शुक्रवार 1 फ़रवरी 1980 की अव्यक्त मुरली

⁰> ¹01-02-1980 ōm śhānti avyakt bāpdādā madhuban

⁰> > 01-02-80 Om Shanti Avyakt Bapdada Madhuban

²" sūkṣhma vatan key|kī kārōbār "

¹The activities of the subtle region

³Āj viśhēṣh bhāvavān bachchō̃ sē milnē āyē haĩ . ⁴Jitnē bhāvavān haĩ utnē bhāgyavān bhī haĩ .

²Today, Baba has especially come to meet the children who have a lot of love and devotion.

⁵Bhāgyavān bachchō̃ sē bhāgyavidhātā bāp milnē āyē haĩ .

³To the extent that you have love and devotion, you are accordingly also fortunate.

⁶Bāp-dādā kē pās sarv bachchō̃ key|kī bhāvnā , snēh aur sēvā kā sārā chart rahtā hai .

⁴Baba, the Bestower of Fortune, has come to meet His fortunate children.

⁷Jaisē purānī duniyā K|kē mārśalsa kē pās apnē area aur sēnā kā chart va nakśhā rahtā hai vaisē bāp kē pās bhī her|har sēvāsthān aur sēvādhāriyō̃ kā chart va nakśhā hai .

⁵BapDada has each child's chart of devotion, love and service. ⁶Just as the field marshals of the old world have a chart of their areas and soldiers, so Baba also has a chart of all His service places and servers.

⁸Jis chart dvārā harēk sthān aur sēvādhāriyō̃ K|kē her|har samay K|kē sēvā key|kī vidhi aur purūṣhārth key|kī gati , dōnō̃ hī ēk sthān par baiṭhē huē dēkhtē rahtē haĩ .

⁷Whilst sitting in one place, through this chart Baba can see the method of service and the speed of effort at every moment of all the serviceable children at every place. ⁸Baba has a clear vision of each child's stage throughout the day.

⁹Harēk bachchē key|kī sārē din mē̃ kaun-sī sṭējēj badaltī hai yā ēkras stage par rahtē haĩ . ¹⁰Vah bhinn-bhinn sṭējēj kā spaṣhṭ sākṣhātkār hōtā rahtā hai .

⁹With which power does the activity of the subtle region continue to take place? ¹⁰In the world at present there are various forms of energy to make everything function whereas in the golden age everything will continue to function with atomic energy.

¹¹Sūkṣhmavatan key|kī sārī kārōbār kis power sē chaltī hai  ?

¹¹What energy is used to make the activity of the subtle region function?

¹²Jaisē yahā̃ bhinn-bhinn sādhanō̃ dvārā kārōbār chaltī hai aur satyug mē̃ viśhēṣh atomic energy dvārā chalēgī .

¹²Do you know what power is used to make the activities there continue to function? ¹³That is the region of light and so how would everything function in the region of light?

¹³Sūkṣhmavatan key|kī kārōbār kaisē chaltī hai  ?

¹⁴Would it be on the basis of light or beyond that and on the basis of something else?

¹⁴Kaun-sī śhakti K|kē ādhār par chaltī hai , kaisē chaltī hai , jāntē hō  ?

¹⁵Today, Baba made the children emerge there and examined their papers.

¹⁵Light kā vatan hai tō light K|kē vatan mē̃ kārōbār kaisē chaltī hai  ?

¹⁶Therefore, He is asking the question of how all the different activities function there.

¹⁶Light K|kē ādhār par yā aur kisī ādhār par  ? ¹⁷Āj papers dēkhē , āj bachchē emerge huē tō yah bhinn-bhinn kārōbār kaisē chaltī hai  ?

¹⁷Those of you from Karnataka are the long­lost and now found beloved children, and so a special and deep secret is being shared with my long­lost and now found children.

¹⁸Karnāṭak vālē sikīladhē hai nā tō sikīladhē kō khās gu ¿ rāj sunāyā jātā hai .

¹⁸The pair instrumental for service in Karnataka is a very entertaining couple (Hridaypushpa Dadi and Dadi Chandermani).

¹⁹Karnāṭak key|kī sēvā mē̃ jōṛī bhī majēndār banī huī hai .

¹⁹This couple is of karanhar and karavanhar.

²⁰Karanhār aur karāvanhār dōnō̃ key|kī hī jōṛī hai .

²⁰One is an embodiment of love and the other is an embodiment of knowledge.

²¹Vah prēm svarūp , vah knowledge svarūp . ²²Vah lav|love aur lôphul vah sirph loveful .

²¹One is full of love as well as lawful and the other is simply full of love.

²³Phir bhī karnāṭak key|kī phulvāṛī achchhī phalībhūt hai .

²²Even so, the flower garden of Karnataka is very fruitful.

²⁴Variety prakār K|kē sēvādhārī bhī achchhē-achchhē haĩ .

²³There are various good serviceable children there.

²⁵Jaisē double vidēśhiyō̃ kō bāp-dādā unkī viśhēṣhtā kē ūpar viśhēṣh yād-pyār dētē haĩ . ²⁶Bhinn dharm mē̃ convert hōtē huē bhī apnē prāchīn dharm kō pahchānnē aur apnānē mē̃ tīvr puruṣhārthī ban chal rahē haĩ .

²⁴BapDada gives you double foreigners special love and remembrance because of your speciality of recognising your original religion even after having been converted into other religions. ²⁵Having returned to this religion you are now moving forward as fast effort­ maker.

²⁷Majority snēh aur śhānti key|kī prāpti K|kē ādhār par sanśhaybuddhi cum|kam bantē haĩ .

²⁶Because you have attained love and peace, only a very few out of the majority of you have a doubtful intellect.

²⁸Yah double vidēśhiyō̃ key|kī viśhēṣhtā hai .

²⁷This is the speciality of you double foreigners.

²⁹Is viśhēṣhtā K|kē kāraṇ bāp-dādā bhī return yādpyār dētē haĩ .

²⁸Because of this speciality of yours BapDada gives you love and remembrance in return.

³⁰Aisē karnāṭak vālē bhī bhāvnā aur prēm sē sahaj hī bāp K|kē ban jātē haĩ .

²⁹In the same way, those from Karnataka also have love and devotion and are therefore easily able to belong to the Father.

³¹Snēh K|kē kāraṇ bhōlē haĩ .

³⁰Because of their love they are very innocent.

³²Vaisē knowledgeful bhī haĩ lēkin pahlē snēh K|kē kāraṇ nazdīk ā jātē haĩ phir knowledge sunkar āgē baṛhtē haĩ .

³¹They are also knowledgeable but it is because they first experienced love that they came close. ³²They continued to move forward on hearing this knowledge.

³³Kōī kōī dhartī knowledge K|kē ādhār par āgē ātī hai phir snēh mē̃ ātē haĩ aur kōī snēh mē̃ ākar phir knowledge lētē haĩ .

³³In all the various lands some move forward on the basis of knowledge and then develop love, whereas others first experience love and then take this knowledge.

³⁴Isliē bhōlānāth bāp K|kē pyārē haĩ .

³⁴This is why you are all loved by Baba, the Lord of Innocence.

³⁵Samjhā .

³⁵Do you understand?

³⁶Āp sabkā bhī mahatva hai .

³⁶All of you have importance.

³⁷Aisē kabhī bhī nahī̃ samajhnā ki ham bhāṣhā nahī̃ jāntē , isliē pīchhē haĩ lēkin bāp-dādā K|kē sadā samīp haĩ .

³⁷Never think that because you don't understand this language, you are being left far behind. ³⁸You are always close to BapDada.

³⁸Bāp-dādā bhāṣhā kō nahī̃ dēkhtē , bhāvnā kō dēkhtē haĩ .

³⁹BapDada does not look at your language but at your love and devotion.

³⁹Vāyaralais aur viceless ⁴⁰Āp lōg sunāō ki sūkṣhmavatan key|kī kārōbār kaisē chaltī hai  ?

⁴⁰All of you should tell Baba how the activities of the subtle region take place.

⁴¹Kis ādhār par chaltī hai  ?

⁴¹On what basis does everything function there?

⁴²Yahā̃ tō light chalī jātī hai tō āp sādhanō̃ dvārā kārya chalātē hō nā  !

⁴²Here, when the electricity fails, you have many other means through which you can carry on with your activities.

⁴³Yahā̃ tō janarēṭar hai jissē light ātī hai , vahā̃ kyā hai  !

⁴³Here you have your own generator to generate power for light, but what do you have there?

⁴⁴Kaun-sī śhakti dvārā kārōbār chaltī hai  ?

⁴⁴What power is used to make everything function there?

⁴⁵Ākār sākār kō prēr rahā hai yā sākār ākār kō  ?

⁴⁵Is it the angelic form that is inspiring the corporeal form or is it the corporeal form inspiring the angelic form?

⁴⁶Bōlō , kaisē kārōbār chaltī hai  ?

⁴⁶Speak! ⁴⁷How do the activities take place there?

⁴⁷Viśhēṣh sūkṣhmavatan key|kī kārōbār śhuddha saṅkalp K|kē ādhār par chaltī hai .

⁴⁸The activities of the subtle region continue to function on the basis of the power of pure thoughts.

⁴⁸Jō gāyā huā hai - brahmā nē saṅkalp kiyā aur sr̥iṣhṭi rachī tō saṅkalp kiyā aur emerge huā .

⁴⁹It is remembered that Brahma had the thought to create the world. ⁵⁰So, he had a thought and everything emerged.

⁴⁹Merge aur emerge kā khēl hai .

⁵¹It is a game of merging and emerging.

⁵⁰Rūp-rēkhā iśhārē kī hai lēkin viśhēṣh ākārī rūp key|kī kārōbār manōbal kahō yā saṅkalp kahō , isī ādhār par chaltī hai .

⁵²It appears as though everything functions on the basis of signals, but in fact everything in the angelic world functions through the power of the mind, the power of thought.

⁵¹Bāp-dādā saṅkalp kā switch on kartē haĩ tō sab emerge hō jātā hai .

⁵³When BapDada switches on the power of thought, everything emerges.

⁵²Sunāyā nā unkī kārōbār hai dūr-dūr tak wireless dvārā aur yahā̃ tīnō̃ lōk tak viceless key|kī śhakti dvārā connection kar saktē haĩ .

⁵⁴Through the wireless, you are able to hear from far away all the news of the world that continues to happen, whereas here, by remaining viceless, you are able to keep a connection with all three worlds.

⁵³Buddhiyōg bilkul refine hō .

⁵⁵The yoga of your intellect should be completely refined.

⁵⁴Sūkṣhmavatan tak saṅkalp pahuñchnē kē liē mahīn , sarv sambandhō̃ K|kē sār vālī yād chāhiē . ⁵⁵Yah hai sabsē powerful tār .

⁵⁶In order for your thoughts to reach the subtle region, your power of remembrance has to be very deep and refined with the essence of all relationships.

⁵⁶Ismē̃ bīch mē̃ māyā interfere ( I n t e r f e r e ) nahī̃ kar saktī .

⁵⁷This wire has to be so powerful that Maya cannot cause interference in between.

⁵⁷Bāp-dādā K|kē vahā̃ raunak bahut hai .

⁵⁸There is a lot of splendour where BapDada is.

⁵⁸Is duniyā muāphik nahī̃ ( bijlī ghaṛī - ghaṛī chalī jātī thī ) sārē kalp K|kē andar sūkṣhmavatan is samay emerge hōtā hai .

⁵⁹It is not like here (electricity kept on failing). ⁶⁰It is only at this time out of the whole cycle that the subtle region emerges.

⁵⁹Isliē sūkṣhmavatan key|kī raunak bhī abhī hai .

⁶¹This is why there is the splendour of the subtle realm at this time.

⁶⁰Phir svarg key|kī raunak āp lōgō̃ kē liē hai .

⁶²Then, the splendour of the golden­aged realm will be there for all of you.

⁶¹ ( yahā̃ baiṭhē sūkṣhmavatan kā anubhav kar saktē haĩ  ?

⁶³(Is it possible to experience the subtle region whilst sitting here?)

⁶²) - anubhav tō bachchē hī karē̃gē .

⁶⁴It is only you children who experience this.

⁶³Yah vatan hai hī bachchō̃ kē liē .

⁶⁵After all, the region is for you children.

⁶⁴Aur kōī bhī ātmāyē̃ sūkṣhmavatan kā anubhav kar hī nahī̃ saktī haĩ kyōṅki brahmā aur brāhmaṇō̃ kā hī sambandh hai .

⁶⁶No other souls can experience the subtle region because the connection of Brahma is only with the Brahmins.

⁶⁵Bhakta lōg sirph kōī viśhēṣh dr̥iśhya kā sākṣhātkār kar saktē haĩ lēkin sūkṣhmavatan hamārā ghar hai , brahmā bāp kā sthān sō hamārā sthān hai .

⁶⁷Devotees can only have a vision of a special scene, but the subtle realm is your home. ⁶⁸The abode of father Brahma is your abode.

⁶⁶Sūkṣhmavatan K|kē svijō̃ kā anubhav , milnē kā anubhav , bahlānē kā anubhav brāhmaṇ hī kar saktē haĩ .

⁶⁹It is only you Brahmins who can experience the festivities of the subtle region; only you who can experience the meeting and the entertainment.

⁶⁷ ( vidēśhī nīchē baiṭhē murlī sun rahē thē ) āj double vidēśhiyō̃ kā saṅkalp pahũch rahā hai .

⁷⁰(Foreigners were seated down below listening to the murli.) ⁷¹The thoughts of the double foreigners are reaching Baba.

⁶⁸Nīchē hōtē bhī bāp K|kē sāmnē haĩ .

⁷²Although you are sitting down there, you are equal to the Father.

⁶⁹Isliē double vidēśhiyō̃ kō bāpdādā viśhēṣh yādpyār dē rahē haĩ .

⁷³This is why BapDada is giving special love and remembrance to all of you double foreigners.

⁷⁰Sāth-sāth chārō̃ ōr K|kē bachchē jō dūr hōtē bhī saṅkalp śhakti sē apnē kō samīp anubhav kar rahē haĩ un sahit karnāṭak vāsiyō̃ kō bhī khās yād pyār .

⁷⁴As well as this, BapDada is also giving special love and remembrance to all the children everywhere who are far away but able to use the power of thought to experience themselves to be close.

⁷¹Madhuban vālē tō hai hī ` cul par sō dil par ' , garm-garm tō madhuban vālō̃ kō miltā hai .

⁷⁵Baba is also giving this to all the children from Karnataka. ⁷⁶Those from Madhuban are the ones seated in the heart and receive everything fresh.

⁷²Sēvā mē̃ athak bankar achchhā sabūt dē rahē haĩ .

⁷⁷Those from Madhuban are given everything hot straight out of the pan.

⁷³Majority nindrājīt kā guṇ bhī achchhā dikhā rahē haĩ .

⁷⁸You are giving very good proof of service whilst being tireless.

⁷⁴Rāt key|kī nīnd kō chhōṛ bhī sēvā mē̃ achchhē sahyōgī haĩ .

⁷⁹The majority of you display your virtue of conquering sleep very well.

⁷⁵Jī hājar aur jī hujūr kā part bajā rahē haĩ .

⁸⁰Having renounced your sleep for the night, you co­operate very well in serving.

⁷⁶Isliē madhuban K|kē sēvādhāriyō̃ kō number-vār sēvā K|kē sabūt dikhānē vālō̃ kō viśhēṣh yādpyār . ⁷⁷Achchhā - sabhī bachchō̃ kō bāp-dādā kā yād-pyār aur namastē .

⁸¹You are playing the part of “Ji Hajir” (I am present) and “Ji Hazoor” (Yes, My Lord). ⁸²This is why Baba gives special love and remembrance to all you numberwise serviceable souls who show the proof of the service you do.

⁷⁸Party kē sāth avyakt bāp-dādā key|kī madhur mulākāt

⁸³Achcha. ⁸⁴Lots of love, remembrance and namaste to all the children.

⁷⁹Saphaltā kā ādhār – nyārāpan

⁸⁵1. The basis of success is your level of detachment.

⁸⁰Sabhī sadā apnē viśhva-kalyāṇakārī stage par sthit hōkar sēvā K|kē part mē̃ ātē hō  ?

⁸⁶Do all of you play your part in service whilst constantly stabilised in the stage of a world benefactor?

⁸¹Viśhva-kalyāṇakārī arthāt bēhad K|kē sēvādhārī , kisī bhī prakār key|kī had mē̃ nahī̃ ā saktē .

⁸⁷To be a world benefactor means to be an unlimited server. ⁸⁸Therefore, you cannot have any limitations.

⁸²Viśhva bēhad hai tō viśhva-sēvādhārī arthāt bēhad key|kī sthiti mē̃ rahnē vālē .

⁸⁹The world is unlimited and so to be a world server means to be one who maintains an unlimited stage.

⁸³Viśhva-kalyāṇakārī sadā sēvā kartē huē bhī nyārē aur sadā bāp K|kē pyārē hōṅgē .

⁹⁰A world benefactor would be constantly loving to the Father and remain detached from others whilst constantly serving them.

⁸⁴Sēvā K|kē bhī lagāv sē nyārē .

⁹¹They would even remain detached from any attachment to service.

⁸⁵Sēvā kā lagāv bhī sōnē key|kī jañjīr hai .

⁹²Attachment to service is a golden chain.

⁸⁶Yah bhī bandhan bēhad sē had mē̃ lē ātā hai .

⁹³It is a bond that pulls you back into the limited from the unlimited.

⁸⁷Isliē sadā sēvā mē̃ nyārē aur bāp K|kē pyārē bankar chalō .

⁹⁴Therefore, constantly be detached from service and remain loving to the Father.

⁸⁸Aisī sthiti mē̃ rahnē vālē sadā saphaltāmūrt rahē̃gē .

⁹⁵Those who have such a stage will constantly be embodiments of success.

⁸⁹Saphaltā kā sahaj sādhan hai - ` nyārā aur pyārā bannā ' .

⁹⁶The way to attain success easily is to remain loving and detached.

⁹⁰Kahī bhī saphaltā key|kī kamī hai tō iskā kāraṇ nyārē bannē key|kī kamī hai .

⁹⁷If at any time you lack success, the reason is your lack of detachment.

⁹¹Nyārā arthāt dēh K|kē smr̥iti sē bhī nyārā , īśhvarīy sambandh K|kē lagāv sē bhī nyārā aur īśhvarīy sēvā K|kē sādhanō̃ K|kē lagāv sē bhī nyārā .

⁹⁸To have detachment means to be detached from the awareness of your body, to be detached from the attachment of divine relationships and also detached from the attachment of your ways of serving.

⁹²Jab aisā nyārāpan kam hōtā hai tab saphaltā key|kī kamī hōtī hai . ⁹³Tō sadā saphaltā mūrt - aisē samajhtē hō  ?

⁹⁹When you lack this detachment, you will also lack success. ¹⁰⁰So, do you constantly consider yourselves to be such embodiments of success?

⁹⁴Yā apnē kō chhōṭā samajhtē hō  ?

¹⁰¹Or do you still consider yourselves to be too young?

⁹⁵Jab kōī bhī direction miltā hai tō us direction kō practical mē̃ lānē K|kē samay chhōṭā samajhnā ṭhīk hai aur sēvā karnē mē̃ baṛā hōkar sēvā karō .

¹⁰²Whenever you receive a direction, it is good to consider yourself to be a young child when accepting that direction; and when it comes to doing service, you should do it as a mature person.

⁹⁶Direction K|kē samay chhōṭā samajhē̃gē tō sadā saphal rahē̃gē . ⁹⁷Baṛā arthāt bēhad key|kī vr̥itti vālā .

¹⁰³By considering yourselves to be young when you receive a direction, you will be constantly successful.

⁹⁸Samjhā – ⁹⁹Sadā sva parivartan kā lakṣhya rakhō

¹⁰⁴To be mature means to have an unlimited attitude.

¹⁰⁰Sabhī santuṣhṭ hō  ?

¹⁰⁵Do you understand?

¹⁰¹Kuchh bhī hai , kōī bhī bāt dil mē̃ ātī hai tō usē sunānē mē̃ kōī harjā nahī̃ hai lēkin sunānē kē bād jō baṛō̃ kā direction hō usmē̃ chalnē kē liē sadā taiyār rahē̃ .

¹⁰⁶Are all of you content? ¹⁰⁷No matter what it is, when something arises in your heart, you should tell that to the seniors. ¹⁰⁸However, are you also always ready to follow the directions that you receive from them?

¹⁰²Sunāyā tō āpkī jimmēvārī khatm huī phir baṛō key|kī jimmēvārī hō jātī hai .

¹⁰⁹Once you have related it, your responsibility ends, for it is then the responsibility of the seniors.

¹⁰³Isliē sunānā jarūrī hai lēkin sāth-sāth direction par chalnā bhī jarūrī hai .

¹¹⁰This is why it is essential to relate the problem, but also essential to follow the directions.

¹⁰⁴Kōī bhī bāt andar nahī̃ rakhō .

¹¹¹Do not keep anything inside you.

¹⁰⁵Sunākar halkē hō jāō nahī̃ tō andar kōī bhī bāt hōgī tō sēvā mē̃ va sva key|kī unnati mē̃ bārabār vighna rūp ban jāyēgī .

¹¹²By relating it, you become light. ¹¹³Otherwise, when you keep something inside you, that thing will obstruct you repeatedly in your service and your self­progress.

¹⁰⁶Isliē halkā rahnā bhī jarūrī hai .

¹¹⁴This is why it is essential to remain light.

¹⁰⁷Direction milā , uskō amal mē̃ lāyā aur halkē hō gayē .

¹¹⁵You are given a direction, you put that into practice and you become light.

¹⁰⁸Iskē liē kaun-sī viśhēṣh śhakti chāhiē  ?

¹¹⁶What special power do you need for this?

¹⁰⁹Sva kō parivartan karnē key|kī .

¹¹⁷The power of self­transformation.

¹¹⁰Agar parivartan karnē key|kī śhakti hōgī tō jahā̃ bhī hōṅgē saphal hōṅgē .

¹¹⁸When you have the power of self­transformation you will be successful wherever you are.

¹¹¹Sadā sva parivartan kā lakṣhya rakhō .

¹¹⁹Constantly keep the aim of transforming yourself.

¹¹²Dūsrā badalē|badlē tō maĩ badalū̃ - nahī̃ .

¹²⁰You should not think that you will change when others change.

¹¹³Dūsrā badalē|badlē yā na badalē|badlē mujhē badalnā hai . ¹¹⁴` hē arjun ' mujhē bannā hai .

¹²¹No matter whether others change or not, you should think: “I have to change!

¹¹⁵Dūsrā arjun banē vā nahī̃ .

¹²²I have to become Arjuna!”.

¹¹⁶Sadā parivartan karnē mē̃ ` pahlē maĩ ' .

¹²³In terms of transformation, it should constantly be: “I first”.

¹¹⁷Jab ismē̃ ` pahlē maĩ ' karē̃gē tō sab mē̃ pahlā number hō jāyēṅgē .

¹²⁴By keeping yourself first in just this, you will claim number one in everything.

¹¹⁸Apnē kō mould ( M o u l d ) karnā arthāt real gold ( R e a l G o l d ) bannā .

¹²⁵To mould yourself means to become real gold.

¹¹⁹Dūsrē kō mould karnā arthāt miksḍa gold bannā .

¹²⁶To try to mould others means to become mixed gold.

¹²⁰Tō sabhī real gold hō  ?

¹²⁷So, are all of you real gold?

¹²¹Real key|kī value hōtī hai , mix key|kī value kam hō jātī hai .

¹²⁸Anything real has value whereas anything mixed has less value.

¹²²Isliē sadā apnē kō real gold key|kī sthiti mē̃ rakhō .

¹²⁹Therefore, constantly keep yourself in the stage of real gold.

¹²³Jin bachchō̃ nē janm sē viśhēṣh kōī kamzōrī kō touch nahī̃ kiyā hai , vah janm sē hī vaiṣhṇav huē .

¹³⁰The children who haven’t been touched by any weaknesses from the moment of their birth are Vaishnavs from birth.

¹²⁴Kōī-kōī bachchē janm sē sātvik saṅskār vālē hōtē haĩ .

¹³¹Some children have satwic sanskars from birth.

¹²⁵Kōī rajōguṇī sē sātvik bantē haĩ , kōī tamōguṇī sē rajōguṇī bantē haĩ , kōī tīnō̃ mē̃ mix chaltē haĩ .

¹³²Some have changed from being tamoguni and have become satwic. ¹³³Some have become rajoguni from tamoguni and some are a mixture of all three stages.

¹²⁶Janm sē vaiṣhṇav arthāt sadā safe .

¹³⁴To be a Vaishnav from birth means to remain completely safe.

¹²⁷1 . trikāldarśhī stage par sthit rahnē sē vyarth kā khātā samāpt - sabhī apnē kō padmāpadam bhāgyaśhālī samajhtē huē her|har saṅkalp va karma kartē rahtē hō  ?

¹³⁵2. Finish the account of waste by remaining constantly stable in the trikaldarshi stage. ¹³⁶Do all of you create thoughts and perform all your deeds whilst considering yourselves to be multimillion times fortunate?

¹²⁸Śrē̃ṣṭha saṅkalp , bōl va karma K|kē sāth-sāth vyarth aur samarth , dōnō̃ ikaṭṭhā tō nahī̃ rahtā  ?

¹³⁷Together with having elevated thoughts, words and deeds, do you also have a mixture of wasteful and powerful things?

¹²⁹Abhī-abhī vyarth , abhī samarth - aisā khēl tō nahī̃ chaltā  ?

¹³⁸You don’t play the game of being sometimes wasteful and at other times powerful, do you?

¹³⁰Vyarth ēk second mē̃ padmō̃ kā nuksān kartā hai . ¹³¹Samarth ēk second mē̃ padamō̃ key|kī kamāī kartā hai .

¹³⁹Anything wasteful can make you lose multimillions in a second, whereas anything powerful can enable you to earn multimillions in a second.

¹³²Second kā vyarth bhī kamāī mē̃ bahut hī ghāṭā ḍāl dētā hai .

¹⁴⁰Even a second’s wastefulness can make you lose a great deal from your earnings.

¹³³Jaisē kamāī kā khātā jamā hōtā hai , vaisē ghāṭē kā khātā bhī jamā hōtā hai .

¹⁴¹Just as you accumulate your earnings in an account, so too, you also accumulate loss in your account.

¹³⁴Ghāṭē kā khātā jyādā hōgā tō kamāī usmē̃ chhip jātī hai .

¹⁴²When your account of loss is greater, your earnings vanish.

¹³⁵Tō vyarth samāpt hō gayā yā abhī - abhī sāth hai .

¹⁴³So, has your wastefulness stopped or is it still with you?

¹³⁶Jab trikāldarśhī key|kī stage par sthit hōtē haĩ , tō vyarth sahaj hī khatm hō jātā hai .

¹⁴⁴When you remain stable in your trikaldarshi stage, all your waste can easily be ended.

¹³⁷Trikāldarśhī stage sē nīchē ākar ēk kāldarśhī bankar karma kartē haĩ tab vyarth hōtā hai .

¹⁴⁵You incur waste when you perform any act whilst only considering that one aspect of time instead of understanding the three aspects of time.

¹³⁸Tō kaun hō  ?

¹⁴⁶So, who are you?

¹³⁹- trikāldarśhī hō yā ēk kāl-darśī  ?

¹⁴⁷The knower of one aspect of time or the knower of the three aspects of time?

¹⁴⁰Sadā trikāldarśhī sthiti mē̃ sthit rahō tō sadā saphaltāmūrt hōṅgē . ¹⁴¹Samjhā .

¹⁴⁸Remain constantly stable in the trikaldarshi stage and you will constantly be an embodiment of success.

¹⁴²Jō sadā achal aḍōl ban karkē śhrēṣhṭh part bajānē vālē haĩ , unkō kahā jātā hai viśhēṣh pārṭdhārī .

¹⁴⁹Do you understand? ¹⁵⁰Those who constantly play an elevated role whilst remaining constantly unshakeable and immovable are called special actors.

¹⁴³Viśhēṣh pārṭdhārī hō yā sādhāraṇ  ?

¹⁵¹Are you a special or an ordinary actor?

¹⁴⁴Viśhēṣh pārṭdhārī kā viśhēṣh guṇ hai - sva sēvā aur viśhva sēvā , dōnō̃ kā balance .

¹⁵²The special virtue of a special actor is to maintain a balance between self­service and world service.

¹⁴⁵2 . sēvādhārī bhāī-bahanō̃ sē - apnē anēk janmō̃ key|kī kamāī kō jamā karkē jā rahē hō  ?

¹⁵³3. Meeting serviceable brothers and sisters. ¹⁵⁴Are you going back having accumulated blessings for many births?

¹⁴⁶Madhuban arthāt vardān bhūmi .

¹⁵⁵Madhuban is the land of blessings.

¹⁴⁷Vardān bhūmi sē vardānō̃ key|kī jhōlī bharkar jā rahē hō  ?

¹⁵⁶Are you returning home from this land of blessings with your aprons filled with blessings?

¹⁴⁸Anēk janmō̃ kē liē jamā kar liyā  ?

¹⁵⁷Have you accumulated enough for your many future births?

¹⁴⁹Yahā̃ kā vātāvaraṇ , yahā̃ kā anubhav sadā sāth rakhē̃gē yā ēk varṣh , ādhā varṣh tak sāth rakhē̃gē  ?

¹⁵⁸Will you keep the atmosphere and experience of this place with you for all time? ¹⁵⁹Or for just a year or six months?

¹⁵⁰Sadā isī vāyumaṇḍal kō smr̥iti mē̃ rakhtē huē svayã kō samarth banānā .

¹⁶⁰Make yourself powerful by constantly maintaining the awareness of this atmosphere.

¹⁵¹Vātāvaraṇ kaisā bhī hō lēkin smr̥iti samarth hai tō vātāvaraṇ kō parivartan kar dēgē .

¹⁶¹No matter what the atmosphere there is like, if your awareness of this atmosphere is powerful, you can transform that atmosphere.

¹⁵²Aisē mahāvīr bankar jā rahē hō nā  ?

¹⁶²You are returning home from here as such mahavirs, are you not?

¹⁵³Ki thōṛē time kē bād likhē̃gē - ` māyā ā gaī ' .

¹⁶³Or will you write in a short time that Maya has come to you?

¹⁵⁴Vāyumaṇḍal kō badalnē vālē hō na ki vāyumaṇḍal mē̃ badalnē vālē .

¹⁶⁴You are those who transform the atmosphere, not those who are transformed by the atmosphere.

¹⁵⁵Sabhī mahāvīr apnē saṅg kā raṅg aurō̃ kō bhī lagātē rahnā tō jahā̃ bhī jāyēṅgē , vahā̃ jāgatījyōti kā kārya karē̃gē .

¹⁶⁵All of you mahavirs should be able to colour others with your company. ¹⁶⁶Then, wherever you go, you will do the work of an ignited lamp. ¹⁶⁷Those who remain constantly awake are able to awaken others.

¹⁵⁶Sadā jagē huē aurō̃ kō bhī jagāyēṅgē .

¹⁶⁸4. BapDada meeting double foreign brothers and sisters.

¹⁵⁷3 . vidēśhī bhāī-bahanō̃ sē - sabhī apnē kō light-house samajhtē hō  ?

¹⁶⁹Do all of you consider yourselves to be lighthouses? ¹⁷⁰The work of a lighthouse is to show everyone the path.

¹⁵⁸Light house kā kārya hai - sabhī kō rāstā dikhānā .

¹⁷¹Do you feel that you are returning home as a lighthouse and a might­house?

¹⁵⁹Tō samajhtē hō ki light house ( L i g h t H o u s e ) bankē va might house ( M i g h t H o u s e ) bankē jā rahē haĩ .

¹⁷²You are returning to show the right and easy destination to wandering souls. ¹⁷³In order to do this, you must especially keep two things in mind.

¹⁶⁰Kisī bhī prakār key|kī bhaṭaktī huī ātmā kō sahaj hī yathārth mañjil dikhānē jā rahē hō .

¹⁷⁴1. Constantly use the power of discrimination in order to discern what souls want. ¹⁷⁵A good doctor is one who is able to diagnose the illness by feeling the pulse of his patients.

¹⁶¹Iskē liē viśhēṣh dō bātē̃ dhyān mē̃ rakhnā .

¹⁷⁶Constantly continue to use your power of discrimination.

¹⁶²Sadā parakhnē key|kī śhakti dhāraṇ karkē ātmā key|kī chāhnā kō parakhnā .

¹⁷⁷2. Constantly keep with yourself the experience of all treasures.

¹⁶³Jaisē yōgya doctor uskō kahā jātā hai jō nabz kō jāntā hai .

¹⁷⁸Those who have experienced all treasures are easily able to give others an experience of them.

¹⁶⁴Tō parakhnē key|kī śhakti sadā use kartē rahnā .

¹⁷⁹Always keep the aim of not just relating your experience, but also giving others an experience.

¹⁶⁵Dūsrī bāt - sadā apnē pās|pass sarv khazānō̃ kā anubhav kāyam rakhnā .

¹⁸⁰Are you returning as an embodiment of all experiences? ¹⁸¹Become an embodiment of experiences, not just a speaker.

¹⁶⁶Sarv khazānō̃ K|kē anubhavī aurō̃ kō bhī sahaj anubhav karā sakē̃gē .

¹⁸²You should experience all relationships and all powers. ¹⁸³What title would you then have?

¹⁶⁷Sadā yē lakṣhya rakhnā ki sunānā nahī̃ hai lēkin anubhav karānā hai .

¹⁸⁴The title of someone who is experienced in all powers is a master almighty authority.

¹⁶⁸Tō sarv anubhavī mūrt bankē jā rahē hō  ? ¹⁶⁹Anubhavī mūrt , speaker nahī̃ . ¹⁷⁰Sarv sambandhō̃ kā , sarv śhaktiyō̃ kā sabkā anubhav .

¹⁸⁵The title of someone who is experienced in all virtues is an embodiment of virtues and the title of someone who is experienced in all relationships is loving to all.

¹⁷¹Tō title kyā hō jāyēgā  ?

¹⁸⁶So, how many titles do you have?

¹⁷²Śhaktiyō̃ K|kē anubhavī kā title hai ` ` master sarvśhaktivān ' ' aur guṇō̃ K|kē anubhavī kā title haĩ - ` guṇmūrt ' .

¹⁸⁷You are returning home with all titles, are you not? ¹⁸⁸Those students and department workers are given medals. ¹⁸⁹How many medals have you received?

¹⁷³Sarv sambandhō̃ K|kē anubhavī kā title hai , ` sarv snēhī ' .

¹⁹⁰Have you claimed all medals? ¹⁹¹Everyone’s attention is drawn to you when you have more medals.

¹⁷⁴Tō kitnē title hō gayē . ¹⁷⁵Yah sab title lēkar jā rahē hō nā  ?

¹⁹²Your eyes and your forehead should reveal that you are an embodiment of all attainments.

¹⁷⁶Jaisē us knowledge kō paṛhnē vālē yā kōī department mē̃ kārya karnē vālē medals ( M e d a l s ) lētē jātē haĩ tō āpkō kitnē medals milē haĩ  ?

¹⁹³Are you going back having become this? ¹⁹⁴5. Whilst living in the old world, do you continue to progress whilst considering yourself to be a confluence­aged Brahmin? ¹⁹⁵A confluence­aged Brahmin has moved away from the iron­aged world.

¹⁷⁷Sab medals lē liē haĩ  ?

¹⁹⁶Therefore, his vision would never be drawn towards the old world.

¹⁷⁸Jitnē jyādā medals hōtē haĩ tō sabkā attention jātā hai nā .

¹⁹⁷You should not be attracted towards your old body, the old world or any relatives.

¹⁷⁹Aisē āpkē mastak sē , nayanō̃ sē dikhāī dē ki yah sarv prāpti svarūp haĩ . ¹⁸⁰Aisē ban kar jā rahē hō  ?

¹⁹⁸If you try to enter another country without an official passport, you would be imprisoned. ¹⁹⁹Here too, when you do something without the Father’s permission, Maya imprisons you.

¹⁸¹4 . purānī duniyā mē̃ rahtē apnē kō saṅgamyugī brāhmaṇ samajh kar chaltē hō  ?

²⁰⁰You are not still thinking about your bodily relatives, are you? ²⁰¹Are you not the destroyers of attachment?

¹⁸²- saṅgamyugī brāhmaṇ kaliyugī sr̥iṣhṭi sē kinārā kar chukē isliē unkī ā̃kh purānī duniyā key|kī taraph kabhī nahī̃ jā saktī .

²⁰²If you have even a little attachment, that would be like a crocodile catching hold of a small part of you and then swallowing you completely! ²⁰³Maya would swallow you completely in the same way.

¹⁸³Purānī duniyā , purānī dēh yā sambandhī , kisī taraph bhī ākarṣhaṇ na hō .

²⁰⁴Therefore, you should not have the slightest attachment. ²⁰⁵Remain constantly free from attachment.

¹⁸⁴Vaisē bhī government K|kē bigar passport K|kē kōī dūsrē dēśh mē̃ chalē jātē haĩ tō bandī banā lētē haĩ , yahā̃ bhī jab bāp key|kī chhuṭṭī nahī̃ hai , tō bigar chhuṭṭī agar gayē tō māyā bandī banā lēgī . ¹⁸⁵Kabhī bhī dēh K|kē sambandh key|kī smr̥iti tō nahī̃ ātī hai  ?

²⁰⁶Blessing: May you be truly loving and remain free from all attractions by keeping the Father’s love in your heart. ²⁰⁷Although the Father gives love equally to all His children, you children take this love according to your own capacity. ²⁰⁸When you take love from the Father at amrit vela, then because your heart is filled with the Father’s love, you will not be attracted by any other form of love.

¹⁸⁶Naṣhṭōmōhā hō  ? ¹⁸⁷Agar thōṛā bhī mōh huā tō jaisē magar machchha pahlē thōṛā pakaṛtā hai phir sārā lē lētā hai , aisē māyā bhī sārā hap kar lēgī .

²⁰⁹If your heart is not filled with God’s love, then because there is space in your heart, Maya can attract you with her various forms of love. ²¹⁰Therefore, remain truly loving and overflowing with God’s love.

¹⁸⁸Isī liē jarā bhī mōh na hō .

²¹¹Slogan: By giving everyone peace and happiness, you become worthy of being remembered.

¹⁸⁹Sadā nirmōhī .

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