शनिवार 9 फ़रवरी 1980 की अव्यक्त मुरली

⁰> ¹09-02-1980 ōm śhānti avyakt bāpdādā madhuban ²" madhuban nivāsiyō̃ key|kī viśhēṣhtā "

⁰> > 09-02-80 Om Shanti Avyakt Bapdada Madhuban ¹Today there is a special meeting with the fortunate souls who are the residents of Madhuban.

³Āj viśhēṣh madhuban nivāsī bhāgyaśhālī ātmāō̃ sē milnē āyē haĩ .

²Even today devotees are still singing the praise of Madhuban niwasis. ³Brahmins also sing the praise of Madhuban niwasis.

⁴Madhuban nivāsiyō̃ key|kī mahimā āj din tak bhakta bhī gā rahē haĩ aur bāhmaṇ bhī gātē haĩ kyōṅki jō madhuban dhartī key|kī mahimā hai tō dhartī par rahnē vālō̃ key|kī mahimā svataḥ hī mahān hō jātī hai .

⁴As there is praise of the land of Madhuban, so the praise for those who live on that land is automatically very great. ⁵Madhuban residents, according to drama, have received a special chance in all aspects, because this is the land of BapDada’s divine activity, the land of action.

⁵Madhuban vālō̃ kō drama anusār sab bātō̃ mē̃ viśhēṣh chance milā huā hai . ⁶Bāp-dādā key|kī caritrabhūmi , karmbhūmi hōnē K|kē kāraṇ jaisē sthān kā sthiti par prabhāv paṛtā hai , aisē svasthiti mē̃ śhrēṣhṭhatā lānē kā va tīvr puruṣhārthī banānē kā sthān hōnē K|kē kāraṇ bhī madhuban vālō̃ kō viśhēṣh chance hai .

⁶This place exerts an influence on the consciousness, and so Madhuban residents have a special chance to achieve great elevation in their stage of self-consciousness, and to make intense efforts as a result of being in this place. ⁷Madhuban is the main centre to make the mind powerful so that there can be world service trough the state of mind. ⁸For those who are guests in Madhuban there is also a special chance to serve by creating a subtle spiritual atmosphere.

⁷Mansā kō viśhva-kalyāṇakārī vr̥itti mē̃ śhaktiśhālī bannē kā arthāt viśv-sēvā kā mukhya kēndra ` madhuban ' hai .

⁹By seeing the souls of Madhuban, other souls very easily learn to follow. ¹⁰Just as Madhuban is unlimited, so to the residents of Madhuban have the chance of doing unlimited service.

⁸Madhuban mē̃ āyē huē mēhmānō̃ key|kī mansā-vāchā-karmaṇā sēvā K|kē sāth-sāth rūhānī avyakt vātāvaraṇ banānē key|kī sēvā kā viśhēṣh chance hai . ⁹Madhuban vālō̃ kō dēkh sarv ātmāyē̃ sahaj follow karnā sīkhtī haĩ .

¹¹Each soul receives its own fruit accurately, according to the account created by every single action performed. ¹²But in addition, Madhuban niwasis who are offering hospitality to visiting souls, receive a share of the resulting contentment that is experienced by all of those souls.

¹⁰Jaisē madhuban bēhad kā hai vaisē madhuban nivāsiyō̃ kō bhī bēhad sēvā kā chance hai .

¹³And so the Madhuban residents receive immediate fruit, while future fruit is also being created.

¹¹Apnē karma key|kī prālabdh K|kē hisāb sē tō her|har ātmā kō yathā karma tathā phal miltā hī hai lēkin jitnī bhī ātmāyē̃ I|āī|eye unkī sēvā huī aur tr̥ipt hō karkē gaī tō itnī sab ātmāō̃ key|kī santuṣhṭatā kā share madhuban nivāsī , mēhamānanavājī karnē vālō̃ kā ban gayā nā .

¹⁴They also receive another special lift - as well as sustenance from BapDada, they receive sustenance from the elevated souls who are the present instruments in corporeal form. ¹⁵So there is the lift of double sustenance. ¹⁶Everyone has made very good effort. ¹⁷BapDada congratulates the children who have served day and night in this task.

¹²Ghar baiṭhē agar sēvā K|kē śēyarsa jamā hō gayē tō viśhēṣhtā huī nā . ¹³Aur madhuban vālō̃ kō pratyakṣha phal milnē mē̃ bhī viśhēṣhtā hai .

¹⁸Those who have renunciation automatically receive immediate fortune in the forms of lightness and happiness - from these signs each one can check their own result. ¹⁹Absorb each others weaknesses - do not mention them.

¹⁴Bhaviṣhya phal tō ban hī rahā hai .

²⁰When these are spoken of then the atmosphere spreads.

¹⁵Madhuban vālō̃ kō aur bhī viśhēṣh lift hai .

²¹Even if someone does speak of them, let the other step away with feelings of goodwill. ²²Do not listen.

¹⁶Bāp-dādā key|kī pālnā tō miltī hī hai , lēkin sākār rūp mē̃ nimitt banī huī śhrēṣhṭh ātmāō̃ key|kī bhī pālnā miltī hai , tō double pālnā key|kī lift hai aur banā-banāyā sab sādhan prāpt hōtā hai tō aisē śhrēṣhṭh bhāgyaśhālī apnā śhrēṣhṭh bhāgya jān sēvā kē nimitt ban chaltē hō  ?

²³An account is created for both the one who spoke and the one who listened. ²⁴There is a difference in degree, but still an account has been created. ²⁵Be cooperative, and through mind and speech enable others to move forward. ²⁶What happens is that each has one particular friend to whom wasteful matters are disclosed.

¹⁷Jaisē karmaṇā sēvā kē liē athak sēvādhārī kā sarṭiphakēṭ dēkar jātē haĩ , aisē tīvr puruṣhārthī va nirantar sahajyōgī key|kī sthiti kā sarṭiphakēṭ dētē haĩ  ?

²⁷But then these are passed on from that one to a second friend, and then a third, and the rosary of wasteful things takes on a very large form and spreads all around. ²⁸All have passed in service.

¹⁸Dōnō̃ sarṭiphakēṭ sāth-sāth milē tab kahē̃gē yagya key|kī samāpti samīp hai . ¹⁹Mēhnat sabnē achchhī key|kī .

²⁹In fact it hasn’t been service that has been done, but rather there has been the experience of eating nourishing food.

²⁰Rāt-din jinhōnnē sēvā K|kē kārya mē̃ apnā tan-man aur śhaktiyō̃ kā khazānā lagāyā , aisē bachchō̃ kō bāp-dādā bhī mubārak dētē haĩ .

³⁰Each Brahmin must definitely make the sacrifice and lay the foundation stone through service by mind, body and wealth in the capital of the kingdom before they can claim the right to the kingdom.

²¹Tyāg vālō̃ kō bhāgya natural khuśhī K|kē rūp mē̃ aur halkēpan key|kī anubhūti K|kē rūp mē̃ usī samay hī prāpt hōtā rahtā hai .

³¹Each one has a right to the capital: this is why the sacrifice of everyone’s co- operation is essential. ³²Even if nothing else can be done, even if sitting afar, yet still sacrifice your most elevated hopes and zeal.

²²Is niśhānī sē harēk apnē result kō check kar saktē haĩ ki kitnā samay tyāg aur niṣhkām bhāv rahā , nimittpan kā bhāv rahā yā bīch-bīch mē aur bhī kōī bhāv mix ( M i x ) huā .

³³There should be good wishes and desires for ever soul from every Brahmin. ³⁴Do you understand? ³⁵Bring them into contact, bring them to Madhuban, and then bring them to the subject of service.

²³Check kar āgē kē liē change kar dēnā , yah hai chaṛhtī kalā kā viśhēṣh purūṣhārth .

³⁶Bring them to Madhuban for yoga training and then they can become cooperative in the special sacrificial fire. ³⁷Achcha.

²⁴Dūsrī bāt - ēk viśhēṣh guṇ sabkō sadā aur sahaj dhāraṇ hō jaisē ki mērā nijī guṇ hai .

³⁸The questions of Madhuban residents have finished have they not? ³⁹The full stage and the full stop.

²⁵Jab vah nijī ban jātā hai tō kōśhiśh nahī̃ karnī paṛtī hai , natural jīvan hī vah ban jātā hai .

⁴⁰If the soul is full in all matters then it will automatically put a full stop. ⁴¹If there is weakness in any subject, then there are questions.

²⁶Vah viśhēṣh guṇ hai - ` ēk dūsrē key|kī kamzōrī na dhāraṇ karō na varṇan karō ' .

⁴²To have a heart to heart conversation is one thing, but questions are another.

²⁷Varṇan hōnē sē vah vātāvaraṇ phailtā hai .

⁴³The double foreigners who have come to Bharat are very fortunate.

²⁸Agar kōī sunāyē bhī tō dūsrā śhubh bhāvnā sē ussē kinārā kar lē .

⁴⁴This chance of meeting and having a heart to heart conversation will suddenly finish without any warning.

²⁹Yah nahī̃ ki isnē sunāyā , mainnē nahī̃ kahā - lēkin sunā tō sahī nā  !

⁴⁵Was there an announcement that the role of corporeal Baba was going to end? ⁴⁶When this ends then the final ending will also come.

³⁰Jaisē kahnē vālē kā bantā hai , sunnē vālē kā bhī bantā hai .

⁴⁷Circumstances will be such that you will not be able to organise a programme.

³¹Percentage mē̃ antar hai lēkin bantā tō hai nā  ?

⁴⁸It will happen suddenly, so do whatever you wish to do now.

³²Vyarth chintan yā kamzōrī key|kī bātē̃ nahī̃ chalnī chāhiē .

⁴⁹Take the chance of service, create as many subjects as you choose.

³³Bītī huī bāt kō bhī merciful ban samā dō . ³⁴Samākar śhubh bhāvnā sē us ātmā kē prati mansā sēvā kartē rahō .

⁵⁰After the subjects, the rosary of devotees will begin, and the part of creating subjects will have finished.The period for creating heirs is no longer possible now.

³⁵Jab 5 tatvō̃ kē prati bhī āpkī śhubh bhāvnā hai , yē tō phir bhī sahyōgī brāhmaṇ ātmāyē̃ haĩ . ³⁶Bhalē saṅskār K|kē vaśh kōī ulṭā bhī kahtā , kartā yā suntā hai lēkin āp us ēk kō parivartan karō .

⁵¹That season has ended. ⁵²Now out of those who come, the great majority are not of the quality of heirs.. ⁵³In the sane way, amongst the subjects too, all are numberwise - wealthy subjects, ordinary subjects, then the maids and servants and the servants of the servants, and then the devotees.

³⁷Ēk sē dō tak , dō sē tīn tak aisē vyarth bātō̃ key|kī mālā key|kī dīpmālā na hō jāē .

⁵⁴Now there is still a chance to create subjects, and amongst them also a variety can be created.

³⁸Yah guṇ dhāraṇ karō . ³⁹Kisī kā sunnā , sunānā nahī̃ hai lēkin samānā hai .

⁵⁵There will be such subjects who will be constantly cooperative in running the business of the kingdom and who will be part of the royal court.

⁴⁰Sahyōgī ban mansā sē yā vāṇī sē unkō bhī āgē baṛhānā hai .

⁵⁶The title will be subject but they will be equal to the royal family.

⁴¹Hōtā kyā hai ēk kā mitr hōtā us ēk kā phir dūsrā mitr hōtā , dūsrē kā phir tīsrā hōtā , aisē vyarth bātō̃ key|kī mālā baṛā rūp lēkar chārō̃ aur phail jātī hai .

⁵⁷They may not bvelong to the royal family but they will be close in contact and relationship with the royal family. ⁵⁸Now the present period is one in which, to a large extent, it will be a variety of subjects emerging and a few heirs.

⁴²Isliē in bātō̃ kā attention . ⁴³Achchhā  ! ⁴⁴Madhuban K|kē pāṇḍavō̃ key|kī unity ( U n i t y ) key|kī bhī viśhēṣhtā hai .

⁵⁹There is still an opportunity for heirs to emerge: even though the season for the emergence of heirs has finished, the board of “too late” has not yet been put up.

⁴⁵Pūrī season nirvighna chalē tō nirvighna bhav K|kē vardānī hō gayē nā  !

⁶⁰The season now is for creating a variety of subjects, but the time will come when even this season will finish.

⁴⁶Sēvā key|kī saphaltā mē̃ sab pās|pass haĩ . ⁴⁷Sēvā nahī̃ kartē , lēkin mēvā khātē hō .

⁶¹Now there is still a good chance to create subjects, but later, when the rosary of bhagats begins, there will be just a few who emerge as even ordinary subjects.

⁴⁸Sarv brāhmaṇ parivār key|kī āśhīrvād K|kē adhikārī bannā , yah mēvā khāyā yā sēvā key|kī  ?

⁶²So, there is still a good chance.... ⁶³Achcha. ⁶⁴* * * O M S H A N T I* * *