शनिवार 9 फ़रवरी 1980 की अव्यक्त मुरली

⁰> ¹09-02-1980 om shanti avyakt baapdaada madhuban ²"madhuban nivaasiyon ki visheshta"

⁰> > 09-02-80 Om Shanti Avyakt Bapdada Madhuban ¹Today there is a special meeting with the fortunate souls who are the residents of Madhuban.

³aaj vishesh madhuban nivaasi bhaagyashaali aatmaon se milne aaye hain।

²Even today devotees are still singing the praise of Madhuban niwasis. ³Brahmins also sing the praise of Madhuban niwasis.

⁴madhuban nivaasiyon ki mahima aaj din tak bhakta bhi ga rahe hain aur baahman bhi gaate hain kyonki jo madhuban dharti ki mahima hai to dharti par rahne vaalon ki mahima svatah hi mahaan ho jaati hai।

⁴As there is praise of the land of Madhuban, so the praise for those who live on that land is automatically very great. ⁵Madhuban residents, according to drama, have received a special chance in all aspects, because this is the land of BapDada’s divine activity, the land of action.

⁵madhuban vaalon ko drama anusaar sab baaton mein vishesh chance mila hua hai। ⁶baap-daada ki charitrabhoomi, karmabhoomi hone ke kaaran jaise sthaan ka sthiti par prabhaav padta hai,aise svasthiti mein shreshthata laane ka va teevra purushaarthi banaane ka sthaan hone ke kaaran bhi madhuban vaalon ko vishesh chance hai।

⁶This place exerts an influence on the consciousness, and so Madhuban residents have a special chance to achieve great elevation in their stage of self-consciousness, and to make intense efforts as a result of being in this place. ⁷Madhuban is the main centre to make the mind powerful so that there can be world service trough the state of mind. ⁸For those who are guests in Madhuban there is also a special chance to serve by creating a subtle spiritual atmosphere.

⁷mansa ko vishwa-kalyaankaari vritti mein shaktishaali banne ka arthaat vishwa-seva ka mukhya kendra `madhuban'hai।

⁹By seeing the souls of Madhuban, other souls very easily learn to follow. ¹⁰Just as Madhuban is unlimited, so to the residents of Madhuban have the chance of doing unlimited service.

⁸madhuban mein aaye hue mehmaanon ki mansa-vaacha-karmana seva ke saath-saath roohaani avyakt vaataavran banaane ki seva ka vishesh chance hai। ⁹madhuban vaalon ko dekh sarva aatmaayen sahaj follow karna seekhti hain।

¹¹Each soul receives its own fruit accurately, according to the account created by every single action performed. ¹²But in addition, Madhuban niwasis who are offering hospitality to visiting souls, receive a share of the resulting contentment that is experienced by all of those souls.

¹⁰jaise madhuban behad ka hai vaise madhuban nivaasiyon ko bhi behad seva ka chance hai।

¹³And so the Madhuban residents receive immediate fruit, while future fruit is also being created.

¹¹apne karma ki praalabdha ke hisaab se to har aatma ko yatha karma tatha phal milta hi hai lekin jitni bhi aatmaayen aai unki seva hui aur tripta ho karke gai to itni sab aatmaon ki santushtata ka share madhuban nivaasi, mehmaananvaaji karne vaalon ka ban gaya na।

¹⁴They also receive another special lift - as well as sustenance from BapDada, they receive sustenance from the elevated souls who are the present instruments in corporeal form. ¹⁵So there is the lift of double sustenance. ¹⁶Everyone has made very good effort. ¹⁷BapDada congratulates the children who have served day and night in this task.

¹²ghar baithe agar seva ke sheyarsa jama ho gaye to visheshta hui na। ¹³aur madhuban vaalon ko pratyaksha phal milne mein bhi visheshta hai।

¹⁸Those who have renunciation automatically receive immediate fortune in the forms of lightness and happiness - from these signs each one can check their own result. ¹⁹Absorb each others weaknesses - do not mention them.

¹⁴bhavishya phal to ban hi raha hai।

²⁰When these are spoken of then the atmosphere spreads.

¹⁵madhuban vaalon ko aur bhi vishesh lift hai।

²¹Even if someone does speak of them, let the other step away with feelings of goodwill. ²²Do not listen.

¹⁶baap-daada ki paalna to milti hi hai,lekin saakaar roop mein nimitta bani hui shreshtha aatmaon ki bhi paalna milti hai, to double paalna ki lift hai aur bana-banaaya sab saadhan praapta hota hai to aise shreshtha bhaagyashaali apna shreshtha bhaagya jaan seva ke nimitta ban chalte ho?

²³An account is created for both the one who spoke and the one who listened. ²⁴There is a difference in degree, but still an account has been created. ²⁵Be cooperative, and through mind and speech enable others to move forward. ²⁶What happens is that each has one particular friend to whom wasteful matters are disclosed.

¹⁷jaise karmana seva ke liye athak sevaadhaari ka sartiphket dekar jaate hain,aise teevra purushaarthi va nirantar sahajyogi ki sthiti ka sartiphket dete hain?

²⁷But then these are passed on from that one to a second friend, and then a third, and the rosary of wasteful things takes on a very large form and spreads all around. ²⁸All have passed in service.

¹⁸donon sartiphket saath-saath mile tab kahenge yagya ki samaapti sameep hai। ¹⁹mehnat sabne achhi ki।

²⁹In fact it hasn’t been service that has been done, but rather there has been the experience of eating nourishing food.

²⁰raat-din jinhonne seva ke kaarya mein apna tan-man aur shaktiyon ka khazaana lagaaya, aise bachchon ko baap-daada bhi mubaarak dete hain।

³⁰Each Brahmin must definitely make the sacrifice and lay the foundation stone through service by mind, body and wealth in the capital of the kingdom before they can claim the right to the kingdom.

²¹tyaag vaalon ko bhaagya natural khushi ke roop mein aur halkepan ki anubhooti ke roop mein usi samay hi praapta hota rehta hai।

³¹Each one has a right to the capital: this is why the sacrifice of everyone’s co- operation is essential. ³²Even if nothing else can be done, even if sitting afar, yet still sacrifice your most elevated hopes and zeal.

²²is nishaani se harek apne result ko check kar sakte hain ki kitna samay tyaag aur nishkaam bhaav raha, nimittapan ka bhaav raha ya beech-beech me aur bhi koi bhaav mix (Mix) hua।

³³There should be good wishes and desires for ever soul from every Brahmin. ³⁴Do you understand? ³⁵Bring them into contact, bring them to Madhuban, and then bring them to the subject of service.

²³check kar aage ke liye change kar dena,yeh hai chadhti kala ka vishesh purooshaartha।

³⁶Bring them to Madhuban for yoga training and then they can become cooperative in the special sacrificial fire. ³⁷Achcha.

²⁴doosri baat - ek vishesh gun sabko sada aur sahaj dhaaran ho jaise ki mera niji gun hai।

³⁸The questions of Madhuban residents have finished have they not? ³⁹The full stage and the full stop.

²⁵jab woh niji ban jaata hai to koshish nahin karni padti hai, natural jeevan hi woh ban jaata hai।

⁴⁰If the soul is full in all matters then it will automatically put a full stop. ⁴¹If there is weakness in any subject, then there are questions.

²⁶woh vishesh gun hai -`ek doosre ki kamzori na dhaaran karo na varnan karo'।

⁴²To have a heart to heart conversation is one thing, but questions are another.

²⁷varnan hone se woh vaataavran phailta hai।

⁴³The double foreigners who have come to Bharat are very fortunate.

²⁸agar koi sunaaye bhi to doosra shubh bhaavna se usse kinaara kar le।

⁴⁴This chance of meeting and having a heart to heart conversation will suddenly finish without any warning.

²⁹yeh nahin ki isne sunaaya, mainne nahin kaha - lekin suna to sahi na!

⁴⁵Was there an announcement that the role of corporeal Baba was going to end? ⁴⁶When this ends then the final ending will also come.

³⁰jaise kahne vaale ka banta hai, sunne vaale ka bhi banta hai।

⁴⁷Circumstances will be such that you will not be able to organise a programme.

³¹percentage mein antar hai lekin banta to hai na?

⁴⁸It will happen suddenly, so do whatever you wish to do now.

³²vyartha chintan ya kamzori ki baaten nahin chalni chaahiye।

⁴⁹Take the chance of service, create as many subjects as you choose.

³³beeti hui baat ko bhi merciful ban sama do। ³⁴samaakar shubh bhaavna se us aatma ke prati mansa seva karte raho।

⁵⁰After the subjects, the rosary of devotees will begin, and the part of creating subjects will have finished.The period for creating heirs is no longer possible now.

³⁵jab 5 tatvon ke prati bhi aapki shubh bhaavna hai,ye to phir bhi sahayogi brahman aatmaayen hain। ³⁶bhale sanskaar ke vash koi ulta bhi kehta, karta ya sunta hai lekin aap us ek ko parivartan karo।

⁵¹That season has ended. ⁵²Now out of those who come, the great majority are not of the quality of heirs.. ⁵³In the sane way, amongst the subjects too, all are numberwise - wealthy subjects, ordinary subjects, then the maids and servants and the servants of the servants, and then the devotees.

³⁷ek se do tak, do se teen tak aise vyartha baaton ki maala ki deepmaala na ho jaae।

⁵⁴Now there is still a chance to create subjects, and amongst them also a variety can be created.

³⁸yeh gun dhaaran karo। ³⁹kisi ka sunna, sunaana nahin hai lekin samaana hai।

⁵⁵There will be such subjects who will be constantly cooperative in running the business of the kingdom and who will be part of the royal court.

⁴⁰sahayogi ban mansa se ya vaani se unko bhi aage badhaana hai।

⁵⁶The title will be subject but they will be equal to the royal family.

⁴¹hota kya hai ek ka mitra hota us ek ka phir doosra mitra hota, doosre ka phir teesra hota, aise vyartha baaton ki maala bada roop lekar chaaron aur phail jaati hai।

⁵⁷They may not bvelong to the royal family but they will be close in contact and relationship with the royal family. ⁵⁸Now the present period is one in which, to a large extent, it will be a variety of subjects emerging and a few heirs.

⁴²isliye in baaton ka attention। ⁴³achha! ⁴⁴madhuban ke paandavon ki unity (Unity) ki bhi visheshta hai।

⁵⁹There is still an opportunity for heirs to emerge: even though the season for the emergence of heirs has finished, the board of “too late” has not yet been put up.

⁴⁵poori season nirvighna chale to nirvighna bhav ke vardaani ho gaye na!

⁶⁰The season now is for creating a variety of subjects, but the time will come when even this season will finish.

⁴⁶seva ki saphalta mein sab paas hain। ⁴⁷seva nahin karte, lekin meva khaate ho।

⁶¹Now there is still a good chance to create subjects, but later, when the rosary of bhagats begins, there will be just a few who emerge as even ordinary subjects.

⁴⁸sarva brahman parivaar ki aasheervaad ke adhikaari banna, yeh meva khaaya ya seva ki?

⁶²So, there is still a good chance.... ⁶³Achcha. ⁶⁴* * * O M S H A N T I* * *