बुधवार 6 फ़रवरी 1980 की अव्यक्त मुरली

⁰> ¹06-02-1980 om shanti avyakt baapdaada madhuban

⁰> > 06-02-80 Om Shanti Avyakt Bapdada Madhuban

²"ashareeri banne ki sahaj vidhi"

¹The easy way to become bodiless.

³aaj kalpa pahle vaale sikeeldhe ati laadle, snehi aur sahayogi, shakti swaroop bachchon se milne ke liye aaye hain।

²Today, Baba has come to meet the long lost and now found children of the previous cycle who are dearly beloved, loving, co­operative embodiments of power.

⁴baap-daada apne sahayogi bachchon ke saath hi rehte hain।

³BapDada always stays with His co­operative children.

⁵sahayog aur sneh ka atoot dhaaga sada avinaashi hai।

⁴The thread of love and co­operation is constantly unbroken and imperishable.

⁶aaj vatan mein baap-daada ati pyaare-pyaare bachchon ke sneh ki maala bana rahe the।

⁵Today, in the subtle region, BapDada was creating the rosary of love of the extremely loving children.

⁷snehi to sab ho phir bhi nambarvaar to kahenge।

⁶All of you are loving, but you would still be said to be numberwise.

⁸aaj harek bachche ki visheshtaaon ke aadhaar par number bana rahe the।

⁷Today, Baba was numbering the children according to their specialities.

⁹kai bachchon mein visheshtaayen itni jyaada dekheen jo bilkul baap-samaan sameep ratan dekhe।

⁸Baba saw so many specialities in some children that they appeared to be equal to the Father and very close jewels.

¹⁰kai bachche visheshtaaon ko dhaaran karne mein mehnat karne vaale bhi dekhe jo mehnat dekhkar baap ko bhi raham aata hai।

⁹Baba also saw some children who were having to labour to imbibe some specialities. ¹⁰On seeing some children labour, Baba felt mercy for them.

¹¹mere bachche aur mehnat!

¹¹“They are my children and yet having to labour!”

¹²kyonki sabse jyaada mehnat ashareeri banne mein dekhi।

¹²Baba saw that the greatest effort the children make was in trying to become bodiless.

¹³baap-daada aapas mein bole ki ashareeri aatma ko ashareeri banne mein mehnat kyon?

¹³Bap and Dada were discussing this between themselves asking why such souls who are bodiless find it difficult to become bodiless.

¹⁴brahma baap bole - ``84janma chola dhaaran kar part bajaane ke kaaran part bajaate-bajaate shareerdhaari ban jaate hain।

¹⁴Father Brahma said: Because the children have been putting on costumes and playing their different roles for eighty­four births, they have become the bodily beings.

¹⁵''shiv baap bole - ``part bajaaya lekin ab samay kaun-sa hai?

¹⁵Father Shiva said: Yes they have been playing their roles, but what is the time of the cycle now?

¹⁶samay ki smriti pramaan karma bhi svatah hi vaise hota hai।

¹⁶You automatically act according to your awareness of time.

¹⁷yeh to abhyaas hai na?

¹⁷You have this practice, do you not?

¹⁸'' baap bole - ``ab part samaapta kar ghar jaana hai।

¹⁸Baba said: You now have to complete your role and return home.

¹⁹part ki dress to chhodni padegi na?

¹⁹You will have to leave behind the costume of the part you have been playing.

²⁰ghar jaana hai to bhi yeh puraana shareer chhodna padega,raajya mein arthaat svarga mein jaana hai to bhi yeh puraani dress chhodni padegi।

²⁰In order to return home you will have to renounce your old body. ²¹In order to go to your kingdom of heaven, you will have to renounce your old costume.

²¹to jab jaana hi hai to bhoolna mushkil kyon? ²²jaana hai, kya yeh bhool jaate ho?

²²Since you now have to go somewhere else, why should it be difficult to forget your old body?

²³aap sabhi to jaane ke liye ever ready ho na ki ab bhi kuchh rassiyaan bandhi hui hain? ²⁴ever ready ho na? ²⁵''

²³It is because you forget that you now have to return home? ²⁴All of you are ever­ready to return home, are you not?

²⁶ye to baap-daada ne seva ke liye samay diya hua hai।

²⁵Or, are there still some cords holding you down? ²⁶Are you ever­ready?

²⁷sevaadhaari ka part baja rahe ho।

²⁷BapDada has given you time for service.

²⁸to apne ko dekho yeh shareer ka bandhan to nahin hai athva yeh puraana chola tight to nahin hai?

²⁸You are playing the part of a server. ²⁹Therefore check that you don’t have any bond of your body.

²⁹tight dress to pasanda nahin karte ho na?

³⁰That is, check that your old costume is not too tight for you.

³⁰drais tight hogi to ever ready nahin honge।

³¹You don’t like tight dresses, do you?

³¹bandhan mukta arthaat loose dress, tight nahin।

³²If your dress is too tight, you can’t be ever­ready.

³²order mila aur second mein gaya। ³³aise bandhan-mukta,yogayukta bane ho?

³³To be free from bondage means to have a loose dress, not a tight one.

³⁴jab vaayda hi hai `ek baap doosra na koi' to bandhanmukta ho gaye na। ³⁵ashareeri banne ke liye vishesh 4 baaton ka attention rakho –

³⁴Have you become free from bondage and yogyukt (full of yoga) to such an extent that you will be able to return home as soon as you receive that order?

³⁶1. kabhi bhi apne aapko bhulaana hota hai to duniya mein bhi ek sachchi preet mein kho jaate hain।

³⁵Since you have promised that you belong to the one Father and none other, then have you not become free from all bondages?

³⁷to sachchi preet hi bhoolne ka sahaj saadhan hai।

³⁶In order to become bodiless pay special attention to four things.

³⁸preet duniya ko bhulaane ka saadhan hai, deh ko bhulaane ka saadhan hai।

³⁷Even in the world outside, when people want to forget themselves they become lost in true love (preet) for one.

³⁹2. doosri baat sachcha meet bhi duniya ko bhulaane ka saadhan hai।

³⁸Therefore to have true love is the easy way to forget yourself. ³⁹Love is the way to forget the world and your body.

⁴⁰agar do meet aapas mein mil jaaen to unhein na svayan ki, na samay ki smriti rehti hai।

⁴⁰A true friend (meet) enables you to forget everything. ⁴¹When two friends meet they forget all consciousness of themselves and the time.

⁴¹3. teesri baat dil ke geet - agar dil se koi geet gaate hain to us samay ke liye woh svayan aur samay ko bhoola hua hota hai। ⁴²4. chauthi baat - yathaartha reet।

⁴²The songs of the heart (geet): For the time you sing a love song from your heart, you forget yourself and the time. ⁴³The right way (reet). ⁴⁴When you know the right way, it is very easy to become bodiless.

⁴³agar yathaartha reet hai to ashareeri banna bahut sahaj hai।

⁴⁵You only find it difficult when you don’t know the way. ⁴⁶First is love.

⁴⁴reet nahin aati tab mushkil hota hai।

⁴⁷Second is friend. ⁴⁸Third is song. ⁴⁹Fourth is the way.

⁴⁵to ek hua preet 2- meet3- geet 4-reet।

⁵⁰All of you have experienced these four things, have you not?

⁴⁶ek tu jo mila saari duniya mili

⁵¹You have experienced love.

⁴⁷in chaaron hi baaten ke aap sab to anubhvi ho na?

⁵²There is only you and the Father and no third one in between.

⁴⁸preet ke bhi anubhvi ho।

⁵³To have found the Father means you have found everything.

⁴⁹baap aur aap teesra na koi।

⁵⁴What else remains for you to do?

⁵⁰baap mila maana sab kuchh mila baaki kaam hi kya raha।

⁵⁵Even today, devotees sing devotional songs of love for God.

⁵¹prabhu preet ke to aaj bhi bhakta keertan karte rehte hain।

⁵⁶They become totally lost in just singing songs of love.

⁵²sirf preet ke geet mein hi kho jaate hain to socho preet nibhaane vaale kitne khoye hue honge!

⁵⁷Therefore, just consider how lost in love those who have fulfilled the responsibility of love would be. ⁵⁸You have experienced this love, have you not?

⁵³preet ke to anubhvi ho na? ⁵⁴vipreet buddhi se preet buddhi ho gaye ho na?

⁵⁹You have changed from those with a divorced intellect into those whose intellect has love, have you not?

⁵⁵to jahaan prabhu preet hai vahaan ashareeri banna kya lagta hai?

⁶⁰So where there is love for God, how long would it take to become bodiless?

⁵⁶preet ke aage ashareeri banna ek second ke khel ke samaan hai।

⁶¹To become bodiless out of love is like a game of a second.

⁵⁷baba bola aur shareer bhoola।

⁶²As soon as you say, "Baba!" you forget your body.

⁵⁸baba shabd hi puraani duniya ko bhoolne ka aatmik bomb hai।

⁶³The word “Baba” is the bomb of soul consciousness that makes you forget the old world.

⁵⁹(bijli banda ho gai) jaise yeh switch badli hone ka khel dekha aise woh smriti ka switch hai।

⁶⁴(The lights went out.) ⁶⁵You now see the lights play the game of switching off. ⁶⁶In the same way, your switch is the switch of awareness.

⁶⁰baap ka switch on aur deh aur deh ki duniya ki smriti ka switch oph।

⁶⁷As soon as you put on the switch of the Father, you turn off the switch of awareness of your body and the bodily world.

⁶¹yeh hai ek second ka khel।

⁶⁸This game just takes a second.

⁶²mukh se baba bolne mein bhi time lagta hai lekin smriti mein laane mein kitna samay lagta hai।

⁶⁹Even to say the word “Baba” with your lips takes time, but how long does it take to bring Him into your awareness?

⁶³to preet mein rehna arthaat ashareeri sahaj banna।

⁷⁰To maintain your love means to become bodiless easily.

⁶⁴mohabbat mein mehnat nahin ⁶⁵aise sabse sachcha meet jo shmashaan ke aage bhi saath jaae।

⁷¹In the same way, your truest Friend is one who would even go with you beyond the graveyard.

⁶⁶shareerdhaari meet to shmashaan tak hi jaayenge to ve duhkh harta sukh karta nahin ban sakenge।

⁷²Bodily friends would only go with you as far as the graveyard. ⁷³Therefore, they cannot become removers of sorrow and bestowers of happiness.

⁶⁷thodaabhut duhkh ke samay sahayogi ban sakte hain।

⁷⁴At a time of sorrow, they can be a little helpful.

⁶⁸sahayog de sakte hain lekin duhkh har nahin sakte।

⁷⁵They can help you a little, but can't remove your sorrow.

⁶⁹to sachcha meet mil gaya hai na?

⁷⁶So, you have found your true Friend, have you not?

⁷⁰sada isi avinaashi meet ke saath raho to mohabbat mein mehnat khatma ho jaayegi।

⁷⁷Constantly remain in love with this imperishable Friend and all your labouring will end.

⁷¹jab mohabbat karna aata hai to mehnat kyon karte ho?

⁷⁸Since you know how to love, why do you still labour?

⁷²baap-daada ko kabhi-kabhi hansi aati hai।

⁷⁹BapDada sometimes becomes a little amused.

⁷³jaise kisi ko bojh uthaane ka abhyaas hota hai usko aaraam se bithaao to woh baith nahin sakta।

⁸⁰When someone has the practice of carrying a burden and you invite him to put it down and sit comfortably, he is not able to do so.

⁷⁴baar-baar bojh ki taraph bhaagta hai aur phir saans bhi phoolta hai,to pukaarte hain - `chhudaao'!

⁸¹He will constantly run towards his burden again and again. ⁸²Then he would become breathless and cry out to be freed.

⁷⁵to sada preet aur meet mein raho to mehnat samaapta ho jaayegi।

⁸³Therefore, constantly remain in love with your true Friend and all your labouring will end.

⁷⁶meet se kinaara nahin karo। ⁷⁷sada ke saathi ban karke chalo।

⁸⁴Do not step away from your Friend, but continue to progress with your constant Companion.

⁷⁸aise hi baap-daada dvaara praapta hui sarva praaptiyon ke, gunon ke sada geet gaate raho।

⁸⁵In the same way, constantly continue to sing songs of the virtues you have attained from BapDada.

⁷⁹baap ki mahima va aapki mahima ke kitne geet hain is geet mein saaz bhi automatically chalte hain।

⁸⁶There are so many songs of praise of you and the Father, and the melody automatically plays in this song.

⁸⁰jitna-jitna gunon ki mahima ke geet gaayenge to khushi ke saaz saath-saath svatah bajte rahenge।

⁸⁷The more songs of praise of virtues you sing, the more the melody of happiness will play automatically. ⁸⁸These singers have also come here.

⁸¹yeh bhi geet gaane vaale aaye hain (bharat vyaas aadi aaye hain) aapke saaz to doosre hain।

⁸⁹(Bharat Vyas and company were visiting Madhuban). ⁹⁰Your music is a little different.

⁸²yeh khushi ke saaz hain।

⁹¹This music here is that of happiness.

⁸³ye kabhi kharaab nahin hote jo repair (Repair) karna pade।

⁹²This instrument would never get damaged that you would have to repair it.

⁸⁴to sada aise geet gaate raho।

⁹³So, constantly continue to sing such songs.

⁸⁵yeh geet gaana to sabko aata hai na।

⁹⁴All of you know how to sing these songs, do you not?

⁸⁶to sada geet gaate raho to sahaj hi ashareeri ban jaayenge।

⁹⁵Constantly continue to sing these songs and you will easily become bodiless.

⁸⁷baaki rahi reet - yathaartha reet second ki reet hai।

⁹⁶There just remains the way. ⁹⁷The right way is a matter of a second.

⁸⁸main ashareeri aatma hoon yeh sabse sahaj yathaartha reet hai।

⁹⁸"I am a bodiless soul" is the easiest way of all to become bodiless.

⁸⁹sahaj hai na।

⁹⁹It is easy, is it not?

⁹⁰jaise baap ki mahima hai ki woh mushkil ko sahaj karne vaala hai।

¹⁰⁰Baba’s praise is that He makes anything difficult easy.

⁹¹aise hi baap samaan bachche bhi mushkil ko sahaj karne vaale hain।

¹⁰¹In the same way, you children should also make anything difficult easy.

⁹²jo vishwa ki mushkil ko sahaj karne vaale hain woh svayan mushkil anubhav karen yeh kaise ho sakta hai! ⁹³isliye sada sarva sahajyogi।

¹⁰²You are those who make the difficulties of the world very easy and so how can it be possible for you yourselves to experience anything to be difficult?

⁹⁴aham nahin, vaham nahin lekin raham karo

¹⁰³Therefore, constantly remain with everyone as an easy yogi.

⁹⁵sangamayugi braahmanon ke mukh se `mehnat'hai va `mushkil hai' - yeh shabd mukh se kya lekin sankalp mein bhi nahin aa sakta।

¹⁰⁴You confluence­aged Brahmins should not say or even think such words as “labour” or “difficult”. ¹⁰⁵These words should neither be on your lips nor in your thoughts.

⁹⁶to is varsha ka vishesh attention`sada sahaj yogi'।

¹⁰⁶So the special attention you have to pay this year is to be “Constantly an easy yogi”.

⁹⁷jaise baap ko bachchon par raham aata hai vaise svayan par bhi raham karo aur sarva prati bhi merciful bano।

¹⁰⁷Just as Baba has mercy for you children, in the same way, you children should have mercy for yourselves and also be merciful towards everyone else.

⁹⁸title`merciful'ka to aap sabka bhi hai na?

¹⁰⁸The title of all of you is “Merciful ones”, is it not?

⁹⁹apna title yaad hai na?

¹⁰⁹Do you remember your title?

¹⁰⁰lekin merciful banne ke badle ek chhoti-si galti karte ho।

¹¹⁰However, instead of being merciful, you sometimes make a small mistake.

¹⁰¹raham bhaav ke bajaae aham bhaav mein aa jaate ho।

¹¹¹Instead of having feelings of mercy, you have feelings of self­importance.

¹⁰²to raham bhool jaate ho।

¹¹²Then you forget to have mercy.

¹⁰³koi aham bhaav mein aa jaate hain। ¹⁰⁴koi vaham bhaav mein aa jaate hain।

¹¹³Some of you have self­importance and others have self­doubt.

¹⁰⁵pata nahin, pahunch sakenge ki nahin pahunch sakenge?

¹¹⁴You think, “I don’t know whether I will be able to reach that stage or not.

¹⁰⁶yathaartha maarga hai ya nahin hai - aise anek prakaar ke svayan ke prati vaham bhaav aur kabhi-kabhi knowledge ke prati vaham bhaav।

¹¹⁵Is this the right path or not?” ¹¹⁶In this way, they have many types of self­doubt and they also doubt this knowledge.

¹⁰⁷isliye raham ka bhaav badal jaata hai।

¹¹⁷This is why their feelings of mercy change.

¹⁰⁸samjha?

¹¹⁸Do you understand?

¹⁰⁹dilshikasta nahin bano lekin sada diltakhtansheen bano।

¹¹⁹Do not become disheartened, but constantly remain seated on Baba’s heart­throne.

¹¹⁰to samjha is varsha mein kya karna hai?

¹²⁰Do you understand what you have to do this year?

¹¹¹is varsha ka homework de rahe hain। ¹¹²`sahajyogi bano।

¹²¹The homework Baba is giving you for this year is: Become easy yogis.

¹¹³merciful bano aur diltakhtansheen bano'।

¹²²Be merciful and remain seated on the heart­throne.

¹¹⁴to sada bhaagya-vidhaata baap aise aagyaakaari bachchon ko amritvele roj saphalta ka tilak lagaate rahenge।

¹²³Every day at amrit vela, Baba, the Bestower of Fortune, puts the tilak of success on the forehead of such obedient children.

¹¹⁵yeh bhi tilak ka gaayan hai na ki bhakton ko bhagwan tilak lagaane aaya to is varsha aagyaakaari bachchon ko svayan baap aapke sevaasthaan arthaat teertha sthaan par saphalta ka tilak dene aayenge।

¹²⁴There is praise of the tilak because God Himself came and put the tilak on the forehead of the devotees. ¹²⁵So, this year, Baba Himself will go to the service places, the pilgrimage places, of His obedient children to put the tilak of success on them.

¹¹⁶baap to roj chakra lagaane aate hi hain।

¹²⁶Baba goes on a tour of these places every day anyway.

¹¹⁷agar bachche soye hue hon, woh unki gaphlat hai।

¹²⁷Children, if you are still sleeping at that time, that's your mistake!

¹¹⁸jaise deepaavli mein jagah-jagah jyoti jagaakar rakhte hain, saphaai bhi karte hain,aahvaan bhi karte hain।

¹²⁸At the time of Diwali, devotees put ignited lamps everywhere. ¹²⁹They also maintain cleanliness and invoke Lakshmi. ¹³⁰They have cleanliness, light and that invocation.

¹¹⁹`svachchhata, prakaash aur aahvaan'।

¹³¹Those people invoke Lakshmi, whereas you invoke the Creator of Lakshmi.

¹²⁰woh lakshmi ka aahvaan karte aur yeh lakshmi ke rachayita ka aahvaan hai।

¹³²Only when you keep your light ignited does the Father come. ¹³³Many do awaken, but they then go back to sleep again.

¹²¹to jyoti jagaakar baitho tab to baap aayenge।

¹³⁴Although they even hear the sound, they then go back to sleep in the sleep of carelessness.

¹²²kaeeyon ko jagaate bhi hain phir so jaate hain।

¹³⁵In the golden age, there is nothing but gold. ¹³⁶There is double “sona” (sleep and gold).

¹²³aavaaj bhi anubhav karte hain phir bhi albelepan ki neend mein so jaate hain।

¹³⁷Therefore, become an ignited light now. ¹³⁸You do not think that with the sanskar of sleeping now you will receive gold there, do you?

¹²⁴satayug mein sona hi sona hai।

¹³⁹It is those who remain awake now who will receive gold there.

¹²⁵double sona hai। ¹²⁶isliye abhi jaagti jyoti bano।

¹⁴⁰It is because you forget that this is the time of destruction that you fall asleep in the sleep of carelessness.

¹²⁷aise nahin ki sone ke sanskaar se vahaan sona milega।

¹⁴¹Listen to the call of your devotees. ¹⁴²Listen to the cries of misery of those experiencing sorrow.

¹²⁸jo jaagega woh sona paayega।

¹⁴³Listen to the prayers of those thirsty souls.

¹²⁹albelepan ki neend bhi tab aati hai jab vinaashkaal bhool jaate ho।

¹⁴⁴Do this and you will never fall asleep! ¹⁴⁵Therefore, this year, get rid of any habit of careless sleep.

¹³⁰bhakton ki pukaar suno। ¹³¹duhkhi aatmaon ke duhkh ki pukaar suno।

¹⁴⁶Only then will your devotees have a clear vision of you idols in your living form.

¹³²pyaasi aatmaon ke praarthana ki aavaaj suno।

¹⁴⁷So, this year, grant a vision of your practical image to your devotees.

¹³³to kabhi bhi neend nahin aayegi।

¹⁴⁸This is the way to become the rulers of the globe.

¹³⁴to is varsha albelepan ki neend ko talaak dena।

¹⁴⁹To those who constantly fulfil the responsibility of love, to those who constantly stay with the true Friend, to those who constantly sing songs of the attainment and virtues they have been given by Baba, to those who become easy yogis by knowing the right method of just a second, to those who are constantly merciful, to those who make difficult things easy, to the children who conquer sleep and become the rulers of the world, BapDada’s love, remembrance and namaste. ¹⁵⁰Blessing: Remove your mind and intellect from all complications and celebrate a meeting. ¹⁵¹Then you will remain constantly free from all complications. ¹⁵²Many children think that when all their complications are finished, their stage and all the service they do will become good.

¹³⁵tab bhakta log aap saakshaatkaar moortiyon ka saakshaatkaar karenge।

¹⁵³However, the complications are like a mountain. ¹⁵⁴The mountain will not move.

¹³⁶to is varsha saakshaatkaar moortta ban bhakton ko saakshaatkaar karaao। ¹³⁷aise chakravarti bano।

¹⁵⁵So remove your mind and intellect from the place of complications and go above the mountain of those complications with the flying stage.

¹³⁸aise sada preet nibhaane vaale, sada sachche meet ke saath rahne vaale,sada praaptiyon aur gunon ki mahima ke geet gaane vaale, sada second ki yathaartha reet dvaara sahajyogi banne vaale, aise sada merciful,mushkil ko sahaj banaane vaale nidraajeet,chakravarti bachchon ko baapdaada ka yaad-pyaar aur namaste।

¹⁵⁶You will then find anything that seems as difficult as a mountain to be easy. ¹⁵⁷Of course, there will be complications in this world of complications, but you have to remain free from them and you will then be able to celebrate a meeting. ¹⁵⁸Slogan: Give others the experience of your fortune of happiness through your face and behaviour. ¹⁵⁹* * * O M S H A N T I* * *