बुधवार 18 मार्च 1981 की अव्यक्त मुरली

⁰> ¹18-03-81om shanti avyakt baapdaada madhuban

⁰> > 18-03-81 Om Shanti Avyakt Bapdada Madhuban

²"mushkil ko sahaj karne ki yukti ‘‘sada baap ko dekho"

¹The way to make something that appears difficult to be easy is to constantly see the Father.

³aaj vishesh london nivaasiyon se milne aaye hain।

²Today, BapDada has especially come to meet those from London.

⁴milne ka arth hai - baap samaan banna।

³To meet means to become equal to the Father.

⁵jab se baap se mile to baapdaada ne kya ishaara diya?

⁴What signal has BapDada been giving you since you came to Him?

⁶bachche,aap sab shreshtha aatmaayen baap samaan sarva gunon mein, sarva praaptiyon mein master ho।

⁵Children, all of you elevated souls should become equal to the Father, the masters of all virtues and all attainments.

⁷baap se bhi shreshtha baap ke sir ke taaj ho।

⁶You are even more elevated than the Father; you are the crown on His head.

⁸jo pahle-pahle ishaara mila usi ishaare pramaan baap samaan master sarvashaktivaan,master sarvagun sampanna bane ho?

⁷Have you become master almighty authorities and complete masters, complete with all virtues, equal to the Father, as you have previously been told by Baba?

⁹jab abhi baap samaan bano tab hi bhavishya mein vishwa raajya-adhikaari devta ban sakte ho।

⁸Only when you become equal to the Father at this time will you become those future deities who have a right to the kingdom.

¹⁰baap samaan kahaan tak bane hain yeh checking karte rehte ho?

⁹You are continually checking yourself to see whether you have yet become equal to the Father, are you not?

¹¹ek-ek gun,ek-ek shakti ko saamne rakhte hue apne mein check karo ki kitne percent mein gun va shakti swaroop bane hain।

¹⁰Whilst keeping each virtue and power in front of you, check yourself as to what percentrage you have become an embodiment of each virtue and power.

¹²yeh follow karna to sahaj hai na।

¹¹It is easy to follow this instruction, is it not?

¹³baapdaada saamne example hain।

¹²BapDada is in front of you as an example.

¹⁴niraakaari roop mein aur saakaar roop mein donon hi roop mein baap ko dekh follow karte chalo।

¹³See the Father in both forms, the corporeal form and the incorporeal form and continue to follow them.

¹⁵vaise bhi kahaavat hai jaisa baap vaise bachche aur san shows father bhi gaaya hua hai। ¹⁶baap aur bachche ka sambandh hi hai follow father karne ka।

¹⁴There is the saying: As the father, so the children. ¹⁵“Son shows father” is also remembered The relationship between father and child is of the child following the father.

¹⁷mushkil hai nahin,lekin bana lete ho।

¹⁶It is not difficult, but you make it difficult.

¹⁸kyonki agar mushkil ho to sada hi mushkil lagna chaahiye।

¹⁷If it were difficult you would constantly find it difficult.

¹⁹koi ko sahaj lagta koi ko mushkil lagta।

¹⁸Why is it that some find it easy and some find it difficult?

²⁰yeh kyon? ²¹abaur kabhi usi ko sahaj lagta - kabhi mushkil lagta।

¹⁹Why is it that the same person would sometimes find it easy and at other times find it difficult?

²²yeh kyon?

²⁰What does this prove?

²³isse kya siddha hota hai? ²⁴chalne vaale ki koi kamjori hai jo mushkil lagta hai।

²¹It proves that anyone who finds it difficult whilst moving along must be finding it so because of their own weakness.

²⁵baap ki mahima hai jo abhi tak bhakta bhi gaate hain, saath-saath aap mahaan aatmaon, poojya aatmaon ki bhi vahi mahima hai।

²²Even today devotees sing the praise of the Father. ²³Together with praising the Father they still also praise you great souls, you worthy­of­being­worshipped souls.

²⁶yaad hai woh kaun-si mahima hai?

²⁴Do you know how you are praised?

²⁷koi bhi mushkil kaarya aatmaon ke oopar aate hain to kiske paas jaate hain?

²⁵To whom do souls go when a difficult situation comes to them?

²⁸ya baap ke paas ya aap dev aatmaon ke paas।

²⁶They either go to the Father or to you deity souls.

²⁹jo auron ki bhi mushkil ko sahaj karne vaale hain woh svayan mushkil anubhav kaise karenge?

²⁷How can those who remove the difficulties of others find something to be difficult for themselves?

³⁰mushkil anubhav karne ke samay vishesh kaun-si baat buddhi mein aati hai jo mushkil bana deti hai?

²⁸What enters your intellect when you find something to be difficult? ²⁹What is it that makes you feel it to be difficult?

³¹bahut anubhvi ho na।

³⁰You are very well experienced in this.

³²‘‘baap ko dekhne ke bajaae baaton ko dekhne lag jaate ho।

³¹Instead of looking at the Father, you begin to look at the situation.

³³baaton mein jaane se phir kai question utpanna ho jaate hain।

³²When you get involved with the situation many questions arise.

³⁴agar baap ko dekho,jaise baap bindu hai vaise hi har baat ko bindu laga do।

³³If you were to just look at the Father then, because He is a Point, you would be able to put a full stop to all situations.

³⁵baaten hain vriksha, aur baap hai beej।

³⁴Situations are the tree and the Father is the Seed.

³⁶aap vistaar vaale vriksha ko haath uthaane chaahte ho is liye na baap haath mein aata, na vriksha।

³⁵Because you try to carry the tree of the expansion you are neither able to hold the tree nor the Father.

³⁷baap ko bhi kinaare kar dete ho aur vriksha ke vistaar ko bhi apni buddhi mein sama nahin sakte ho।

³⁶You put the Father aside and thus become unable to accommodate the tree of the expansion in your intellect.

³⁸to jo chaahna rakhte ho woh na poori hone ke kaaran dilshikasta ho jaate ho।

³⁷Then because you are unable to fulfil your desire you become disheartened.

³⁹dilshikasta ki mukhya nishaani hogi - baar-baar kisi na kisi paristhiti ki,chaahe vyakti ki shikaayten hi karte rahenge।

³⁸The sign of someone being disheartened is that he is constantly complaining about one situation or person or another.

⁴⁰aur jitni shikaayten karte utna hi khud aapehi phansate jaate। ⁴¹kyonki yeh vistaar ek jaal ban jaata hai।

³⁹The more he complains, the more he himself becomes trapped because all this expansion itself becomes a trap.

⁴²jitna hi phir usse nikalne ki koshish karte hain utna phansate jaate।

⁴⁰The more you then try to move away from it, the more trapped you become within it.

⁴³yeh hogi baaten ya hoga baap।

⁴¹There can either be the Father or the situations.

⁴⁴baaten sunna aur baaten sunaana yeh to aadha kalpa kiya।

⁴²You have been listening to and relating things about situations for half a cycle.

⁴⁵bhakti maarga ka bhaagvat ya raamaayan kya hai?

⁴³What do the Bhagawad and the Ramayana of the path of bhakti consist of?

⁴⁶kitni lambi baaten hain।

⁴⁴They are such long stories.

⁴⁷jab baaten thi to baap nahin tha।

⁴⁵When those situations arose, the Father was not there.

⁴⁸ab bhi jab baaton mein jaate ho to baap ko kho lete ho।

⁴⁶Even now, when you become involved with situations you lose the Father.

⁴⁹phir kaun-sa khel karte ho?

⁴⁷What game do you then play?

⁵⁰(okh michauni ka)'teesre netra ko patti baandhakar aur dhoondhate ho।

⁴⁸(Hide and seek.) ⁴⁹You blindfold your third eye and then try to look for Him.

⁵¹baap bulaata rehta aur aap dhoondhate rehte।

⁵⁰The Father continues to call out to you and you continue to search for Him.

⁵²aakhir kya hota?

⁵¹What happens eventually?

⁵³baap svayan hi aakar svayan ka saath dilaate।

⁵²Baba Himself has to come and give you His company.

⁵⁴aisa khel kyon karte ho?

⁵³Why do you play such games?

⁵⁵kyonki baaton ke vistaar mein rang birangi baaten hoti hain, woh apni taraph aakarshit kar leti hain।

⁵⁴Because many colourful things taking place within the expansion of those situations attract you towards themselves.

⁵⁶usse kinaara ho jaae to sada sahaj yogi ho jaaen।

⁵⁵If you were to step away from all of those you would remain constantly an easy yogi.

⁵⁷london nivaasi to mushkil ka anubhav nahin karte hain na?

⁵⁶Those of you from London do not experience anything to be difficult, do you?

⁵⁸apne aapko busy rakhne ka tareeka seekho।

⁵⁷Learn the way to keep yourself busy.

⁵⁹na samay hoga na vistaar mein jaayenge। ⁶⁰jaise jab koi vishaal programme rakhte ho aur bahut busy hote ho us samay kuchh bhi hota rahe aap usse kinaare hote ho।

⁵⁸When you don’t have time for anything else you won’t go into the expansion of other things. ⁵⁹When you are busy with a large programme then, no matter what else is happening at that time, you would have stepped away from it all.

⁶¹seva ki hi dhun mein lage hue hote ho।

⁶⁰At that time you are only concerned about that service.

⁶²khaane va sone ka bhi khyaal nahin rehta।

⁶¹You don’t even think about eating or sleeping.

⁶³aise vishwa-kalyaankaari aatmaayen sada vishaal kaarya ka plan emerge rakho।

⁶²You world­benefactor souls should constantly keep the plan of the unlimited task emerged.

⁶⁴itna vishaal kaarya apni buddhi ko do jisse phursat hi nahin ho।

⁶³Give your intellect such an unlimited task to do that you won’t have time for anything else.

⁶⁵apni buddhi ko busy rakhne ki daily diary banaao।

⁶⁴Make a list of things in your daily diary to keep your intellect busy.

⁶⁶isse sada sahjayog ka svatah anubhav karenge।

⁶⁵Through this you will automatically experience easy yoga.

⁶⁷varnan karte ho ‘sahaj raajayog', yeh to nahin kehte ho - kabhi sahaj yog kabhi mushkil yog।

⁶⁶When you speak of this yoga you say that it is easy Raja Yoga. ⁶⁷You do not say that it is sometimes easy yoga and sometimes difficult yoga.

⁶⁸to jaisa naam hai usi swaroop mein sab bachchon ko baapdaada dekhne chaahte hain।

⁶⁸Therefore BapDada wants to see all you children stabilised in the form that you apply to the name.

⁶⁹master sarvashaktivaan banne ke baad bhi mushkil anubhav karenge to sahaj kab hoga?

⁶⁹If, even after you have become master almighty authorities, you experience anything to be difficult then when will you find it to be easy?

⁷⁰ab nahin to kab nahin।

⁷⁰If not now, then never!

⁷¹iske liye aapas mein programme banaao।

⁷¹Therefore, to resolve this, make a programme amongst yourselves.

⁷²london party -ek-ek ratan ati priy aur amoolya hai। ⁷³kyonki harek ratan ki apni-apni visheshta hai।

⁷²Meeting the London group: ⁷³1. Each and every one of you jewels is extremely loved and very precious because each of you jewels has your own speciality.

⁷⁴sarva ki visheshtaaon dvaara hi vishwa ka kaarya sampanna hona hai।

⁷⁴This world task will only be accomplished with the specialities of each and every one of you.

⁷⁵jaise koi sthool cheez bhi banaate hain, usmein agar sab cheejen na daalo, saadhaaran meetha ya namak bhi na daalo to chaahe kitni bhi badhiya cheez banaao lekin woh khaane yogya nahin ban sakti।

⁷⁵When you have cooked something then, no matter how beautiful the food you have prepared may appear, if you haven’t put in basic ingredients like sugar or salt that dish won’t be worth eating.

⁷⁶to aise hi vishwa ke itne shreshtha kaarya ke liye harek ratan ki aavashyakta hai।

⁷⁶In the same way, for such an elevated task of the world, each of you jewels is essential.

⁷⁷sabki anguli chaahiye।

⁷⁷Everyone’s finger is needed.

⁷⁸chitra mein bhi sabki anguli dikhaate hain na।

⁷⁸Everyone’s finger is shown in that picture.

⁷⁹sirf mahaarthiyon ki nahin, sabki anguli se hi vishwa parivarttan ka kaarya sampanna hona hai।

⁷⁹The task of world transformation will not be completed with only the fingers of the maharathis because everyone’s finger is needed.

⁸⁰sab apni-apni reeti se mahaarthi hain।

⁸⁰Each of you is a maharathi in your own way.

⁸¹baapdaada bhi akele kuchh nahin kar sakte।

⁸¹Neither can BapDada do anything by Himself.

⁸²baapdaada bachchon ko aage rakhte hain, nimitta aatmaayen bhi sabko aage rakhti hain।

⁸²BapDada and the instrument souls keep all you souls at the front.

⁸³to sabhi bahut-bahut aavashyak aur shreshtha ratan ho।

⁸³Therefore all of you are absolutely essential and elevated jewels.

⁸⁴baapdaada ke sveekaar kiye hue ratan ho।

⁸⁴You are the jewels that have been accepted by BapDada.

⁸⁵yaadgaar mein to dikhaate hain - bhagwan ki patthar par bhi najar pad jaae to patthar bhi paaras ban jaata hai, aap to unke sveekaar kiye hue shreshtha ratan ho।

⁸⁵There is a memorial of how God’s vision fell on a stone and that stone became divine. ⁸⁶However, you are the elevated jewels that have been accepted by Him. ⁸⁷Know the greatness and the value of your task.

⁸⁶apne kaarya ki shreshthata ki moolya ko jaano। ⁸⁷shaktiyon ka apna gaayan hai aur paandavon ka apna।

⁸⁸The praise of the Shaktis belongs to you Shaktis and the praise of the Pandavas belongs to you Pandavas.

⁸⁸to aap sab mahaan aatmaayen ho।

⁸⁹Therefore, all of you are great souls.

⁸⁹mahaan aatma ki nishaani kya hai?

⁹⁰What is the sign of a great soul?

⁹⁰jo jitna mahaan hoga utna nimaarkan hoga।

⁹¹The greater a soul is, the more humble that soul is.

⁹¹mahaan aatmaayen sada apne ko obedient servant hi anubhvi karti hain।

⁹²Great souls always experience themselves to be obedient servants.

⁹²aisa hi group hai na।

⁹³Your group is like this, is it not?

⁹³shakti bhavan ki shaktiyon ko to apna shakti swaroop svatah yaad rehta hoga?

⁹⁴The Shaktis from Shakti Bhawan would be constantly remembering your form, would you not?

⁹⁴sthaan se sthiti bhi yaad aati hai। ⁹⁵shakti ki visheshta hai maayaajeet।

⁹⁵You remember your stage according to your place.

⁹⁶shakti ke aage kisi bhi prakaar ki maaya aa nahin sakti,kyonki shakti maaya ke oopar savaari karti hai।

⁹⁶The speciality of a Shakti is to be a conqueror of Maya. ⁹⁷No type of Maya can come to a Shakti because a Shakti rides on Maya.

⁹⁷shaktiyon ke haath mein sada trishool dikhaate hain।

⁹⁸Shaktis are always shown holding a trident in their hand.

⁹⁸yeh kiski nishaani hai?

⁹⁹What does this symbolize?

⁹⁹trishool stage ki nishaani hai।

¹⁰⁰The trident symbolizes your stage.

¹⁰⁰sangamayug ke jo title hain - master trimoorti,trinetri,trikaaldarshi,trilokeenaath,yeh sab sthiti ki nishaani is trishool mein aa jaati hain।

¹⁰¹The titles of the confluence age, such as master trimurti, trinetri, trikaldarshi and trilokinath, all indicate your stage and are symbolized by the trident.

¹⁰¹to yeh stage smriti mein rehti hain?

¹⁰²Do you have this stage in your awareness?

¹⁰²‘nirantar'ko underline karo।

¹⁰³Underline the word “constant”.

¹⁰³bahut achha bhaagya banaaya hai jo vishwa ke vaayumandal se kinaare kiya।

¹⁰⁴Because you have moved away from the atmosphere of the world you have made your fortune very great.

¹⁰⁴baapdaada bhi bachchon ke bhaagya ko dekh khush hote hain।

¹⁰⁵BapDada is very pleased to see the fortune of you children.

¹⁰⁵2. sada apne ko poojya aatmaayen samajhkar chalte ho?

¹⁰⁶2. Do you constantly move along whilst considering yourselves to be worthy­of­being­ worshipped souls?

¹⁰⁶poojya aatmaayen arthaat mahaan aatmaayen।

¹⁰⁷Worthy­of­being­worshipped souls means to be great souls.

¹⁰⁷mahaan banne ki visheshta hai - sada apne ko mejmaan samajh chalna।

¹⁰⁸What speciality do great souls constantly have? ¹⁰⁹They consider themselves to be guests.

¹⁰⁸jo mejmaan samajhkar chalta hai vahi mahaan poojya ban jaata hai। ¹⁰⁹kyon?

¹¹⁰Those who move along whilst considering themselves to be guests become great worthy­of­ being­worshipped souls.

¹¹⁰kyonki tyaag ka bhaagya ban jaata hai।

¹¹¹Why? ¹¹²Because renunciation creates fortune.

¹¹¹mejmaan samajhne se apne deh roopi makaan se bhi nirmohi ho jaate।

¹¹³By considering yourself to be a guest you become free from attachment to the building of your body.

¹¹²mejmaan ka apna kuchh nahin hota, kaarya mein sab vastu lagaayenge lekin apnepan ka bhaav nahin hoga, isliye nyaara bhi aur sarva vastuon ko kaarya mein laane vaala pyaara bhi।

¹¹⁴Nothing belongs to a guest. ¹¹⁵He is given everything to use for his needs but there is no feeling of any of it belonging to him. ¹¹⁶Guests will use everything but have no feeling of it belonging to them. ¹¹⁷Therefore they will be detached and loving whilst using everything.

¹¹³aise mejmaan samajhne vaale pravritti mein rehte, seva ke saadhnon ko apnaate, sada nyaare aur baap ke pyaare rehte hain।

¹¹⁸Whilst living at home those who consider themselves to be guests will be loving and detached and use everything for service. ¹¹⁹You are such great souls, are you not?

¹¹⁴aise mahaan ho na? ¹¹⁵mejmaan samajhte ho na?

¹²⁰You consider yourselves to be guests, do you not?

¹¹⁶aaj yahaan hain kal chalenge apne ghar। ¹¹⁷phir aayenge apne raajya mein।

¹²¹Today you are here and tomorrow you will return home and after that you will come down and enter your kingdom.

¹¹⁸yahi dhun lagi hai na?

¹²²This is the only concern you have, is it not?

¹¹⁹isliye sada deh se upraam।

¹²³Therefore constantly remain detached from your body.

¹²⁰jab deh se upraam ho jaate hain to deh ke sambangha aur vaibhvon se upraam hue hi pade hain।

¹²⁴When you become detached from your body you also become detached from your bodily relations and possessions.

¹²¹yeh upraam avastha kitni pyaari hai!

¹²⁵This stage of being beyond is such a lovely stage!

¹²²abhi-abhi kaarya mein aaye, abhi-abhi upraam।

¹²⁶One minute you come down to perform actions and the next minute you go beyond.

¹²³aisa anubhav hain na?

¹²⁷Do you experience this?

¹²⁴aapke jad chitra poojya roop mein mandiron mein rakhte hain, lekin bhakti mein bhi sangam ki upraam stage ki parampara chali aati hai।

¹²⁸Your non­living worship­worthy idols are kept in the temples. ¹²⁹However, on the path of bhakti the memorial of your confluence­aged stage of being beyond is still remembered.

¹²⁵mandir lakshmi naaraayan ka, lekin lakshmi-naaraayan apna samjhenge?

¹³⁰Though temples are built to Lakshmi and Narayan would they feel them to be theirs?

¹²⁶upraam hain na?

¹³¹They are totally beyond that feeling.

¹²⁷jad chitra jo poojya bante hain unhon mein bhi apnaapan nahin to chaitanya poojya aatmaayen unmein bhi sada mejmaan vritti।

¹³²Those non­living idols that become worthy of being worshipped have no feelings of anything belonging to them. ¹³³Therefore you living worthy­of­being­worshipped souls should also have the attitude of being guests.

¹²⁸jitni mejmaan ki vritti rahegi utni pravritti shreshtha aur stage oonchi rahegi।

¹³⁴The more you have the attitude of being a guest the more elevated your family and your stage will become.

¹²⁹london nivaasi naam maatra kaha jaata hai, lekin hain sab ‘mejmaan'।

¹³⁵It is only for name sake that you are said to be residents of London because, in fact, you are all guests.

¹³⁰aaj yahaan hain kal vahaan honge।

¹³⁶Today you are here and tomorrow you will be there.

¹³¹aaj aur kal - do shabdon mein saara chakkar smriti mein aa jaata।

¹³⁷By just remaining aware of the two words “today and tomorrow” you can become aware of the whole cycle.

¹³²aisi mahaan aatmaayen poojya ho na?

¹³⁸You are such great worthy­of­being­worshipped souls.

¹³³london nivaasi yon ka nishchay aur umang bahut achha hai।

¹³⁹The faith and enthusiasm of you souls who live in London is great.

¹³⁴kamjor aatmaayen nahin hain।

¹⁴⁰You are not weak souls.

¹³⁵vighna aaya aur paar kiya।

¹⁴¹When obstacles come you overcome them.

¹³⁶bakriyaan nahin hain, sab sherniyaan hain।

¹⁴²You are not goats, you are lionesses.

¹³⁷bakreepan arthaat main-main pan khatma।

¹⁴³To be a goat means to bleat constantly: “I, I (“Main, main”).

¹³⁸shakti sena ka jhanda achha bulanda hai।

¹⁴⁴The flag of the Shakti Army has to fly high.

¹³⁹ek-ek shakti sarvashaktivaan baap ko pratyaksha karne vaali hai।

¹⁴⁵Each Shakti has to be one who glorifies the Almighty Father.

¹⁴⁰jab shakti sena maidaan mein aa jaayegi tab jay-jaykaar hogi।

¹⁴⁶When the Shakti Army comes on to the battlefield there will be cries of victory.

¹⁴¹pahle jay-jaykaar ka naara kahaan bajega?

¹⁴⁷Where will the bugles of victory first be blown?

¹⁴²london mein ya America mein?

¹⁴⁸In London or in America?

¹⁴³baapdaada sada snehi bachchon ko amritbele mubaarak dete hain।

¹⁴⁹BapDada constantly congratulates you loving children at amrit vela.

¹⁴⁴‘‘vaah mere bachche, vaah''!

¹⁵⁰He constantly sings the song “Wah!

¹⁴⁵yeh geet gaate hain।

¹⁵¹My children! ¹⁵²Wah!”

¹⁴⁶geet sunne aata hai?

¹⁵³Are you able to hear this song?

¹⁴⁷teachers ke saath - yeh london ki seva shrringaar hai।

¹⁵⁴Meeting the Teachers: ¹⁵⁵You are the decoration of London’s service.

¹⁴⁸jaise london ke museum mein raani ka shrringaar rakha hai na। ¹⁴⁹vaise baapdaada ke bhi museum mein baapdaada ki seva ke shrringaar ho।

¹⁵⁶Just as there are the Queen’s decorations in the London Museum so, too, you are decorations of BapDada’s service in His museum.

¹⁵⁰sada mahaan aur sada nimaarkan।

¹⁵⁷You are constantly great and also constantly humble.

¹⁵¹yahi visheshta svayan ko bhi mahaan banaati hai aur seva ko bhi mahaan banaati hain।

¹⁵⁸This speciality not only makes you great but it also makes the service you do great.

¹⁵²sanskaar milaane mein to hoshiyaar ho na?

¹⁵⁹You are all clever in harmonising your sanskaras, are you not?

¹⁵³jaise sthool mein agar kisko haath paanv chalaane nahin aate to doosre saathi kya karte?

¹⁶⁰When someone doesn’t know how to use his hands or feet physically what do his companions do?

¹⁵⁴haath mein haath mein mila kar saath de karke unko sikha dete hain।

¹⁶¹They put their hand over the hand or the foot of the one who can’t use them to teach him how to use them.

¹⁵⁵to aap bhi kya karti ho?

¹⁶²So what must all of you do?

¹⁵⁶aage badh sahayogi ban sah- yog ka haath de, sanskaar milaane ki dance sikhaati ho na?

¹⁶³You must move forward, become co­operative and, by giving your hand of co­operation, you teach them the dance of harmonising sanskaras.

¹⁵⁷ismen to number one ho na?

¹⁶⁴You are number one in this, are you not?

¹⁵⁸isi visheshta ke aadhaar par, jo sabse jyaada sanskaar milaane ki dance karta,baap ka sahayogi banta vahi first janma mein shreekrishna ke saath haath milaakar dance karega।

¹⁶⁵On the basis of this speciality, those who most perform the dance of harmonising their sanskaras and co­operate with Baba are the ones who will take the first birth with Shri Krishna and dance with him whilst holding his hands.

¹⁵⁹dance karni hai na?

¹⁶⁶You want to dance with him, do you not?

¹⁶⁰sanskaaron ki raas milaane ka sabse sahaj tareeka hai - svayan namrachit ban jaao aur doosre ko shreshtha seat de do।

¹⁶⁷The easiest way to perform the dance of harmonising your sanskaras is to become humble yourself and give others the elevated seat.

¹⁶¹unko seat par bithaayenge to woh aapko svatah hi utarkar bitha dega।

¹⁶⁸When you offer your seat to others they will themselves get off that seat and offer it to you.

¹⁶²agar aap baithne ki koshish karenge to woh baithne nahin dega।

¹⁶⁹However, when you try to sit on that seat yourself first, others will not allow you to do so.

¹⁶³lekin aap use bithaayenge to woh aapehi utarkar aapko bithaayega।

¹⁷⁰If you make others sit on it, they will get off and make you sit on it.

¹⁶⁴to bithaana hi baithna ho jaayega।

¹⁷¹To seat others on that seat means to seat yourself.

¹⁶⁵‘‘pahle aap'' ka paath pakka ho।

¹⁷²The lesson of “You first!” should be very firm.

¹⁶⁶phir sanskaar sahaj hi mil jaayenge।

¹⁷³Then you will be able to harmonise your sanskaras with others easily.

¹⁶⁷seat bhi mil jaayegi, raas bhi ho jaayegi।

¹⁷⁴You will receive your seat and the dance will be performed.

¹⁶⁸aur bhavishya mein bhi raas karne ka chance mil jaayega to kitni sahaj baat hain।

¹⁷⁵You will also receive the opportunity to perform that future dance. ¹⁷⁶Therefore this is such an easy matter.

¹⁶⁹london ka sachcha sevaadhaari group hai, 'sevaadhaari'shabd hi bahut meetha hai।

¹⁷⁷This is the truly serviceable group of London. ¹⁷⁸The word “servers” is very sweet.

¹⁷⁰teacher shabd achha lagta hai ya sevaadhaari?

¹⁷⁹Do you prefer the word “teacher” or “server”?

¹⁷¹baap bhi apne ko obedient servant kehte hain, servant kahne se taajdhaari svatah ban jaayenge।

¹⁸⁰Even the Father calls Himself your Obedient Servant. ¹⁸¹When you call yourself a servant you automatically become crowned.

¹⁷²to chatur banne ka yeh tareeka hai।

¹⁸²This is the way to become clever.

¹⁷³mehnat bhi nahin,praapti bhi jyaada।

¹⁸³There is much less labour but so much greater attainment!

¹⁷⁴to chatur sujaan baap ke chatur sujaan bachche bano।

¹⁸⁴Therefore become the clever children of the clever Father.

¹⁷⁵fraannsa - yaad ki yaatra mein sada chalte hue har kadam mein padmon ki kamaai jama kar rahe ho?

¹⁸⁵France: Are you constantly moving along on the pilgrimage of remembrance and accumulating an income of multimillions at every step you take?

¹⁷⁶har kadam mein padmon ki kamaai jama karne vaale kitne maalaamaal honge!

¹⁸⁶Those who earn an income of multimillions at every step will be extremely prosperous.

¹⁷⁷aisi sampanna aatma apne ko anubhav karte ho?

¹⁸⁷Do you experience yourselves to be such full souls?

¹⁷⁸akhut khazaana mil gaya hai?

¹⁸⁸Have you received limitless treasures?

¹⁷⁹khazaane ki chaabi mil gai hai na?

¹⁸⁹Have you received the key to the treasure­store?

¹⁸⁰chaabi lagaana aati hai?

¹⁹⁰Do you know how to use the key?

¹⁸¹kabhi chaabi lagaate lagaate atak to nahin jaati hai।

¹⁹¹Does the key sometimes get stuck whilst you are trying to use it?

¹⁸²bahut sahaj chaabi hai।

¹⁹²This key is very easy to use.

¹⁸³‘‘main adhikaari hoon।

¹⁹³“I am a soul who has all rights.”

¹⁸⁴' adhikaari pan ki smriti hi khazaanon ki chaabi hai।

¹⁹⁴The awareness of having all rights is the key to all treasures. ¹⁹⁵Do you know how to use this key?

¹⁸⁵yeh chaabi lagaane aati hai?

¹⁹⁶You can take as many treasures as you want with this key.

¹⁸⁶is chaabi se jo khazaana jitna bhi chaahiye le sakte ho।

¹⁹⁷Whether you want happiness, peace or love, you can receive anything you choose.

¹⁸⁷sukh chaahiye,shanti chaahiye, prem chaahiye, sab kuchh mil sakta hai। ¹⁸⁸prashn:- kaun sa wait kam karo to aatma shaktishaali ban jaayegi?

¹⁹⁸Question: What weight should you souls lose in order to become powerful? ¹⁹⁹Answer: You souls are carrying the weight of waste – waste thoughts, words and deeds. ²⁰⁰In order to finish this waste, constantly keep yourself busy in service.

¹⁸⁹uttar:-aatma par vesta ka hi wait hai।

²⁰¹Increase your churning power! ²⁰²Souls become powerful by churning.

¹⁹⁰vesta sankalp, vesta vaani, vesta karma - inse hi aatma bhaari ho jaati hai। ¹⁹¹jab is wait ko khatma karo।

²⁰³Just as you increase the strength of your blood by digesting your food properly, and that strength works for you, in the same way, power in the soul increases by churning.

¹⁹²is wait ko samaapta karne ke liye sada seva mein busy raho। ¹⁹³manan shakti ko badhaao।

²⁰⁴Question: What very well­known mantra of the path of bhakti can make you constantly swing in the swing of happiness by remaining aware of it?

¹⁹⁴manan shakti se aatma shakti- shaali ban jaayegi।

²⁰⁵Answer: On the path of bhakti, the mantra of “hum so, so hum” is very well­known.

¹⁹⁵jaise bhojan hajam karne se khoon banta hai, phir vahi shakti ka kaam karta, aise manan karne se aatma ki shakti badhti hai।

²⁰⁶You children are now able to experience the secret of “hum so” in a practical way. ²⁰⁷This mantra is for us: We Brahmins will become deities. ²⁰⁸We were deities and we deities have now become Brahmins.

¹⁹⁶prashn:- kaun sa mantra bhakti mein bahut hi prasiddha hai,jiski smriti mein raho to khushi ke jhoole mein jhoolte rahenge?

²⁰⁹It is now that we have become aware of this. ²¹⁰When we see the images of the deities our intellect is then aware that they are our images. ²¹¹This is a wonder!

¹⁹⁷uttar:-bhakti mein ‘‘ham so, so ham''ka mantra bahut prasiddha hai,abhi aap bachche ‘ham so' ka raaj practical mein anubhav kar rahe ho।

²¹²Constantly maintain this awareness and you will swing in the swing of happiness. ²¹³Blessing: May you be a special soul who as a bestower constantly gives a special present to everyone.

¹⁹⁸yeh mantra jamaare liye hai, ham brahman so devta banenge। ¹⁹⁹ham hi so devta the,so devta ham brahman bane hain।

²¹⁴No matter how peaceless, unhappy or distressed someone is, when he is given a present with a lot of love, that soul experiences a wave of happiness.

²⁰⁰yeh abhi pata chala। ²⁰¹ab devtaaon ke chitra dekhkar buddhi mein aata - yeh jamaare hi chitra hain। ²⁰²yahi wonder hain!

²¹⁵A present is considered to be a symbol of love. ²¹⁶At present, souls simply need a second’s drishti, some help of love, loving feelings or sweet words.

²⁰³isi smriti mein raho to khushi ke jhoole mein jhoolte rahenge devtaaon ke chitra dekhkar buddhi mein aata - yeh jamaare hi chitra hain।

²¹⁷These are the only presents they want. ²¹⁸Therefore, only when you become a bestower at every moment and continue to give such presents can you be called a special soul.

²⁰⁴yahi wonder hain! ²⁰⁵isi smriti mein raho to khushi ke jhoole mein jhoolte rahenge ।

²¹⁹Slogan: To experience the consciousness of “I” and “mine” means to accumulate waste in your account. ²²⁰* * * O M S H A N T I* * *