मंगलवार 20 जनवरी 1981 की अव्यक्त मुरली

⁰> ¹20-01-81 ōm śhānti avyakt bāpdādā madhuban ²" man , buddhi , saṅskār K|kē adhikārī hī vardānī mūrtta "

⁰> > 20-01-81 Om Shanti Avyakt Bapdada Madhuban ¹Those who now have the total right over their mind, intellect and sanskaras become the images who bestow blessings.

³Āj vardātā aur vidhātā bāp apnē mahādānī aur vardānī bachchō̃ kō dēkh rahē̃ haĩ .

²Today, Baba, the Bestower of Blessings and the Bestower of Fortune, is regarding His children as great donors and bestowers of blessings.

⁴Varttamān samay mahādānī kā part sabhī yathā śhakti bajā rahē haĩ .

³At present, all of you are playing your role of great donors according to your capability.

⁵Lēkin ab antim samay samīp ātē huē viśhēṣh vardānī rūp kā part practical mē̃ bajānā paṛē .

⁴However, as the end of final time is now coming close, you especially now have to play your part of bestowers of blessings in a practical way.

⁶Mahādānī viśhēṣh vāṇī dvārā sēvā kartē haĩ , lēkin sāth mē̃ mansā key|kī percentage kam hōtī hai .

⁵You great donors serve through your words, but now the percentage of especially serving through your mind simultaneously is a little less.

⁷Vāṇī cum|kam aur mansā key|kī percentage jyādī hōtī hai .

⁶Your percentage of serving through words is higher than your percentage of serving through your mind.

⁸Arthāt saṅkalp dvārā śhubh bhāvnā aur kāmnā dvārā thōṛē samay mē̃ jyādā sēvā kā pratyakṣha phal dēkh saktē hō . ⁹Vardānī rūp dvārā sēvā karnē kē liē pahal svayã mē̃ śhuddha saṅkalp chāhiē .

⁷As bestowers of blessings, your percentage of serving through your mind should be higher than serving through words. ⁸Serving through your mind means that with your good wishes and pure feelings, you should be able to see the practical fruit of greater service in a shorter time.

¹⁰Tathā anya saṅkalpō̃ kō second mē̃ control karnē kā viśhēṣh abhyās chāhiē .

⁹In order to serve as a bestower of blessings, you first of all need to have pure thoughts for yourself.

¹¹Sārā din śhuddha saṅkalpō̃ K|kē sāgar mē̃ laharātā rahē aur jis samay chāhē śhuddha saṅkalpō̃ K|kē sāgar K|kē talē mē̃ jākar silence svarūp hō jāē arthāt brake powerful hō .

¹⁰You also need to practise controlling all your thoughts within a second. ¹¹Throughout the day, move along in waves of pure thoughts and go to the bottom of the ocean of pure thoughts and become the embodiment of silence when you want.

¹²Saṅkalp śhakti apnē control mē̃ hō .

¹²This means your brake should be fully powerful.

¹³Sāth-sāth ātmā key|kī aur bhī viśhēṣh dō śhaktiyā̃ buddhi aur saṅskār , tīnō̃ hī apnē adhikār mē̃ hō̃ . ¹⁴Tīnō̃ mē̃ sē ēk śhakti kē ūpar bhī agar adhikārī cum|kam hai tō vardānī svarūp key|kī sēvā jitnī karnī chāhiē utnī nahī̃ kar saktē .

¹³You should be able to control the power of your mind. ¹⁴As well as this power, the other two powers of the soul, your intellect and your sanskaras; all three powers should be under the control of you, the soul. ¹⁵If you have less of a right over any of your three powers, you aren’t able to do as much service as a bestower of blessings as you should be.

¹⁵Is varṣh mē̃ jitnā hī mahā kārya , mahāyajña kā rachā hai utnā hī is mahāyajña mē̃ mahādānī kā part bhī viśhēṣh bajānā hai .

¹⁶This year you are to do the great task of making the great sacrificial fire greater and so you accordingly have to play the role of a great donor for this great sacrificial fire.

¹⁶Aur sāth-sāth ātma key|kī tīnō̃ śhaktiyō̃ kē ūpar sampūrṇ adhikār key|kī jō bhī kamī hō uskō bhī mahāyajña mē̃ svāhā karnā .

¹⁷You also have to sacrifice in this great sacrificial fire any weakness that is stopping you from having total right over the three powers of the soul. ¹⁸The task you have to carry out is an unlimited task.

¹⁷Jitnā hī viśhāl kārya karnā hai utnā hī is viśhāl kārya kē bād sva chintak , śhubh chintak , sarv śhaktiyō̃ K|kē master vidhātā , śhrēṣhṭh saṅkalp dvārā master vardātā sadā sāgar K|kē talē K|kē andar ati mīṭhē śhānt svarūp light aur might house ban isī svarūp key|kī sēvā karnā .

¹⁹In order to carry out this unlimited task, you have to have positive thoughts for your self, and good wishes for others. ²⁰As a bestower of fortune you should have all your powers under your control to become master bestower of blessings and go to the bottom of the ocean with your elevated thoughts and become an extremely sweet and peaceful light­and­might­house. ²¹This is the form through which you should serve.

¹⁸Jitnā hī sādhanō̃ dvārā sēvā key|kī stage par ānā hai utnā hī siddhi svarūp ban silence K|kē svarūp key|kī anubhūti karnī hai .

²²To the extent that you come onto the stage of service and use your physical facilities, you should also experience your form of silence to the same extent and thus become an embodiment of success.

¹⁹Sēvā K|kē sādhan bhī bahut achchhē banāyē haĩ .

²³You have created very good facilities for service.

²⁰Jitnā viśhāl sēvā kā yagya rach rahē haĩ , vaisē hī vaisē hī saṅgaṭhit rūp kā , jvālā rūp śhānti kuṇḍ kā mahāyajña rachnā hai .

²⁴You are making this sacrificial fire greater for unlimited service, so you also have to make this great sacrificial fire of the gathering into a vessel of the shanti kund (vessel of a sacrificial fire) with great intensity.

²¹Yah sēvā kā yagya hai - viśhva key|kī ātmāō̃ mē̃ vāṇī dvārā hal chalānā .

²⁵The sacrificial fire for service means to plough the field of serving souls of the world through words.

²²Hal chalānē mē̃ halchal hōtī hai .

²⁶When a field is ploughed the earth turns over.

²³Uskē bād jō bīj ḍālē̃gē uskō śhītaltā K|kē rūp sē , silence key|kī pāvan sē śhītal jal ḍālē̃gē tabhī śhītal jal paṛnē sē phal nikalēgā .

²⁷Only after you have ploughed the field can you sow seeds. ²⁸Then you can water those seeds with coolness and, with your power of silence, those seeds will bear fruit.

²⁴Aisē nahī̃ samajhnā ki mahāyajña huā tō sēvā kā bahut part samāpt kiyā .

²⁹Do not think just because you have created a great sacrificial fire for service that you have now finished the main part of service.

²⁵Yah tō hal chalā karkē bīj ḍālē̃gē .

³⁰You have only just ploughed the field. ³¹Therefore, you now have to sow the seeds.

²⁶Mēhnat jyādā ismē̃ lagtī hai .

³²It is this that takes a lot of effort.

²⁷Uskē bād phal nikālnē kē liē mahādānī kē bād vardānī key|kī sēvā karnī paṛē .

³³After doing this, in order to harvest the fruit of the seeds you have sown, by serving as a great donor, you must serve as a bestower of blessings.

²⁸Vardānī mūrtta arthāt svayã sadā vardānō̃ sē sampann .

³⁴To be a bestower of blessings means to keep yourself constantly full and complete with blessings.

²⁹Sabsē pahlā vardān kaun sā hai  ?

³⁵What is the first blessing you received?

³⁰Sabhī kō divya janm miltē hī pahlā vardān kaun-sā milā  ?

³⁶As soon as each of you took this divine birth, what was the first blessing you received?

³¹Vardān arthāt jismē̃ mēhnat nahī̃ .

³⁷A blessing is something that doesn’t require any effort.

³²Sahaj prāpti hō jāē vah vardān kyā milā  ?

³⁸What blessing did you receive through which you easily have all attainments?

³³Harēk kā alag-alag vardān hai yā ēk hī hai  ?

³⁹Does each of you have separate blessings or is it the same blessing for all of you?

³⁴Sunānē mē̃ tō alag-alag apnā vardān sunātē hō nā .

⁴⁰When you relate your blessings, each of you speaks of different blessings.

³⁵Sabhī kā ēk hī vardān hai jō binā mēhnat K|kē , binā sōchē samajhē huē bāp nē kaisī bhī kamjōr ātmā kō himmathīn ātmā kō apnā svīkār kar liyā . ³⁶Jō hai jaisā hai mērā hai .

⁴¹However, all of you have one and the same blessing. ⁴²It is the blessing that the Father has accepted all of you without any effort on your part. ⁴³Without His thinking or considering how weak you souls may be or how much courage you lack, it is this: “Whatever you are, however you are, you are Mine.”

³⁷Yah second mē̃ varsē̃ K|kē adhikārī banānē key|kī lottery kahō , bhāgya kahō , vardān kahō , bāp nē svayã diyā .

⁴⁴Whether you call this a lottery, your fortune, or a blessing, it gives you all rights to your inheritance within a second, and it is given to you by the Father Himself!

³⁸Smr̥iti K|kē switch kō on kar diyā ki tū mērā hai .

⁴⁵Baba switched on your switch of the consciousness of belonging to Him.

³⁹Sōchā nahī̃ thā ki aisā bhāgya bhī mil saktā hai .

⁴⁶You never even thought that you could ever have such good fortune.

⁴⁰Lēkin bhāgya vidhātā bāp nē bhāgya kā vardān dē diyā .

⁴⁷However, Baba, the Bestower of Fortune gave you this blessing of such fortune.

⁴¹Isī second K|kē vardān nē janmajanmāntar K|kē varsē kā adhikārī banāyā , is vardān kō smr̥iti svarūp mē̃ lānā arthāt vardānī bannā .

⁴⁸This blessing of one second gave you all rights to your inheritance for many births. ⁴⁹To become a constant embodiment of the consciousness of this blessing means to become a bestower of blessings.

⁴²Bāp nē tō sabkō ēk hī second mē̃ ēk jaisā vardān diyā .

⁵⁰Baba gave each of you this same blessing in just a second.

⁴³Chāhē chhōṭā bachchā hō chāhē vr̥iddha hō , chāhē baṛē occupation vālē hō̃ , chāhē sādhāraṇ hō , tandarūst hō vā bīmār hō , kisī bhī dharm K|kē hō̃ , kisī bhī dēśh K|kē hō̃ , paṛhā huā hō vā anpaṛh hō sabhī kō ēk hī vardān diyā .

⁵¹Whether you are a young child or an elderly person, whether you occupy a high position or whether you are just ordinary, whether you are healthy or ill, no matter what religion you belonged to, what country you come from, whether you are educated or uneducated, each of you has been given the same blessing.

⁴⁴Isī vardān kō jīvan mē̃ lānā , smr̥iti svarūp bannā ismē̃ number ban gayē .

⁵²However, you become numberwise in putting this blessing in to your life and becoming an embodiment of the consciousness of this blessing.

⁴⁵Kōī na nirantar banāyā , kōī nē kabhī-kabhī kā banāy .

⁵³Some of you become an embodiment of this blessing constantly and others only stay conscious of it sometimes.

⁴⁶Is antar K|kē kāraṇ dō mālāyē̃ ban gaī .

⁵⁴Because of this difference, two rosaries are created.

⁴⁷Jō sadā vardān K|kē smr̥iti svarūp rahē unkī mālā bhī sadā simarī jātī hai .

⁵⁵The beads of the rosary of those who constantly remain an embodiment of the consciousness of this blessing are constantly turned and remembered.

⁴⁸Aur jinhōnnē vardān kō kabhī-kabhī jīvan mē̃ lāyā vā smr̥iti svarūp mē̃ lāyā unhō̃ key|kī mālā bhī kabhī-kabhī simarī jātī hai .

⁵⁶The beads of the rosary of those who only use this blessing sometimes or who are only conscious of this blessing sometimes are also only turned sometimes.

⁴⁹Vah vardānī svarūp arthāt is pahlē vardān mē̃ sadā smr̥iti svarūp rahē .

⁵⁷The former are the bestowers of blessings, that is, they constantly remain embodiments of this first blessing.

⁵⁰Jō svayã bāp kā sadā banā huā hōgā vahī aurō̃ kō bhī bāp kā sadā banā sakēgā .

⁵⁸Those who constantly belong to the Father can also make others constantly belong to the Father.

⁵¹Yah vardān lēnē mē̃ kōī mēhnat nahī̃ key|kī .

⁵⁹You did not have to make any effort to claim this blessing.

⁵²Yah tō bāp nē svãy apnāyā .

⁶⁰The Father Himself adopted you.

⁵³Is ēk vardān kō hī sadā yād rakhō tō mēhnat sē chhūṭ jāyēṅgē .

⁶¹Just constantly remember this one blessing and you will be liberated from having to labour.

⁵⁴Vardān kō bhūltē hō tō mēhnat kartē rahō .

⁶²It is when you forget your blessing that you have to labour.

⁵⁵Ab vardānī mūrtta dvārā saṅkalp śhakti key|kī sēvā karō .

⁶³Now, through your form of a bestower of blessings, serve with the power of your mind.

⁵⁶Is varṣh svayã śhaktiyō̃ dvārā , svayã K|kē guṇō̃ dvārā nirbal ātmāō̃ kō bāp K|kē samīp lāō .

⁶⁴This year with your own powers and virtues, you must bring weak souls closer to the Father.

⁵⁷Varttamān samay majority mē̃ śhubh ichchhā utpanna hō rahī hai ki ādhyātmik śhakti jō kuchh kar saktī hai vah aur kōī kar nahī̃ saktā .

⁶⁵At present, the majority of souls want to gain spiritual power because they know that it is only through spiritual power that they can achieve what no one else can achieve through other power.

⁵⁸Lēkin ādhyātmiktā kī ōr chalnē kē liē apnē kō himmathīn samajhtē .

⁶⁶However, they consider themselves too weak to follow the path of spirituality. ⁶⁷The one leg of desire is visible in them.

⁵⁹Tō ichchhā rūpī ēk ṭāṅg ab pratyakṣha rūp mē̃ dikhāī dē rahī hai .

⁶⁸Therefore you must now, with your own power, give them the second leg of courage.

⁶⁰Lēkin unhē̃ apnī śhakti sē himmat key|kī dūsrī ṭāṅg dō .

⁶⁹Only then will they be able to walk and come to the Father.

⁶¹Tab bāp K|kē samīp chal karkē ā sakē̃gē .

⁷⁰At present, they even lack courage to come close.

⁶²Abhī tō samīp ānē mē̃ bhī himmathīn haĩ . ⁶³Pahlē tō apnē vardānō̃ sē himmat mē̃ lāō .

⁷¹First of all, give them courage and enthusiasm with your own blessings and make them feel that they can also become like you.

⁶⁴Ullās mē̃ lāō ki āp bhī ban saktē hō . ⁶⁵Tab nirbal ātmāē̃ āpkē sahyōg sē varsē K|kē adhikārī ban sakē̃gī . ⁶⁶Laṅgaḍō̃ kō chalānā hai .

⁷²Only with all your co­operation will those weak souls be able to claim a right to blessings. ⁷³Only when you bestowers of blessings make these lame ones walk will they later offer you thanks.

⁶⁷Tab āp vardānī mūrtō̃ kā bār-bār śhukriyā mānē̃gē .

⁷⁴Some will become your devotees and others will become your subjects.

⁶⁸Kuchh bhakta banē̃gē , kuchh prajā banē̃gē aur kōī phir last sō fast bhī hōṅgē .

⁷⁵However, there will also be those who come last and go fast. ⁷⁶So, do you understand what you have to do this year?

⁶⁹Tō samjhā is varṣh kyā karnā hai  ? ⁷⁰Jaisē mahāyajña key|kī sēvā key|kī dhūm chārō̃ aur machāī hai vaisē is yagya K|kē kārya K|kē sāth-sāth śhānti kuṇḍ K|kē vāyumaṇḍal , vibrations - usī dhūm chārō̃ ōr machāō .

⁷⁷Just as you have the enthusiasm to make your great sacrificial fire greater everywhere, so too, together with making this sacrificial fire greater, also have the enthusiasm to make the right atmosphere and vibrations with the vessel of silence(shanti kund).

⁷¹Jaisē mahāyajña K|kē nayē chitra banāyē̃ haĩ , jhā̃kiyā̃ banā rahē hō , bhāṣhaṇ taiyār kar rahē hō , stage taiyār kar rahē hō , vaisē chārō̃ ōr her|har brāhmaṇ bāp-samān chaitanya chitra ban jāē , light aur might house key|kī jhā̃kī ban jāē , saṅkalp śhakti kā , silence kā bhāṣhaṇ taiyār karē , aur karmātīt stage par vardānī mūrtta kā part bajāvē tab sampūrṇtā samīp āyēgī .

⁷⁸Just as you are making new pictures and preparing floats, lectures and platforms for this great sacrificial fire, so too all of you Brahmins everywhere should become living pictures and floats as a light­and­might house. ⁷⁹You should prepare lectures on the power of the mind and the power of silence. ⁸⁰Go on to a platform in the karmateet stage and play the role of a bestower of blessings. ⁸¹Only then will perfection come close.

⁷²Isī varṣh mē̃ ati viśhāl sēvā kārya jō karnā hai vah bhī itnā hī saṅgaṭhit rūp mē̃ pratyakṣhatā kā , ēk bal ēk bharōsē kā nārā lēkar sēvā key|kī stage par ānā hai .

⁸²This year, for the task of unlimited service that you are going to carry out, you have to go on to the stage of service in a collective form with the one slogan of revelation: “One Strength and One Support.”

⁷³Sarv brāhmaṇō̃ key|kī aṅgulī sē kārya kō sampann karnā hai .

⁸³All of you Brahmins have to give your finger of co­operation to accomplish this task.

⁷⁴Vaisē hī is hī varṣh mē̃ sarv K|kē ēk saṅkalp dvārā vardānī rūp kā bhī aisā hī viśhāl kārya practical mē̃ lānā hai .

⁸⁴In the same way this year, you have to become the practical form of the bestowers of blessings and accomplish this unlimited task.

⁷⁵Samjhā abhī kyā karnā hai  ?

⁸⁵Do you understand what you now have to do?

⁷⁶Aisē āvāj mē̃ ātē huē bhī āvāj sē parē sthiti mē̃ sthit rahnē vālē , apnī himmat dvārā anya ātmāō̃ kō himmat dēnē vālē , apnī samīpatā dvārā aurō̃ kō bhī samīp lānē vālē laṅgṛī ātmāō̃ kō dauṛ key|kī race mē̃ lagānē vālē , aisē vardānī aur mahādānī , bāp-dādā K|kē samīp ātmāō̃ kō bāp-dādā kā yādpyār aur namastē .

⁸⁶To those who are in the stage beyond sound whilst coming into sound, to those who give other souls courage through their own courage, to those who bring other souls close through their own closeness, to those who enable crippled souls to run the race, to such great donors and the bestowers of blessings, BapDada’s love, remembrance and namaste. ⁸⁷BapDada meeting Dadis:

⁷⁷Dādī jī sē - samay samīp ā rahā hai vā āp samay K|kē samīp ā rahī hō  ?

⁸⁸Is the time coming closer to you or are you moving closer to the time?

⁷⁸Svayã kō lā rahē haĩ vā samay svayã kō khīñch rahā hai  ?

⁸⁹Are you bringing the time closer or is time drawing you?

⁷⁹Drama āpkō chalā rahā hai yā āp drama kō chalā rahē haĩ  ?

⁹⁰Is the drama making you move or are you making the drama move?

⁸⁰Master āp hō yā drama  ? ⁸¹Rachtā drama hai yā āp hō  ?

⁹¹Are you the masters or is the drama your master?

⁸²Abhī kaī bār vāṇī mē̃ nikaltā hai ki jō drama mē̃ hōgā vahī hōgā .

⁹²Many times you say that whatever is in the drama will happen.

⁸³Lēkin āgē chaltē huē drama mē̃ kyā hōnā hai vah itnā spaṣhṭ touch hōgā jō phir aisā nahī̃ kahē̃gē ki jō hōnā hōgā vah hōgā .

⁹³However, as you progress further, whatever is to happen within the drama will be so clear to you that you will not say that whatever is to happen in the drama will happen.

⁸⁴Athārṭī sē kahē̃gē ki yahī drama mē̃ hōnā hai . ⁸⁵Aur vahī hōgā .

⁹⁴You will speak with authority of what is going to happen in the drama and then it will be seen that only that will happen.

⁸⁶Jaisē bhaviṣhya prālabdh spaṣhṭ hai vaisē drama mē̃ kyā hōnā hai vah bhī spaṣhṭ hōgā .

⁹⁵Just as your future reward is apparent to you, so too, whatever is to happen within the drama will be just as apparent.

⁸⁷Kōī kitnā bhī kahē ki yah nūndh hai nahī̃ , bantē haĩ vā nahī̃ bantē , kyā patā . ⁸⁸Tō mānē̃gē  ?

⁹⁶No matter how much someone tells you that something is fixed in the drama, or that you don’t know whether someone will become this or not, will you accept them?

⁸⁹Nahī̃ .

⁹⁷No.

⁹⁰Jēsē is bāt mē̃ knowledgeful K|kē ādhār par master hō gayē , bas hōnā hī hai .

⁹⁸On the basis of being knowledgeful you have become masters that this is going to happen.

⁹¹Jō kal hōnā hai vā ēk second kē bād hōnā hai vah bhī itnā athārṭī sē , knowledgeful key|kī power sē spaṣhṭatā key|kī power sē aisē bōlē̃gē ki yah hōnā hī hai .

⁹⁹You will speak about whatever is to happen tomorrow or after a second with such authority on the basis of being knowledgeful and the power of clarity that this is definitely going to happen.

⁹²Jō hōgā vah dēkh lē̃gē - nahī̃ . ⁹³Dēkhā huā hai , aur vahī hōgā .

¹⁰⁰Not that you will see whatever happens, but you have already seen what will happen and it is just that that happens.

⁹⁴Itnā athārṭī vālē bantē jāyēṅgē .

¹⁰¹You will develop such authority.

⁹⁵Yah bhī ēk athārṭī hai nā .

¹⁰²This too is an authority.

⁹⁶Bannā hī hai , rājya hamārā hōnā hī hai .

¹⁰³You have to have such authority and the kingdom will become yours.

⁹⁷Kitnī bhī hilānē key|kī kōśhiśh kōī karē lēkin vah spaṣhṭ hai jaisē is point key|kī athārṭī hō jāyēṅgē .

¹⁰⁴No matter how much someone tries to shake you, everything will be so clear to you that you will become an authority on every point.

⁹⁸Yah tab hōgā jab thōṛā sā ēkāntvāsī hōṅgē .

¹⁰⁵However, only if you stay in solitude now will this happen.

⁹⁹Jitnā ēkāntvāsī hōṅgē utnā ṭaciṅgsa achchhī āyēṅgī .

¹⁰⁶The more you stay in solitude, the more touchings you will receive.

¹⁰⁰Kyā hōnā hai , yah varttamān samān bhaviṣhya kiliyar hō jāyēgā .

¹⁰⁷Whatever is to happen in the future will become as apparent to you as the present moment.

¹⁰¹Abhī samay cum|kam miltā hai .

¹⁰⁸At present, you don’t have so much time.

¹⁰²Pardē K|kē andar drama key|kī yah scene hai .

¹⁰⁹This scene is also hidden behind the curtains of the drama.

¹⁰³Yah bhī anubhūti hōgī .

¹¹⁰You will also have this experience.

¹⁰⁴Isliē kahā ki is varṣh mē̃ jitnā sēvā key|kī halchal utnā hī bilkul jēs underground chalē jāō .

¹¹¹This is why you have been told that this year the more upheaval there is in service, the more you should go underground.

¹⁰⁵Kōī bhī naī invention aur śhaktiśhālī invention hōtī hai tō utnā underground kartē haĩ tō ēkāntvāsī bannā hī underground hai .

¹¹²When a powerful new weapon is invented they remain underground. ¹¹³To stay in solitude means to go underground. ¹¹⁴Whenever you find a few moments this what you should do.

¹⁰⁶Jō bhī samay milē , ikaṭhṭhā ēk ghaṇṭā vā ādhā ghaṇṭā samay nahī̃ milēgā . ¹⁰⁷Yah bhī abhyās hō jāyēgā . ¹⁰⁸Abhī-abhī bāt key|kī , abhī-abhī 5 minute bhī milē tō sāgar K|kē talē mē̃ chalē jāyēṅgē .

¹¹⁵You may not even be able to find an hour or half an hour to do this, but you will develop the practice of speaking one moment and then when you have five minutes, going into the depths of the ocean.

¹⁰⁹Jō ānē vālā bhī samajhēgā ki yah kahā̃ aur sthān par hai . ¹¹⁰Yahā̃ nahī̃ hai .

¹¹⁶Anyone who comes in front of you at that time will understand that you are not here, but elsewhere.

¹¹¹Unkē bhī saṅkalp brake mē̃ ā jāyēṅgē .

¹¹⁷Then their thoughts will also have a brake applied to them.

¹¹²Vāṇī mē̃ ānā cahēṅgē tō ā na sakē̃gē .

¹¹⁸Even if they want to speak, they will unable to do so.

¹¹³Silence dvārā aisā spaṣhṭ uttar milēgā jō vāṇī dvārā bhī cum|kam spaṣhṭ hōtā .

¹¹⁹They will receive a very clear answer in that silence whilst they might not understand so clearly in words.

¹¹⁴Jaisē sākār mē̃ dēkhā bīch-bīch mē̃ kārōbār mē̃ rahtē bhī gum avasthā key|kī anubhūti hōtī thī nā . ¹¹⁵Suntē-sunātē direction dētē underground hō jātē thē .

¹²⁰You saw how sakar Baba experienced being lost somewhere else even in the middle of some activity. ¹²¹Whilst listening to someone, speaking to someone or giving directions, Baba would suddenly go underground.

¹¹⁶Tō abhī is abhyās key|kī lahar chāhiē .

¹²²So now there has to be a wave of this practice.

¹¹⁷Chaltē-chaltē dēkhē̃ ki yah jaisē ki gāyab hai . ¹¹⁸Is duniyā mē̃ hai nahī̃ .

¹²³As you move along, others should see you as being totally lost to this world.

¹¹⁹Yah phariśhtā is dēh key|kī duniyā aur dēh K|kē bhān sē parē hō gayē .

¹²⁴They should feel that you angel have gone beyond the bodily world and all consciousness of the body.

¹²⁰Iskō hī sab sākṣhātkār kahē̃gē .

¹²⁵This is what would be called a vision.

¹²¹Jō bhī sāmnē āyēgā vah isī stage mē̃ sākṣhātkār kā anubhav karēgā .

¹²⁶Anyone who comes in front of you will have to experience of this stage.

¹²²Jaisē śhurū mē̃ sākṣhātkār key|kī lahar thī nā . ¹²³Usī sē hī āvāj phailā nā .

¹²⁷In the beginning, there was a wave of visions and thus the news spread from there.

¹²⁴Chāhē jādū athavā kuchh bhī samajhtē thē parantu āvāj tō issē huā nā .

¹²⁸Whether they considered it to be magic or something else, it was this that spread the news.

¹²⁵Aisī stage mē̃ jab anubhav samān sākṣhātkār hōṅgē tō phir pratyakṣhatā hōgī . ¹²⁶Nām bālā hōgā .

¹²⁹When you have this stage and are able to grant visions in the form of an experience, revelation will take place and your name will be glorified.

¹²⁷Sākṣhātkār hōgā . ¹²⁸Pratyakṣhaphal anubhav hōgā .

¹³⁰They will have visions and experience the practical fruit.

¹²⁹Isī pratyakṣha phal key|kī season mē̃ pratyakṣhatā hōgī .

¹³¹Revelation will take place in the season of receiving the practical fruit.

¹³⁰Isī kō hī vardānī rūp kahā jātā .

¹³²This is known as the form of bestower of blessings.

¹³¹Jō āyē vah anubhav kar jāē .

¹³³Anyone who comes here should return with an experience.

¹³²Bāt kartē-kartē khud bhī gum dūsrē kō bhī gum kar dēgē .

¹³⁴Whilst talking, you yourself become lost and others also have the same experience.

¹³³Yah bhī hōnā hai .

¹³⁵This too will happen.

¹³⁴Vāṇī dvārā kārya chalākar dēkh rahē haĩ .

¹³⁶At present everything is accomplished through words.

¹³⁵Lēkin yah anubhav karnē aur karānē key|kī stage samasyāō̃ kā hal second mē̃ karēgī .

¹³⁷However, the stage of experiencing and giving others an experience will enable you to find a solution to a problem within a second.

¹³⁶Time cum|kam aur saphaltā jyādā hōgī .

¹³⁸You will take less time and achieve greater success.

¹³⁷Ājkal kiskō bhī kōī bāt vāṇī dvārā dō tō kyā kah dētē  ?

¹³⁹Nowadays, when you tell anyone anything, what do they say?

¹³⁸Hā̃ yah tō sab patā hai .

¹⁴⁰Yes, we know all about this!

¹³⁹Knowledgeful hō gayē haĩ .

¹⁴¹They too have become knowledgefull.

¹⁴⁰Second mē̃ kahē̃gē yah tō ham jāntē haĩ .

¹⁴²Within a second they reply that they know that.

¹⁴¹Yahī sunnē kō milēgā .

¹⁴³This is what you hear them say.

¹⁴²Yah bhī sab samajh gayē haĩ ki phalānī bhūl key|kī kyā śhikṣhā milēgī .

¹⁴⁴Everyone also understands what correction they would receive for a particular mistake they may make.

¹⁴³Tō ab nayā tarīkā chāhiē .

¹⁴⁵Therefore, you now need to find a new method.

¹⁴⁴Vah yah hai .

¹⁴⁶This is that method.

¹⁴⁵Anubhūti key|kī kamī hai , points key|kī kamī nahī̃ hai . ¹⁴⁶Ēk second bhī kisī kō anubhūti karā dō , śhakti rūp key|kī , śhānti rūp key|kī tō vah chup hō jāyēṅgē .

¹⁴⁷There is no lack of points of knowledge but there is a lack of experience Give them an experience of one second’s powerful silence and they will become quiet.

¹⁴⁷Personal mulākāt - brāhmaṇ jīvan key|kī viśhēṣhtā hai anubhav .

¹⁴⁸BapDada meeting groups personally: ¹⁴⁹The speciality of Brahmin life is experience.

¹⁴⁸Knowledge K|kē sāth-sāth her|har guṇ key|kī anubhūti hōnī chāhiē .

¹⁵⁰Together with knowing each virtue, you should also experience it.

¹⁴⁹Agar ēk bhī guṇ vā śhakti key|kī anubhūti nahī̃ tō kabhī-n-kabhī vighna K|kē vaśh hō jāyēṅgē .

¹⁵¹If you lack experiencing even one virtue or power, then at some time or another you will be influenced by an obstacle. ¹⁵²Now begin the experience course.

¹⁵⁰Abhī anubhūti kā course śhurū karō .

¹⁵³Use the treasure of every virtue and power.

¹⁵¹Her|har guṇ vā śhakti rūpī khazānē kō use karō .

¹⁵⁴Become an embodiment of whatever virtue you want at any particular moment. ¹⁵⁵The virtue of you souls is love.

¹⁵²Jis samay jiās guṇ key|kī āvaśhyaktā hai us samay uskā svarūp ban jāō .

¹⁵⁶You should be an embodiment of love. ¹⁵⁷However, there should not just be love, but love should be in your form.

¹⁵³Jaisē ātmā kā guṇ hai prēm svarūp , sirph prēm nahī̃ lēkin prēm svarūp mē̃ ānā chāhiē .

¹⁵⁸Any soul you look at should experience spiritual love. ¹⁵⁹If you yourself or others do not experience this, it means you are not using what you have received.

¹⁵⁴Jis ātma kō dēkhō usē rūhānī prēm key|kī anubhūti hōnī hō .

¹⁶⁰Nowadays, people keep their things locked away in lockers, and don’t experience the happiness of using them.

¹⁵⁵Agar svayã kō vā dūsrō̃ kō anubhav nahī̃ hōtā tō jō milā hai usē use nahī̃ kiyā hai .

¹⁶¹Similarly, you must not keep your things locked away. ¹⁶²Do not lock away your treasures in the locker of your intellect, but use them.

¹⁵⁶Jaisē ājkal bhī khazānā lākarsa mē̃ paṛā hō tō khuśhī nahī̃ hōtī .

¹⁶³Then you will discover how elevated your Brahmin life is. ¹⁶⁴Then you will continue to sing the song, “Wah re mei!”

¹⁵⁷Vaisē knowledge key|kī rīti sē buddhi K|kē lākar mē̃ khazānē kō rakh na dō , use karō .

¹⁶⁵(The wonder of I). ¹⁶⁶There is a difference between the words of those who experience this and those who simply know about it.

¹⁵⁸Phir dēkhō yah brāhmaṇ jīvan kitnā śhrēṣhṭh lagtā hai .

¹⁶⁷Those who simply know of it are not able to give anyone an experience of it.

¹⁵⁹Phir vāh rē maĩ kā gīt gātē rahē̃gē . ¹⁶⁰Anubhavī K|kē bōl aur knowledge vālē K|kē bōl mē̃ antar hōtā hai .

¹⁶⁸So, check to what extent you have become an embodiment of experience; what power you have attained and to what percentage you have attained it.

¹⁶¹Sirph knowledge vālā anubhav nahī̃ karā saktā .

¹⁶⁹Check whether you are able to use that power at the right time or not.

¹⁶²Tō check karō ki kahā̃ tak maĩ anubhavī mūrtta banā hū̃ . ¹⁶³Kaun-sī śhakti kis percentage mē̃ prāpt kī hai aur samay par kārya mē̃ lā saktē haĩ yā nahī̃ .

¹⁷⁰It should not be that when an enemy comes in front of you, your sword doesn’t work or that you remember your shield when you should be remembering your sword, or that you remember your sword when you have to remember your shield. ¹⁷¹Only when you are able to use whatever you need at the right time will you be able to be victorious.

¹⁶⁴Aisā na hō duśhman āvē aur talavān chalē nahī̃ athavā ṛhāl K|kē samay talvār , aur talvār K|kē samay ḍhāl yād ā jāē .

¹⁷²Achcha. ¹⁷³Blessing: May you be a conqueror of obstacles by remaining in the consciousness of being an angel, and thereby experience the Father’s canopy of protection.

¹⁶⁵Jis samay jis chīz key|kī āvaśhyaktā hai vahī use karō tab vijayī hō sakē̃gē . ¹⁶⁶Is murlī kā sār

¹⁷⁴When you awaken for amrit vela, remain in the consciousness of being an angel. ¹⁷⁵Every morning at amrit vela give Father Brahma the gift that He likes and BapDada will enfold you in His arms.

¹⁶⁷1 . vardānī rūp dvārā sēvā karnē kē liē pahlē svayã mē̃ śhuddha saṅkalp chāhiē . ¹⁶⁸Saṅkalp śhakti control mē̃ hō . ¹⁶⁹Ātmā key|kī tīnō̃ śhaktiyā̃ adhikār mē̃ hō̃ .

¹⁷⁶When you are in Baba’s arms you will experience yourself to be swinging in supersensuous joy. ¹⁷⁷When you remain in the consciousness of your angelic form the Father will become a canopy of protection for you and protect you from any problems or obstacles.

¹⁷⁰2 . jitnā ēkāntvāsī hōṅgē utnī touching achchhī āēgī .

¹⁷⁸By experiencing the Father’s love under His canopy protection you will become a conqueror of obstacles.

¹⁷¹Kyā hōnā hai - varttamān samān bhaviṣhya spaṣhṭ dikhāī dēgā .

¹⁷⁹Slogan: Ignore the swings of Maya and constantly swing in the swing of supersensuous joy. ¹⁸⁰* * * O M S H A N T I* * *