मंगलवार 20 जनवरी 1981 की अव्यक्त मुरली

⁰> ¹20-01-81om shanti avyakt baapdaada madhuban ²"man,buddhi,sanskaar ke adhikaari hi vardaani moortta"

⁰> > 20-01-81 Om Shanti Avyakt Bapdada Madhuban ¹Those who now have the total right over their mind, intellect and sanskaras become the images who bestow blessings.

³aaj vardaata aur vidhaata baap apne mahaadaani aur vardaani bachchon ko dekh rahen hain।

²Today, Baba, the Bestower of Blessings and the Bestower of Fortune, is regarding His children as great donors and bestowers of blessings.

⁴varttamaan samay mahaadaani ka part sabhi yatha shakti baja rahe hain।

³At present, all of you are playing your role of great donors according to your capability.

⁵lekin ab antim samay sameep aate hue vishesh vardaani roop ka part practical mein bajaana pade।

⁴However, as the end of final time is now coming close, you especially now have to play your part of bestowers of blessings in a practical way.

⁶mahaadaani vishesh vaani dvaara seva karte hain, lekin saath mein mansa ki percentage kam hoti hai।

⁵You great donors serve through your words, but now the percentage of especially serving through your mind simultaneously is a little less.

⁷vaani kam aur mansa ki percentage jyaadi hoti hai।

⁶Your percentage of serving through words is higher than your percentage of serving through your mind.

⁸arthaat sankalp dvaara shubh bhaavna aur kaamna dvaara thode samay mein jyaada seva ka pratyaksha phal dekh sakte ho। ⁹vardaani roop dvaara seva karne ke liye pahal svayan mein shuddh sankalp chaahiye।

⁷As bestowers of blessings, your percentage of serving through your mind should be higher than serving through words. ⁸Serving through your mind means that with your good wishes and pure feelings, you should be able to see the practical fruit of greater service in a shorter time.

¹⁰tatha anya sankalpon ko second mein control karne ka vishesh abhyaas chaahiye।

⁹In order to serve as a bestower of blessings, you first of all need to have pure thoughts for yourself.

¹¹saara din shuddh sankalpon ke saagar mein lahraata rahe aur jis samay chaahe shuddh sankalpon ke saagar ke tale mein jaakar silence swaroop ho jaae arthaat brake powerful ho।

¹⁰You also need to practise controlling all your thoughts within a second. ¹¹Throughout the day, move along in waves of pure thoughts and go to the bottom of the ocean of pure thoughts and become the embodiment of silence when you want.

¹²sankalp shakti apne control mein ho।

¹²This means your brake should be fully powerful.

¹³saath-saath aatma ki aur bhi vishesh do shaktiyaan buddhi aur sanskaar, teenon hi apne adhikaar mein hon। ¹⁴teenon mein se ek shakti ke oopar bhi agar adhikaari kam hai to vardaani swaroop ki seva jitni karni chaahiye utni nahin kar sakte।

¹³You should be able to control the power of your mind. ¹⁴As well as this power, the other two powers of the soul, your intellect and your sanskaras; all three powers should be under the control of you, the soul. ¹⁵If you have less of a right over any of your three powers, you aren’t able to do as much service as a bestower of blessings as you should be.

¹⁵is varsha mein jitna hi maha kaarya, mahaayagya ka racha hai utna hi is mahaayagya mein mahaadaani ka part bhi vishesh bajaana hai।

¹⁶This year you are to do the great task of making the great sacrificial fire greater and so you accordingly have to play the role of a great donor for this great sacrificial fire.

¹⁶aur saath-saath aatma ki teenon shaktiyon ke oopar sampoorn adhikaar ki jo bhi kami ho usko bhi mahaayagya mein svaaha karna।

¹⁷You also have to sacrifice in this great sacrificial fire any weakness that is stopping you from having total right over the three powers of the soul. ¹⁸The task you have to carry out is an unlimited task.

¹⁷jitna hi vishaal kaarya karna hai utna hi is vishaal kaarya ke baad sva chintak, shubh chintak, sarva shaktiyon ke master vidhaata, shreshtha sankalp dvaara master vardaata sada saagar ke tale ke andar ati meethe shant swaroop light aur might house ban isi swaroop ki seva karna।

¹⁹In order to carry out this unlimited task, you have to have positive thoughts for your self, and good wishes for others. ²⁰As a bestower of fortune you should have all your powers under your control to become master bestower of blessings and go to the bottom of the ocean with your elevated thoughts and become an extremely sweet and peaceful light­and­might­house. ²¹This is the form through which you should serve.

¹⁸jitna hi saadhnon dvaara seva ki stage par aana hai utna hi siddhi swaroop ban silence ke swaroop ki anubhooti karni hai।

²²To the extent that you come onto the stage of service and use your physical facilities, you should also experience your form of silence to the same extent and thus become an embodiment of success.

¹⁹seva ke saadhan bhi bahut achhe banaaye hain।

²³You have created very good facilities for service.

²⁰jitna vishaal seva ka yagya rach rahe hain, vaise hi vaise hi sangathit roop ka,jvaala roop shanti kunda ka mahaayagya rachna hai।

²⁴You are making this sacrificial fire greater for unlimited service, so you also have to make this great sacrificial fire of the gathering into a vessel of the shanti kund (vessel of a sacrificial fire) with great intensity.

²¹yeh seva ka yagya hai - vishwa ki aatmaon mein vaani dvaara hal chalaana।

²⁵The sacrificial fire for service means to plough the field of serving souls of the world through words.

²²hal chalaane mein halchal hoti hai।

²⁶When a field is ploughed the earth turns over.

²³uske baad jo beej daalenge usko sheetalta ke roop se, silence ki paavan se sheetal jal daalenge tabhi sheetal jal padne se phal niklega।

²⁷Only after you have ploughed the field can you sow seeds. ²⁸Then you can water those seeds with coolness and, with your power of silence, those seeds will bear fruit.

²⁴aise nahin samajhna ki mahaayagya hua to seva ka bahut part samaapta kiya।

²⁹Do not think just because you have created a great sacrificial fire for service that you have now finished the main part of service.

²⁵yeh to hal chala karke beej daalenge।

³⁰You have only just ploughed the field. ³¹Therefore, you now have to sow the seeds.

²⁶mehnat jyaada ismen lagti hai।

³²It is this that takes a lot of effort.

²⁷uske baad phal nikaalne ke liye mahaadaani ke baad vardaani ki seva karni pade।

³³After doing this, in order to harvest the fruit of the seeds you have sown, by serving as a great donor, you must serve as a bestower of blessings.

²⁸vardaani moortta arthaat svayan sada vardaanon se sampanna।

³⁴To be a bestower of blessings means to keep yourself constantly full and complete with blessings.

²⁹sabse pahla vardaan kaun sa hai?

³⁵What is the first blessing you received?

³⁰sabhi ko divya janma milte hi pahla vardaan kaun-sa mila?

³⁶As soon as each of you took this divine birth, what was the first blessing you received?

³¹vardaan arthaat jismen mehnat nahin।

³⁷A blessing is something that doesn’t require any effort.

³²sahaj praapti ho jaae woh vardaan kya mila?

³⁸What blessing did you receive through which you easily have all attainments?

³³harek ka alag-alag vardaan hai ya ek hi hai?

³⁹Does each of you have separate blessings or is it the same blessing for all of you?

³⁴sunaane mein to alag-alag apna vardaan sunaate ho na।

⁴⁰When you relate your blessings, each of you speaks of different blessings.

³⁵sabhi ka ek hi vardaan hai jo bina mehnat ke,bina soche samjhe hue baap ne kaisi bhi kamjor aatma ko himmatheen aatma ko apna sveekaar kar liya। ³⁶jo hai jaisa hai mera hai।

⁴¹However, all of you have one and the same blessing. ⁴²It is the blessing that the Father has accepted all of you without any effort on your part. ⁴³Without His thinking or considering how weak you souls may be or how much courage you lack, it is this: “Whatever you are, however you are, you are Mine.”

³⁷yeh second mein varsen ke adhikaari banaane ki lottery kaho,bhaagya kaho,vardaan kaho,baap ne svayan diya।

⁴⁴Whether you call this a lottery, your fortune, or a blessing, it gives you all rights to your inheritance within a second, and it is given to you by the Father Himself!

³⁸smriti ke switch ko on kar diya ki tu mera hai।

⁴⁵Baba switched on your switch of the consciousness of belonging to Him.

³⁹socha nahin tha ki aisa bhaagya bhi mil sakta hai।

⁴⁶You never even thought that you could ever have such good fortune.

⁴⁰lekin bhaagya vidhaata baap ne bhaagya ka vardaan de diya।

⁴⁷However, Baba, the Bestower of Fortune gave you this blessing of such fortune.

⁴¹isi second ke vardaan ne janmajanmaantar ke varse ka adhikaari banaaya, is vardaan ko smriti swaroop mein laana arthaat vardaani banna।

⁴⁸This blessing of one second gave you all rights to your inheritance for many births. ⁴⁹To become a constant embodiment of the consciousness of this blessing means to become a bestower of blessings.

⁴²baap ne to sabko ek hi second mein ek jaisa vardaan diya।

⁵⁰Baba gave each of you this same blessing in just a second.

⁴³chaahe chhota bachcha ho chaahe vriddha ho, chaahe bade occupation vaale hon, chaahe saadhaaran ho, tandaroosta ho va beemaar ho, kisi bhi dharma ke hon, kisi bhi desh ke hon,padha hua ho va anpadh ho sabhi ko ek hi vardaan diya।

⁵¹Whether you are a young child or an elderly person, whether you occupy a high position or whether you are just ordinary, whether you are healthy or ill, no matter what religion you belonged to, what country you come from, whether you are educated or uneducated, each of you has been given the same blessing.

⁴⁴isi vardaan ko jeevan mein laana,smriti swaroop banna ismen number ban gaye।

⁵²However, you become numberwise in putting this blessing in to your life and becoming an embodiment of the consciousness of this blessing.

⁴⁵koi na nirantar banaaya,koi ne kabhi-kabhi ka banaay।

⁵³Some of you become an embodiment of this blessing constantly and others only stay conscious of it sometimes.

⁴⁶is antar ke kaaran do maalaayen ban gai।

⁵⁴Because of this difference, two rosaries are created.

⁴⁷jo sada vardaan ke smriti swaroop rahe unki maala bhi sada simri jaati hai।

⁵⁵The beads of the rosary of those who constantly remain an embodiment of the consciousness of this blessing are constantly turned and remembered.

⁴⁸aur jinhonne vardaan ko kabhi-kabhi jeevan mein laaya va smriti swaroop mein laaya unhon ki maala bhi kabhi-kabhi simri jaati hai।

⁵⁶The beads of the rosary of those who only use this blessing sometimes or who are only conscious of this blessing sometimes are also only turned sometimes.

⁴⁹woh vardaani swaroop arthaat is pahle vardaan mein sada smriti swaroop rahe।

⁵⁷The former are the bestowers of blessings, that is, they constantly remain embodiments of this first blessing.

⁵⁰jo svayan baap ka sada bana hua hoga vahi auron ko bhi baap ka sada bana sakega।

⁵⁸Those who constantly belong to the Father can also make others constantly belong to the Father.

⁵¹yeh vardaan lene mein koi mehnat nahin ki।

⁵⁹You did not have to make any effort to claim this blessing.

⁵²yeh to baap ne svany apnaaya।

⁶⁰The Father Himself adopted you.

⁵³is ek vardaan ko hi sada yaad rakho to mehnat se chhoot jaayenge।

⁶¹Just constantly remember this one blessing and you will be liberated from having to labour.

⁵⁴vardaan ko bhoolte ho to mehnat karte raho।

⁶²It is when you forget your blessing that you have to labour.

⁵⁵ab vardaani moortta dvaara sankalp shakti ki seva karo।

⁶³Now, through your form of a bestower of blessings, serve with the power of your mind.

⁵⁶is varsha svayan shaktiyon dvaara, svayan ke gunon dvaara nirbal aatmaon ko baap ke sameep laao।

⁶⁴This year with your own powers and virtues, you must bring weak souls closer to the Father.

⁵⁷varttamaan samay majority mein shubh ichchha utpanna ho rahi hai ki aadhyaatmik shakti jo kuchh kar sakti hai woh aur koi kar nahin sakta।

⁶⁵At present, the majority of souls want to gain spiritual power because they know that it is only through spiritual power that they can achieve what no one else can achieve through other power.

⁵⁸lekin aadhyaatmikta ki or chalne ke liye apne ko himmatheen samajhte।

⁶⁶However, they consider themselves too weak to follow the path of spirituality. ⁶⁷The one leg of desire is visible in them.

⁵⁹to ichchha roopi ek taang ab pratyaksha roop mein dikhaai de rahi hai।

⁶⁸Therefore you must now, with your own power, give them the second leg of courage.

⁶⁰lekin unhein apni shakti se himmat ki doosri taang do।

⁶⁹Only then will they be able to walk and come to the Father.

⁶¹tab baap ke sameep chal karke aa sakenge।

⁷⁰At present, they even lack courage to come close.

⁶²abhi to sameep aane mein bhi himmatheen hain। ⁶³pahle to apne vardaanon se himmat mein laao।

⁷¹First of all, give them courage and enthusiasm with your own blessings and make them feel that they can also become like you.

⁶⁴ullaas mein laao ki aap bhi ban sakte ho। ⁶⁵tab nirbal aatmaaen aapke sahayog se varse ke adhikaari ban sakengi। ⁶⁶langadon ko chalaana hai।

⁷²Only with all your co­operation will those weak souls be able to claim a right to blessings. ⁷³Only when you bestowers of blessings make these lame ones walk will they later offer you thanks.

⁶⁷tab aap vardaani moorton ka baar-baar shukriya maanenge।

⁷⁴Some will become your devotees and others will become your subjects.

⁶⁸kuchh bhakta banenge,kuchh praja banenge aur koi phir last so fast bhi honge।

⁷⁵However, there will also be those who come last and go fast. ⁷⁶So, do you understand what you have to do this year?

⁶⁹to samjha is varsha kya karna hai? ⁷⁰jaise mahaayagya ki seva ki dhoom chaaron aur machaai hai vaise is yagya ke kaarya ke saath-saath shanti kunda ke vaayumandal, vibrations - usi dhoom chaaron or machaao।

⁷⁷Just as you have the enthusiasm to make your great sacrificial fire greater everywhere, so too, together with making this sacrificial fire greater, also have the enthusiasm to make the right atmosphere and vibrations with the vessel of silence(shanti kund).

⁷¹jaise mahaayagya ke naye chitra banaayen hain,jhaankiyaan bana rahe ho,bhaashan taiyaar kar rahe ho, stage taiyaar kar rahe ho, vaise chaaron or har brahman baap-samaan chaitanya chitra ban jaae, light aur might house ki jhaanki ban jaae, sankalp shakti ka, silence ka bhaashan taiyaar kare, aur karmaateet stage par vardaani moortta ka part bajaave tab sampoornata sameep aayegi।

⁷⁸Just as you are making new pictures and preparing floats, lectures and platforms for this great sacrificial fire, so too all of you Brahmins everywhere should become living pictures and floats as a light­and­might house. ⁷⁹You should prepare lectures on the power of the mind and the power of silence. ⁸⁰Go on to a platform in the karmateet stage and play the role of a bestower of blessings. ⁸¹Only then will perfection come close.

⁷²isi varsha mein ati vishaal seva kaarya jo karna hai woh bhi itna hi sangathit roop mein pratyakshata ka, ek bal ek bharose ka naara lekar seva ki stage par aana hai।

⁸²This year, for the task of unlimited service that you are going to carry out, you have to go on to the stage of service in a collective form with the one slogan of revelation: “One Strength and One Support.”

⁷³sarva braahmanon ki anguli se kaarya ko sampanna karna hai।

⁸³All of you Brahmins have to give your finger of co­operation to accomplish this task.

⁷⁴vaise hi is hi varsha mein sarva ke ek sankalp dvaara vardaani roop ka bhi aisa hi vishaal kaarya practical mein laana hai।

⁸⁴In the same way this year, you have to become the practical form of the bestowers of blessings and accomplish this unlimited task.

⁷⁵samjha abhi kya karna hai?

⁸⁵Do you understand what you now have to do?

⁷⁶aise aavaaj mein aate hue bhi aavaaj se pare sthiti mein sthit rahne vaale, apni himmat dvaara anya aatmaon ko himmat dene vaale, apni sameepta dvaara auron ko bhi sameep laane vaale langadi aatmaon ko daud ki race mein lagaane vaale,aise vardaani aur mahaadaani,baap-daada ke sameep aatmaon ko baap-daada ka yaadapyaar aur namaste।

⁸⁶To those who are in the stage beyond sound whilst coming into sound, to those who give other souls courage through their own courage, to those who bring other souls close through their own closeness, to those who enable crippled souls to run the race, to such great donors and the bestowers of blessings, BapDada’s love, remembrance and namaste. ⁸⁷BapDada meeting Dadis:

⁷⁷daadi ji se - samay sameep aa raha hai va aap samay ke sameep aa rahi ho?

⁸⁸Is the time coming closer to you or are you moving closer to the time?

⁷⁸svayan ko la rahe hain va samay svayan ko kheench raha hai?

⁸⁹Are you bringing the time closer or is time drawing you?

⁷⁹drama aapko chala raha hai ya aap drama ko chala rahe hain?

⁹⁰Is the drama making you move or are you making the drama move?

⁸⁰master aap ho ya drama? ⁸¹rachta drama hai ya aap ho?

⁹¹Are you the masters or is the drama your master?

⁸²abhi kai baar vaani mein nikalta hai ki jo drama mein hoga vahi hoga।

⁹²Many times you say that whatever is in the drama will happen.

⁸³lekin aage chalte hue drama mein kya hona hai woh itna spashta touch hoga jo phir aisa nahin kahenge ki jo hona hoga woh hoga।

⁹³However, as you progress further, whatever is to happen within the drama will be so clear to you that you will not say that whatever is to happen in the drama will happen.

⁸⁴athaarti se kahenge ki yahi drama mein hona hai। ⁸⁵aur vahi hoga।

⁹⁴You will speak with authority of what is going to happen in the drama and then it will be seen that only that will happen.

⁸⁶jaise bhavishya praalabdha spashta hai vaise drama mein kya hona hai woh bhi spashta hoga।

⁹⁵Just as your future reward is apparent to you, so too, whatever is to happen within the drama will be just as apparent.

⁸⁷koi kitna bhi kahe ki yeh noondh hai nahin, bante hain va nahin bante,kya pata। ⁸⁸to maanenge?

⁹⁶No matter how much someone tells you that something is fixed in the drama, or that you don’t know whether someone will become this or not, will you accept them?

⁸⁹nahin।

⁹⁷No.

⁹⁰jese is baat mein knowledgeful ke aadhaar par master ho gaye,bas hona hi hai।

⁹⁸On the basis of being knowledgeful you have become masters that this is going to happen.

⁹¹jo kal hona hai va ek second ke baad hona hai woh bhi itna athaarti se,knowledgeful ki power se spashtata ki power se aise bolenge ki yeh hona hi hai।

⁹⁹You will speak about whatever is to happen tomorrow or after a second with such authority on the basis of being knowledgeful and the power of clarity that this is definitely going to happen.

⁹²jo hoga woh dekh lenge - nahin। ⁹³dekha hua hai, aur vahi hoga।

¹⁰⁰Not that you will see whatever happens, but you have already seen what will happen and it is just that that happens.

⁹⁴itna athaarti vaale bante jaayenge।

¹⁰¹You will develop such authority.

⁹⁵yeh bhi ek athaarti hai na।

¹⁰²This too is an authority.

⁹⁶banna hi hai, raajya hamaara hona hi hai।

¹⁰³You have to have such authority and the kingdom will become yours.

⁹⁷kitni bhi hilaane ki koshish koi kare lekin woh spashta hai jaise is point ki athaarti ho jaayenge।

¹⁰⁴No matter how much someone tries to shake you, everything will be so clear to you that you will become an authority on every point.

⁹⁸yeh tab hoga jab thoda sa ekaantavaasi honge।

¹⁰⁵However, only if you stay in solitude now will this happen.

⁹⁹jitna ekaantavaasi honge utna tachingsa achhi aayengi।

¹⁰⁶The more you stay in solitude, the more touchings you will receive.

¹⁰⁰kya hona hai, yeh varttamaan samaan bhavishya kiliyar ho jaayega।

¹⁰⁷Whatever is to happen in the future will become as apparent to you as the present moment.

¹⁰¹abhi samay kam milta hai।

¹⁰⁸At present, you don’t have so much time.

¹⁰²parde ke andar drama ki yeh scene hai।

¹⁰⁹This scene is also hidden behind the curtains of the drama.

¹⁰³yeh bhi anubhooti hogi।

¹¹⁰You will also have this experience.

¹⁰⁴isliye kaha ki is varsha mein jitna seva ki halchal utna hi bilkul jes underground chale jaao।

¹¹¹This is why you have been told that this year the more upheaval there is in service, the more you should go underground.

¹⁰⁵koi bhi nai invention aur shaktishaali invention hoti hai to utna underground karte hain to ekaantavaasi banna hi underground hai।

¹¹²When a powerful new weapon is invented they remain underground. ¹¹³To stay in solitude means to go underground. ¹¹⁴Whenever you find a few moments this what you should do.

¹⁰⁶jo bhi samay mile, ikaththa ek ghanta va aadha ghanta samay nahin milega। ¹⁰⁷yeh bhi abhyaas ho jaayega। ¹⁰⁸abhi-abhi baat ki, abhi-abhi5minute bhi mile to saagar ke tale mein chale jaayenge।

¹¹⁵You may not even be able to find an hour or half an hour to do this, but you will develop the practice of speaking one moment and then when you have five minutes, going into the depths of the ocean.

¹⁰⁹jo aane vaala bhi samjhega ki yeh kahaan aur sthaan par hai। ¹¹⁰yahaan nahin hai।

¹¹⁶Anyone who comes in front of you at that time will understand that you are not here, but elsewhere.

¹¹¹unke bhi sankalp brake mein aa jaayenge।

¹¹⁷Then their thoughts will also have a brake applied to them.

¹¹²vaani mein aana chahenge to aa na sakenge।

¹¹⁸Even if they want to speak, they will unable to do so.

¹¹³silence dvaara aisa spashta uttar milega jo vaani dvaara bhi kam spashta hota।

¹¹⁹They will receive a very clear answer in that silence whilst they might not understand so clearly in words.

¹¹⁴jaise saakaar mein dekha beech-beech mein kaarobaar mein rehte bhi gum avastha ki anubhooti hoti thi na। ¹¹⁵sunte-sunaate direction dete underground ho jaate the।

¹²⁰You saw how sakar Baba experienced being lost somewhere else even in the middle of some activity. ¹²¹Whilst listening to someone, speaking to someone or giving directions, Baba would suddenly go underground.

¹¹⁶to abhi is abhyaas ki lahar chaahiye।

¹²²So now there has to be a wave of this practice.

¹¹⁷chalte-chalte dekhen ki yeh jaise ki gaayab hai। ¹¹⁸is duniya mein hai nahin।

¹²³As you move along, others should see you as being totally lost to this world.

¹¹⁹yeh pharishta is deh ki duniya aur deh ke bhaan se pare ho gaye।

¹²⁴They should feel that you angel have gone beyond the bodily world and all consciousness of the body.

¹²⁰isko hi sab saakshaatkaar kahenge।

¹²⁵This is what would be called a vision.

¹²¹jo bhi saamne aayega woh isi stage mein saakshaatkaar ka anubhav karega।

¹²⁶Anyone who comes in front of you will have to experience of this stage.

¹²²jaise shuru mein saakshaatkaar ki lahar thi na। ¹²³usi se hi aavaaj phaila na।

¹²⁷In the beginning, there was a wave of visions and thus the news spread from there.

¹²⁴chaahe jaadu athva kuchh bhi samajhte the parantu aavaaj to isse hua na।

¹²⁸Whether they considered it to be magic or something else, it was this that spread the news.

¹²⁵aisi stage mein jab anubhav samaan saakshaatkaar honge to phir pratyakshata hogi। ¹²⁶naam baala hoga।

¹²⁹When you have this stage and are able to grant visions in the form of an experience, revelation will take place and your name will be glorified.

¹²⁷saakshaatkaar hoga। ¹²⁸pratyakshaphal anubhav hoga।

¹³⁰They will have visions and experience the practical fruit.

¹²⁹isi pratyaksha phal ki season mein pratyakshata hogi।

¹³¹Revelation will take place in the season of receiving the practical fruit.

¹³⁰isi ko hi vardaani roop kaha jaata।

¹³²This is known as the form of bestower of blessings.

¹³¹jo aaye woh anubhav kar jaae।

¹³³Anyone who comes here should return with an experience.

¹³²baat karte-karte khud bhi gum doosre ko bhi gum kar denge।

¹³⁴Whilst talking, you yourself become lost and others also have the same experience.

¹³³yeh bhi hona hai।

¹³⁵This too will happen.

¹³⁴vaani dvaara kaarya chalaakar dekh rahe hain।

¹³⁶At present everything is accomplished through words.

¹³⁵lekin yeh anubhav karne aur karaane ki stage samasyaaon ka hal second mein karegi।

¹³⁷However, the stage of experiencing and giving others an experience will enable you to find a solution to a problem within a second.

¹³⁶time kam aur saphalta jyaada hogi।

¹³⁸You will take less time and achieve greater success.

¹³⁷aajkal kisko bhi koi baat vaani dvaara do to kya kah dete?

¹³⁹Nowadays, when you tell anyone anything, what do they say?

¹³⁸haan yeh to sab pata hai।

¹⁴⁰Yes, we know all about this!

¹³⁹knowledgeful ho gaye hain।

¹⁴¹They too have become knowledgefull.

¹⁴⁰second mein kahenge yeh to ham jaante hain।

¹⁴²Within a second they reply that they know that.

¹⁴¹yahi sunne ko milega।

¹⁴³This is what you hear them say.

¹⁴²yeh bhi sab samajh gaye hain ki phalaani bhool ki kya shiksha milegi।

¹⁴⁴Everyone also understands what correction they would receive for a particular mistake they may make.

¹⁴³to ab naya tareeka chaahiye।

¹⁴⁵Therefore, you now need to find a new method.

¹⁴⁴woh yeh hai।

¹⁴⁶This is that method.

¹⁴⁵anubhooti ki kami hai, points ki kami nahin hai। ¹⁴⁶ek second bhi kisi ko anubhooti kara do,shakti roop ki, shanti roop ki to woh chup ho jaayenge।

¹⁴⁷There is no lack of points of knowledge but there is a lack of experience Give them an experience of one second’s powerful silence and they will become quiet.

¹⁴⁷personal mulaakaat -brahman jeevan ki visheshta hai anubhav।

¹⁴⁸BapDada meeting groups personally: ¹⁴⁹The speciality of Brahmin life is experience.

¹⁴⁸knowledge ke saath-saath har gun ki anubhooti honi chaahiye।

¹⁵⁰Together with knowing each virtue, you should also experience it.

¹⁴⁹agar ek bhi gun va shakti ki anubhooti nahin to kabhi-na-kabhi vighna ke vash ho jaayenge।

¹⁵¹If you lack experiencing even one virtue or power, then at some time or another you will be influenced by an obstacle. ¹⁵²Now begin the experience course.

¹⁵⁰abhi anubhooti ka course shuru karo।

¹⁵³Use the treasure of every virtue and power.

¹⁵¹har gun va shakti roopi khazaane ko use karo।

¹⁵⁴Become an embodiment of whatever virtue you want at any particular moment. ¹⁵⁵The virtue of you souls is love.

¹⁵²jis samay jiaas gun ki aavashyakta hai us samay uska swaroop ban jaao।

¹⁵⁶You should be an embodiment of love. ¹⁵⁷However, there should not just be love, but love should be in your form.

¹⁵³jaise aatma ka gun hai prem swaroop, sirf prem nahin lekin prem swaroop mein aana chaahiye।

¹⁵⁸Any soul you look at should experience spiritual love. ¹⁵⁹If you yourself or others do not experience this, it means you are not using what you have received.

¹⁵⁴jis aatma ko dekho use roohaani prem ki anubhooti honi ho।

¹⁶⁰Nowadays, people keep their things locked away in lockers, and don’t experience the happiness of using them.

¹⁵⁵agar svayan ko va doosron ko anubhav nahin hota to jo mila hai use use nahin kiya hai।

¹⁶¹Similarly, you must not keep your things locked away. ¹⁶²Do not lock away your treasures in the locker of your intellect, but use them.

¹⁵⁶jaise aajkal bhi khazaana laakarsa mein pada ho to khushi nahin hoti।

¹⁶³Then you will discover how elevated your Brahmin life is. ¹⁶⁴Then you will continue to sing the song, “Wah re mei!”

¹⁵⁷vaise knowledge ki reeti se buddhi ke laakar mein khazaane ko rakh na do, use karo।

¹⁶⁵(The wonder of I). ¹⁶⁶There is a difference between the words of those who experience this and those who simply know about it.

¹⁵⁸phir dekho yeh brahman jeevan kitna shreshtha lagta hai।

¹⁶⁷Those who simply know of it are not able to give anyone an experience of it.

¹⁵⁹phir vaah re main ka geet gaate rahenge। ¹⁶⁰anubhvi ke bol aur knowledge vaale ke bol mein antar hota hai।

¹⁶⁸So, check to what extent you have become an embodiment of experience; what power you have attained and to what percentage you have attained it.

¹⁶¹sirf knowledge vaala anubhav nahin kara sakta।

¹⁶⁹Check whether you are able to use that power at the right time or not.

¹⁶²to check karo ki kahaan tak main anubhvi moortta bana hoon। ¹⁶³kaun-si shakti kis percentage mein praapta ki hai aur samay par kaarya mein la sakte hain ya nahin।

¹⁷⁰It should not be that when an enemy comes in front of you, your sword doesn’t work or that you remember your shield when you should be remembering your sword, or that you remember your sword when you have to remember your shield. ¹⁷¹Only when you are able to use whatever you need at the right time will you be able to be victorious.

¹⁶⁴aisa na ho dushman aave aur talvaan chale nahin athva dhaal ke samay talvaar , aur talvaar ke samay dhaal yaad aa jaae।

¹⁷²Achcha. ¹⁷³Blessing: May you be a conqueror of obstacles by remaining in the consciousness of being an angel, and thereby experience the Father’s canopy of protection.

¹⁶⁵jis samay jis cheez ki aavashyakta hai vahi use karo tab vijayi ho sakenge। ¹⁶⁶is murli ka saar

¹⁷⁴When you awaken for amrit vela, remain in the consciousness of being an angel. ¹⁷⁵Every morning at amrit vela give Father Brahma the gift that He likes and BapDada will enfold you in His arms.

¹⁶⁷1. vardaani roop dvaara seva karne ke liye pahle svayan mein shuddh sankalp chaahiye। ¹⁶⁸sankalp shakti control mein ho। ¹⁶⁹aatma ki teenon shaktiyaan adhikaar mein hon।

¹⁷⁶When you are in Baba’s arms you will experience yourself to be swinging in supersensuous joy. ¹⁷⁷When you remain in the consciousness of your angelic form the Father will become a canopy of protection for you and protect you from any problems or obstacles.

¹⁷⁰2. jitna ekaantavaasi honge utni touching achhi aaegi।

¹⁷⁸By experiencing the Father’s love under His canopy protection you will become a conqueror of obstacles.

¹⁷¹kya hona hai - varttamaan samaan bhavishya spashta dikhaai dega।

¹⁷⁹Slogan: Ignore the swings of Maya and constantly swing in the swing of supersensuous joy. ¹⁸⁰* * * O M S H A N T I* * *