शुक्रवार 13 मार्च 1981 की अव्यक्त मुरली

⁰> ¹13-03-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 13-03-81 Om Shanti Avyakt Bapdada Madhuban

²" double rūp sē sēvā dvārā hī ādhyātmik jāgr̥iti "

¹Spiritual Awakening by Being Served in Two Ways.

³Āj bāp-dādā sarv śhubh chintak saṅgaṭhan kō dēkh rahē haĩ .

²Today, BapDada is seeing the gathering of all of you who have positive thoughts of others.

⁴Śhubh chintak arthāt sadā śhubh chintan mē̃ rahnē vālē , sva-chintan mē̃ rahnē vālē - aisē sv-cintak vā śhubh chintak , sadā bāp dvārā milī huī sarv prāptiyā̃ , sarv khazānē vā śhaktiyā̃ , in prāptiyō̃ K|kē naśhē mē̃ , sāth-sāth sampūrṇ phariśhtē vā sampūrṇ dēvtā bannē K|kē niśhānē K|kē smr̥iti svarūp rahtē hai  ?

³To be a well­wisher means to maintain positive thoughts and good wishes constantly about the self and others. ⁴Do all of you constantly have good wishes and positive thoughts and constantly maintain the intoxication of having received all attainments, all treasures and all powers from the Father? ⁵As well as this, do you also remain an embodiment of the awareness of your goal of becoming a perfect angel and a perfect deity?

⁵Jitnā naśhā utnā niśhānā spaṣhṭ hōgā .

⁶To the extent that you maintain this intoxication, your goal will remain clear to you.

⁶Samīp hōnē kāraṇ hī spaṣhṭ hōtā hai .

⁷It will become clearer to you as you come closer to it.

⁷Jaisē apnē purūṣhārth kā rūp spaṣhṭ hai vaisē sampūrṇ phariśhtā rūp bhī itnā hīh spaṣhṭ anubhav hōgā .

⁸Just as you can see the aim of your effort very clearly, so too, you should also be able to experience your perfect angelic form just as clearly.

⁸Banūṅgā yā nahī̃ banūṅgā yah saṅkalp bhī utpanna nahī̃ hōgā .

⁹You should not even have a thought whether you will become this or not.

⁹Agar aisā kōī saṅkalp ātā hai ki bannā tō chāhiē , vā jarūr banē̃gē hī . ¹⁰Issē siddha hōtā hai apnā phariśhtā svarūp itnā samīp vā spaṣhṭ nahī̃ .

¹⁰If you wonder whether you will become this or whether you should definitely become this, it proves that your angelic form is not that close or clear to you.

¹¹Jaisē apnā brahmākumār brahmākumārī kā svarūp spaṣhṭ hai aur niśhchaybuddhi hōkar kahē̃gē ki hā̃ ham brahmākumār kumārī haĩ , aisē nahī̃ kahē̃gē ki ham bhī brahmākumār kumārī hōnē tō chāhiē . ¹²Hū̃ tō maĩ hī .

¹¹Your Brahma Kumar or Kumari form is clear to you and you would say with complete faith in your intellect that you are a Brahma Kumar or Kumari. ¹²You would not say that you should be a Brahma Kumar or Kumari.

¹³Yah ‘ ‘ tō ' ' śhabda nahī̃ nikalēgā .

¹³These words will not emerge.

¹⁴Kahē̃gē hā̃ ham hī haĩ .

¹⁴You would say that you are that.

¹⁵Kvēśacan nahī̃ uṭhēgā ki maĩ hū̃ yā nahī̃ hū̃ .

¹⁵There would be no question whether you are that or not.

¹⁶Kōī kitnā bhī cross ēgjāmin karē ki āp brahmākumār kumārī nahī̃ hō , bhārat K|kē hī brahmākumār kumārī haĩ , baṛē-baṛē mahārathī brahmākumār kumārī haĩ , āp tō vidēśhī kriściyan hō , brahmā tō bhārat kā hai , āp kaisē brahmā kumār kumārī banē̃gē  ! ¹⁷Galatī|galtī sē kriściyan kumār kumārī kē badlē brahmākumār kumārī kahtē hō .

¹⁶No matter how much someone cross examines you and says that you are not a Brahma Kumar or Kumari, that only those from Bharat can be Brahma Kumars or Kumaris, that only the big maharathis are Brahma Kumars and Kumaris, that you are foreign Christians and that Brahma came from Bharat, and so you can’t be a Brahma Kumar or Kumari, no matter how much they say you are mistaken in claiming to be a Brahma Kumar or Kumari instead of a Christian Kumar or Kumari, would you accept that?

¹⁸Aisā kōī kahē tō mānē̃gē  ?

¹⁷You would not accept that, would you?

¹⁹Nahī̃ mānē̃gē nā . ²⁰Niśhchay buddhi hō uttar dēgē ki brahmākumār kumārī ham abhī K|kē nahī̃ haĩ lēkin anēk kalpō̃ K|kē haĩ .

¹⁸Because you have complete faith in your intellect you would reply that you are not only a Brahma Kumar or Kumari at this time, but have been and will be for many cycles.

²¹Aisā niśhchay sē bōlē̃gē nā .

¹⁹You would speak with such faith, would you not?

²²Vā kōī pūchhēgā tō sōch mē̃ paṛē jāyēṅgē  ?

²⁰Or would you begin to wonder about it?

²³Kyā karē̃gē  ?

²¹What would you do?

²⁴Sōchē̃gē vā niśhchay sē kahē̃gē ki ham hī haĩ jaisē yah brahmākumār kumārī kā pakkā niśhchay hai , spaṣhṭ hai , anubhav hai , aisē hī sampūrṇ phariśhtā stage bhī itnī kiliyar aur anubhav mē̃ ātī hai  ? ²⁵Āj purūṣhārthī haĩ kal phariśhtā .

²²Would you wonder about it or would you say with faith that you are this? ²³You have the strong faith of being a Brahma Kumar or Kumari because it is very clear to you and you have experienced it. ²⁴In the same way, do you also experience your perfect angelic form just as clearly, that today you are an effort­maker and tomorrow you will be an angel?

²⁶Aisā pakkā niśhchay hō jō kōī bhī is niśhchay sē ṭāl na sakē .

²⁵Your faith in this should be so strong that no one can shake it.

²⁷Aisē niśhchaybuddhi hō  ?

²⁶Does your intellect have such complete faith?

²⁸Phariśhtē svarūp key|kī taṣhwīr spaṣhṭ sāmnē hai  !

²⁷Is the picture of your angelic form clearly in front of you?

²⁹Phariśhtē svarūp key|kī smr̥iti , vr̥itti , dr̥iṣhṭi , kr̥iti vā phariśhtē svarūp key|kī sēvā kyā hōtī hai uskī anubhūti hai  ? ³⁰Kyōṅki brahmākumār vā kumārī svarūp key|kī sēvā kā rūp tō harēk yathā śhakti anubhav kar rahē haĩ .

²⁸Do you experience the awareness, attitude, vision, behaviour and service of an angel? ²⁹All of you experience service through your form of a Brahma Kumar or Kumari according to your capacity. ³⁰You have been seeing the result of this service from the beginning and you will see it until the end.

³¹Is sēvā kā pariṇām ādi sē ab tak dēkh liyā .

³¹There was a need to serve through that form and it was fulfilled.

³²Is rūp key|kī sēvā key|kī bhī āvaśhyaktā thī jō huī aur hō bhī rahī hai , hōtī bhī rahēgī .

³²This is continuing and it will continue in the future as well.

³³Āgē chal samay aur ātmāō̃ key|kī ichchhā key|kī āvaśhyaktā anusār double rūp K|kē sēvā key|kī āvaśhyaktā hōgī .

³³As you progress further, according to what souls need, you will have to serve them in two ways.

³⁴Ēk brahmākumār kumārī svarūp arthāt sākārī svarūp key|kī , dūsrī sūkṣhma ākārī phariśhtē svarūp key|kī .

³⁴One will be as Brahma Kumars and Kumaris, which you will do through your corporeal form. ³⁵The second way will be through your subtle angelic form.

³⁵Jaisē brahmā bāp key|kī dōnō̃ hī sēvāyē̃ dēkhī .

³⁶You saw both forms of service being performed by Brahma Baba.

³⁶Sākār rūp key|kī bhī , aur phariśhtē rūp key|kī bhī .

³⁷You saw him serve through his corporeal form and also through his subtle form.

³⁷Sākār rūp key|kī sēvā sē avyakt rūp K|kē savā key|kī speed tēj hai . ³⁸Yah tō jāntē hō , anubhavī hō nā  ?

³⁸Service performed through the subtle form is much faster than service through the corporeal form.

³⁹Ab avyakt brahmā bāp avyakt rūpdhārī ban arthāt phariśhtā rūp ban bachchō̃ kō avyakt phariśhtē svarūp key|kī stage mē̃ khīñch rahē haĩ .

³⁹You know this, but have you also experienced it? ⁴⁰Now that father Brahma has taken his subtle form, his angelic form, he is pulling you children to your subtle angelic stage.

⁴⁰Follow father karnā tō ātā hai nā .

⁴¹You know how to follow this father, do you not?

⁴¹Aisē tō nahī̃ sōchtē ham bhī śharīr chhōṛ avyakt ban jāvē̃ .

⁴²You are not thinking that you should also leave your body and become subtle, are you?

⁴²Ismē̃ follow nahī̃ karnā .

⁴³That is not the way you follow.

⁴³Brahmā bāp phariśhtā banā hī isliē ki avyakt rūp kā agjaimpul dēkh follow sahaj kar sakō .

⁴⁴Brahma Baba became an angel so that when you see the example of his subtle form you can follow him easily.

⁴⁴Sākār rūp mē̃ na hōtē huē bhī phariśhtē rūp sē sākār rūp samān hī sākṣhātkār karātē haĩ nā .

⁴⁵Even though he is no longer in the corporeal form, he gives visions through his angelic form of his corporeal form.

⁴⁵Viśhēṣh vidēśhiyō̃ kō anubhav hai .

⁴⁶You foreigners especially experience this.

⁴⁶Madhuban mē̃ sākār brahmā key|kī anubhūti kartē hō nā .

⁴⁷You experience physical Brahma Baba in Madhuban, do you not?

⁴⁷Kamrē mē̃ jā karkē rūharūhāṇ kartē hō nā  !

⁴⁸You go into Baba’s room and have a heart­to­heart conversation with him.

⁴⁸Chitra dikhāī dētā hai yā chaitanya dikhāī dētā hai .

⁴⁹Is it just that picture you see or do you also see him in the living form?

⁴⁹Anubhav hōtā hai tab tō jigar sē kahtē hō brahmā bābā .

⁵⁰It is because you experience him in this way that you say from your heart “Brahma Baba”.

⁵⁰Āp sabkā brahmā bābā hai yā pahlē vālē bachchō̃ kā brahmā bābā hai  ?

⁵¹Is he Brahma Baba for all you children? ⁵²Or is he only Brahma Baba for the children who came in the beginning?

⁵¹Anubhav sē kahtē hō vā knowledge K|kē ādhār sē kahtē hō  ?

⁵³Are you speaking from experience or just on the basis of knowledge?

⁵²Anubhav hai  ?

⁵⁴Have you experienced him?

⁵³Jaisē avyakt brahmā bāp sākār rūp key|kī pālnā dē rahē haĩ .

⁵⁵It is as though subtle father Brahma is giving you sustenance in his corporeal form.

⁵⁴Sākār rūp key|kī pālnā kā anubhav karā rahē haĩ , vaisē āp vyakt mē̃ rahtē avyakt phariśhtē rūp kā anubhav karō .

⁵⁶He is giving you the experience of receiving sustenance from the corporeal form. ⁵⁷In the same way, everyone should experience your subtle angelic form from your corporeal form.

⁵⁵Sabhī kō yah anubhav hō ki yah sab phariśhtē kaun haĩ aur kahā̃ sē āyē huē haĩ  !

⁵⁸Everyone should experience that in you and wonder who you angels are and where you have come from!

⁵⁶Jaisē abhī chārō̃ ōr yah āvāj phail rahā hai ki yah saphēd vastradhārī kaun haĩ aur kahā̃ sē āyē haĩ  ! ⁵⁷Vaisē chārō̃ ōr ab phariśhtē rūp kā sākṣhātkār hō .

⁵⁹Now, just as the sound is spreading everywhere about you people in your white clothes and where you have come from so, too, people everywhere should now be having visions of your angelic form.

⁵⁸Iskō kahā jātā hai double sēvā kā rūp .

⁶⁰This is what is meant by the double form of service.

⁵⁹Saphēd vastradhārī aurasaphēd lāiṭadhārī .

⁶¹To be those dressed in white and in a white light.

⁶⁰Jiskō dēkh na chāhtē bhī ôkh khul jāē .

⁶²When you appear, people’s eyes should open even against their conscious wish.

⁶¹Jais andhkār mē̃ kōī bahut tēj light sāmnē ā jātī hai tō achānak ôkh khul jātī hai nā ki yah kyā hai , yah kaun hai , kahā̃ sē I|āī|eye  !

⁶³When you are in the dark and a bright light suddenly appears in front of you your eyes blink open and you wonder what has happened. ⁶⁴In the same way people should wonder who you are and where you have come from.

⁶²Tō aisē anōkhī halchal machāō .

⁶⁵So now create such a unique upheaval.

⁶³Jaisē bādal chārō̃ ōr chhā jātē haĩ , aisē chārō̃ ōr phariśhtē rūp sē pragaṭ hō jāō .

⁶⁶Just as clouds go everywhere, in the same way go everywhere and reveal yourselves in your angelic form.

⁶⁴Iskō kahā jātā hai - ādhyātmik jāgr̥iti .

⁶⁷This is called the spiritual awakening.

⁶⁵Itnē sab jō dēśh vidēśh sē āyē hō , brahmākumār kumārī svarūp key|kī sēvā key|kī  !

⁶⁸All of you, whether you have come from this land or abroad, have been serving as Brahma Kumars and Kumaris.

⁶⁶Āvāj buland karnē key|kī jāgr̥iti kā kārya kiyā .

⁶⁹You have performed the task of awakening everyone with a loud sound.

⁶⁷Saṅgaṭhan kā jhaṇḍā laharāyā .

⁷⁰You have hoisted the flag of the gathering.

⁶⁸Ab phir nayā plan karē̃gē nā .

⁷¹Now you will make this new plan, will you not?

⁶⁹Jahā̃ bhī dēkhē̃ tō phariśhtē dikhāī dē̃ , london mē̃ dēkhē̃ , india mē̃ dēkhē̃ jahā̃ bhī dēkhē̃ phariśtē-hī - phariśhtē najar āyē̃ .

⁷²Wherever people see you, they should only see you as angels. ⁷³Whether they see you in London or in India, wherever they see you, they should only see angels.

⁷⁰Iskē liē kyā taiyārī karnī hai .

⁷⁴What preparations do you have to make for this?

⁷¹Vah tō 10 sūtrī programme banayā thā , iskē kitnē sūtra haĩ  ?

⁷⁵You created a programme for 10 strands (points). ⁷⁶How many strands do you need for this?

⁷²Vah 10 sūtrī kāryakram , yah hai 16 kalā K|kē sūtra kā kāryakram .

⁷⁷That was a programme for 10 strands, but this is a task is for becoming 16 celestial degrees.

⁷³Is par āpas mē̃ bhī rūh-rūhān karnā aur phir āgē sunātē rahē̃gē .

⁷⁸You should discuss this amongst yourselves and Baba will advise you more later.

⁷⁴Plan batāyā ab programme banānā .

⁷⁹Baba has given you the plan and you have to make the programme.

⁷⁵Mukhya theme batā dī hai , ab detail programme banānā .

⁸⁰Baba has given you the main theme. ⁸¹You now have to make the detailed programme.

⁷⁶Aisē sadā śhubh-chintan mē̃ rahnē vālē , śhubh chintak , double rūp dvārā sēvā karnē vālē , double sēvādhārī , brahmā bāp kō follow karnē vālē , nirākār bāp kō pratyakṣha karnē vālē , sadā bāp samān sarv prāptiyō̃ sē sampann ātmāō̃ kō bāp-dādā kā yād pyār aur namastē .

⁸²To those who constantly maintain positive thoughts, to those who have good wishes, to the double servers who serve in two ways, to those who follow Father Brahma, to those who reveal the incorporeal Father, to the souls who are constantly full of all attainments the same as the Father. ⁸³BapDada’s love, remembrance and namaste. ⁸⁴Personal meeting with teachers:

⁷⁷Personal mulākāt teachers kē sāth - teachers tō hai hī sadā bharpūr ātmāyē̃ .

⁸⁵Teachers are souls who are always overflowing. ⁸⁶According to the drama, you have become instruments.

⁷⁸Drama anusār nimitt banē hō , achchhī mēhnat kar rahē hō aur āgē bhī kartē hī rahē̃gē .

⁸⁷You are working very well and will continue to do so in the future. ⁸⁸Your results are good. ⁸⁹They will be even better.

⁷⁹Result achchhī hai . ⁸⁰Aur bhī achchhī hōgī .

⁹⁰Because time is getting short, service will grow very quickly.

⁸¹Samay samīp ānē K|kē kāraṇ jaldī-jaldī sēvā kā vistār baṛhtā hī jāyēgā . ⁸²Kyōṅki saṅgam par hī trētā K|kē ant tak key|kī prajā , royal family aur sāth-sāth kaliyug K|kē ant tak key|kī apnē dharm key|kī ātmāyē̃ taiyār karnī hai .

⁹¹It is at the confluence age that you have to create the royal family and the subjects who will come until the end of the silver age as well as the religious souls who come until the end of the iron age. ⁹²All foreign lands will become picnic places, but Brahmin souls who are to become part of the royal families will not rule in those places but here in Bharat.

⁸³Vidēśh K|kē sabhī sthān picnic K|kē sthān banē̃gē lēkin brāhmaṇ ātmāyē̃ tō rājāī gharānē mē̃ āyēṅgī , vahā̃ rājāī nahī̃ karnī hai , rājāī tō yahā̃ karē̃gē .

⁹³All of you are serving very well. ⁹⁴However, you should now make a special plan of doing very powerful service through your mind. ⁹⁵Together with serving through words, also serve through your mind because that service can reach much further.

⁸⁴Sab achchhī sēvā kar rahē hō lēkin abhī aur bhī sēvā mē̃ , mansā sēvā powerful kaisē hō iskā viśhēṣh plan banāō .

⁹⁶Just as people see flying saucers nowadays, in the same way the angelic form of all of you will be seen everywhere.

⁸⁵Vāchā K|kē sāth-sāth mansā sēvā bhī bahut dūr tak kārya kar saktī hai .

⁹⁷The sound will spread as to who you people are who are touring around everywhere.

⁸⁶Aisē anubhav hōgā .

⁹⁸They will investigate this.

⁸⁷Jais ājkal phalāīg sāsar dēkhtē haĩ vais āp sabkā phariśhtā svarūp chārō̃ ōr dēkhnē mē̃ āyēgā aur āvāj nikalēgā ki yah kaun haĩ jō chakra lagātē haĩ .

⁹⁹People will have a vision of all of you coming down from up above and they will realise that it is you Brahma Kumaris who are giving them visions of your angelic form. ¹⁰⁰Now spread this wave. ¹⁰¹Practise touring around with your subtle form.

⁸⁸Is par bhī research karē̃gē .

¹⁰²A time will come when you will not be able to catch a plane.

⁸⁹Lēkin āp sabkā sākṣhātkār ūpar sē nīchē ātē hī hō jāyēgā aur samajhē̃gē yah vahī brahmākumār kumāriyā̃ haĩ jō phariśhtē rūp mē̃ sākṣhātkār karā rahī haĩ .

¹⁰³At such a delicate time you will be able to reach there in advance. ¹⁰⁴The practise of travelling through your subtle body is very essential. ¹⁰⁵Practise this in such a way that it is as though you go there and meet everyone in a physical way. ¹⁰⁶They should also experience you angels coming to meet them.

⁹⁰Abhī yah dhūm machāō .

¹⁰⁷Then they will go to search for you angels.

⁹¹Antaḥ vāhak śharīr sē chakra lagānē kā abhyās karō .

¹⁰⁸What will happen when so many angels go on a tour? ¹⁰⁹Everyone’s attention will automatically be drawn to you.

⁹²Aisā samay āyēgā jō plain|plane bhī nahī̃ mil sakēgā .

¹¹⁰So now, as well as doing physical service, you must also do this subtle service.

⁹³Aisā samay nājuk hōgā tō āp lōg pahlē pahũch jāyēṅgē .

¹¹¹Achcha. ¹¹²Now, at amrit vela, detach yourself from your body and go on a tour.

⁹⁴Antaḥ vāhak śharīr sē chakra lagānē kā abhyās jarūrī hai .

¹¹³Question: What is the greatest service which only you spiritual servers can do?

⁹⁵Aisā abhyās karō jais practical mē̃ sabadēkhakar milkar āyē haĩ .

¹¹⁴Answer: To remove sorrow from others and give them happiness is the greatest service you can do.

⁹⁶Dūsrē bhī anubhav karē̃ - hā̃ yah jamārē pās|pass vahī̃ phariśhtā āyā thā .

¹¹⁵You are the children of the Ocean of Peace and so continue to remove the sorrow from whomsoever you meet and give them happiness.

⁹⁷Phir ḍhūṇḍhnē nikalē̃gē phariśhtō̃ kō .

¹¹⁶To remove someone’s sorrow and to give that soul happiness is the greatest act of charity.

⁹⁸Agar itnē sab phariśhtē chakra lagāyē̃ tō kyā hō jāyē  ?

¹¹⁷It is by performing such charitable acts that you become charitable souls.

⁹⁹Automatically sabkā attention jāyēgā . ¹⁰⁰Tō abhī sākārī K|kē sāth-sāth ākārī sēvā bhī jarūr chāhiē .

¹¹⁸Blessing: May you become bodiless and remain free from the consciousness of doing anything by remaining a detached observer and making your physical organs do the work.

¹⁰¹Achchhā - abhī amr̥itbēlē śharīr sē detach hō kar chakra lagāō . ¹⁰²Praśhna  : sabsē baṛē tē baṛī sēvā kaun-sī hai jō tum rūhānī sēvādhāriyō̃ kō jarūr karnī hai  ?

¹¹⁹Enter your body when you want and become bodiless when you want. ¹²⁰When you have to do anything, take the support of your body, but do not forget that it is you, the soul, that is taking the support of your body. ¹²¹You are not the one who is doing anything but the one who is making your organs do it.

¹⁰³Uttar  : kisī K|kē duḥkh lēkar sukh dēnā yah hai sabsē baṛī sēvā .

¹²²When you ask someone to do something you consider yourself to be separate from that soul.

¹⁰⁴Tum sukh K|kē sāgar bāp K|kē bachchē hō , tō jō bhī milē unkā duḥkh lētē jānā aur sukh dētē jānā .

¹²³Similarly, be a detached observer and make your physical organs perform that action and you will become bodiless and free from the consciousness of doing anything.

¹⁰⁵Kiskā duḥkh lēkar sukh dēnā yahī sabsē baṛē tē baṛā puṇya kā kām hai .

¹²⁴By practising becoming bodiless even for one or two minutes between each task you will receive a lot of help for the final moments.

¹⁰⁶Aisē puṇya kartē-kartē puṇyātmā ban jāyēṅgē .

¹²⁵Slogan: In order to become a king of the world, become one who gives sakaash to the world.

¹⁰⁷Puṇyātmā ban jāyēṅgē .

¹²⁶* * * O M S H A N T I* * *