शुक्रवार 13 मार्च 1981 की अव्यक्त मुरली

⁰> ¹13-03-81om shanti avyakt baapdaada madhuban

⁰> > 13-03-81 Om Shanti Avyakt Bapdada Madhuban

²"double roop se seva dvaara hi aadhyaatmik jaagriti"

¹Spiritual Awakening by Being Served in Two Ways.

³aaj baap-daada sarva shubh chintak sangathan ko dekh rahe hain।

²Today, BapDada is seeing the gathering of all of you who have positive thoughts of others.

⁴shubh chintak arthaat sada shubh chintan mein rahne vaale, sva-chintan mein rahne vaale - aise sva-chintak va shubh chintak,sada baap dvaara mili hui sarva praaptiyaan,sarva khazaane va shaktiyaan,in praaptiyon ke nashe mein,saath-saath sampoorn pharishte va sampoorn devta banne ke nishaane ke smriti swaroop rehte hai?

³To be a well­wisher means to maintain positive thoughts and good wishes constantly about the self and others. ⁴Do all of you constantly have good wishes and positive thoughts and constantly maintain the intoxication of having received all attainments, all treasures and all powers from the Father? ⁵As well as this, do you also remain an embodiment of the awareness of your goal of becoming a perfect angel and a perfect deity?

⁵jitna nasha utna nishaana spashta hoga।

⁶To the extent that you maintain this intoxication, your goal will remain clear to you.

⁶sameep hone kaaran hi spashta hota hai।

⁷It will become clearer to you as you come closer to it.

⁷jaise apne purooshaartha ka roop spashta hai vaise sampoorn pharishta roop bhi itna heeh spashta anubhav hoga।

⁸Just as you can see the aim of your effort very clearly, so too, you should also be able to experience your perfect angelic form just as clearly.

⁸banoonga ya nahin banoonga yeh sankalp bhi utpanna nahin hoga।

⁹You should not even have a thought whether you will become this or not.

⁹agar aisa koi sankalp aata hai ki banna to chaahiye,va zaroor banenge hi। ¹⁰isse siddha hota hai apna pharishta swaroop itna sameep va spashta nahin।

¹⁰If you wonder whether you will become this or whether you should definitely become this, it proves that your angelic form is not that close or clear to you.

¹¹jaise apna brahmaakumaar brahmaakumaari ka swaroop spashta hai aur nishchaybuddhi hokar kahenge ki haan ham brahmaakumaar kumaari hain,aise nahin kahenge ki ham bhi brahmaakumaar kumaari hone to chaahiye। ¹²hoon to main hi।

¹¹Your Brahma Kumar or Kumari form is clear to you and you would say with complete faith in your intellect that you are a Brahma Kumar or Kumari. ¹²You would not say that you should be a Brahma Kumar or Kumari.

¹³yeh ‘‘to' 'shabd nahin niklega।

¹³These words will not emerge.

¹⁴kahenge haan ham hi hain।

¹⁴You would say that you are that.

¹⁵kveshchan nahin uthega ki main hoon ya nahin hoon।

¹⁵There would be no question whether you are that or not.

¹⁶koi kitna bhi cross egjaamin kare ki aap brahmaakumaar kumaari nahin ho, bhaarat ke hi brahmaakumaar kumaari hain,bade-bade mahaarthi brahmaakumaar kumaari hain,aap to videshi Christian ho, brahma to bhaarat ka hai, aap kaise brahma kumaar kumaari banenge! ¹⁷galti se Christian kumaar kumaari ke badle brahmaakumaar kumaari kehte ho।

¹⁶No matter how much someone cross examines you and says that you are not a Brahma Kumar or Kumari, that only those from Bharat can be Brahma Kumars or Kumaris, that only the big maharathis are Brahma Kumars and Kumaris, that you are foreign Christians and that Brahma came from Bharat, and so you can’t be a Brahma Kumar or Kumari, no matter how much they say you are mistaken in claiming to be a Brahma Kumar or Kumari instead of a Christian Kumar or Kumari, would you accept that?

¹⁸aisa koi kahe to maanenge?

¹⁷You would not accept that, would you?

¹⁹nahin maanenge na। ²⁰nishchay buddhi ho uttar denge ki brahmaakumaar kumaari ham abhi ke nahin hain lekin anek kalpon ke hain।

¹⁸Because you have complete faith in your intellect you would reply that you are not only a Brahma Kumar or Kumari at this time, but have been and will be for many cycles.

²¹aisa nishchay se bolenge na।

¹⁹You would speak with such faith, would you not?

²²va koi poochhega to soch mein pade jaayenge?

²⁰Or would you begin to wonder about it?

²³kya karenge?

²¹What would you do?

²⁴sochenge va nishchay se kahenge ki ham hi hain jaise yeh brahmaakumaar kumaari ka pakka nishchay hai, spashta hai, anubhav hai, aise hi sampoorn pharishta stage bhi itni kiliyar aur anubhav mein aati hai? ²⁵aaj purooshaarthi hain kal pharishta।

²²Would you wonder about it or would you say with faith that you are this? ²³You have the strong faith of being a Brahma Kumar or Kumari because it is very clear to you and you have experienced it. ²⁴In the same way, do you also experience your perfect angelic form just as clearly, that today you are an effort­maker and tomorrow you will be an angel?

²⁶aisa pakka nishchay ho jo koi bhi is nishchay se taal na sake।

²⁵Your faith in this should be so strong that no one can shake it.

²⁷aise nishchaybuddhi ho?

²⁶Does your intellect have such complete faith?

²⁸pharishte swaroop ki tasveer spashta saamne hai!

²⁷Is the picture of your angelic form clearly in front of you?

²⁹pharishte swaroop ki smriti, vritti,drishti,kriti va pharishte swaroop ki seva kya hoti hai uski anubhooti hai? ³⁰kyonki brahmaakumaar va kumaari swaroop ki seva ka roop to harek yatha shakti anubhav kar rahe hain।

²⁸Do you experience the awareness, attitude, vision, behaviour and service of an angel? ²⁹All of you experience service through your form of a Brahma Kumar or Kumari according to your capacity. ³⁰You have been seeing the result of this service from the beginning and you will see it until the end.

³¹is seva ka parinaam aadi se ab tak dekh liya।

³¹There was a need to serve through that form and it was fulfilled.

³²is roop ki seva ki bhi aavashyakta thi jo hui aur ho bhi rahi hai,hoti bhi rahegi।

³²This is continuing and it will continue in the future as well.

³³aage chal samay aur aatmaon ki ichchha ki aavashyakta anusaar double roop ke seva ki aavashyakta hogi।

³³As you progress further, according to what souls need, you will have to serve them in two ways.

³⁴ek brahmaakumaar kumaari swaroop arthaat saakaari swaroop ki, doosri sookshm aakaari pharishte swaroop ki।

³⁴One will be as Brahma Kumars and Kumaris, which you will do through your corporeal form. ³⁵The second way will be through your subtle angelic form.

³⁵jaise brahma baap ki donon hi sevaayen dekhi।

³⁶You saw both forms of service being performed by Brahma Baba.

³⁶saakaar roop ki bhi, aur pharishte roop ki bhi।

³⁷You saw him serve through his corporeal form and also through his subtle form.

³⁷saakaar roop ki seva se avyakt roop ke sava ki speed tej hai। ³⁸yeh to jaante ho, anubhvi ho na?

³⁸Service performed through the subtle form is much faster than service through the corporeal form.

³⁹ab avyakt brahma baap avyakt roopdhaari ban arthaat pharishta roop ban bachchon ko avyakt pharishte swaroop ki stage mein kheench rahe hain।

³⁹You know this, but have you also experienced it? ⁴⁰Now that father Brahma has taken his subtle form, his angelic form, he is pulling you children to your subtle angelic stage.

⁴⁰follow father karna to aata hai na।

⁴¹You know how to follow this father, do you not?

⁴¹aise to nahin sochte ham bhi shareer chhod avyakt ban jaaven।

⁴²You are not thinking that you should also leave your body and become subtle, are you?

⁴²ismen follow nahin karna।

⁴³That is not the way you follow.

⁴³brahma baap pharishta bana hi isliye ki avyakt roop ka agjaimpul dekh follow sahaj kar sako।

⁴⁴Brahma Baba became an angel so that when you see the example of his subtle form you can follow him easily.

⁴⁴saakaar roop mein na hote hue bhi pharishte roop se saakaar roop samaan hi saakshaatkaar karaate hain na।

⁴⁵Even though he is no longer in the corporeal form, he gives visions through his angelic form of his corporeal form.

⁴⁵vishesh videshiyon ko anubhav hai।

⁴⁶You foreigners especially experience this.

⁴⁶madhuban mein saakaar brahma ki anubhooti karte ho na।

⁴⁷You experience physical Brahma Baba in Madhuban, do you not?

⁴⁷kamre mein ja karke roohroohaan karte ho na!

⁴⁸You go into Baba’s room and have a heart­to­heart conversation with him.

⁴⁸chitra dikhaai deta hai ya chaitanya dikhaai deta hai।

⁴⁹Is it just that picture you see or do you also see him in the living form?

⁴⁹anubhav hota hai tab to jigar se kehte ho brahma baba।

⁵⁰It is because you experience him in this way that you say from your heart “Brahma Baba”.

⁵⁰aap sabka brahma baba hai ya pahle vaale bachchon ka brahma baba hai?

⁵¹Is he Brahma Baba for all you children? ⁵²Or is he only Brahma Baba for the children who came in the beginning?

⁵¹anubhav se kehte ho va knowledge ke aadhaar se kehte ho?

⁵³Are you speaking from experience or just on the basis of knowledge?

⁵²anubhav hai?

⁵⁴Have you experienced him?

⁵³jaise avyakt brahma baap saakaar roop ki paalna de rahe hain।

⁵⁵It is as though subtle father Brahma is giving you sustenance in his corporeal form.

⁵⁴saakaar roop ki paalna ka anubhav kara rahe hain, vaise aap vyakta mein rehte avyakt pharishte roop ka anubhav karo।

⁵⁶He is giving you the experience of receiving sustenance from the corporeal form. ⁵⁷In the same way, everyone should experience your subtle angelic form from your corporeal form.

⁵⁵sabhi ko yeh anubhav ho ki yeh sab pharishte kaun hain aur kahaan se aaye hue hain!

⁵⁸Everyone should experience that in you and wonder who you angels are and where you have come from!

⁵⁶jaise abhi chaaron or yeh aavaaj phail raha hai ki yeh saphed vastradhaari kaun hain aur kahaan se aaye hain! ⁵⁷vaise chaaron or ab pharishte roop ka saakshaatkaar ho।

⁵⁹Now, just as the sound is spreading everywhere about you people in your white clothes and where you have come from so, too, people everywhere should now be having visions of your angelic form.

⁵⁸isko kaha jaata hai double seva ka roop।

⁶⁰This is what is meant by the double form of service.

⁵⁹saphed vastradhaari aurasphed laaitdhaari।

⁶¹To be those dressed in white and in a white light.

⁶⁰jisko dekh na chaahte bhi okh khul jaae।

⁶²When you appear, people’s eyes should open even against their conscious wish.

⁶¹jais andhakaar mein koi bahut tej light saamne aa jaati hai to achaanak okh khul jaati hai na ki yeh kya hai,yeh kaun hai,kahaan se aai!

⁶³When you are in the dark and a bright light suddenly appears in front of you your eyes blink open and you wonder what has happened. ⁶⁴In the same way people should wonder who you are and where you have come from.

⁶²to aise anokhi halchal machaao।

⁶⁵So now create such a unique upheaval.

⁶³jaise baadal chaaron or chha jaate hain, aise chaaron or pharishte roop se pragat ho jaao।

⁶⁶Just as clouds go everywhere, in the same way go everywhere and reveal yourselves in your angelic form.

⁶⁴isko kaha jaata hai - aadhyaatmik jaagriti।

⁶⁷This is called the spiritual awakening.

⁶⁵itne sab jo desh videsh se aaye ho, brahmaakumaar kumaari swaroop ki seva ki!

⁶⁸All of you, whether you have come from this land or abroad, have been serving as Brahma Kumars and Kumaris.

⁶⁶aavaaj bulanda karne ki jaagriti ka kaarya kiya।

⁶⁹You have performed the task of awakening everyone with a loud sound.

⁶⁷sangathan ka jhanda lahraaya।

⁷⁰You have hoisted the flag of the gathering.

⁶⁸ab phir naya plan karenge na।

⁷¹Now you will make this new plan, will you not?

⁶⁹jahaan bhi dekhen to pharishte dikhaai den, london mein dekhen, india mein dekhen jahaan bhi dekhen pharishte-hi- pharishte najar aayen।

⁷²Wherever people see you, they should only see you as angels. ⁷³Whether they see you in London or in India, wherever they see you, they should only see angels.

⁷⁰iske liye kya taiyaari karni hai।

⁷⁴What preparations do you have to make for this?

⁷¹woh to 10sootri programme banaya tha, iske kitne sootra hain?

⁷⁵You created a programme for 10 strands (points). ⁷⁶How many strands do you need for this?

⁷²woh 10 sootri kaaryakram,yeh hai 16kala ke sootra ka kaaryakram।

⁷⁷That was a programme for 10 strands, but this is a task is for becoming 16 celestial degrees.

⁷³is par aapas mein bhi rooh-roohaan karna aur phir aage sunaate rahenge।

⁷⁸You should discuss this amongst yourselves and Baba will advise you more later.

⁷⁴plan bataaya ab programme banaana।

⁷⁹Baba has given you the plan and you have to make the programme.

⁷⁵mukhya theme bata di hai,ab detail programme banaana।

⁸⁰Baba has given you the main theme. ⁸¹You now have to make the detailed programme.

⁷⁶aise sada shubh-chintan mein rahne vaale,shubh chintak,double roop dvaara seva karne vaale, double sevaadhaari, brahma baap ko follow karne vaale, niraakaar baap ko pratyaksha karne vaale, sada baap samaan sarva praaptiyon se sampanna aatmaon ko baap-daada ka yaad pyaar aur namaste।

⁸²To those who constantly maintain positive thoughts, to those who have good wishes, to the double servers who serve in two ways, to those who follow Father Brahma, to those who reveal the incorporeal Father, to the souls who are constantly full of all attainments the same as the Father. ⁸³BapDada’s love, remembrance and namaste. ⁸⁴Personal meeting with teachers:

⁷⁷personal mulaakaat teachers ke saath -teachers to hai hi sada bharpoor aatmaayen।

⁸⁵Teachers are souls who are always overflowing. ⁸⁶According to the drama, you have become instruments.

⁷⁸drama anusaar nimitta bane ho, achhi mehnat kar rahe ho aur aage bhi karte hi rahenge।

⁸⁷You are working very well and will continue to do so in the future. ⁸⁸Your results are good. ⁸⁹They will be even better.

⁷⁹result achhi hai। ⁸⁰aur bhi achhi hogi।

⁹⁰Because time is getting short, service will grow very quickly.

⁸¹samay sameep aane ke kaaran jaldi-jaldi seva ka vistaar badhta hi jaayega। ⁸²kyonki sangam par hi treta ke ant tak ki praja, royal family aur saath-saath kaliyug ke ant tak ki apne dharma ki aatmaayen taiyaar karni hai।

⁹¹It is at the confluence age that you have to create the royal family and the subjects who will come until the end of the silver age as well as the religious souls who come until the end of the iron age. ⁹²All foreign lands will become picnic places, but Brahmin souls who are to become part of the royal families will not rule in those places but here in Bharat.

⁸³videsh ke sabhi sthaan picnic ke sthaan banenge lekin brahman aatmaayen to raajaai gharaane mein aayengi, vahaan raajaai nahin karni hai, raajaai to yahaan karenge।

⁹³All of you are serving very well. ⁹⁴However, you should now make a special plan of doing very powerful service through your mind. ⁹⁵Together with serving through words, also serve through your mind because that service can reach much further.

⁸⁴sab achhi seva kar rahe ho lekin abhi aur bhi seva mein, mansa seva powerful kaise ho iska vishesh plan banaao।

⁹⁶Just as people see flying saucers nowadays, in the same way the angelic form of all of you will be seen everywhere.

⁸⁵vaacha ke saath-saath mansa seva bhi bahut door tak kaarya kar sakti hai।

⁹⁷The sound will spread as to who you people are who are touring around everywhere.

⁸⁶aise anubhav hoga।

⁹⁸They will investigate this.

⁸⁷jais aajkal phalaaeeg saasar dekhte hain vais aap sabka pharishta swaroop chaaron or dekhne mein aayega aur aavaaj niklega ki yeh kaun hain jo chakra lagaate hain।

⁹⁹People will have a vision of all of you coming down from up above and they will realise that it is you Brahma Kumaris who are giving them visions of your angelic form. ¹⁰⁰Now spread this wave. ¹⁰¹Practise touring around with your subtle form.

⁸⁸is par bhi research karenge।

¹⁰²A time will come when you will not be able to catch a plane.

⁸⁹lekin aap sabka saakshaatkaar oopar se neeche aate hi ho jaayega aur samjhenge yeh vahi brahmaakumaar kumaariyaan hain jo pharishte roop mein saakshaatkaar kara rahi hain।

¹⁰³At such a delicate time you will be able to reach there in advance. ¹⁰⁴The practise of travelling through your subtle body is very essential. ¹⁰⁵Practise this in such a way that it is as though you go there and meet everyone in a physical way. ¹⁰⁶They should also experience you angels coming to meet them.

⁹⁰abhi yeh dhoom machaao।

¹⁰⁷Then they will go to search for you angels.

⁹¹antah vaahak shareer se chakra lagaane ka abhyaas karo।

¹⁰⁸What will happen when so many angels go on a tour? ¹⁰⁹Everyone’s attention will automatically be drawn to you.

⁹²aisa samay aayega jo plen bhi nahin mil sakega।

¹¹⁰So now, as well as doing physical service, you must also do this subtle service.

⁹³aisa samay naajuk hoga to aap log pahle pahunch jaayenge।

¹¹¹Achcha. ¹¹²Now, at amrit vela, detach yourself from your body and go on a tour.

⁹⁴antah vaahak shareer se chakra lagaane ka abhyaas zaroori hai।

¹¹³Question: What is the greatest service which only you spiritual servers can do?

⁹⁵aisa abhyaas karo jais practical mein sabdekhkar milkar aaye hain।

¹¹⁴Answer: To remove sorrow from others and give them happiness is the greatest service you can do.

⁹⁶doosre bhi anubhav karen - haan yeh jamaare paas wahin pharishta aaya tha।

¹¹⁵You are the children of the Ocean of Peace and so continue to remove the sorrow from whomsoever you meet and give them happiness.

⁹⁷phir dhoondhane niklenge pharishton ko।

¹¹⁶To remove someone’s sorrow and to give that soul happiness is the greatest act of charity.

⁹⁸agar itne sab pharishte chakra lagaayen to kya ho jaaye?

¹¹⁷It is by performing such charitable acts that you become charitable souls.

⁹⁹automatically sabka attention jaayega। ¹⁰⁰to abhi saakaari ke saath-saath aakaari seva bhi zaroor chaahiye।

¹¹⁸Blessing: May you become bodiless and remain free from the consciousness of doing anything by remaining a detached observer and making your physical organs do the work.

¹⁰¹achha- abhi amritbele shareer se detach ho kar chakra lagaao। ¹⁰²prashn:- sabse bade te badi seva kaun-si hai jo tum roohaani sevaadhaariyon ko zaroor karni hai?

¹¹⁹Enter your body when you want and become bodiless when you want. ¹²⁰When you have to do anything, take the support of your body, but do not forget that it is you, the soul, that is taking the support of your body. ¹²¹You are not the one who is doing anything but the one who is making your organs do it.

¹⁰³uttar:-kisi ke duhkh lekar sukh dena yeh hai sabse badi seva।

¹²²When you ask someone to do something you consider yourself to be separate from that soul.

¹⁰⁴tum sukh ke saagar baap ke bachche ho, to jo bhi mile unka duhkh lete jaana aur sukh dete jaana।

¹²³Similarly, be a detached observer and make your physical organs perform that action and you will become bodiless and free from the consciousness of doing anything.

¹⁰⁵kiska duhkh lekar sukh dena yahi sabse bade te bada punya ka kaam hai।

¹²⁴By practising becoming bodiless even for one or two minutes between each task you will receive a lot of help for the final moments.

¹⁰⁶aise punya karte-karte punyaatma ban jaayenge।

¹²⁵Slogan: In order to become a king of the world, become one who gives sakaash to the world.

¹⁰⁷punyaatma ban jaayenge।

¹²⁶* * * O M S H A N T I* * *