सोमवार 4 फ़रवरी 1980 की अव्यक्त मुरली

⁰> ¹04-02-1980 ōm śhānti avyakt bāpdādā madhuban

⁰> > 04-02-80 Om Shanti Avyakt Bapdada Madhuban

²" bhāgya vidhātā bāp aur bhāgyaśhālī bachchē "

¹Baba, the Bestower of Fortune and the Fortunate Children.

³Āj jñān-dātā , bhāgya vidhātā bāp bachchō̃ K|kē bhāgya kō dēkh rahē haĩ .

²Today, Baba, the Bestower of Knowledge and Fortune, is seeing the fortune of you children.

⁴Sarv śhrēṣhṭh ātmāō̃ kā bhāgya kitnā śhrēṣhṭh hai , aur kaisē śhrēṣhṭh hai  ?

³The fortune of all you elevated children is so elevated! ⁴How is it elevated?

⁵Jaisē āp sabhī bāp kā parichay dētē hō tō viśhēṣh 6 bātē̃ sunātē hō . ⁶Jis dvārā bāp K|kē parichay kō spaṣhṭ kartē hō .

⁵When you give the Father’s introduction, you mention six things with which you make His introduction clear.

⁷Agar in 6 bātō̃ kō jān jāē̃ tō ātmā śhrēṣhṭh pad kō pā saktī hai .

⁶When you souls know these six things, you become able to claim an elevated status.

⁸Vartamān aur bhaviṣhya , dōnō̃ mē̃ sarv prāpti K|kē adhikārī ban saktē haĩ .

⁷You can claim a right to all attainments of both the present time and the future.

⁹Aisē bāp-dādā bhī bachchō̃ K|kē bhāgya kō 6 bātō̃ K|kē ādhār sē dēkh rahē thē .

⁸Similarly, BapDada can see the fortune of you children in six ways.

¹⁰6 bātē̃ tō achchhī tarah sē jāntē hō  ?

⁹Do you know these six things very well?

¹¹1 . āp śhrēṣhṭh ātmāō̃ K|kē nām kā bhī bhāgya hai - jō āpkē nām ab bhī viśhva key|kī ātmāē̃ varṇan kartī haĩ . ¹²Jaisē ` brāhmaṇ chōṭī ' .

¹⁰The name of you elevated Brahmins is also your fortune. ¹¹Even now, all souls of the world still speak of your name, of the Brahmin top­knot.

¹³Āpkē brāhmaṇ nām sē āj K|kē nāmdhārī brāhmaṇ ab last samay tak bhī śhrēṣhṭh gāyē jā rahē haĩ .

¹²On the basis of your Brahmin name, even in this last period of time, Brahmins are still considered to be elevated.

¹⁴Ab tak bhī kām badal gayā hai lēkin nām kā mān mil rahā hai .

¹³Even though their work has changed, they are still given respect on the basis of their name.

¹⁵Aisē hī ` pāṇḍav sēnā ' , āj tak bhī is pāṇḍav nām sē dilśhikasta ātmā svayã kō utsāh dilātī hai ki pañch pāṇḍavō̃ K|kē samān bāp kā sāth lēnē sē vijayī ban jāyēṅgē .

¹⁴In the same way, even today, disheartened souls encourage themselves by thinking that they too can become as victorious as the five Pandavas did through having the Father’s company.

¹⁶Thōṛē haĩ tō kōī harjā nahī̃ . ¹⁷Pāṇḍav sadā vijayī rahē haĩ .

¹⁵They think, “It doesn’t matter that they are few in numbers, but the Pandavas have always been victorious.

¹⁸Ham bhī vijayī ban saktē haĩ .

¹⁶We too can become victorious.”

¹⁹Isī prakār ` gōp-gōpiyā̃ ' .

¹⁷The name of the gopes and gopis is also used in the same way.

²⁰Āj bhī gōp gōpiyō̃ key|kī mahimā kartē khuśhī mē̃ ā jātē haĩ .

¹⁸Even today, when the name “gopes and gopis” is mentioned, people begin to experience great happiness.

²¹Nām suntē hī prēm mē̃ lavlīn hō jātē haĩ .

¹⁹As soon as they hear this name, they become lost in love.

²²Isī prakār sē āpkē nām kā bhī bhāgya hai .

²⁰In the same way, your name is also your fortune.

²³2 . rūp kā bhī bhāgya hai - śhaktiyō̃ K|kē rūp mē̃ ab tak bhī bhakta lōg darśhan kē liē sardā-garmā sahan kar rahē haĩ .

²¹Your form is also your fortune. ²²In order to have a glimpse of your Shakti form, devotees still endure a great deal of heat or cold.

²⁴Yahā̃ tō phir bhī ārām hai .

²³Here, at least you are comfortable!

²⁵Vah tō dhartī aur ākāśh K|kē bīch khaṛē-khaṛē tapasyā kartē haĩ .

²⁴There, those people do tapasya whilst just standing between the earth and sky.

²⁶Tō śhaktiyō̃ K|kē rūp mē̃ , dēvī-dēvatāō̃ K|kē rūp mē̃ pūjan hōnē kā bhāgya hai .

²⁵You also have the fortune of being worshipped in your Shakti form and as deities.

²⁷Dōnō̃ rūp mē̃ pūjya bantē hō .

²⁶You become worthy of being worshipped in both forms.

²⁸Tō rūp kā gāyan aur pūjan hai .

²⁷Therefore, your form is also remembered and worshipped.

²⁹Viśhēṣh pūjan kā hī bhāgya hai .

²⁸You have the fortune of being especially worshipped.

³⁰3 . āpkē guṇō̃ kā bhāgya hai - āj tak kīrtan K|kē rūp mē̃ varṇan kar rahē haĩ .

²⁹You have the fortune of virtues. ³⁰Even today, that form of yours is remembered in the devotional songs they sing.

³¹Aisā varṇan kartē haĩ jō āp K|kē guṇō̃ K|kē bhāgya kā prabhāv alpkāl kē liē kīrtan karnē vālō̃ kō bhī śhānti aur khuśhī kā , ānand kā anubhav hōtā hai .

³¹They sing these in such a way that even that temporary influence of the praise of your virtues gives those who sing this praise an experience of peace, happiness and bliss.

³²Yah hai guṇō̃ kā bhāgya .

³²This is the fortune of virtues.

³³Aur āgē chalō –

³³Now let’s move on!

³⁴4 . karttavya kā bhāgya - āj tak sārē varṣh mē̃ bhinn-bhinn prakār K|kē utsav manātē haĩ .

³⁴The fortune of your task. ³⁵People still celebrate many different festivals.

³⁵Āp śhrēṣhṭh ātmāō̃ nē anēk prakār K|kē sādhanō̃ dvārā ātmāō̃ K|kē jīvan mē̃ utsāh dilāyā hai .

³⁶All of you elevated souls have given many souls enthusiasm in many different ways.

³⁶Isliē karttavya K|kē bhāgya key|kī niśhānī utsav manātē haĩ .

³⁷The celebration of all the different festivals symbolises the fortune of your task.

³⁷Āgē chalō –

³⁸Now let’s move on!

³⁸5 . nivās sthān - nivās-sthān arthāt rahnē kā dhām .

³⁹Your place of residence. ⁴⁰Your place of residence is this land in which you reside.

³⁹Uskā yādgār ` tīrthasthān ' hai .

⁴¹The memorial of this is a pilgrimage place.

⁴⁰Āp K|kē sthān kā bhī itnā bhāgya haĩ jō sthān tīrtha sthān hō gayē haĩ .

⁴²Your place of residence has such fortune that this place has become a pilgrimage place.

⁴¹Jiskī miṭṭī kā bhī bhāgya haĩ .

⁴³Even the mud here has so much fortune!

⁴²Agar tīrthasthān key|kī miṭṭī bhī mastak mē̃ lagātē haĩ tō apnē kō bhāgyaśhālī samajhtē haĩ .

⁴⁴People consider themselves to be very fortunate if they are able to have a tilak of the mud of this pilgrimage place applied to them.

⁴³Jō sthān kā bhāgya hai aur āgē –

⁴⁵This is the fortune of your place. ⁴⁶Let’s move on.

⁴⁴6 . is saṅgam samay K|kē bhāgya kā varṇan viśhēṣh amr̥itvēlē K|kē rūp mē̃ gāyā jātā hai .

⁴⁷The fortune of the period of the confluence age is especially remembered in the form of amrit vela.

⁴⁵Amr̥itvēlā arthāt amr̥it dvārā amar bannē key|kī vēlā .

⁴⁸Amrit vela means the time to become immortal by drinking the nectar.

⁴⁶Sāth-sāth dharmāū yug ` purūṣhōttam yug ' .

⁴⁹As well as that, this iron age is also the most auspicious confluence age of righteousness and charity.

⁴⁷Numāśām kā samay bhī śhrēṣhṭh bhāgya kā māntē haĩ .

⁵⁰Even the time of dusk is known as the time of elevated fortune.

⁴⁸Yah sab samay kā gāyan āpkē is samay kā gāyan hai .

⁵¹The praise of all these different times is the praise of this time of yours.

⁴⁹Tō samjhā , apnē śhrēṣhṭh bhāgya kō .

⁵²So, do you now understand your elevated fortune?

⁵⁰Āj bāp-dādā harēk bachchē K|kē bhāgya kō viśhēṣh in 6 bātō̃ sē dēkh rahē thē .

⁵³Today, BapDada was looking at the fortune of all you children on the basis of these 6 things.

⁵¹6 hī prakār K|kē bhāgya kō kis percentage mē̃ banāyā hai . ⁵²Apnē śhrēṣhṭh nām key|kī smr̥iti mē̃ kahā̃ tak rahtē haĩ , kitnā samay rahtē haĩ aur kis stage mē̃ rahtē haĩ . ⁵³Apnē divya guṇadhārī dēvtā kā rūp va master sarvśhaktivān śhakti rūp dōnō̃ rūp mē̃ samarth svarūp kahā̃ tak haĩ  ?

⁵⁴He was seeing to what percentage you have created your fortune in each of these 6 aspects; to what extent you remain aware of your elevated name; for how long you maintain this awareness; in which stage you stay most of the time; to what extent you remain in your powerful stage of a deity with divine virtues and a master almighty authority.

⁵⁴Aisē her|har bāt key|kī result dēkhī .

⁵⁵Baba looked at the result of everything in this way.

⁵⁵Sunāyā ki sūkṣhmavatan mē̃ mēhnat nahī̃ karnī paṛtī hai checking karnē mē̃ .

⁵⁶You have been told that, in the subtle region, Baba doesn’t need to make any effort to check all of this.

⁵⁶Saṅkalp kā switch on ( S w i t c h o n ) kiyā aur harēk kā sab prakār kā total emerge hō jātā hai .

⁵⁷As soon as Baba has that thought, each one’s total summary of everything emerges.

⁵⁷Sākār duniyā K|kē māphik mēhnat nahī̃ karnī paṛtī hai .

⁵⁸Baba doesn’t need to labour over this as human beings have to do in the corporeal world.

⁵⁸Jō science K|kē sādhan abhī nikāl rahē haĩ uskā refine rūp vahā̃ pahlē sē hī hai .

⁵⁹A refined form of all scientific instruments that are being invented today already exist there.

⁵⁹Yah T . V|we . tō abhī nikalī hai lēkin āp bachchō̃ kō sūkṣhmavatan mē̃ sthūl vatan kā dr̥iśhya sthāpanā K|kē ādi mē̃ hī dikhākar anubhav karāyā hai .

⁶⁰The T.V. has only recently been invented, but at the beginning of establishment, all of you children were shown scenes of the future corporeal world in the subtle region.

⁶⁰Science vālē mēhanatī bachchē haĩ , ab sitārō̃ tak mēhnat kar rahē haĩ .

⁶¹Scientists are now working very hard and are even trying to reach the stars.

⁶¹Chandramā mē̃ kuchh nahī̃ milā tō sitārē̃ hī sahī .

⁶²They didn’t find anything on the moon and so are now trying to reach the stars.

⁶²Lēkin āp bachchē silence key|kī śhakti sē sitārō̃ sē bhī parē paramdhām kā anubhav ādi sē kar rahē hō phir bhī harēk bachchē kō mēhnat kā phal jarūr miltā hai . ⁶³Unkō bhī viśhva mē̃ nām-mān-śhān aur saphaltā key|kī alpkāl key|kī khuśhī prāpt hō jātī hai .

⁶³However, all of you children with the power of silence have from the beginning been experiencing Paramdham, the land beyond the stars. ⁶⁴Even so, just as each of you children definitely receives the fruit of your efforts, so they will definitely receive some temporary happiness of name, fame, respect and success.

⁶⁴Yah bhī drama K|kē andar parvaśh haĩ arthāt part K|kē vaśh haĩ .

⁶⁵They are also under the influence of the drama, that is, they are under the influence of their part.

⁶⁵Jō gāyā huā hai dēvtāō̃ kē āgē prakr̥iti hīrē ratanō̃ key|kī thāliyā̃ bhar kar āyē .

⁶⁶It has been remembered that the elements presented platefuls of diamonds and jewels to the gods and goddesses.

⁶⁶Pr̥ithvī aur sāgar yah āpkē liē chārō̃ ōr phailā huā sōnā aur mōtīhīrē , ēk sthān par ikaṭṭhā karnē kē nimitt banē̃gē .

⁶⁷The earth and the sea will be your servants and collect together all the gold, diamonds and jewels that have been distributed everywhere.

⁶⁷Isī kō kahā jātā hai - thāliyā̃ bharkar āyē .

⁶⁸This is what is meant by presenting platefuls.

⁶⁸Thālī mē̃ bikharī huī chīz ikaṭṭhī hō jātī haĩ nā .

⁶⁹Everything that has spread everywhere will come together and be presented on a plate to you.

⁶⁹Tō yah bhārat aur āspās , yah sthān thālī ban jāyēṅgē .

⁷⁰So, Bharat and the neighbouring lands will become the plates.

⁷⁰Sēvak bankar viśhva K|kē mālikō̃ kē liē taiyārī kar āpkē āgē rakhē̃gē .

⁷¹They will be your servants and serve all of this to you, the masters of the world.

⁷¹Aisē hī dēvtāō̃ kē liē sarv riddhi-siddhiyā̃ bhī sēvādhārī bantī haĩ .

⁷²Similarly, all your attainments will be the servants of you deities.

⁷²Yah jō bhinn-bhinn prakār K|kē sādhanō̃ dvārā saphaltā arthāt siddhi kō prāpt kartē haĩ yah sab siddhiyā̃ arthāt science kā bhī refine rūp , saphaltā rūp siddhi K|kē rūp mē̃ āpkē sēvādhārī banē̃gē .

⁷³All your various types of success you have attained through all your various methods; everything attained through the refinement of science; every form of success will become your servant.

⁷³Abhī tō accident bhī hai aur prāpti bhī hai .

⁷⁴At the moment, as well as attainments, there are also accidents.

⁷⁴Lēkin refine siddhi rūp mē̃ duḥkh kā kāraṇ samāpt hō sadā sukh aur saphaltā rūp ban jāyēṅgē .

⁷⁵However, when those attainments are refined, all the causes of sorrow will end and will take the form of constant happiness and success.

⁷⁵Yah jō bhinn-bhinn department vālē haĩ vē|way apnī-apnī knowledge key|kī siddhi , invention key|kī siddhi āpkī sēvā mē̃ lāyēṅgē .

⁷⁶All the different departments will use all the success of their knowledge and their inventions to serve you.

⁷⁶Iskō kahā jātā hai prakr̥iti bhī dāsī aur sarv riddhisiddhi key|kī prāpti .

⁷⁷This is what is meant by nature being your servant and serving you with all attainments.

⁷⁷Order kiyā aur kārya huā .

⁷⁸As soon as you make a request, that request is fulfilled.

⁷⁸Iskō kahā jātā hai - ` siddhi svarūp ' .

⁷⁹This is called being an embodiment of all attainments and success.

⁷⁹Tō samjhā , āpkā bhāgya kitnā baṛā hai  ?

⁸⁰So, do you understand how great your fortune is?

⁸⁰Bāp K|kē bhāgya kō tō ātmāyē̃ varṇan kartī haĩ lēkin āpkē bhāgya kō bāp varṇan kartē haĩ .

⁸¹Souls sing praise of the fortune of the Father, but it is the Father who sings the praise of your fortune.

⁸¹Issē baṛā bhāgya na huā hai , na hōgā .

⁸²There has neither been nor can there ever be any fortune greater than this!

⁸²Abhī tō sabkō bhāgya kā sitārā dikhāī dē rahā hai , jaisē abhī spaṣhṭ dikhāī dē rahā hai aisē sadā apnē bhāgya K|kē sitārē kō chamaktā huā dēkhō .

⁸³Everyone’s star of fortune can now be seen. ⁸⁴Just as those stars can be clearly seen, so too, now see the constantly sparkling star of your fortune.

⁸³Aisē śhrēṣhṭh bhāgyaśhālī , sarv ātmāō̃ K|kē bhāgya banānē kē nimitt banī huī ātmāē̃ sadā prakr̥itijīt ban prakr̥iti kō bhī sēvādhārī banānē vālē , master sarvśhaktivān ban śhaktiyō̃ K|kē ādhār par sarv riddhi-siddhi prāpt karnē vālē , aisē sadā sarvśhaktivān ban viśhva-kalyāṇakārī ban , viśhva key|kī ātmāō̃ kō mahādān va vardān dēnē vālē jñānadātā , bhāgya-vidhātā K|kē bachchō̃ kō bāp-dādā kā yād-pyār aur namastē .

⁸⁵To such elevated fortunate souls; to all the souls who have conquered nature and made nature their servant and who are instruments to create the fortune of all souls; to those who become the master almighty authorities and who on the basis of all powers, attain all attainments; to those who are constantly almighty authorities, world­benefactor souls who bestow to all souls of the world this great donation and blessings; to such children of the Bestower of Fortune, BapDada’s love, remembrance and namaste.

⁸⁴Vāyumaṇḍal kō power full banānā hī bēhad key|kī sēvā hai

⁸⁶Unlimited service means to make the atmosphere powerful – Baba speaking to instrument teachers.

⁸⁵Nimitt sēvādhārī bahanō̃ prati - sēvādhārī bachchō̃ key|kī viśhēṣh sēvā hī hai - ` svayã bharpūr rahnā aur sarv kō karnā ' . ⁸⁶Śhakti svarūp rahnā aur śhakti svarūp banānā .

⁸⁷The special service of you serviceable children is to keep yourselves overflowing and make others the same; to remain an embodiment of power and make others the same.

⁸⁷Tō isī kārya mē̃ busy hō  ?

⁸⁸So, are you busy doing your duty?

⁸⁸Course karānā , bhāṣhaṇ karnā , yē tō 7 din K|kē students bhī kar lētē haĩ .

⁸⁹Even 7 day old students can give the course or give a lecture.

⁸⁹Jō kām kōī bhī na karē vah āpkō karnā hai .

⁹⁰However, you have to do something that no one else can do.

⁹⁰Āpkō nimitt banāyā hī hai viśhēṣh kārya arth|earth .

⁹¹You have been made instruments to carry out a special task.

⁹¹Vah viśhēṣh kārya hai - bāp dvārā prāpt huī viśhēṣhatāō̃ kō nirbal ātmāō̃ mē̃ apnī śhubh bhāvnā aur śhrēṣhṭh kāmnā sē bharnā .

⁹²This special task is to fill weak souls with the specialities that you have been given by the Father through your pure feelings and elevated desires.

⁹²Āpkā kārya hī hai - sadā śhubh bhāvnā aur śhrēṣhṭh kāmnā svarūp bannā .

⁹³Your task is to be a constant embodiment of pure feelings and elevated desires.

⁹³Śhrēṣhṭh bhāvnā kā arth|earth yah nahī̃ ki kisī mē̃ bhāvnā rakhtē-rakhtē uskē bhāvavān hō jāō .

⁹⁴To have elevated feelings does not mean that you can become influenced by the one for whom you have these elevated feelings.

⁹⁴Yah galatī|galtī nahī̃ karnā .

⁹⁵Don’t make this mistake!

⁹⁵Kyōṅki chaltē-chaltē ulṭā bhī kar lētē haĩ .

⁹⁶Sometimes, whilst making progress, you have been making this mistake.

⁹⁶Bhāvavān bannā yāni uskē bhakta ban jānā arthāt uskē guṇō̃ par nyauchhāvar hō jānā , mānā bhakta bannā .

⁹⁷To become influenced by them means to become their devotee. ⁹⁸To surrender yourself to their virtues means that you become their devotee.

⁹⁷Tō śhubh bhāvnā bhī bēhad kī hō .

⁹⁹So, your pure feelings must be unlimited.

⁹⁸Ēk kē prati viśhēṣh bhāvnā bhī had hai .

¹⁰⁰To have a special pure feeling for especially one soul is also to be limited.

⁹⁹Had mē̃ nuksān hai , bēhad mē̃ nahī̃ .

¹⁰¹There is loss in being limited, but no loss when you become unlimited.

¹⁰⁰Vartamān samay āp bachchō̃ kā kārya hai - nirbal ātmāō̃ kō apnī prāpt huī śhaktiyō̃ K|kē ādhār par śhuddha vibrations , vāyumaṇḍal dvārā śhaktiśhālī banānā .

¹⁰²At present, the duty of you children to make weak souls powerful through your pure vibrations and the pure atmosphere you create on the basis of the powers you have attained. ¹⁰³Do you constantly remain busy in this duty?

¹⁰¹Isī kārya mē̃ sadā busy rahtē hō  ?

¹⁰⁴The time for giving courses has now gone by.

¹⁰²Course karānē kā samay abhī gayā , abhī force kā course karānā hai .

¹⁰⁵It is now the time to fill souls with the course of force.

¹⁰³Course karānē vālē dūsrē bhī taiyār hō gayē haĩ .

¹⁰⁶Many others have now been prepared to give the course.

¹⁰⁴Isliē āp vāyumaṇḍal kō powerful banānē key|kī sēvā karō . ¹⁰⁵Kyōṅki duniyā kā vāyumaṇḍal din-pratidin māyāvī bantā jāyēgā , māyā bhī last chance mē̃ apnē yantr-mantra aur jantra jō bhī haĩ vah sab use karēgī .

¹⁰⁷Therefore, you should concentrate on doing the service of making the atmosphere powerful because, day by day, the atmosphere of the world is becoming more and more devilish. ¹⁰⁸Because this is her last chance, Maya too is using all her weapons, mantras and magic.

¹⁰⁶Attack ( A t t a c k ) tō karēgī nā  ? ¹⁰⁷Aisē vidāī nahī̃ lēgī .

¹⁰⁹She will of course attack you; she will not bid you farewell just like that!

¹⁰⁸Isliē aisē vāyumaṇḍal K|kē bīch apnē sēvā sthānō̃ kā vāyumaṇḍal bahut hī avyakt aur śhaktiśhālī banāō .

¹¹⁰Therefore, in the midst of such an atmosphere you must make the atmosphere of your service­places spiritual and powerful.

¹⁰⁹Jaisē āpkē jaṛ mandirō̃ kā vāyumaṇḍal kaisī bhī ātmā kō apnī taraph khīñchtā hai , alpkāl kē liē aśhānt , śhānt hō jātē haĩ .

¹¹¹For example, the atmosphere of the temples of the non­living idols automatically attracts all types of souls towards itself, and thus peaceless souls are able to become peaceful for a temporary period.

¹¹⁰Jab jaṛ chitrō̃ K|kē sthān par aisā vāyumaṇḍal hai tō chaitanya sēvā sthānō̃ par kaisā powerful vāyumaṇḍal chāhiē  ?

¹¹²Since there is such an atmosphere in that place of non­living idols, imagine how powerful the atmosphere should be at the service places where all of you exist in the living form.

¹¹¹Tō check karō - āj kā vāyumaṇḍal śhakti śālī rahā  ?

¹¹³Therefore, check each day to see whether the atmosphere is powerful.

¹¹²Jō bhī āyē vah vyakt aur vyarth bātō̃ sē parē hō jāē .

¹¹⁴Whosoever comes to you should be able to go beyond gross and wasteful things.

¹¹³Yah jō chaltē-chaltē anēk prakār K|kē vighna paṛtē haĩ , yā kōī vyakt bhāv mē̃ ā jātē haĩ tō uskā kāraṇ vāyumaṇḍal mē̃ vyakt bhāv hai .

¹¹⁵The reason why there are still many types of obstacles and gross feelings as you move along is that your atmosphere there is still gross.

¹¹⁴Agar avyakt hō tō kōī vyakt bhāv key|kī bātē̃ lēkar bhī āyēṅgē tō badal jāyēṅgē . ¹¹⁵Jaisē jaṛ mandirō̃ mē̃ alpkāl kē liē badal jātē haĩ nā .

¹¹⁶When your atmosphere is spiritual, then even those who come with gross matters will change themselves, just as they change for the short time they are in the temples of those non­living idols.

¹¹⁶Yah sadākāl key|kī bāt hai . ¹¹⁷Kyōṅki vah jaṛ hai , yah chaitanya hai . ¹¹⁸Tō ab sirph bhāṣhaṇ yā pradarśhanī key|kī list nahī̃ banānī hai lēkin sāth-sāth śhaktiśhālī vāyumaṇḍal key|kī bhī checking karō .

¹¹⁷However, here, it is a matter of all the time, because you are in the living form whereas those are non­living idols. ¹¹⁸You must no longer just make a list of lectures and exhibitions, but also check whether your atmosphere is powerful.

¹¹⁹Vāyumaṇḍal kō powerful banānē kā sādhan kyā hai  ?

¹¹⁹What is the method to make your atmosphere powerful?

¹²⁰Apnē avyakt svarūp key|kī sādhnā hai . ¹²¹Yahī sādhan hai .

¹²⁰The method is to make spiritual endeavour for your avyakt form.

¹²²Iskā bār-bār attention rahē .

¹²¹You should pay constant attention to this.

¹²³Jis bāt key|kī sādhnā kī jātī hai , usī bāt kā dhyān rahtā hai nā .

¹²²You would pay attention to whatever you are making spiritual endeavour for.

¹²⁴Agar ēk ṭāṅg par khaṛē hōnē key|kī sādhnā hai tō bār-bār yahī attention rahēgā .

¹²³If you are making the spiritual endeavour of standing on one leg, your attention would be on that.

¹²⁵Tō yah sādhnā arthāt bār-bār attention key|kī tapasyā chāhiē .

¹²⁴So, this spiritual endeavour means to pay constant atttention to tapasya.

¹²⁶Check karō ki maĩ avyakt phariśhtā hū̃  ?

¹²⁵Check whether you are an avyakt angel.

¹²⁷Agar svayã nahī̃ hōṅgē tō dūsrō̃ kō kaisē banā sakē̃gē  ?

¹²⁶If you yourself have not become this, how are you going to make others this?

¹²⁸Bāp K|kē jō bhī iśhārē miltē haĩ un iśhārō̃ kō samajhkar chaltē rahō .

¹²⁷Continue to understand and follow the signals that you receive from the Father.

¹²⁹Abhī yah pūchhnē kā samay gayā ki kaisē purūṣhārth karē̃  ?

¹²⁸Now, the time for asking how to make effort has gone by.

¹³⁰Agar āp hī pūchhē̃gē tō aur ānē vālē kyā karē̃gē  ?

¹²⁹If you are still asking this question, what will those who are yet to come do?

¹³¹Isliē jō bhinn-bhinn purūṣhārth key|kī yuktiyā̃ sunāī haĩ , unmē̃ sē ēk bhī yukti apnāō tō svayã bhī saphal hō jāyēṅgē aur aurō̃ kō bhī saphal banā sakē̃gē .

¹³⁰Therefore, adopt even one method of the various different tactics you have been given for making effort and you will become successful and also be able to make others successful.

¹³²Tō ab kyā karū̃ aur kaisē karū̃ key|kī bhāṣhā samāpt .

¹³¹So now, finish the language of: “What should I do?”; “How should I do this?”.

¹³³Murlī mē̃ rōj kyā karū̃ aur kaisē karū̃ key|kī bātō̃ kā response miltā hai .

¹³²Every day you receive in the murli the response of what you have to do and how you have to do it.

¹³⁴Agar phir bhī pūchhtē haĩ tō mānā murlī kō practical mē̃ lānē key|kī śhakti cum|kam hai .

¹³³If you are still asking this question, it means that you lack the power to put the murli into practice.

¹³⁵Phir bhī sabhī sēvādhārī bachchō̃ kō bāp-dādā hamśharīk sāthī arthāt phrēnḍsa samajhtē haĩ .

¹³⁴BapDada still considers all of you serviceable children to be His equal companions, that is, to be His friends.

¹³⁶Isliē phrēnḍsa kō mubārak hō .

¹³⁵Therefore, He congratulates His friends.

¹³⁷Lēkin apnē phrēnḍsa K|kē samān aisē hī sadā saphaltā mūrt banō .

¹³⁶However, you now have to become embodiments of success like your Friend.

¹³⁸Agar ēk phrēnḍ sadā saphaltā mūrt hō aur dūsrā dhīrē-dhīrē chalnē vālā hō tō hāth mē̃ hāth kaisē milākar chalē̃gē  ?

¹³⁷If one friend is constantly an embodiment of success but the other is moving along slowly, how can the two friends walk along hand­in­hand?

¹³⁹Phrēnḍsa mānā hī samān sāthī .

¹³⁸“Friends” means companions.

¹⁴⁰Pīchhē-pīchhē ānē vālē kō phrēnḍa nahī̃ kahē̃gē .

¹³⁹Those who walk behind you are not called friends.

¹⁴¹Bāp hō mañjil K|kē nazdīk aur bachchē rūkanē aur chalnē vālē hō̃ . ¹⁴²Tō pahuñchnē kē bajāē dēkhnē key|kī line mē̃ ā jāyēṅgē .

¹⁴⁰If the Father is close to the destination but His children keep on stopping and starting, then instead of reaching their destination, they will enter the line of the observers.

¹⁴³Tō aisē tō nahī̃ hō nā  ?

¹⁴¹You are not like this, are you?

¹⁴⁴Sāth chalnē vālē hō nā  ?

¹⁴²You are those who will go with the Father, are you not?

¹⁴⁵Party sē - sabhī apnē kō most luckiest samajhtē hō  ?

¹⁴³BapDada meeting groups: ¹⁴⁴Do all of you consider yourselves to be the luckiest of all children?

¹⁴⁶Aisē anubhav kartē hō ki hamnē jō dēkhā , hamnē jō pāyā vah viśhva key|kī ātmāyē̃ nahī̃ pā saktī .

¹⁴⁵Do you feel that souls of the world outside cannot attain anything that you have seen and attained?

¹⁴⁷Vah ēk bū̃d kē liē bhī pyāsī haĩ aur āp sab master sāgar ban gayē tō most luckiest huē nā  !

¹⁴⁶Those souls are thirsty for even one drop whereas you have become master oceans. ¹⁴⁷Therefore, you are the luckiest of all, are you not?

¹⁴⁸Aisā apnā bhāgya samajhkar sadā chaltē hō  ?

¹⁴⁸Do you constantly continue to progress whilst considering this to be your fortune?

¹⁴⁹Sārā din yād rahtā hai yā pravr̥itti mē̃ bhūl jātē hō  ?

¹⁴⁹Do you remember this throughout the whole day or do you forget whilst busy with your family?

¹⁵⁰Jō chīz apnī hō jātī hai vah kabhī bhūltī nahī̃ haĩ .

¹⁵⁰You never forget something that becomes yours.

¹⁵¹Apnī chīz par adhikār rahtā hai nā  !

¹⁵¹You have a right over something that belongs to you.

¹⁵²Tō bāp kō apnā banāyā isliē apnē par adhikār rahtā hai nā .

¹⁵²You have made the Father belong to you and you therefore have a right over Him.

¹⁵³Adhikārī kabhī bhī bhūl nahī̃ saktē .

¹⁵³Anyone who has this right would never forget this.

¹⁵⁴Yād mē̃ nirantar rahnē kā sahaj sādhan hai - ` pravr̥itti mē̃ rahtē par-vr̥itti mē̃ rahnā ' .

¹⁵⁴The easy way to have constant remembrance whilst living at home with your family (pravruti) is to maintain an attitude of being beyond (par vruti).

¹⁵⁵Par-vr̥itti arthāt ātmik rūp .

¹⁵⁵This attitude beyond means to be soul conscious.

¹⁵⁶Aisē ātmik rūp mē̃ rahnē vālā sadā nyārā aur bāp kā pyārā hōgā .

¹⁵⁶Those who are constantly stable in their stage of soul consciousness are constantly detached and loving to the Father.

¹⁵⁷Kuchh bhī karēgā lēkin aisē mahsūs hōgā jaisē kām nahī̃ kiyā hai lēkin khēl kiyā hai .

¹⁵⁷No matter what such a person does, he will feel that he has not been doing any work but has just been playing a game.

¹⁵⁸Khēl mē̃ majā ātā hai nā , isliē sahaj lagtā hai .

¹⁵⁸You enjoy yourself when playing games and you therefore find everything easy.

¹⁵⁹Tō pravr̥itti mē̃ rahtē khēl kar rahē hō , bandhan mē̃ nahī̃ .

¹⁵⁹So, you are simply playing a game whilst living at home with your family; there is no bondage.

¹⁶⁰Snēh aur sahaj yōg K|kē sāth-sāth śhakti key|kī aur addition karō tō tīnō̃ K|kē balance sē highjump lagā lē̃gē .

¹⁶⁰Together with love and co­operation, add power. ¹⁶¹Then, when you have the balance of all three, you will be able to take a high jump.

¹⁶¹Is nayē varṣh mē̃ viśhēṣh apnē kō sākṣhāt bāp-samān banākē chārō̃ ōr K|kē taṛaptī huī ātmāō̃ kō light house , might house bankar rāstā batātē chalō .

¹⁶²In this New Year, make yourself equal to the Father in a practical way and become a light­and­ might­house and show the path to all desperate souls. ¹⁶³Maintain your aim of definitely having to give something or another to all souls, whether it is liberation or liberation­in­life.

¹⁶²Lakṣhya rakhō ki her|har ātmā kō kuchh-na-kuchh dēnā jarūr hai .

¹⁶⁴Give those who belong to the section of liberation the Father's introduction and grant them the blessing of liberation.

¹⁶³Chāhē mukti chāhē jīvanmukti .

¹⁶⁵In this way, you will become a great donor and a bestower of blessings for everyone.

¹⁶⁴Kōī mukti vālē haĩ tō unkō bhī bāp kā parichay dēkar mukti kā vardān dō .

¹⁶⁶You are serving your own places but you must now become an unlimited world benefactor.

¹⁶⁵Tō sarv kē prati mahādānī aur vardānī ban jāyēṅgē .

¹⁶⁷Whilst sitting somewhere, you can serve the whole world through the atmosphere and the vibrations from the power of your mind. ¹⁶⁸Create such a powerful attitude that you become able to create such an atmosphere. ¹⁶⁹Blessing: May you be a well wisher of the self and bring about self­transformation by thinking of your subtle weaknesses. ¹⁷⁰Simply to repeat points of knowledge, to listen to them and relate them to others is not contemplating the self.

¹⁶⁶Apnē-apnē sthān key|kī sēvā tō kartē hō lēkin abhī bēhad K|kē viśhva-kalyāṇakārī banō .

¹⁷¹To contemplate the self means to think about your subtle weaknesses and small mistakes and to end them and so transform yourself. ¹⁷²This is what it means to be a well­wisher of the self.

¹⁶⁷Ēk sthān par rahtē bhī mansā śhakti dvārā , vāyumaṇḍal aur vibration dvārā viśv-sēvā kar saktē hō .

¹⁷³All you children are able to churn knowledge very well, but you only receive marks in the final result by using this knowledge to transform the self and become an embodiment of dharna.

¹⁶⁸Aisī powerful vr̥itti banāō jissē vāyumaṇḍal banē .

¹⁷⁴Slogan: As well as being a bestower of teachings, become merciful and co­operative. ¹⁷⁵* * * O M S H A N T I* * *