बुधवार 6 फ़रवरी 1980 की अव्यक्त मुरली

⁰> ¹06-02-1980 ōm śhānti avyakt bāpdādā madhuban

⁰> > 06-02-80 Om Shanti Avyakt Bapdada Madhuban

²" aśharīrī bannē key|kī sahaj vidhi "

¹The easy way to become bodiless.

³Āj kalp pahlē vālē sikīladhē ati lāḍlē , snēhī aur sahyōgī , śhakti svarūp bachchō̃ sē milnē kē liē āyē haĩ .

²Today, Baba has come to meet the long lost and now found children of the previous cycle who are dearly beloved, loving, co­operative embodiments of power.

⁴Bāp-dādā apnē sahyōgī bachchō̃ kē sāth hī rahtē haĩ .

³BapDada always stays with His co­operative children.

⁵Sahyōg aur snēh kā aṭūṭ dhāgā sadā avināśhī hai .

⁴The thread of love and co­operation is constantly unbroken and imperishable.

⁶Āj vatan mē̃ bāp-dādā ati pyārē-pyārē bachchō̃ K|kē snēh key|kī mālā banā rahē thē .

⁵Today, in the subtle region, BapDada was creating the rosary of love of the extremely loving children.

⁷Snēhī tō sab hō phir bhī number-vār tō kahē̃gē .

⁶All of you are loving, but you would still be said to be numberwise.

⁸Āj harēk bachchē key|kī viśhēṣhatāō̃ K|kē ādhār par number banā rahē thē .

⁷Today, Baba was numbering the children according to their specialities.

⁹Kaī bachchō̃ mē̃ viśhēṣhatāyē̃ itnī jyādā dēkhī̃ jō bilkul bāp-samān samīp ratan dēkhē .

⁸Baba saw so many specialities in some children that they appeared to be equal to the Father and very close jewels.

¹⁰Kaī bachchē viśhēṣhatāō̃ kō dhāraṇ karnē mē̃ mēhnat karnē vālē bhī dēkhē jō mēhnat dēkhkar bāp kō bhī rahm ātā hai .

⁹Baba also saw some children who were having to labour to imbibe some specialities. ¹⁰On seeing some children labour, Baba felt mercy for them.

¹¹Mērē bachchē aur mēhnat  !

¹¹“They are my children and yet having to labour!”

¹²Kyōṅki sabsē jyādā mēhnat aśharīrī bannē mē̃ dēkhī .

¹²Baba saw that the greatest effort the children make was in trying to become bodiless.

¹³Bāp-dādā āpas mē̃ bōlē ki aśharīrī ātmā kō aśharīrī bannē mē̃ mēhnat kyō̃  ?

¹³Bap and Dada were discussing this between themselves asking why such souls who are bodiless find it difficult to become bodiless.

¹⁴Brahmā bāp bōlē - ` ` 84 janm chōlā dhāraṇ kar part bajānē K|kē kāraṇ part bajātē-bajātē śharīrdhārī ban jātē haĩ .

¹⁴Father Brahma said: Because the children have been putting on costumes and playing their different roles for eighty­four births, they have become the bodily beings.

¹⁵' ' śhiv bāp bōlē - ` ` part bajāyā lēkin ab samay kaun-sā hai  ?

¹⁵Father Shiva said: Yes they have been playing their roles, but what is the time of the cycle now?

¹⁶Samay key|kī smr̥iti pramāṇ karma bhī svataḥ hī vaisē hōtā hai .

¹⁶You automatically act according to your awareness of time.

¹⁷Yah tō abhyās hai nā  ?

¹⁷You have this practice, do you not?

¹⁸' ' bāp bōlē - ` ` ab part samāpt kar ghar jānā hai .

¹⁸Baba said: You now have to complete your role and return home.

¹⁹Part key|kī dress tō chhōṛnī paṛēgī nā  ?

¹⁹You will have to leave behind the costume of the part you have been playing.

²⁰Ghar jānā hai tō bhī yah purānā śharīr chhōṛnā paṛēgā , rājya mē̃ arthāt svarg mē̃ jānā hai tō bhī yah purānī dress chhōṛnī paṛēgī .

²⁰In order to return home you will have to renounce your old body. ²¹In order to go to your kingdom of heaven, you will have to renounce your old costume.

²¹Tō jab jānā hī hai tō bhūlnā muśhkil kyō̃  ? ²²Jānā hai , kyā yah bhūl jātē hō  ?

²²Since you now have to go somewhere else, why should it be difficult to forget your old body?

²³Āp sabhī tō jānē kē liē ever ready hō nā ki ab bhī kuchh rassiyā̃ bandhī huī haĩ  ? ²⁴Ever ready hō nā  ? ²⁵' '

²³It is because you forget that you now have to return home? ²⁴All of you are ever­ready to return home, are you not?

²⁶Yē tō bāp-dādā nē sēvā kē liē samay diyā huā hai .

²⁵Or, are there still some cords holding you down? ²⁶Are you ever­ready?

²⁷Sēvādhārī kā part bajā rahē hō .

²⁷BapDada has given you time for service.

²⁸Tō apnē kō dēkhō yah śharīr kā bandhan tō nahī̃ hai athavā yah purānā chōlā tight tō nahī̃ hai  ?

²⁸You are playing the part of a server. ²⁹Therefore check that you don’t have any bond of your body.

²⁹Tight dress tō pasand nahī̃ kartē hō nā  ?

³⁰That is, check that your old costume is not too tight for you.

³⁰Ḍrais tight hōgī tō ever ready nahī̃ hōṅgē .

³¹You don’t like tight dresses, do you?

³¹Bandhan mukt arthāt loose dress , tight nahī̃ .

³²If your dress is too tight, you can’t be ever­ready.

³²Order milā aur second mē̃ gayā . ³³Aisē bandhan-mukt , yōgyukt banē hō  ?

³³To be free from bondage means to have a loose dress, not a tight one.

³⁴Jab vāydā hī hai ` ēk bāp dūsrā na kōī ' tō bandhanmukt hō gayē nā . ³⁵Aśharīrī bannē kē liē viśhēṣh 4 bātō̃ kā attention rakhō –

³⁴Have you become free from bondage and yogyukt (full of yoga) to such an extent that you will be able to return home as soon as you receive that order?

³⁶1 . kabhī bhī apnē āpkō bhulānā hōtā hai tō duniyā mē̃ bhī ēk sachchī prīt mē̃ khō jātē haĩ .

³⁵Since you have promised that you belong to the one Father and none other, then have you not become free from all bondages?

³⁷Tō sachchī prīt hī bhūlnē kā sahaj sādhan hai .

³⁶In order to become bodiless pay special attention to four things.

³⁸Prīt duniyā kō bhulānē kā sādhan hai , dēh kō bhulānē kā sādhan hai .

³⁷Even in the world outside, when people want to forget themselves they become lost in true love (preet) for one.

³⁹2 . dūsrī bāt sachchā mīt bhī duniyā kō bhulānē kā sādhan hai .

³⁸Therefore to have true love is the easy way to forget yourself. ³⁹Love is the way to forget the world and your body.

⁴⁰Agar dō mīt āpas mē̃ mil jāē̃ tō unhē̃ na svayã key|kī , na samay key|kī smr̥iti rahtī hai .

⁴⁰A true friend (meet) enables you to forget everything. ⁴¹When two friends meet they forget all consciousness of themselves and the time.

⁴¹3 . tīsrī bāt dil K|kē gīt - agar dil sē kōī gīt gātē haĩ tō us samay kē liē vah svayã aur samay kō bhūlā huā hōtā hai . ⁴²4 . chauthī bāt - yathārth rīt .

⁴²The songs of the heart (geet): For the time you sing a love song from your heart, you forget yourself and the time. ⁴³The right way (reet). ⁴⁴When you know the right way, it is very easy to become bodiless.

⁴³Agar yathārth rīt hai tō aśharīrī bannā bahut sahaj hai .

⁴⁵You only find it difficult when you don’t know the way. ⁴⁶First is love.

⁴⁴Rīt nahī̃ ātī tab muśhkil hōtā hai .

⁴⁷Second is friend. ⁴⁸Third is song. ⁴⁹Fourth is the way.

⁴⁵Tō ēk huā prīt 2 - mīt 3 - gīt 4 - rīt .

⁵⁰All of you have experienced these four things, have you not?

⁴⁶Ēk tū jō milā sārī duniyā milī

⁵¹You have experienced love.

⁴⁷In chārō̃ hī bātē̃ K|kē āp sab tō anubhavī hō nā  ?

⁵²There is only you and the Father and no third one in between.

⁴⁸Prīt K|kē bhī anubhavī hō .

⁵³To have found the Father means you have found everything.

⁴⁹Bāp aur āp tīsrā na kōī .

⁵⁴What else remains for you to do?

⁵⁰Bāp milā mānā sab kuchh milā bākī kām hī kyā rahā .

⁵⁵Even today, devotees sing devotional songs of love for God.

⁵¹Prabhu prīt K|kē tō āj bhī bhakta kīrtan kartē rahtē haĩ .

⁵⁶They become totally lost in just singing songs of love.

⁵²Sirph prīt K|kē gīt mē̃ hī khō jātē haĩ tō sōchō prīt nibhānē vālē kitnē khōyē huē hōṅgē  !

⁵⁷Therefore, just consider how lost in love those who have fulfilled the responsibility of love would be. ⁵⁸You have experienced this love, have you not?

⁵³Prīt K|kē tō anubhavī hō nā  ? ⁵⁴Viparīt buddhi sē prīt buddhi hō gayē hō nā  ?

⁵⁹You have changed from those with a divorced intellect into those whose intellect has love, have you not?

⁵⁵Tō jahā̃ prabhu prīt hai vahā̃ aśharīrī bannā kyā lagtā hai  ?

⁶⁰So where there is love for God, how long would it take to become bodiless?

⁵⁶Prīt kē āgē aśharīrī bannā ēk second K|kē khēl K|kē samān hai .

⁶¹To become bodiless out of love is like a game of a second.

⁵⁷Bābā bōlā aur śharīr bhūlā .

⁶²As soon as you say, "Baba!" you forget your body.

⁵⁸Bābā śhabda hī purānī duniyā kō bhūlnē kā ātmik bomb hai .

⁶³The word “Baba” is the bomb of soul consciousness that makes you forget the old world.

⁵⁹ ( bijlī band hō gaī ) jaisē yah switch badlī|badalī hōnē kā khēl dēkhā aisē vah smr̥iti kā switch hai .

⁶⁴(The lights went out.) ⁶⁵You now see the lights play the game of switching off. ⁶⁶In the same way, your switch is the switch of awareness.

⁶⁰Bāp kā switch on aur dēh aur dēh key|kī duniyā key|kī smr̥iti kā switch off .

⁶⁷As soon as you put on the switch of the Father, you turn off the switch of awareness of your body and the bodily world.

⁶¹Yah hai ēk second kā khēl .

⁶⁸This game just takes a second.

⁶²Mukh sē bābā bōlnē mē̃ bhī time lagtā hai lēkin smr̥iti mē̃ lānē mē̃ kitnā samay lagtā hai .

⁶⁹Even to say the word “Baba” with your lips takes time, but how long does it take to bring Him into your awareness?

⁶³Tō prīt mē̃ rahnā arthāt aśharīrī sahaj bannā .

⁷⁰To maintain your love means to become bodiless easily.

⁶⁴Mōhabbat mē̃ mēhnat nahī̃ ⁶⁵Aisē sabsē sachchā mīt jō śmaśān kē āgē bhī sāth jāē .

⁷¹In the same way, your truest Friend is one who would even go with you beyond the graveyard.

⁶⁶Śharīrdhārī mīt tō śmaśān tak hī jāyēṅgē tō vē|way duḥkh hartā sukh kartā nahī̃ ban sakē̃gē .

⁷²Bodily friends would only go with you as far as the graveyard. ⁷³Therefore, they cannot become removers of sorrow and bestowers of happiness.

⁶⁷Thōṛābahut duḥkh K|kē samay sahyōgī ban saktē haĩ .

⁷⁴At a time of sorrow, they can be a little helpful.

⁶⁸Sahyōg dē saktē haĩ lēkin duḥkh her|har nahī̃ saktē .

⁷⁵They can help you a little, but can't remove your sorrow.

⁶⁹Tō sachchā mīt mil gayā hai nā  ?

⁷⁶So, you have found your true Friend, have you not?

⁷⁰Sadā isī avināśhī mīt kē sāth rahō tō mōhabbat mē̃ mēhnat khatm hō jāyēgī .

⁷⁷Constantly remain in love with this imperishable Friend and all your labouring will end.

⁷¹Jab mōhabbat karnā ātā hai tō mēhnat kyō̃ kartē hō  ?

⁷⁸Since you know how to love, why do you still labour?

⁷²Bāp-dādā kō kabhī-kabhī hansī ātī hai .

⁷⁹BapDada sometimes becomes a little amused.

⁷³Jaisē kisī kō bōjh uṭhānē kā abhyās hōtā hai uskō ārām sē biṭhāō tō vah baiṭh nahī̃ saktā .

⁸⁰When someone has the practice of carrying a burden and you invite him to put it down and sit comfortably, he is not able to do so.

⁷⁴Bār-bār bōjh key|kī taraph bhāgtā hai aur phir sā̃s bhī phūltā hai , tō pukārtē haĩ - ` chhuṛāō '  !

⁸¹He will constantly run towards his burden again and again. ⁸²Then he would become breathless and cry out to be freed.

⁷⁵Tō sadā prīt aur mīt mē̃ rahō tō mēhnat samāpt hō jāyēgī .

⁸³Therefore, constantly remain in love with your true Friend and all your labouring will end.

⁷⁶Mīt sē kinārā nahī̃ karō . ⁷⁷Sadā K|kē sāthī ban karkē chalō .

⁸⁴Do not step away from your Friend, but continue to progress with your constant Companion.

⁷⁸Aisē hī bāp-dādā dvārā prāpt huī sarv prāptiyō̃ K|kē , guṇō̃ K|kē sadā gīt gātē rahō .

⁸⁵In the same way, constantly continue to sing songs of the virtues you have attained from BapDada.

⁷⁹Bāp key|kī mahimā va āpkī mahimā K|kē kitnē gīt haĩ is gīt mē̃ sāz bhī automatically chaltē haĩ .

⁸⁶There are so many songs of praise of you and the Father, and the melody automatically plays in this song.

⁸⁰Jitnā-jitnā guṇō̃ key|kī mahimā K|kē gīt gāyēṅgē tō khuśhī K|kē sāz sāth-sāth svataḥ bajtē rahē̃gē .

⁸⁷The more songs of praise of virtues you sing, the more the melody of happiness will play automatically. ⁸⁸These singers have also come here.

⁸¹Yah bhī gīt gānē vālē āyē haĩ ( bharat vyās ādi āyē haĩ ) āpkē sāz tō dūsrē haĩ .

⁸⁹(Bharat Vyas and company were visiting Madhuban). ⁹⁰Your music is a little different.

⁸²Yah khuśhī K|kē sāz haĩ .

⁹¹This music here is that of happiness.

⁸³Yē kabhī kharāb nahī̃ hōtē jō repair ( R e p a i r ) karnā paṛē .

⁹²This instrument would never get damaged that you would have to repair it.

⁸⁴Tō sadā aisē gīt gātē rahō .

⁹³So, constantly continue to sing such songs.

⁸⁵Yah gīt gānā tō sabkō ātā hai nā .

⁹⁴All of you know how to sing these songs, do you not?

⁸⁶Tō sadā gīt gātē rahō tō sahaj hī aśharīrī ban jāyēṅgē .

⁹⁵Constantly continue to sing these songs and you will easily become bodiless.

⁸⁷Bākī rahī rīt - yathārth rīt second key|kī rīt hai .

⁹⁶There just remains the way. ⁹⁷The right way is a matter of a second.

⁸⁸Maĩ aśharīrī ātmā hū̃ yah sabsē sahaj yathārth rīt hai .

⁹⁸"I am a bodiless soul" is the easiest way of all to become bodiless.

⁸⁹Sahaj hai nā .

⁹⁹It is easy, is it not?

⁹⁰Jaisē bāp key|kī mahimā hai ki vah muśhkil kō sahaj karnē vālā hai .

¹⁰⁰Baba’s praise is that He makes anything difficult easy.

⁹¹Aisē hī bāp samān bachchē bhī muśhkil kō sahaj karnē vālē haĩ .

¹⁰¹In the same way, you children should also make anything difficult easy.

⁹²Jō viśhva key|kī muśhkil kō sahaj karnē vālē haĩ vah svayã muśhkil anubhav karē̃ yah kaisē hō saktā hai  ! ⁹³Isliē sadā sarv sahajyōgī .

¹⁰²You are those who make the difficulties of the world very easy and so how can it be possible for you yourselves to experience anything to be difficult?

⁹⁴Aham nahī̃ , vaham nahī̃ lēkin rahm karō

¹⁰³Therefore, constantly remain with everyone as an easy yogi.

⁹⁵Saṅgamyugī brāhmaṇō̃ K|kē mukh sē ` mēhnat ' hai vā ` muśhkil hai ' - yah śhabda mukh sē kyā lēkin saṅkalp mē̃ bhī nahī̃ ā saktā .

¹⁰⁴You confluence­aged Brahmins should not say or even think such words as “labour” or “difficult”. ¹⁰⁵These words should neither be on your lips nor in your thoughts.

⁹⁶Tō is varṣh kā viśhēṣh attention ` sadā sahaj yōgī ' .

¹⁰⁶So the special attention you have to pay this year is to be “Constantly an easy yogi”.

⁹⁷Jaisē bāp kō bachchō̃ par rahm ātā hai vaisē svayã par bhī rahm karō aur sarv prati bhī merciful banō .

¹⁰⁷Just as Baba has mercy for you children, in the same way, you children should have mercy for yourselves and also be merciful towards everyone else.

⁹⁸Title ` merciful ' kā tō āp sabkā bhī hai nā  ?

¹⁰⁸The title of all of you is “Merciful ones”, is it not?

⁹⁹Apnā title yād hai nā  ?

¹⁰⁹Do you remember your title?

¹⁰⁰Lēkin merciful bannē kē badlē ēk chhōṭī-sī galatī|galtī kartē hō .

¹¹⁰However, instead of being merciful, you sometimes make a small mistake.

¹⁰¹Rahm bhāv kē bajāē aham bhāv mē̃ ā jātē hō .

¹¹¹Instead of having feelings of mercy, you have feelings of self­importance.

¹⁰²Tō rahm bhūl jātē hō .

¹¹²Then you forget to have mercy.

¹⁰³Kōī aham bhāv mē̃ ā jātē haĩ . ¹⁰⁴Kōī vaham bhāv mē̃ ā jātē haĩ .

¹¹³Some of you have self­importance and others have self­doubt.

¹⁰⁵Patā nahī̃ , pahũch sakē̃gē ki nahī̃ pahũch sakē̃gē  ?

¹¹⁴You think, “I don’t know whether I will be able to reach that stage or not.

¹⁰⁶Yathārth mārg hai yā nahī̃ hai - aisē anēk prakār K|kē svayã kē prati vaham bhāv aur kabhī-kabhī knowledge kē prati vaham bhāv .

¹¹⁵Is this the right path or not?” ¹¹⁶In this way, they have many types of self­doubt and they also doubt this knowledge.

¹⁰⁷Isliē rahm kā bhāv badal jātā hai .

¹¹⁷This is why their feelings of mercy change.

¹⁰⁸Samjhā  ?

¹¹⁸Do you understand?

¹⁰⁹Dilśhikasta nahī̃ banō lēkin sadā diltakhtanaśhīn banō .

¹¹⁹Do not become disheartened, but constantly remain seated on Baba’s heart­throne.

¹¹⁰Tō samjhā is varṣh mē̃ kyā karnā hai  ?

¹²⁰Do you understand what you have to do this year?

¹¹¹Is varṣh kā homework dē rahē haĩ . ¹¹²` sahajyōgī banō .

¹²¹The homework Baba is giving you for this year is: Become easy yogis.

¹¹³Merciful banō aur diltakhtanaśhīn banō ' .

¹²²Be merciful and remain seated on the heart­throne.

¹¹⁴Tō sadā bhāgya-vidhātā bāp aisē āgyākārī bachchō̃ kō amr̥itvēlē rōj saphaltā kā tilak lagātē rahē̃gē .

¹²³Every day at amrit vela, Baba, the Bestower of Fortune, puts the tilak of success on the forehead of such obedient children.

¹¹⁵Yah bhī tilak kā gāyan hai nā ki bhaktō̃ kō bhagvān tilak lagānē āyā tō is varṣh āgyākārī bachchō̃ kō svayã bāp āpkē sēvāsthān arthāt tīrtha sthān par saphaltā kā tilak dēnē āyēṅgē .

¹²⁴There is praise of the tilak because God Himself came and put the tilak on the forehead of the devotees. ¹²⁵So, this year, Baba Himself will go to the service places, the pilgrimage places, of His obedient children to put the tilak of success on them.

¹¹⁶Bāp tō rōj chakra lagānē ātē hī haĩ .

¹²⁶Baba goes on a tour of these places every day anyway.

¹¹⁷Agar bachchē sōyē huē hō̃ , vah unkī gaphlat hai .

¹²⁷Children, if you are still sleeping at that time, that's your mistake!

¹¹⁸Jaisē dīpāvalī mē̃ jagah-jagah jyōti jagākar rakhtē haĩ , saphāī bhī kartē haĩ , āhvān bhī kartē haĩ .

¹²⁸At the time of Diwali, devotees put ignited lamps everywhere. ¹²⁹They also maintain cleanliness and invoke Lakshmi. ¹³⁰They have cleanliness, light and that invocation.

¹¹⁹` svachchhatā , prakāśh aur āhvān ' .

¹³¹Those people invoke Lakshmi, whereas you invoke the Creator of Lakshmi.

¹²⁰Vah lakṣhmī kā āhvān kartē aur yah lakṣhmī K|kē rachayitā kā āhvān hai .

¹³²Only when you keep your light ignited does the Father come. ¹³³Many do awaken, but they then go back to sleep again.

¹²¹Tō jyōti jagākar baiṭhō tab tō bāp āyēṅgē .

¹³⁴Although they even hear the sound, they then go back to sleep in the sleep of carelessness.

¹²²Kaīyō̃ kō jagātē bhī haĩ phir sō jātē haĩ .

¹³⁵In the golden age, there is nothing but gold. ¹³⁶There is double “sona” (sleep and gold).

¹²³Āvāj bhī anubhav kartē haĩ phir bhī albēlēpan key|kī nīnd mē̃ sō jātē haĩ .

¹³⁷Therefore, become an ignited light now. ¹³⁸You do not think that with the sanskar of sleeping now you will receive gold there, do you?

¹²⁴Satyug mē̃ sōnā hī sōnā hai .

¹³⁹It is those who remain awake now who will receive gold there.

¹²⁵Double sōnā hai . ¹²⁶Isliē abhī jāgtī jyōti banō .

¹⁴⁰It is because you forget that this is the time of destruction that you fall asleep in the sleep of carelessness.

¹²⁷Aisē nahī̃ ki sōnē K|kē saṅskār sē vahā̃ sōnā milēgā .

¹⁴¹Listen to the call of your devotees. ¹⁴²Listen to the cries of misery of those experiencing sorrow.

¹²⁸Jō jāgēgā vah sōnā pāyēgā .

¹⁴³Listen to the prayers of those thirsty souls.

¹²⁹Albēlēpan key|kī nīnd bhī tab ātī hai jab vināśhkāl bhūl jātē hō .

¹⁴⁴Do this and you will never fall asleep! ¹⁴⁵Therefore, this year, get rid of any habit of careless sleep.

¹³⁰Bhaktō̃ key|kī pukār sunō . ¹³¹Duḥkhī ātmāō̃ K|kē duḥkh key|kī pukār sunō .

¹⁴⁶Only then will your devotees have a clear vision of you idols in your living form.

¹³²Pyāsī ātmāō̃ K|kē prārthanā key|kī āvāj sunō .

¹⁴⁷So, this year, grant a vision of your practical image to your devotees.

¹³³Tō kabhī bhī nīnd nahī̃ āyēgī .

¹⁴⁸This is the way to become the rulers of the globe.

¹³⁴Tō is varṣh albēlēpan key|kī nīnd kō talāk dēnā .

¹⁴⁹To those who constantly fulfil the responsibility of love, to those who constantly stay with the true Friend, to those who constantly sing songs of the attainment and virtues they have been given by Baba, to those who become easy yogis by knowing the right method of just a second, to those who are constantly merciful, to those who make difficult things easy, to the children who conquer sleep and become the rulers of the world, BapDada’s love, remembrance and namaste. ¹⁵⁰Blessing: Remove your mind and intellect from all complications and celebrate a meeting. ¹⁵¹Then you will remain constantly free from all complications. ¹⁵²Many children think that when all their complications are finished, their stage and all the service they do will become good.

¹³⁵Tab bhakta lōg āp sākṣhātkār mūrtiyō̃ kā sākṣhātkār karē̃gē .

¹⁵³However, the complications are like a mountain. ¹⁵⁴The mountain will not move.

¹³⁶Tō is varṣh sākṣhātkār mūrtta ban bhaktō̃ kō sākṣhātkār karāō . ¹³⁷Aisē chakravartī banō .

¹⁵⁵So remove your mind and intellect from the place of complications and go above the mountain of those complications with the flying stage.

¹³⁸Aisē sadā prīt nibhānē vālē , sadā sachchē mīt kē sāth rahnē vālē , sadā prāptiyō̃ aur guṇō̃ key|kī mahimā K|kē gīt gānē vālē , sadā second key|kī yathārth rīt dvārā sahajyōgī bannē vālē , aisē sadā merciful , muśhkil kō sahaj banānē vālē nidrājīt , chakravartī bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁵⁶You will then find anything that seems as difficult as a mountain to be easy. ¹⁵⁷Of course, there will be complications in this world of complications, but you have to remain free from them and you will then be able to celebrate a meeting. ¹⁵⁸Slogan: Give others the experience of your fortune of happiness through your face and behaviour. ¹⁵⁹* * * O M S H A N T I* * *