśhiyār haĩ .

³²They are very clever in understanding and explaining knowledge.

³⁴Bāp kō follow karnē mē̃ bhī hōśhiyār hai .

³³They are also clever in following the Father.

³⁵Inventor bhī hō gayē haĩ , creator bhī hō gayē haĩ , bākī kyā rah gayā , jō antar baṛā hō gayā hai .

³⁴Not only are they inventors, but they are also creators. ³⁵So, what else remains to be the reason for such a large difference?

³⁶Iskā kyā kāraṇ hai  ?

³⁶What is the reason for this?

³⁷' ' kāraṇ tō chhōṭā-sā hī hai .

³⁷The reason is a very small one.

³⁸Brahmā bāp bōlē - ` ` bachchō̃ key|kī grahaṇ karnē key|kī śhakti bahut tēj hai .

³⁸Father Brahma said: The children’s power to imbibe is very strong.

³⁹Isliē gyān , guṇ aur śhaktiyō̃ kō grahaṇ karnē K|kē sāthasāth dūsrō̃ key|kī kamzōriyō̃ kō bhī grahaṇ karnē key|kī śhakti tēj hai .

³⁹Because of this power, together with imbibing knowledge, virtues and powers, the power they have to imbibe the weaknesses of others is also very strong.

⁴⁰Grahaṇ karnē key|kī śhakti kē āgē guṇgrāhak śhabda bhūl jātā hai .

⁴⁰When it comes to the power of imbibing, they forget the words: “to imbibe virtues”.

⁴¹Isliē achchhāī kē sāth kamazōriyā̃ bhī sāth mē̃ grahaṇ kar lētē haĩ .

⁴¹This is why together with good things they also imbibe weaknesses. ⁴²What do they then do?

⁴²' ' aur phir kyā kartē haĩ - phir ēk khēl vahā̃ emerge huā .

⁴³A scene emerged and was played out in the subtle region.

⁴³Jō yahā̃ āpkī pradarśhaniyō̃ mē̃ ēk chitra bhī hai .

⁴⁴You have a poster of this scene in your exhibition set.

⁴⁴Āpkā chitra dūsrē lakṣhya sē hai lēkin rūprēkhā vahī hai .

⁴⁵The poster you have has a different aim, but the image is the same.

⁴⁵Vah chitra hai - śhānti kā dātā kaun  ?

⁴⁶The poster said, “Who is the Bestower of Peace?”

⁴⁶Aisī rūp-rēkhā sē kuchh bachchē emerge huē .

⁴⁷Some children emerged in this form.

⁴⁷Phir kyā huā  ?

⁴⁸What happened then?

⁴⁸Kōī ēk kamzōrī key|kī bāt pahlē number mē̃ khaṛē huē bachchē kō sunāī gaī ki yah bāt tīvr purūṣhārth K|kē hisāb sē ṭhīk nahī̃ hai .

⁴⁹A particular weakness was related to the first child standing there. ⁵⁰He was told that, in terms of making intense effort, the result was not good.

⁴⁹Tō kyā huā  ?

⁵¹What happened then?

⁵⁰Usnē iśhārā kiyā dūsrē key|kī taraph ki yah mērī bāt nahī̃ hai lēkin inkī bāt hai .

⁵²That one pointed towards the second person, and said: “This doesn’t relate to me but to that one!”

⁵¹Dūsrē nē kahā ki tīsrē nē bhī aisē hī kiyā thā tab mainnē kiyā .

⁵³The third person said: “Because that person did it, I did the same thing”.

⁵²Chauthē nē kahā ki yah tō mahārathī bhī kartē haĩ .

⁵⁴The fourth one said: “Even maharathis do this!”

⁵³Pā̃cavē nē kahā ki aisē sampūrṇ kaun banā hai .

⁵⁵The fifth one said: ⁵⁶“No one has yet become perfect!”

⁵⁴Chaṭhē nē kahā arē , yah tō hōtā hī hai .

⁵⁷The sixth one said: “This happens all the time!”

⁵⁵Sātavē̃ nē kahā phir tō sampūrṇ hō K|kē sūkṣhmavatan mē̃ chalē jāyēṅgē .

⁵⁸The seventh one said: “I will become perfect and have to go to the subtle region!”

⁵⁶Āṭhavē̃ nē kahā bāp-dādā tō iśhārā dē rahē haĩ , karnā tō chāhiē lēkin saṅgaṭhan hai , na chāhtē bhī kuchh kar lētē haĩ - aisē purūṣhārth key|kī bāt ēk dūsrē kē ūpar dēkhtē aur rakhtē huē bāt hī badal gaī .

⁵⁹The eighth one said: “Although BapDada has been signalling me what to do, and I should do it, I do something wrong against my conscious wish, because I am part of the gathering”. ⁶⁰Because they all put the blame for not making effort on one another, the whole matter changed.

⁵⁷Aisē ājkal kā practical khēl bahut chaltā hai .

⁶¹There are a lot of scenes like this being played out in practice.

⁵⁸Aur isī khēl mē̃ lakṣhya aur lakṣhaṇ mē̃ mahān antar paṛ jātā hai .

⁶²In this scene, there is a huge difference between the aim and its qualifications.

⁵⁹Tō kāraṇ kyā huā  ?

⁶³So, what is the reason for this?

⁶⁰Isī saṅskār K|kē kāraṇ sampūrṇ saṅskār abhī tak emerge nahī̃ hō saktē hai .

⁶⁴It is because of this sanskara that the sanskaras of perfection are not able to emerge.

⁶¹Tō bāp-dādā bōlē is khēl K|kē kāraṇ puruṣhārthī aur sampūrṇtā kā male|mail|mēl nahī̃ hō saktā .

⁶⁵BapDada said: It is because of this that your effort­making form is unable to match your perfect form.

⁶²Mūl kāraṇ grahaṇ karnē key|kī śhakti hai , lēkin guṇ grāhak bannē key|kī śhakti cum|kam hai .

⁶⁶The first and main reason lies in your power to imbibe. ⁶⁷You lack the power to imbibe virtues.

⁶³Dūsrī bāt is khēl sē bhī samajh mē̃ ā gaī hōgī ki apnī galatī|galtī kō dūsrē par ḍālnā ātā hai , lēkin apnī galatī|galtī kō mahsūs kar svayã par ḍālnā nahī̃ ātā .

⁶⁸Secondly, in this scene, you saw that you know how to put the blame on others for your mistake. ⁶⁹However, you don’t know how to recognize your own mistakes and take the blame for them yourself.

⁶⁴Isliē bāp-dādā nē kahā ki knowledgeful haĩ , chhuṛānē mē̃ hōśhiyār haĩ , lēkin svayã kō , badalnē mē̃ cum|kam .

⁷⁰This is why BapDada said that you are knowledge­full in knowing how to free yourself, but are not so clever in transforming yourself.

⁶⁵Aur bhī ēk kāraṇ nikalā .

⁷¹There is one more reason.

⁶⁶Vah kyā hōgā  ?

⁷²What is it?

⁶⁷Jis kāraṇ sē pratyakṣhatā hōnē mē̃ kuchh dērī paṛ rahī hai  ?

⁷³It is because of this reason that revelation is being delayed.

⁶⁸Svacintak aur śhubhchintak banō ⁶⁹Vah kāraṇ hai - sva-chintan .

⁷⁴That reason lies in having positive thoughts for the self and having good wishes for others.

⁷⁰Sva kē prati ` sv-cintak ' aur aurō̃ kē prati ` śhubh-chintak ' .

⁷⁵“Positive thoughts for the self” means to have the power to churn knowledge.

⁷¹Sva-chintan arthāt manan śhakti aur śhubh chintak arthāt sēvā key|kī śhakti . ⁷²Vāc key|kī sēvā K|kē pahlē śhubhchintak bhāvnā sē jab tak dhartī kō taiyār nahī̃ kiyā hai , tab tak vāchā key|kī sēvā kā bhī phal nahī̃ nikaltā .

⁷⁶“Good wishes” means to have the power of service. ⁷⁷Unless you plough the field with good wishes and pure feelings, you will be unable to harvest any fruit of the service you do through words. ⁷⁸This is why the principal basis of success in service is good wishes.

⁷³Isliē pahlē sēvā kā ādhār hai - śhubhchintak .

⁷⁹This feeling increases the power of souls to imbibe.

⁷⁴Yah bhāvnā ātmāō̃ key|kī grahaṇ śhakti baṛhātī hai .

⁸⁰It increases their desire to know more.

⁷⁵Jigyāsā kō baṛhātī hai . ⁷⁶Is kāraṇ vāṇī key|kī sēvā sahaj aur saphal hō jātī hai .

⁸¹When you have this feeling, you easily attain success in the service you do through speech.

⁷⁷Tō sva kē prati sva-chintan vālā sadā māyā proof , kisī key|kī bhī kamzōriyō̃ kō grahaṇ karnē sē proof hōgā .

⁸²When you have positive thoughts for the self, you will constantly be Maya­proof, and also proof against imbibing anyone’s weaknesses.

⁷⁸Vyakti va vaibhav key|kī ākarṣhaṇ sē proof hō jātā hai .

⁸³You will remain proof against any attraction of people or things.

⁷⁹Isliē dūsrā kāraṇ nivāraṇ K|kē rūp mē̃ sunāyā - ` śhubh-chintak aur sv-cintak banō ' .

⁸⁴So, the solution for the second reason that you were told is to have positive thoughts and good wishes for the self.

⁸⁰Dūsrē kō nahī̃ dēkhō . ⁸¹Svayã karō .

⁸⁵Do not look at others, but do this yourself.

⁸²Āp sab puruṣārthīyō̃ kā slōgan hai ` ` mujhē dēkhkar aur karē̃gē .

⁸⁶The slogan that all of you effort­makers use is: “When others see me do, they will do the same”.

⁸³' ' ` aur kō dēkhkar maĩ karū̃gā ' yah nahī̃ hai .

⁸⁷It is not that you should do what you see others doing.

⁸⁴Tō sunā , kyā rūh-rūhān chalī  ?

⁸⁸So, did you listen to this conversation that took place?

⁸⁵Ājkal bāp-dādā kaun-sā kām kar rahē haĩ  ?

⁸⁹What work is BapDada doing nowadays?

⁸⁶Final mālā banānē K|kē pahlē maṇakō̃ K|kē silēkśan kā section banā rahē haĩ .

⁹⁰Before the final rosary is created, BapDada is creating sections from the selections of beads.

⁸⁷Tab tō jaldī-jaldī pirōtē jāyēṅgē nā .

⁹¹Only then will you beads be quickly threaded.

⁸⁸Tō harēk apanē-āpakō dēkhō maĩ kis section mē̃ hū̃ .

⁹²Each of you should check yourself to see in which section you are.

⁸⁹Number one haĩ 8 ratan aur second haĩ 100 , third haĩ 16 hajār .

⁹³Number one is the eight jewels; number two is the hundred; number three is the sixteen thousand.

⁹⁰Number one key|kī niśhānī kyā hai  ?

⁹⁴What is the sign of number one?

⁹¹Number one ānē kā sahaj sādhan hai - jō number one brahmā bāp hai , usī one kō dēkhō .

⁹⁵The easy way to claim the number one is constantly to see the number one Father Brahma. ⁹⁶All of you are clever in looking at someone or another.

⁹²Dēkhnē mē̃ tō hōśhiyār hō nā .

⁹⁷Instead of looking at many others, just look at this one.

⁹³Anēkō̃ kō dēkhnē kē bajāē ēk kō dēkhō .

⁹⁸So, is this easy or difficult? ⁹⁹It is easy, is it not?

⁹⁴Tō sahaj huā yā muśhkil huā  ? ⁹⁵Sahaj hai nā .

¹⁰⁰Therefore, you should be able to come amongst the eight jewels.

⁹⁶Tō 8 ratanō̃ mē̃ ā jāyēṅgē .

¹⁰¹Anyway, you know the second and third.

⁹⁷Second aur third kō tō jāntē hī hō .

¹⁰²You know how to put yourself forward when it comes to fortune.

⁹⁸Jaisē bhāgya mē̃ apnē kō āgē kartē hō , vaisē tyāg mē̃ ` pahlē maĩ ' .

¹⁰³In the same way, put yourself forward when it comes to renunciation.

⁹⁹Jab tyāg mē̃ harēk brāhmaṇ ātmā ` pahlē maĩ ' kahēgā tō bhāgya key|kī mālā sabkē galē mē̃ paṛ jāyēgī .

¹⁰⁴When each of you Brahmin souls says: “I first” in the subject of renunciation, each of you will be garlanded with a rosary of fortune.

¹⁰⁰Āpkē sampūrṇ svarūp saphaltā key|kī mālā lēkar āp puruṣārthīyō̃ K|kē galē mē̃ ḍālnē kē liē nazdīk ā rahē haĩ .

¹⁰⁵Your perfect form is holding the garland of success. ¹⁰⁶It is coming close to you effort­makers in order to place that garland around your neck.

¹⁰¹Antar kō miṭā dō .

¹⁰⁷Therefore, finish any difference.

¹⁰²Ham sō phariśhtā kā mantra pakkā kar lō tō science kā yantra apnā kām śhurū karē aur ham sō phariśhtē sē , ham sō dēvtā ban naī duniyā mē̃ avatarit hōṅgē .

¹⁰⁸Make the mantra: “I am an angel” very firm and the instruments of science will begin their task. ¹⁰⁹Then you angels can become deities and incarnate in the new world. ¹¹⁰So, follow sakar Baba in this way.

¹⁰³Aisē sākār bāp follow karō .

¹¹¹It is easy to follow sakar Baba.

¹⁰⁴Sākār kō follow karnā tō sahaj hai nā .

¹¹²Therefore, follow the perfect angel, that is, follow sakar Baba.

¹⁰⁵Tō sampūrṇ phariśhtā arthāt sākār bāp kō follow karnā .

¹¹³Today, it is the turn of the Karnataka zone. ¹¹⁴Karnataka has a very good speciality.

¹⁰⁶Āj karnāṭak kā zone hai . ¹⁰⁷Karnāṭak key|kī viśhēṣhtā bahut achchhī hai .

¹¹⁵Those from Karnataka are very clever in becoming moths and surrendering to the Flame.

¹⁰⁸Karnāṭak vālē śhamā par parvānē ban jalnē mē̃ hōśhiyār haĩ .

¹¹⁶There are many moths in Karnataka who are number one in sacrificing themselves.

¹⁰⁹Vahā̃ parvānē bahut haĩ . ¹¹⁰Jalnē mē̃ number one haĩ .

¹¹⁷After sacrificing yourself, you still have to continue on this path.

¹¹¹Jalnē kē bād hai chalnā . ¹¹²Tō jalnē mē̃ bahut hōśhiyār hō .

¹¹⁸You are all very clever in sacrificing yourselves, but what do you do when it comes to following this path?

¹¹³Chalnē mē̃ thōṛā kyā kartē haĩ  !

¹¹⁹Whilst moving along, you stop to see many by­plots.

¹¹⁴Chalnē mē̃ chaltē-chaltē by-plot bahut dikhātē haĩ .

¹²⁰You are the number one images of devotional feelings.

¹¹⁵Bhāvnā mūrt number one haĩ .

¹²¹You are also images of love and co­operation.

¹¹⁶Snēhī aur sahyōgī mūrtta bhī haĩ .

¹²²The speciality of those from Karnataka is that you are clever in being creators.

¹¹⁷Karnāṭak nivāsiyō̃ key|kī viśhēṣhtā rachayitā bannē mē̃ hōśhiyār hai .

¹²³You don’t know how to become Vishnu so much! ¹²⁴You know how to become Brahma very well!

¹¹⁸Viṣhṇu bannā cum|kam ātā hai . ¹¹⁹Śhaṅkar rūp arthāt vighna-vināśhak - uskā bhī purūṣhārth abhī aur jyādā chāhiē .

¹²⁵You don’t know how to become Vishnu or Shankar but you know how to become Brahma. ¹²⁶To become the form of Shankar means to become a destroyer of obstacles.

¹²⁰Phir bhī bāp-dādā karnāṭak nivāsiyō̃ kō mubārak dētē haĩ .

¹²⁷You now need to make greater effort to become this. ¹²⁸All the same, BapDada congratulates you people of Karnataka.

¹²¹Kyō̃ mubārak dētē haĩ  ?

¹²⁹Why is Baba congratulating you?

¹²²Kyōṅki prēm svarūp lagan mē̃ magan rahnē mē̃ achchhē puruṣhārthī haĩ .

¹³⁰Because you make effort very well to become embodiments of love and to be merged in love.

¹²³Abhī āgē karnāṭak kō kyā karnā hai , jō rah gayā hai  ?

¹³¹What should Karnataka do in the future that still remains to be done?

¹²⁴Karnāṭak key|kī dhartī phaldāyak hai .

¹³²The land of Karnataka is very fruitful.

¹²⁵V|we . I|āī|eye . pī|P . K|kē phal dēnē yōgya haĩ .

¹³³It is a land that can give fruit of VIPs.

¹²⁶Aur sahaj hī sambandh mē̃ ānē vālē haĩ .

¹³⁴They can come into connection with you very easily.

¹²⁷Silver jubilee mē̃ pratyakṣha phal nahī̃ diyā hai .

¹³⁵You have not given any practical fruit for the silver jubilee.

¹²⁸V|we . I|āī|eye . pī|P . kā group kahā̃ lāyā hai  ?

¹³⁶You didn’t bring a group of VIPs, did you ?

¹²⁹Jaisē sahaj dharnī hai vaisē bhārat mē̃ āvāj phailānē kē nimitt bannē vālī ātmāyē̃ vahā̃ sē nikal saktī haĩ .

¹³⁷Just as the land there is very easy to serve, so too, souls can easily emerge from there to become instruments to spread the sound throughout Bharat.

¹³⁰Bhārat key|kī history mē̃ nāmīgrāmī ātmāyē̃ karnāṭak mē̃ bahut hai .

¹³⁸In the history of Bharat many well­known souls came from Karnataka. ¹³⁹Many can easily benefit from one.

¹³¹Jis ēk dvārā bahutō̃ kā kalyāṇ sahaj hō saktā hai .

¹⁴⁰What gift did you bring for the silver jubilee?

¹³²Silver jubilee key|kī saugāt kyā lāī hai  ?

¹⁴¹Those from Karnataka should now show wonders!

¹³³Karnāṭak abhī kamāl dikhāyē .

¹⁴²To those who constantly have positive thoughts and good wishes for themselves; to those who constantly follow the father; to those who will bring about world transformation through their self­transformation; to such world benefactors; to those who are given respect from all souls; to those who are constantly first in renouncing something; to such elevated, fortunate, master almighty authorities, love, remembrance and namaste from BapDada. ¹⁴³Blessing: May you be prosperous souls who are blessed with the most elevated wealth by the Bestower of Blessings. ¹⁴⁴Even though some people have physical wealth, none of them are able to remain constantly content. ¹⁴⁵Unless together with physical wealth you have the wealth of all the virtues, all powers and the most elevated wealth of spiritual knowledge, you are unable to remain constantly content.

¹³⁴Aisē sadā sv-cintak aur śhubh chintak , sadā follow father , sva-parivartan sē viśhva-parivartan karnē vālē , aisē viśhva-kalyāṇakārī , sarv ātmāō̃ dvārā satkārī , sadā tyāg mē̃ pahlē maĩ karnē vālē , aisē śhrēṣhṭh bhāgyaśhālī , master sarvśhaktivān ātmāō̃ kō bāp-dādā kā yād , pyār aur namastē .

¹⁴⁶All of you have these most elevated riches of wealth. ¹⁴⁷People of the world consider those who simply have physical wealth to be prosperous, whereas you children have been blessed by Baba, the Bestower of Blessings, with all the riches of the most elevated wealth. ¹⁴⁸Slogan: The most elevated fortune is to celebrate the flying stage with joy by swinging in the swing of God’s love. ¹⁴⁹* * * O M S H A N T I* * *