रविवार 18 जनवरी 1981 की अव्यक्त मुरली

⁰> 18-01-81 ōm śhānti avyakt bāpdādā madhuban ¹" ’ smr̥iti-svarūp ’ kā ādhār yād aur sēvā "

⁰> > 18-01-81 Om Shanti Avyakt Bapdada Madhuban ¹The basis of becoming a constant embodiment of remembrance is remembrance and service. ²Today, BapDada is seeing His invaluable jewels.

²Āj bāpdādā apnī amūlya maṇiyō̃ kō dēkh rahē haĩ .

³Each of you jewels is part of BapDada’s decoration sparkling in your own position.

³Harēk maṇī apnē-apnē sthiti rūpī sthān par chamaktī huī maṇiyō̃ K|kē svarūp mē̃ bāp-dādā kā śhrr̥iṅgār hai .

⁴Today, at amrit vela, BapDada was examining His decoration (the jewels). ⁵In the corporeal world, you all decorate everywhere with different varieties of flowers. ⁶BapDada continues to watch from up above all the work you children do.

⁴Āj bāp-dādā amr̥itvēlē sē apnē śhrr̥iṅgār ( maṇiyō̃ ) kō dēkh rahē haĩ .

⁷On this day, when all of you children go on a pilgrimage of the various parts of Madhuban, BapDada accompanies you to each place on this tour.

⁵Āp sabhī sākārī sr̥iṣhṭi mē̃ her|har sthān kō sajātē hō , bhinn-bhinn prakār K|kē puṣhpō̃ sē sajātē hō .

⁸Four special places have been created in Madhuban which you definitely visit. ⁹Devotees give special importance to four pilgrimage places. ¹⁰Just as you go on a special pilgrimage on this day so, too, your devotees have followed you.

⁶Yah bhī bachchō̃ key|kī mēhnat bāp-dādā ūpar sē dēkhtē rahtē haĩ .

¹¹All of you queue to visit these places so too, devotees of your idols also stand in a queue whilst waiting to have a glimpse of you.

⁷Āj K|kē din jaisē āp sab bachchē madhuban K|kē her|har sthān key|kī parikramā lagātē hō , bāp-dādā bhī bachchō̃ kē sāth parikramā par hōtē haĩ .

¹²On the path of devotion, they say that the versions spoken by their guru are versions of truth. ¹³In the same way, together with your words, even your acts are the truth and are therefore great, which means a memorial is created of them. ¹⁴This is the speciality of the confluence age.

⁸Madhuban mē̃ bhī 4 dhām viśhēṣh banāyē haĩ .

¹⁵Devotees go on a pilgrimage to meet God, but what is God doing at present?

⁹Jiskī parikramā lagātē hō , tō bhaktō̃ nē bhī 4 dhām kā mahatva rakhā hai .

¹⁶God goes on a tour with His children. ¹⁷He places His children at the front and He follows behind them.

¹⁰Jaisē āj K|kē din āp parikramā lagātē hō , vaisē bhaktō̃ nē follow kiyā hai .

¹⁸In every act He says, “Come on children, come on children!”. ¹⁹This too is a speciality. ²⁰He makes you children the masters, and He Himself becomes a Child.

¹¹Āp lōg bhī queue banākar jātē hō , bhakta bhī queue lagāē darśhan kē liē intjār kartē haĩ .

²¹This is why He salutes you every morning. ²²Has God made you belong to Him or have you made God belong to you? ²³What would you say? ²⁴Who has made whom belong to the other?

¹²Jaisē bhakti mē̃ sat vachan mahārāj kahtē haĩ vaisē saṅgam par sat vachan K|kē sāth-sāth āpkē sat karma mahān hō jātē haĩ .

²⁵BapDada feels that the children have made God belong to them. ²⁶Children are clever and Baba is also clever. ²⁷Whenever you order Him to come, He appears before you. ²⁸Today is a day of celebrating a meeting.

¹³Arthāt yādgār ban jātē haĩ .

²⁹The blessing for today is, “May you constantly be an embodiment of remembrance”. ³⁰So did you constantly experience this awareness at all times? ³¹Today, in return for being a constant embodiment of remembrance, BapDada has come to celebrate a meeting with all of you. ³²When you have the balance of remembrance and service you automatically become a constant embodiment of remembrance.

¹⁴Saṅgamyug key|kī yah viśhēṣhtā hai .

³³Only Baba is in your intellect and you constantly speak the word, “Baba”.

¹⁵Bhakta , bhagvān kē āgē parikramā lagātē haĩ lēkin bhagvān ab kyā kartē haĩ  ?

³⁴Every step you take is for world benefit. ³⁵Brahmin life is when you have remembrance and service in every thought.

¹⁶Bhagvān bachchō̃ kē pīchhē parikramā lagātē haĩ .

³⁶If you don’t have remembrance and don’t do service, then you are not leading a Brahmin life. ³⁷Achcha.

¹⁷Āgē bachchō̃ kō kartē pīchhē khud chaltē haĩ .

³⁸To all the invaluable jewels, to all the children who have received the blessing of being a constant embodiment of remembrance, to the great emperor souls whose every act is an act of truth, to those who are constantly lost in love for Baba and who constantly receive His co­ operation, to such special souls, BapDada’s love, remembrance and namaste. ³⁹Personal meeting with BapDada: ⁴⁰With which vision does BapDada constantly see each of you children? ⁴¹BapDada’s vision is drawn to the specialities of each of you children, and there is no one who does not have some speciality.

¹⁸Sab karma mē̃ chalō bachchē - chalō bachchē kahtē rahtē haĩ .

⁴²It is because you have a speciality that you have come into the Brahmin family and become a special soul.

¹⁹Yah viśhēṣhtā hai nā .

⁴³Whenever you come into contact with other souls, your vision should fall on their speciality. ⁴⁴By recognising their speciality, you become able to have them do something and also take benefit from them. ⁴⁵For instance, Baba is able to create hope in those who feel hopeless. ⁴⁶No matter who someone is or what someone is like, you have to make that soul an instrument for a particular task.

²⁰Bachchō̃ kō mālik banātē , svayã bālak ban jātē , isliē rōj mālēkam salām kahtē haĩ .

⁴⁷This is the speciality of you confluence­aged Brahmins. ⁴⁸A jeweller’s vision constantly falls on diamonds. ⁴⁹You too are jewellers.

²¹Bhagvān nē āpkō apnā banāyā hai yā āpnē bhagvān kō apnā banāyā hai .

⁵⁰Therefore, your vision should not be drawn towards stones, but diamonds. ⁵¹The confluence age is the diamond age.

²²Kyā kahē̃gē  ? ²³Kisnē kiskō banāyā  ?

⁵²Your part is the hero (diamond) part and the age is the diamond age, and so you should see the diamond.

²⁴Bāp-dādā tō samajhtē haĩ bachchō̃ nē bhagvān kō apnā banāyā hai .

⁵³What will your stage then become? ⁵⁴Your stage will be of one who constantly spreads rays of good wishes over everyone.

²⁵Bachchē bhī chatur tō bāp bhī chatur .

⁵⁵At present, you should pay special attention to this aspect. ⁵⁶Such effort­makers are called intense effort­makers. ⁵⁷Such effort­makers don’t need to labour over anything, because everything should happen easily and naturally. ⁵⁸No matter how difficult something may appear to be, in front of an easy yogi everything becomes so easy that it is as though no work was done; it becomes like a thorn from a crucifix.

²⁶Jis samay order kartē hō aur hājir hō jātē haĩ .

⁵⁹So you are such easy yogis, are you not? ⁶⁰When you are just a baby and learning to walk, you find it difficult.

²⁷Āj kā din milan kā din hai āj K|kē din kō vardān hai - ‘ sadā smr̥iti bhav ' ' .

⁶¹To have to labour over anything is babyish. ⁶²Now all your labouring should come to an end and everything should be easy.

²⁸Tō āj smr̥iti bhav kā anubhav kiyā  ?

⁶³When you find something hard to do, keep Baba with you there.

²⁹Āj smr̥iti bhav K|kē rirṭan mē̃ milan manānē āyē haĩ .

⁶⁴It is when you are carrying some burden on your own that you find it is difficult.

³⁰Yād aur sēvā dēnō̃ kā balance smr̥iti svarūp svataḥ hī banā dētā hai .

⁶⁵Give it to the Father and He will take away all your burden. ⁶⁶When rubbish goes into the ocean, it doesn’t stay in the water, but is dissolved by the waves.

³¹Buddhi mē̃ bhī bābā mukh sē bhī bābā .

⁶⁷Baba also dissolves all your burdens in the same way.

³²Her|har kadam viśhva kalyāṇ key|kī sēvā prati .

⁶⁸When you forget your Guide, you find the path to be hard, and when you have to work hard, time is wasted.

³³Saṅkalp mē̃ yād aur karma mē̃ sēvā hō yahī brāhmaṇ jīvan hai .

⁶⁹Now, serve with your mind. ⁷⁰Have pure and positive thoughts and increase your churning power. ⁷¹It is labourers who have to labour.

³⁴Yād aur sēvā nahī̃ tō brāhmaṇ jīvan hī nahī̃ . ³⁵Achchhā –

⁷²You are those who have been given all rights. ⁷³BapDada meeting the residents of Madhuban – 9th February, 1980

³⁶Sarv amūlyaṇ maṇiyō̃ kō , smr̥iti svarūp vardānī bachchō̃ kō her|har karma sat karma karanēv lē mahān aur mahārājan , sadā bāp K|kē snēh aur sahyōg mē̃ rahnē vālē , aisī viśhēṣh ātmāō̃ kō bāp-dādā kā yādpyār aur namastē .

⁷⁴Today, Baba has especially come to meet you fortunate souls who reside in Madhuban. ⁷⁵Even today, devotees as well as Brahmins sing songs of praise of the residents of Madhuban. ⁷⁶This is because the great praise of the land of Madhuban is automatically also the great praise of the people who live on that land. ⁷⁷According to the drama, you residents of Madhuban receive a chance to do everything.

³⁷Personal mulākāt - bāp-dādā her|har bachchē kō sadaiv kis najar sē dēkhtē haĩ  ?

⁷⁸Madhuban is the land of the divine activities of BapDada. ⁷⁹It is the land on which He walked and acted.

³⁸Bāp-dādā key|kī najar harēk bachchē key|kī viśhēṣhtā par jātī hai .

⁸⁰Just as a place can affect someone’s stage, in the same way, Madhuban is the place that puts greatness in your stage and makes you into an intense effort­maker. ⁸¹Therefore, those from Madhuban have been given a special chance. ⁸²Madhuban is the main centre where you can make your mind powerful and attain the attitude of a world benefactor, and serve the whole world. ⁸³As well as serving the guests with your thoughts, words and deeds, you residents of Madhuban also have a special chance to create a spiritual and angelic atmosphere.

³⁹Aur aisā kōī bhī nahī̃ hō saktā jismē̃ kōī viśhēṣhtā na hō .

⁸⁴When other souls see you residents of Madhuban, they all easily learn to follow you. ⁸⁵Just as Madhuban is unlimited so too, you residents of Madhuban have a chance to do unlimited service. ⁸⁶According to the laws of karma, all souls definitely receive the fruit of whatever acts they do. ⁸⁷However, when souls are invited to Madhuban and are served and made very happy and content, then the residents of Madhuban and those who look after the guests receive a share of that contentment of all those souls.

⁴⁰Viśhēṣhtā hai tab viśhēṣh ātmā bankar brāhmaṇ parivār mē̃ āyē haĩ .

⁸⁸When you can accumulate a share of doing service whilst sitting at home, then you have a speciality. ⁸⁹The residents of Madhuban have the speciality of receiving instant fruit.

⁴¹Āp bhī jab kisī K|kē samparka mē̃ ātē hō tō viśhēṣhtā par najar jānī chāhiē .

⁹⁰You are, of course, creating your own future reward. ⁹¹You residents of Madhuban have another special lift.

⁴²Viśhēṣhtā dvārā unsē vah kārya karā saktē hō aur lābh lē saktē hō .

⁹²You receive sustenance from BapDada, but you also receive sustenance from the elevated souls who are corporeal instruments. ⁹³You are given a lift of double sustenance.

⁴³Jaisē bāp hopeless kō hōpavālā banā dētē .

⁹⁴You are all given everything ready made. ⁹⁵Do you serve whilst considering yourselves to be so greatly fortunate?

⁴⁴Aisā kōī bhī hō kaisā bhī hō unsē kārya nikālnā hai , yah hai saṅgam - yugī brāhmaṇō̃ key|kī viśhēṣhtā .

⁹⁶Do you know how elevated your fortune is? ⁹⁷Just as souls certify that you are tireless servers, do they also certify you are being intense effort­makers and of having the stage of constantly easy yogis?

⁴⁵Jaisē javāharī key|kī najar sadā hīrē par rahtī , āp bhī jvailarsa hō āpanī najar patthar key|kī taraph na jāē , hīrē kō dēkhō .

⁹⁸Only when you are certified simultaneously in both ways can it be said that the completion of the sacrificial fire is coming close. ⁹⁹All of you have worked very well.

⁴⁶Saṅgamyug hai bhī hīrē tulya yug .

¹⁰⁰BapDada is congratulating all you children who have used your body, mind and the treasure of your powers. ¹⁰¹Those who renounce something receive fortune automatically in the form of happiness and are able to experience lightness at that very moment. ¹⁰²Based on this result, each of you can check yourself to see how much renunciation you have and how altruistic your motives are. ¹⁰³Do you have the feeling of being an instrument or do you also have other feelings mixed with that?

⁴⁷Part bhī hero , yug bhī hīrē tulya , tō hīrā hī dēkhō .

¹⁰⁴To check and change yourself is the special effort you need to make in order to make your stage ascend. ¹⁰⁵Secondly, each of you must especially imbibe one special virtue for all time so that it becomes your original virtue. ¹⁰⁶When this virtue becomes your natural virtue, you won’t need to make any effort; it will become part of your natural life. ¹⁰⁷This special virtue is not to imbibe or speak of the weaknesses of anyone else.

⁴⁸Phir stage kaun-sī hōgī  ?

¹⁰⁸Speaking about it creates an atmosphere.

⁴⁹Apnī śhubh bhāvnā key|kī kiraṇē̃ sab taraph phailātē rahē̃gē .

¹⁰⁹Even if someone comes to you to speak of another person’s weakness, have good wishes and just step away.

⁵⁰Varttamān samay isī bāt kā viśhēṣh attention chāhiē .

¹¹⁰Don’t say afterwards, “I didn’t ask that person to tell me anything, but just listened to what I was told.”

⁵¹Aisē purūṣhārthī kō hī tīvr purū - ṣārthā kahā jātā hai .

¹¹¹So, at least you listened to that person! ¹¹²Those who speak of another person create an account.

⁵²Aisē purūṣhārthī kō mēhnat nahī̃ karnī paṛtī sab kuchh sahaj hō jātā hai .

¹¹³Similarly, if you listen to those who speak of that other person, then you too create an account. ¹¹⁴The percentage is different, but an account is created.

⁵³Sahajyōgī kē āgē kitnī bhī baṛī bāt aisē sahaj hō jātī hai jaisē kuchh huā hī nahī̃ , sūlī sē kāṇṭā .

¹¹⁵You should neither have any wasteful thoughts nor should you speak of any weaknesses. ¹¹⁶Accommodate the things of the past with your merciful heart. ¹¹⁷With your good wishes, accommodate everything and continue to serve that soul with your mind.

⁵⁴Tō aisē sahajyōgī hō nā  ?

¹¹⁸You have good wishes for even the five elements.

⁵⁵Bachpan mē̃ jab chalnā sīkhtē haĩ tab mēhnat lagtī , tō mēhnat kā kām bhī bachpan key|kī bātē̃ haĩ , ab mēhnat sāmapta sab mē̃ sahaj .

¹¹⁹Therefore, here, it is just a question of co­operating with Brahmin souls. ¹²⁰Even if someone due to his or her sanskars says, does or listens to something wrong, you should transform that soul.

⁵⁶Jahā̃ kōī bhī muśhkil anubhav hōtā hai vahā̃ usī sthān par bābā kō rakh dō .

¹²¹Make sure that you do not create a garland of anything wasteful by it spreading from one to two, and then from two to three. ¹²²Imbibe this virtue.

⁵⁷Bōjh apnē ūpar rakhtē hō tō mēhnat lagtī .

¹²³You must neither speak such things to anyone nor listen to anyone speaking such things, but just accommodate everything. ¹²⁴Just co­operate and enable others to progress by serving them with your thoughts and words. ¹²⁵What tends to happen is that someone has a friend, and that friend has another friend (second friend), then this second friend has a third one. ¹²⁶In this way the the garlands of wasteful matters takes a big form and spreads in all four directions.

⁵⁸Bāp par rakh dō tō bāp bōjh kō khatm kar dēgē .

¹²⁷Therefore, pay attention that you don’t do this. ¹²⁸Achcha. ¹²⁹The unity of the Pandavas of Madhuban is very special.

⁵⁹Jaisē sāgar mē̃ kichṛā ṛālatē haĩ tō vah apnē mē̃ nahī̃ rakhtā kinārē kar dētā , aisē bāp bhī bōjh kō khatm kar dētē .

¹³⁰The whole season passed by without any obstacles, and so you have received the blessing of being free from obstacles. ¹³¹All of you have passed in the subject of successful service. ¹³²You are not doing service, but eating the fruit.

⁶⁰Jab paṇḍē kō bhūl jātē hō tab mēhnat kā rāstā anubhav hōtā .

¹³³Is claiming a right to blessings from the whole Brahmin family doing service or eating the fruit? ¹³⁴Achcha.

⁶¹Mēhnat mē̃ time west|waste hōtā .

¹³⁵Blessing: Instead of being conscious of any illness you have, become soul conscious and settle your karmic accounts with happiness. ¹³⁶Everyone’s body is old. ¹³⁷Each one definitely has one or another minor illness. ¹³⁸However, if you allow your body to influence your mind, you become doubly ill and illness conscious.

⁶²Ab mansā sēvā karō , śubhācintan karō , manan śhakti kō baṛhāō .

¹³⁹Therefore, never allow any thoughts of illness into your mind. ¹⁴⁰Only then would you be called soul conscious.

⁶³Mēhnat majdūr kartē āp tō adhikārī haĩ .

¹⁴¹Never be afraid of any illness, but take medicine in the form of fruit and bid it farewell.

⁶⁴Śhakti kō baṛhāō .

¹⁴²Settle your karmic accounts with happiness.

⁶⁵Mēhnat majdūr kartē āp tō adhikārī haĩ .

¹⁴³Slogan: Consider service to be a game and you will not become tired, but will always remain light. ¹⁴⁴* * * O M S H A N T I* * *