सोमवार 9 मार्च 1981 की अव्यक्त मुरली

⁰> ¹09-03-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 09-03-81 Om Shanti Avyakt Bapdada Madhuban

²" mēhnat sāmapta kar nirantar yōgī banō "

¹Put an end to all labouring and become a constant yogi.

³Āj dilvālā bāp bachchō̃ K|kē dil key|kī lagan kō dēkh harṣhit hō rahē haĩ .

²Today, Baba, the conqueror of the hearts of the children is happy to see the love in the hearts of the children.

⁴Āj kā milan dilārām bāp aur dilrūbā bachchō̃ kā hai .

³Today’s meeting is of Baba, the Comforter of Hearts and the children who are His lovers.

⁵Chāhē sammukh haĩ , chāhē śharīr sē dūr haĩ lēkin dil K|kē samīp haĩ .

⁴Whether you are personally in front of Baba or physically far away, you are close to the heart.

⁶Dūr rahnē vālē bachchē bhī apnī dil key|kī lagan sē dilārām bāp K|kē sammukh haĩ .

⁵Because of the love in their heart the children who are far away are still close to the Conqueror of Hearts.

⁷Aisē dilrūbā bachchē jinkē dil sē bābā kā hī sāj bajtā rahtā hai - anahad sāj , had kā nahī̃ - aisē bachchē bāp K|kē ab bhī nayanō̃ mē̃ samāyē huē haĩ .

⁶The melody of “Baba” is constantly playing in the hearts of the beloved children. ⁷It is an unlimited melody, not a limited one. ⁸Even now such children are merged in Baba’s eyes.

⁸Unhō̃ kō bhī bāp-dādā viśhēṣh yād kā respond kar rahē haĩ .

⁹BapDada is giving them a special response for their remembrance.

⁹Dilārām bāp K|kē dil takhtnaśhīn tō sab bachchē haĩ phir bhī number-vār tō kahē̃gē hī . ¹⁰Jaisē mālā K|kē maṇakē tō sab haĩ lēkin kahā̃ āṭh aur kahā̃ 16 hajār kā last dānā .

¹⁰All of you children are seated in the heart of Baba, the Comforter of Hearts, but all of you are still numberwise, just as in the rosary of sixteen thousand all are beads of that rosary, but there is a difference between the first eight and the last bead .

¹¹Kahē̃gē maṇakē dōnō̃ kō lēkin antar mahān hai .

¹¹They are beads, but there is a great difference.

¹²In number kā ādhār mukhya salōgan hai - ‘ pavitra aur yōgī banō .

¹²The basis of attaining this number is in the main slogan “Be Holy. ¹³Be Yogi”.

¹³' ēk haĩ yōg lagānē vālē yōgī . ¹⁴Dūsrē haĩ sadā yōg mē̃ rahnē vālē yōgī . ¹⁵Tīsrē haĩ yōg dvārā vighna haṭānē , pāp miṭānē key|kī mēhnat mē̃ rahnē vālē .

¹⁴The first type of yogis are those who are constantly in yoga, the second are those who have yoga and the third are those who are constantly making effort to remove their obstacles and cut away their sins.

¹⁶Jitnī mēhnat utnā phal pānē vālē .

¹⁵They receive fruit according to the effort they make.

¹⁷Jaisē ājkal kī duniyā mē̃ ēk haĩ jō pūrv janm K|kē , bhakti K|kē hisāb sē kiē huē śhrēṣhṭh karma K|kē ādhār sē , had key|kī rājāī kā varsā binā mēhnat K|kē pātē haĩ .

¹⁶Those who, on the basis of the elevated actions they have performed on the path of bhakti, receive an inheritance of a limited kingdom without effort attain everything on the basis of their right to their inheritance.

¹⁸Varsē̃ K|kē adhikār sē prāpti hai is kāraṇ rājāī kā naśhā svataḥ hī rahtā hai .

¹⁷Because of this, they automatically have the intoxication of their kingdom.

¹⁹Yād nahī̃ karnā paṛtā ki maĩ rājkumār hū̃ yā rājā hū̃ .

¹⁸They don’t have to make effort to remember that they are princes or kings.

²⁰Natural smr̥iti aur sampatti key|kī prāpati hōtī hai .

¹⁹They have a natural awareness of that attainment and that prosperity.

²¹Ājkal tō rājāyē̃ haĩ nahī̃ lēkin yah dvāpar K|kē ārambh key|kī bāt hai , satōguṇī bhakti K|kē samay key|kī bāt hai .

²⁰There are no kings nowadays, but this refers to the kings at the beginning of the copper age. ²¹It is an aspect of the time of satoguni devotion.

²²Aisē number one bachchē svataḥ yōgī jīvan mē̃ rahtē haĩ .

²²Similarly, the first type of children naturally have a yogi life.

²³Prāptī K|kē bhaṇḍār varsē K|kē ādhār sē sadā bharpūr rahtē haĩ .

²³Their treasure of attainment is constantly overflowing on the basis of their inheritance.

²⁴Mēhnat nahī̃ kartē - āj sukh dō , āj śhānti dō .

²⁴They don’t have to labour or ask “Give me happiness today” or “Give me peace today”.

²⁵Saṅkalp kā button dabāyā aur khān khul jātī hai . ²⁶Sadā sampann rahtē haĩ .

²⁵As soon as they press the button of their thoughts, the mine of happiness and peace opens for them.

²⁷Arthāt yōgyukt , yōg lagā huā hī rahtā hai .

²⁶They are constantly overflowing, that is, they are yogyukt, their yoga is constantly connected.

²⁸2 . dūsrē number K|kē haĩ - yōg lānē vālē .

²⁷The second type of yogis are those who have to make effort to have yoga.

²⁹Vah aisē haĩ jaisē ājkal K|kē businessman .

²⁸They are like today’s businessmen.

³⁰Kabhī bahut kamātē kabhī cum|kam kamātē .

²⁹Sometimes they earn very much and sometimes very little.

³¹Phir bhī khazānē rahtē haĩ .

³⁰Nevertheless, they have riches.

³²Dya kamāī kā naśhā rahtā hai khuśhī bhī rahtī hai lēkin nirantar ēkras nahī̃ rahtī hai .

³¹They have the intoxication of their earnings. ³²They also do have happiness, but it is not constant.

³³Kabhī dēkhā tō bahut sampannatā kā svarūp hōgā aur kabhī - abhī aur chāhiē abhī aur chāhiē kā saṅkalp mēhnat mē̃ lāyēgā .

³³Sometimes, they are an embodiment of total contentment, but at other times, because they think they want more, they labour. ³⁴They are not constantly overflowing or stable.

³⁴Sadā sampann sadā ēkras nahī̃ hōṅgē .

³⁵They are not constantly content with themselves.

³⁵Sadā svayã sē santuṣhṭ nahī̃ hōgē̃ . ³⁶Yah hai yōg lagānē vālē .

³⁶They do have yoga but, when their yoga breaks they have to make effort to reconnect it.

³⁷Lagānē vālē arthāt ṭūṭtā tab phir lagātē haĩ .

³⁷The third type are like today’s workers. ³⁸They simply earn and eat.

³⁸3 . tīsrē haĩ - jaisē ājkal K|kē naukrī karnē vālē . ³⁹Kamāyā aur khāyā .

³⁹They eat comfortably according to how much they earn. ⁴⁰However, they don’t accumulate any stock.

⁴⁰Jitnā kamāyā utnā ārām sē khāyā .

⁴¹That is why they don’t constantly dance in happiness.

⁴¹Lēkin stock jamā nahī̃ hōgā . ⁴²Isliē sadā khuśhī mē̃ nāchnē vālē nahī̃ hōṅgē .

⁴²Because of the effort they have to make, their heart sometimes feels disheartened and sometimes feels happy.

⁴³Mēhnat K|kē kāraṇ kab dilaśiksta aur kab dilkhuśh hōṅgē . ⁴⁴Aisē tīn prakār K|kē bachchē haĩ .

⁴³These are the three types of children. ⁴⁴Baba says: All of you receive an inheritance of the treasure of all attainments.

⁴⁵Bāp kahtē haĩ - sabkō varsē mē̃ sarv prāptiyō̃ kā khazānā milā hai , adhikārī hō , natural yōgī hō , natural svarājyadhārī hō .

⁴⁵All of you have this right. ⁴⁶You are natural yogis. ⁴⁷You are natural masters of the self. ⁴⁸You are the children and the masters of the Father’s treasures.

⁴⁶Bāp K|kē khazānē K|kē bālak sō mālik hō .

⁴⁹So why do you have to make so much effort?

⁴⁷Tō itnī mēhnat kyō̃ kartē hō  ?

⁵⁰Why should you master creators have to labour like workmen?

⁴⁸Master rachtā aur naukar K|kē samān mēhnat karē̃ yah kyō̃  ? ⁴⁹Jaisē vah 200 kamātē aur 200 khātē .

⁵¹Those people earn two hundred and live on that two hundred, or they earn two thousand and live on that two thousand.

⁵⁰Dō hajār kamātē aur dō hajār khātē vaisē dō ghaṇṭā yōg lagātē aur dō ghaṇṭā uskā phal lētē .

⁵²In the same way, you have two hours of yoga and experience two hours of its fruit. ⁵³Today, you had six hours yoga or today you had four hours yoga.

⁵¹Āj 6 ghaṇṭā yōg lagā āj 4 ghaṇṭā yōg lagā yah kyō̃  ?

⁵⁴Why is this? ⁵⁵The heir to a kingdom would never say that he has a kingdom for just two days or four days.

⁵²Vāris kabhī bhī yah nahī̃ kahtā ki dō din key|kī rājāī hai , 4 din key|kī rājāī hai .

⁵⁶Similarly , you are constantly the children of the Father and therefore always the masters of His treasures.

⁵³Sadā bāp K|kē bachchē haĩ aur sadā khazānē K|kē mālik haĩ .

⁵⁷To say “Baba” and then have to labour to have remembrance is a contradiction.

⁵⁴Kahnā bābā aur karnā yād kī mēhnat , dōnō̃ bātē ēk dō K|kē viparīt haĩ .

⁵⁸Therefore, constantly remember the slogan: “I am an elevated soul who is a child and a master.

⁵⁵Tō sadā yah salōgan yād rakhō - ki maĩ ēk śhrēṣhṭh ātmā bālak sō mālik hū̃ .

⁵⁹I have a right to all treasures”. ⁶⁰Don’t play any games of winning and losing, winning and then losing again.

⁵⁶Sarv khazānē̃ key|kī adhikārī hū̃ .

⁶¹“I have attained whatever I wanted.”

⁵⁷Khōyā - pāyā , khōyā - pāyā yah khēl nahī̃ karō .

⁶²So then, why should you lose what you have won and have to win it back again?

⁵⁸Jō pānā thā vah pā liyā phir khōnā aur pānā kyō̃  !

⁶³Otherwise, you must change the song you sing, “I am still attaining!

⁵⁹Nahī̃ tō yah gīt kō badalī karō .

⁶⁴I am still attaining!”

⁶⁰Pā rahā hū̃ , pā rahā hū̃ yah adhikārī K|kē bōl nahī̃ .

⁶⁵These are not the words of someone who has all rights.

⁶¹Sampann bāp K|kē bālak hō sāgar K|kē bachchē hō .

⁶⁶You are the children of the Father who is constantly full.

⁶²Ab kyā karē̃gē  ?

⁶⁷You are the children of the Ocean.

⁶³Nirantar yōgī banō - maĩ kaun hū̃  ?

⁶⁸What are you going to do now? ⁶⁹Become constant yogis!

⁶⁴Ham sō brāhmaṇ sō dēvtā haĩ va ham sō kṣhatriya sō dēvtā haĩ  ?

⁷⁰Who am I? ⁷¹Is it “I am a Brahmin who becomes a deity?” ⁷²Or is it “I am a warrior who will become a deity?”

⁶⁵Bāp-dādā kō bachchō̃ key|kī mēhnat dēkh taras paṛtā hai .

⁷³BapDada feels mercy for the children on seeing the effort they have to make.

⁶⁶Rājā K|kē bachchē naukrī karē̃ , yah śhōbhtā hai  ? ⁶⁷Sab mālik banō .

⁷⁴Does it seem right for the children of a king to have a labourer’s job?

⁶⁸Āj tō sirph party sē hī milnā hai .

⁷⁵All of you have to become masters.

⁶⁹Lēkin murlī kyō̃ chalī , iskā bhī rāj hai .

⁷⁶Today, Baba has just come to meet groups.

⁷⁰Āj bahut mahāvīr bachchē bābā kō khīñch rahē haĩ .

⁷⁷So why was the murli spoken? ⁷⁸Today, many mahavir children are pulling Baba.

⁷¹Bāp-dādā āj unhō̃ kō sammukh rakh murlī chalā rahē haĩ .

⁷⁹Today, BapDada spoke the murli whilst keeping those children in front of Him.

⁷²Dēśh-vidēśh K|kē bahut mahāvarī bachchē yād kar rahē haĩ .

⁸⁰Many mahavir children from this land and abroad are remembering Baba a great deal.

⁷³Bāp-dādā bhī aisē sēvādhārī āgyākārī svataḥ yōgī bachchō̃ kō viśhēṣh yād dē rahē haĩ .

⁸¹BapDada is also especially remembering such servers (sevadhari), obedient (agyakari) and natural yogis.

⁷⁴Madhuban nivāsī vidēśhī bachchō̃ kō bhī jō baṛē snēh sē chātrak ban murlī sunnē K|kē sadā abhilāṣī rahtē haĩ , aisē serviceable lav|love - full , lavlīn bachchō̃ kō bhī bāp-dādā viśhēṣh yād pyār dē rahē haĩ .

⁸²BapDada is giving special love and remembrance to all the Madhuban niwasis and the foreigners who are like chatrak birds and who constantly want to hear the murli; they are so serviceable, loveful and are merged in love.

⁷⁵Mudhuban nivāsī aur jō bhī nīchē baiṭhē haĩ lēkin bāp-dādā K|kē nayanō̃ K|kē sāmnē haĩ aisē athak sēvādhārī bachchō̃ kō viśhēṣh yādpyār .

⁸³Baba is giving special love and remembrance to all the Madhuban niwasis and to all those who are sitting down below and yet are in front of Baba’s eyes. ⁸⁴To such tireless serviceable children.

⁷⁶Sāth-sāth sammukh baiṭhē lēkī sitārē kō bhī viśhēṣh yādpyār aur namastē .

⁸⁵As well as this, special love, remembrance and namaste to the lucky stars who are personally in front of Baba.

⁷⁷‘ ‘ baṅgāl bihār , nēpāl zone K|kē bhāī bahanō̃ sē prasanal mulākāt ' '

⁸⁶Personal meeting with the brothers and sisters from the zones of Bengal, Bihar and Nepal. ⁸⁷You have heard the murli.

⁷⁸Murlī tō sunī , ab sunnē kē bād svarūp mē̃ lānā .

⁸⁸Now you have heard the murli you must become the practical embodiment of that.

⁷⁹Ēk hōtā hai smr̥iti mē̃ lānā aur dūsrā haĩ svarūp mē̃ lānā .

⁸⁹One is to become aware of something and the other is to become an embodiment of that.

⁸⁰Jō kuchh suntē haĩ .

⁹⁰Everyone becomes aware of what they hear.

⁸¹Smr̥iti mē̃ tō sab lātē haĩ , agyānī bhī sunē huē kō yād kartē haĩ lakin gyān kā arth|earth hī hai svarūp mē̃ lānā . ⁸²Tō kaun see|sī|C bāt svarūp mē̃ lāyēṅgē .

⁹¹Even souls without knowledge are able to remember what they have heard, but to have knowledge means to put what you are told into practice. ⁹²To be a master and a child means to become an embodiment of what you are told.

⁸³Bālak sō mālik , yah hai svarūp mē̃ lānā .

⁹³Together with effort, you also have to experience the reward of that.

⁸⁴Purūṣhārth K|kē sāth-sāth prālabdh kā anubhav hō . ⁸⁵Aisē nahī̃ abhī tō purūṣhārthī haĩ prālabdh bhaviṣhya mē̃ milēgī .

⁹⁴It should not be that you still consider yourselves to be effort­makers and think that you will receive your reward at some time in the future.

⁸⁶Saṅgamyug key|kī viśhēṣhtā hī hai abhī-abhī purūṣhārth abhī-abhī pratyakṣha phal . ⁸⁷Abhī smr̥iti svarūp abhī abhī prāptī kā anubhav .

⁹⁵The speciality of the confluence age is that you make effort now and also experience the practical fruit of that effort now; to be an embodiment of remembrance now and to experience attainment now.

⁸⁸Bhaviṣhya key|kī guarantee tō hai lēkin bhaviṣhya sē bhī śhrēṣhṭh bhāgya ab kā hai .

⁹⁶You have the guarantee for the future. ⁹⁷However, the present fortune is even greater than that of the future.

⁸⁹Abhī kā varsā tō prāpt hai nā  ? ⁹⁰Pā liyā hai yā pānā hai  ?

⁹⁸You have received your inheritance of the present time, have you not?

⁹¹Agar pā liy hai tō phir phariyād tō nahī̃ karatēhō amr̥it bēlē  ?

⁹⁹Have you attained it or are you still going to attain it? ¹⁰⁰You have attained it.

⁹²Yā tō hai yād yā hai phariyād .

¹⁰¹In which case, you are not still complaining at amrit vela, are you?

⁹³Jahā̃ yad hai vahā̃ phariyād nahī̃ , jahā̃ phariyād hai vahā̃ yād nahī̃ .

¹⁰²There can be either remembrance or complaints. ¹⁰³Where there is remembrance, there cannot be complaints.

⁹⁴Tō phariyād samāpt huī  ? ⁹⁵Question mark khatm  ?

¹⁰⁴Where there is a complaint, there cannot be remembrance.

⁹⁶Phariyād mē̃ hōtā hai question mark aur yād mē̃ fullstop arthāt bindī .

¹⁰⁵So, all of your complaints have now stopped. ¹⁰⁶All of your question marks have stopped.

⁹⁷Bindī svarūp ban bindī kō yād karnā hai . ⁹⁸Bāp bhī bindī āp bhī bindī .

¹⁰⁷In complaints, there are question marks whereas, in remembrance, there is just a full­stop, the point.

⁹⁹Tō parivarttan bhūmi mē̃ ākar kōī na kōī viśhēṣh parivarttan jarūr karnā chāhiē .

¹⁰⁸Become a point and remember the Point. ¹⁰⁹Baba is the Point and you too are all points.

¹⁰⁰Ab phirayād kō chhōṛkar svataḥ yōgī banarak jānā . ¹⁰¹Phirayād mē̃ uljhan hōtī hai khuśh nahī̃ .

¹¹⁰So having come to the land of transformation, you must definitely bring about some special transformation.

¹⁰²Tō bāp sē khuśhī kā khazānā lēnā hai , uljhan nahī̃ .

¹¹¹Now, stop complaining, and return from here as natural yogis.

¹⁰³Uljhan tō laukik bāp kā khazānā thā ab vah tō khatm hō gayā .

¹¹²There is confusion and no happiness in complaints.

¹⁰⁴Laukik sambandh khatm tō phariyād bhī khatm .

¹¹³So claim your treasure of happiness from the Father.

¹⁰⁵Alaukik bāp alaukik varsā .

¹¹⁴There should be no confusion.

¹⁰⁶Tō phariyād key|kī list key|kī ciṭaṭhī khatm hō gayā nā  !

¹¹⁵Confusion was the treasure you received from your physical father.

¹⁰⁷Phāṛ diyā nā  !

¹¹⁶That has now stopped.

¹⁰⁸Agar miṭā huā hōgā tō bhī kahē̃gē ki likhā huā thā , isliē phāṛkar khatm karō .

¹¹⁷All physical relations have ended and so all your complaints should have ended.

¹⁰⁹Sēvā mē̃ samay dō jab tak taiyār nahī̃ hōtē hō tab tak rājya ānē mē̃ dērī hai .

¹¹⁸You now belong to the alokik father and have an alokik inheritance. ¹¹⁹So your list of complaints has now ended, has it not?

¹¹⁰Sēvā kā kōī nayā plan banāyā hai  ?

¹²⁰You have torn it up, have you not?

¹¹¹Mahāyajña mē̃ tō sabhī nē sēvā key|kī nā  !

¹²¹If it’s just erased, you might sometimes say that it’s still there.

¹¹²Brāhmaṇō̃ kā saṅgaṭhan hōnā hī , hājir hōnā hī sēvā hai .

¹²²Therefore, put an end to them all by tearing up the list.

¹¹³Yah kōī cum|kam bāt nahī̃ hai .

¹²³Give your time to service.

¹¹⁴Samay par hājir hōnā , ever ready hōnā sahanśhakti kā lakṣhya rakhnā yah bhī register mē̃ jamā hōtā hai .

¹²⁴The kingdom is still waiting to be taken until you become ready. ¹²⁵Have you made a new plan for service?

¹¹⁵Jiskā phir last result sē connection hōtā hai .

¹²⁶All of you served in the mahayagya (great sacrificial fire).

¹¹⁶Jaisē ājkal bhī 3 mās 6 mās mē̃ imtihān lētē haĩ phir sabkō marks kā final sē connection kartē haĩ tō jō bhī brāhmaṇō̃ K|kē śhrēṣhṭh kārya hōtē haĩ unmē̃ sahyōgī bannā iskī bhī marks haĩ .

¹²⁷It is not a small thing to have a gathering of Brahmins and be present in service. ¹²⁸Be present and ever­ready on time. ¹²⁹Keep the aim of maintaining your power of tolerance. ¹³⁰All of this also accumulates in your register.

¹¹⁷Vah marks antim result kē liē jamā hō gaī .

¹³¹This is connected with your final result. ¹³²Nowadays, they have exams every three months or six months.

¹¹⁸Sahan kiyā , tan-man-dhan lagāyā , lagānā mānā pānā .

¹³³All their marks are accumulated and are part of their final result.

¹¹⁹Direction pramāṇ kiyā yah bhī marks jamā huī .

¹³⁴You too receive marks for co­operating in all the elevated tasks of Brahmins.

¹²⁰Mahāyajña mē̃ sirph ānā nahī̃ huā lēkin final result key|kī marks jamā huī .

¹³⁵These marks will be accumulated for the final result. ¹³⁶You tolerated everything and you used your body, mind and wealth.

¹²¹Tō sēvā huī nā .

¹³⁷To use means to attain.

¹²²Yah āvāj buland karnā bhī sēvā kā ēk subject hai .

¹³⁸To do something according to the directions you receive also accumulates marks.

¹²³Sēvā K|kē kaī svarūp hōtē haĩ tō yah saṅgaṭhi ta rūp mē̃ āvāj buland hōnā bhī yah bhī sēvā hai .

¹³⁹You did not just come to the mahayagya, but you accumulated marks for the final result. ¹⁴⁰So, this is service, is it not?

¹²⁴Parivār kō dēkhkar khuśhī huī nā .

¹⁴¹To spread this sound is also a subject in service.

¹²⁵Kitnē bhāī bahanō̃ kō dēkhā .

¹⁴²There are many forms of service.

¹²⁶Itnā baṛā parivār kō kabhī kisī yug mē̃ kiskā hōtā nahī̃ .

¹⁴³Therefore, to spread the sound as a gathering is also service.

¹²⁷Yah bhī sample thā sārā parivār tō nahī̃ thā nā .

¹⁴⁴You were happy to meet the family, were you not? ¹⁴⁵You saw so many brothers and sisters.

¹²⁸Sārā parivār ikṭaṭhā karē̃ tō pūrī dillī apnī banānī paṛē .

¹⁴⁶Does anyone in any other age have such a huge family? ¹⁴⁷This was just a sample. ¹⁴⁸It was not the whole family.

¹²⁹Ābū mē̃ ikaṭṭhā karē̃ tō ābūrōṛ tak apnā banānā paṛē .

¹⁴⁹You would have to make the whole of Delhi your own to gather the whole family together.

¹³⁰Vah bhī din āyēgā jō sab offer karē̃gē ki jamārē makān mē̃ āō .

¹⁵⁰If you were to gather together in Abu, then you would have to gather together as far as Abu Road.

¹³¹Kalkattā kā Victoria ground āpkō taiyār karkē dēgē . ¹³²Kahē̃gē āō - padhārō .

¹⁵¹Everyone will offer their buildings for you to use. ¹⁵²They will prepare the Victoria Ground and give it to you.

¹³³Dhīrē-dhīrē āvāj .

¹⁵³They will say “Come!

¹³⁴Phailēgī .

¹⁵⁴Welcome!”.

¹³⁵Abhī yah tō samajhtē haĩ nā ki yah kōī cum|kam nahī̃ haĩ .

¹⁵⁵Gradually the sound will spread. ¹⁵⁶Now those people think that you are no less.

¹³⁶Brahmā bāp K|kē avyakt hōnē kē bād itnā saṅgaṭhan kahō yah dēkhkar balihārī jātē haĩ . ¹³⁷Ab jagah sansthā ṭūṭtī hai yahā̃ baṛhtī hai yah kamāl dēkhtē haĩ .

¹⁵⁷On seeing such a huge gathering after Brahma Baba became avyakt, they surrendered themselves. ¹⁵⁸In other places, organisations break up after their leader departs. ¹⁵⁹However, here, it increases and they see the wonder of this.

¹³⁸Sabhī nē apnē-apnē śhuddha saṅkalp sē , sahyōg key|kī śhakti , saṅgaṭhan key|kī śhakti sē , sēvā key|kī .

¹⁶⁰All of you have served with your pure thoughts, your power of co­operation and the power of the gathering.

¹³⁹Abhī sab jagah sē nimantraṇ milēgā .

¹⁶¹Now, you are to be invited everywhere.

¹⁴⁰Yah rāṣhṭrapati bhavan āpkā ghar hō jāyēgā .

¹⁶²The Governor’s house will become your house.

¹⁴¹2 . apnē kō sadā dil takhtnaśhīn samajhtē hō  ?

¹⁶³1. Do you constantly consider yourselves to be seated on the heart­throne?

¹⁴²Yah diltakhta sārē kalp mē̃ sivāē is saṅgam yug K|kē kahā̃ bhī prāpti nahī̃ hō saktā .

¹⁶⁴In no other age throughout the cycle, only at the confluence age, can you attain this heart­throne.

¹⁴³Dikhatakhta par kaun baiṭh saktā hai  ?

¹⁶⁵Who can sit on the heart­throne?

¹⁴⁴Jiskī dil sadā ēk dilārām bāp kē sāth hai .

¹⁶⁶Those whose heart is constantly with Baba, the Comforter of Hearts.

¹⁴⁵Ēk bāp dūsrā na kōī aisī sthiti mē̃ rahnē vālō̃ kē liē sthān hai diltakhta . ¹⁴⁶Tō kis sthān par rahtē hō  ?

¹⁶⁷The place for those who constantly have the stage of belonging to the one Father and none other is the heart­throne.

¹⁴⁷Agar takht chhōṛ dētē hō tō phānsī K|kē takhtēpar chalē jātē .

¹⁶⁸So, where do you live? ¹⁶⁹When you leave your throne, you end up on the gallows.

¹⁴⁸Janam janmāntar kē liē māyā key|kī phānsī mē̃ phans jātē hō .

¹⁷⁰You become trapped in the gallows of Maya for birth after birth.

¹⁴⁹Yah tō hai bāp kā diltakhta yā hai māyā key|kī phānsī kā takhtā .

¹⁷¹It is either the Father’s heart­throne or the gallows of Maya.

¹⁵⁰Tō kahā̃ rahnā hai  ?

¹⁷²So where are you going to stay?

¹⁵¹Ēk bāp K|kē sivāē aur kōī yād na āyē apnā śharīr bhī nahī̃ .

¹⁷³You should not remember anyone but the one Father, not even your own body.

¹⁵²Agar dēh yād I|āī|eye tō dēh kē sāth dēh K|kē sambandh , padārtha , duniyā sab ēk kē pīchhē ā jāyēṅgē .

¹⁷⁴If you remember your body then, together with that, you also remember your bodily relations, possessions and the whole world, one after another.

¹⁵³Jarā saṅkalp rūp mē̃ bhī agar sūkṣhma dhāgā juṭā huā hōgā tō vah apnī taraph khīñch lēgā .

¹⁷⁵If there is a subtle thread connected, even in your thoughts, then that will pull you towards itself.

¹⁵⁴Isliē mansā , vāchā karmaṇā mē̃ kōī sūkṣhma mē̃ bhī rassī na hō .

¹⁷⁶This is why there should be no strings attached to your thoughts, words or actions even in a subtle way.

¹⁵⁵Sadā mukt rahō tab aurō̃ kō bhī mukt kar sakē̃gē .

¹⁷⁷Constantly remain free and you will be able to release others.

¹⁵⁶Ājkal sārī duniyā māyā K|kē jāl mē̃ phanskar taṛap rahī hai , unhē̃ is jāl sē mukt karnē kē liē pahlē svayã kō mukt hōnā paṛē .

¹⁷⁸Nowadays, the whole world is crying out in distress because of being trapped in the trap of Maya. ¹⁷⁹In order to release everyone from this trap, you first have to release yourself.

¹⁵⁷Sūkṣhma saṅklap mē̃ bhī bandhan na hō .

¹⁸⁰There must be no bondages in your thoughts even in a subtle way.

¹⁵⁸Jitnā nirbandhan hōṅgē utnā apnī ūñchī stage par sthit hō sakē̃gē .

¹⁸¹To the extent that you are free from bondages, accordingly you will be able to stabilise in your elevated stage.

¹⁵⁹Bandhan hōgā tō ūñchā chāhtē bhī nīñch ā jāyēṅgē .

¹⁸²If you do still have any bondages they can pull you down even though you want to stay up.

¹⁶⁰3 . sabhī apnē kō is viśhva K|kē andar sarv ātmāō̃ mē̃ sē chunī huī śhrēṣhṭh ātmā samajhtē hō  ?

¹⁸³2. Do all of you consider yourselves to be the especially chosen elevated souls of this world? ¹⁸⁴Do you feel that the Father Himself has made you belong to Him?

¹⁶¹Yah samajhtē hō ki svãy bāp nē hamē̃ apnā banāyā hai  ?

¹⁸⁵Out of all the souls of the whole world, Baba has chosen a handful of souls.

¹⁶²Bāp nē viśhva K|kē andar sē kitnī thōṛī ātmāō̃ kō chunā .

¹⁸⁶And out of those, you are the few elevated souls. ¹⁸⁷What should you feel as soon as you have this thought?

¹⁶³Aur unmē̃ sē ham śhrēṣhṭh ātmāyē̃ haĩ .

¹⁸⁸You should experience supersensuous joy. ¹⁸⁹Do you experience this?

¹⁶⁴Yah saṅkalp kartē hī kyā anubhav hōgā  ?

¹⁹⁰Do you experience supersensuous joy or have you just heard about it?

¹⁶⁵Atīndriya sukh key|kī prāpti hōgī .

¹⁹¹Have you experienced this in practice or do you just know about it?

¹⁶⁶Aisē anubhav kartē hō  ?

¹⁹²Knowledge means understanding!

¹⁶⁷Atīndriya sukh key|kī anubhūti hōtī hai vā sunā hai  ?

¹⁹³Understanding means to experience! ¹⁹⁴To listen and relate is different from experiencing.

¹⁶⁸Practical kā anubhav hai vā sirph knowledge hai  ?

¹⁹⁵This elevated knowledge is for becoming experienced.

¹⁶⁹Kyōṅki gyān arthāt samajh . ¹⁷⁰Samajh kā arth|earth hī hai anubhav mē̃ lānā .

¹⁹⁶You have been hearing and relating many different types of knowledge from the copper age.

¹⁷¹Sunnā , sanānā alag chīz hai , anubhav karnā aur chīz hai .

¹⁹⁷What is so great about still doing now what you have been doing for half the cycle?

¹⁷²Yah śhrēṣhṭh gyān hai anubhavī bannē kā . ¹⁷³Dvāpar sē anēk prakār gyān sunē aur sunāyē .

¹⁹⁸This is a new life, a new age and new knowledge for the new world, and so it can only be new when you experience it in practice.

¹⁷⁴Jō ādhākalp kiyā vah abhī bhī kiyā tō kyā baṛī bāt  !

¹⁹⁹You should experience every word, “the soul”, “the Supreme Soul”, “the cycle” etc.

¹⁷⁵Yah naī jīvan , nayā yug , naī duniyā kē liē nayā gyān , tō iskī navīntā hī tab hai jab anubhav mē̃ lāō .

²⁰⁰You should have the realisation and experience of being a soul. ²⁰¹You should have the experience of the Supreme Soul. ²⁰²This is known as newness.

¹⁷⁶Ēk ēk śhabda , ātmā , paramātmā , chakra kōī bhī gyān kā śhabda anubhav mē̃ āyē .

²⁰³Do you experience this to be a new day, a new night, a new family? ²⁰⁴You are now receiving knowledge as the fruit of your devotion.

¹⁷⁷Realisation hō .

²⁰⁵Therefore, become experienced in this knowledge!

¹⁷⁸Ātmā hū̃ yah anubhūti hō , paramātmā kā anubhav hō iskō kahā jātā hai navīntā .

²⁰⁶Put it into practice! ²⁰⁷3. All of you are victorious jewels, are you not? ²⁰⁸The flag of victory is strong, is it not?

¹⁷⁹Nayā din , naī rāt , nayā parivār sab kuchh nayā aisē anubhav hōtā hai  ?

²⁰⁹Victory is your birthright. ²¹⁰This is not just a slogan to be chanted, but a slogan of your practical life.

¹⁸⁰Bhakti kā phal abhī gyān mil rahā hai tō aisē gyān K|kē anubhavī banō arthāt svarūp mē̃ lāō .

²¹¹You are the victorious ones of every cycle, not just victorious in this one cycle. ²¹²You have been victorious countless times.

¹⁸¹4 . sab vijayī ratan hō nā  ?

²¹³Such victorious jewels constantly remain cheerful.

¹⁸²Vijay kā jhaṇḍā pakkā hai nā .

²¹⁴There are waves of sorrow in those who are defeated.

¹⁸³Vijay hamārā janm siddha adhikār hai .

²¹⁵Those who are constantly victorious will be constantly happy.

¹⁸⁴Yah mukh kā nārā nahī̃ lēkin practical jīvan kā nārā hai .

²¹⁶There can be no waves of sorrow under any circumstances in you. ²¹⁷You have stepped away from the world of sorrow.

¹⁸⁵Kalp-kalp K|kē vijay haĩ ab key|kī bār nahī̃ her|har kalp K|kē , anginat bār K|kē vijayī haĩ .

²¹⁸The night has come to an end and you have now stepped into the dawn. ²¹⁹Therefore, how can there be any waves of sorrow?

¹⁸⁶Aisē vijayī sadā harṣhit rahtē haĩ .

²²⁰Your flag of victory should be constantly flying high; it should not come down.

¹⁸⁷Hār K|kē andar dukh key|kī lahar hōtī hai .

²²¹At the time of farewell: ²²²BapDada is also bound in love.

¹⁸⁸Sadā vijayī jō hōṅgē vah sadā khuśh rahē̃gē , kabhī bhabh kisī sarkamasṭā̃s mē̃ bhī dukh key|kī lahar nahī̃ ā saktī .

²²³He cannot become free from this even if He wanted to. ²²⁴This is why a picture of bondages has been portrayed on the path of devotion.

¹⁸⁹Dukh key|kī duniyā sē kinārā hō gayā , rāt khatm huī , prabhāt mē̃ ā gayē tō dukh key|kī lahar kaisē ā saktī .

²²⁵In a practical way also, even though Baba is avyakt, he is bound by the bondage of love. ²²⁶He was freed from that corporeal form, but he was unable to be released from this bond.

¹⁹⁰Vijay kā jhaṇḍā sadā laharātā rahē nīñcē na hō .

²²⁷This is why you are bound in love and Baba is also bound in this.

¹⁹¹Vidāī K|kē samay dīdī sē - bāp-dādā bhī prēm K|kē bandhan mē̃ bandhē huē haĩ .

²²⁸(Signalling to the foreigners): All of them are also doing tapasya. ²²⁹Is it day or night now?

¹⁹²Chhūṭnē chāhē̃ tō bhī chhūṭ nahī̃ saktē haĩ  ?

²³⁰This is why it is said that a magic spell has been cast on them.

¹⁹³Isīliē bhakti mē̃ bhī bandhan kā chitra dikhāyā hai . ¹⁹⁴Practical mē̃ prēm K|kē bandhan mē̃ avyakt hōtē bhī bandhnā paṛtā hai .

²³¹Blessing: May you be a detached trustee who has removed your intellect from the spinning of the consciousness of “mine” and been made free from all confusion.

¹⁹⁵Vyakt sē chhuṛāyā phir bhī chhūṭ nahī̃ saktē . ¹⁹⁶Isīliē āp bhī bandhan mē̃ hō . ¹⁹⁷Bāp bhī bandhan mē̃ hai .

²³²When your intellect is caught up in any type of confusion, you must realize that you definitely have one or another form of the consciousness of “mine”.

¹⁹⁸ ( vidēśhiyō̃ kī ōr iśhārā ) yah bhī tapasyā kar rahē haĩ .

²³³When there is this consciousness of “mine”, the intellect spins around.

¹⁹⁹Din hai vā rāt hai  ?

²³⁴When you think as a householder, you have confusion.

²⁰⁰Isīliē tō kahtē haĩ jādū lagā diyā .

²³⁵Therefore, become a completely detached trustee.

²⁰¹Murlī kā sār ²⁰²1 . saṅgam yug key|kī viśhēṣhtā hai abhī-abhī purūṣhārth abhī-abhī pratyakṣha phal .

²³⁶To have that consciousness of “mine!” and to think “My name will be defamed!”, “I am being insulted” is confusion.

²⁰³2 . jahā̃ yād hai vahā̃ phariyād nahī̃ , jahā̃ phariyād hai vahā̃ yād nahī̃ .

²³⁷Then no matter how much you try to put yourself right, you will continue to be confused.

²⁰⁴3 . ēk bāp dūsrā na kōī aisī sthiti mē̃ sthit rahnē vālō̃ kē liē sthān hai bāp kā dil takht .

²³⁸Therefore, become a trustee and become free from all this confusion. ²³⁹The children of God should never be confused about anything. ²⁴⁰Slogan: You are the children of the Senior Father.

²⁰⁵Yā tō hai bāp dādā kā dil takht yā hai māyā key|kī phānsī kā takhtā .

²⁴¹Therefore, neither have a small heart nor become afraid of trivial matters. ²⁴²* * * O M S H A N T I* * *