बुधवार 18 मार्च 1981 की अव्यक्त मुरली

⁰> ¹18-03-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 18-03-81 Om Shanti Avyakt Bapdada Madhuban

²" muśhkil kō sahaj karnē key|kī yukti ‘ ‘ sadā bāp kō dēkhō "

¹The way to make something that appears difficult to be easy is to constantly see the Father.

³Āj viśhēṣh london nivāsiyō̃ sē milnē āyē haĩ .

²Today, BapDada has especially come to meet those from London.

⁴Milnē kā arth|earth hai - bāp samān bannā .

³To meet means to become equal to the Father.

⁵Jab sē bāp sē milē tō bāpdādā nē kyā iśhārā diyā  ?

⁴What signal has BapDada been giving you since you came to Him?

⁶Bachchē , āp sab śhrēṣhṭh ātmāyē̃ bāp samān sarv guṇō̃ mē̃ , sarv prāptiyō̃ mē̃ master hō .

⁵Children, all of you elevated souls should become equal to the Father, the masters of all virtues and all attainments.

⁷Bāp sē bhī śhrēṣhṭh bāp K|kē sir K|kē tāj hō .

⁶You are even more elevated than the Father; you are the crown on His head.

⁸Jō pahlē-pahlē iśhārā milā usī iśhārē pramāṇ bāp samān master sarvśhaktivān , master sarvguṇ sampann banē hō  ?

⁷Have you become master almighty authorities and complete masters, complete with all virtues, equal to the Father, as you have previously been told by Baba?

⁹Jab abhī bāp samān banō tab hī bhaviṣhya mē̃ viśhva rājya-adhikārī dēvtā ban saktē hō .

⁸Only when you become equal to the Father at this time will you become those future deities who have a right to the kingdom.

¹⁰Bāp samān kahā̃ tak banē haĩ yah checking kartē rahtē hō  ?

⁹You are continually checking yourself to see whether you have yet become equal to the Father, are you not?

¹¹Ēk-ēk guṇ , ēk-ēk śhakti kō sāmnē rakhtē huē apnē mē̃ check karō ki kitnē percent mē̃ guṇ va śhakti svarūp banē haĩ .

¹⁰Whilst keeping each virtue and power in front of you, check yourself as to what percentrage you have become an embodiment of each virtue and power.

¹²Yah follow karnā tō sahaj hai nā .

¹¹It is easy to follow this instruction, is it not?

¹³Bāpdādā sāmnē example haĩ .

¹²BapDada is in front of you as an example.

¹⁴Nirākārī rūp mē̃ aur sākār rūp mē̃ dōnō̃ hī rūp mē̃ bāp kō dēkh follow kartē chalō .

¹³See the Father in both forms, the corporeal form and the incorporeal form and continue to follow them.

¹⁵Vaisē bhī kahāvat hai jaisā bāp vaisē bachchē aur son shows father bhī gāyā huā hai . ¹⁶Bāp aur bachchē kā sambandh hī hai follow father karnē kā .

¹⁴There is the saying: As the father, so the children. ¹⁵“Son shows father” is also remembered The relationship between father and child is of the child following the father.

¹⁷Muśhkil hai nahī̃ , lēkin banā lētē hō .

¹⁶It is not difficult, but you make it difficult.

¹⁸Kyōṅki agar muśhkil hō tō sadā hī muśhkil lagnā chāhiē .

¹⁷If it were difficult you would constantly find it difficult.

¹⁹Kōī kō sahaj lagtā kōī kō muśhkil lagtā .

¹⁸Why is it that some find it easy and some find it difficult?

²⁰Yah kyō̃  ? ²¹Abaur kabhī usī kō sahaj lagtā - kabhī muśhkil lagtā .

¹⁹Why is it that the same person would sometimes find it easy and at other times find it difficult?

²²Yah kyō̃  ?

²⁰What does this prove?

²³Issē kyā siddha hōtā hai  ? ²⁴Chalnē vālē key|kī kōī kamjōrī hai jō muśhkil lagtā hai .

²¹It proves that anyone who finds it difficult whilst moving along must be finding it so because of their own weakness.

²⁵Bāp key|kī mahimā hai jō abhī tak bhakta bhī gātē haĩ , sāth-sāth āp mahān ātmāō̃ , pūjya ātmāō̃ key|kī bhī vahī mahimā hai .

²²Even today devotees sing the praise of the Father. ²³Together with praising the Father they still also praise you great souls, you worthy­of­being­worshipped souls.

²⁶Yād hai vah kaun-sī mahimā hai  ?

²⁴Do you know how you are praised?

²⁷Kōī bhī muśhkil kārya ātmāō̃ kē ūpar ātē haĩ tō kiskē pās|pass jātē haĩ  ?

²⁵To whom do souls go when a difficult situation comes to them?

²⁸Yā bāp kē pās yā āp dēv ātmāō̃ kē pās .

²⁶They either go to the Father or to you deity souls.

²⁹Jō aurō̃ key|kī bhī muśhkil kō sahaj karnē vālē haĩ vah svayã muśhkil anubhav kaisē karē̃gē  ?

²⁷How can those who remove the difficulties of others find something to be difficult for themselves?

³⁰Muśhkil anubhav karnē K|kē samay viśhēṣh kaun-sī bāt buddhi mē̃ ātī hai jō muśhkil banā dētī hai  ?

²⁸What enters your intellect when you find something to be difficult? ²⁹What is it that makes you feel it to be difficult?

³¹Bahut anubhavī hō nā .

³⁰You are very well experienced in this.

³²‘ ‘ bāp kō dēkhnē kē bajāē bātō̃ kō dēkhnē lag jātē hō .

³¹Instead of looking at the Father, you begin to look at the situation.

³³Bātō̃ mē̃ jānē sē phir kaī question utpanna hō jātē haĩ .

³²When you get involved with the situation many questions arise.

³⁴Agar bāp kō dēkhō , jaisē bāp bindu hai vaisē hī her|har bāt kō bindu lagā dō .

³³If you were to just look at the Father then, because He is a Point, you would be able to put a full stop to all situations.

³⁵Bātē̃ haĩ vr̥ikṣha , aur bāp hai bīj .

³⁴Situations are the tree and the Father is the Seed.

³⁶Āp vistār vālē vr̥ikṣha kō hāth uṭhānē chāhtē hō is liē na bāp hāth mē̃ ātā , na vr̥ikṣha .

³⁵Because you try to carry the tree of the expansion you are neither able to hold the tree nor the Father.

³⁷Bāp kō bhī kinārē kar dētē hō aur vr̥ikṣha K|kē vistār kō bhī apnī buddhi mē̃ samā nahī̃ saktē hō .

³⁶You put the Father aside and thus become unable to accommodate the tree of the expansion in your intellect.

³⁸Tō jō chāhnā rakhtē hō vah na pūrī hōnē K|kē kāraṇ dilśhikasta hō jātē hō .

³⁷Then because you are unable to fulfil your desire you become disheartened.

³⁹Dilśhikasta key|kī mukhya niśhānī hōgī - bār-bār kisī na kisī paristhiti key|kī , chāhē vyakti key|kī śhikāyatē̃ hī kartē rahē̃gē .

³⁸The sign of someone being disheartened is that he is constantly complaining about one situation or person or another.

⁴⁰Aur jitnī śhikāyatē̃ kartē utnā hī khud āpēhī phanstē jātē . ⁴¹Kyōṅki yah vistār ēk jāl ban jātā hai .

³⁹The more he complains, the more he himself becomes trapped because all this expansion itself becomes a trap.

⁴²Jitnā hī phir ussē nikalnē key|kī kōśhiśh kartē haĩ utnā phanstē jātē .

⁴⁰The more you then try to move away from it, the more trapped you become within it.

⁴³Yah hōgī bātē̃ yā hōgā bāp .

⁴¹There can either be the Father or the situations.

⁴⁴Bātē̃ sunnā aur bātē̃ sunānā yah tō ādhā kalp kiyā .

⁴²You have been listening to and relating things about situations for half a cycle.

⁴⁵Bhakti mārg kā bhāgavat yā rāmāyaṇ kyā hai  ?

⁴³What do the Bhagawad and the Ramayana of the path of bhakti consist of?

⁴⁶Kitnī lambī bātē̃ haĩ .

⁴⁴They are such long stories.

⁴⁷Jab bātē̃ thī tō bāp nahī̃ thā .

⁴⁵When those situations arose, the Father was not there.

⁴⁸Ab bhī jab bātō̃ mē̃ jātē hō tō bāp kō khō lētē hō .

⁴⁶Even now, when you become involved with situations you lose the Father.

⁴⁹Phir kaun-sā khēl kartē hō  ?

⁴⁷What game do you then play?

⁵⁰ ( ôkh michaunī kā ) ' tīsrē nētra kō paṭaṭī bā̃dhakar aur ḍhūṇḍhtē hō .

⁴⁸(Hide and seek.) ⁴⁹You blindfold your third eye and then try to look for Him.

⁵¹Bāp bulātā rahtā aur āp ḍhūṇḍhtē rahtē .

⁵⁰The Father continues to call out to you and you continue to search for Him.

⁵²Ākhir kyā hōtā  ?

⁵¹What happens eventually?

⁵³Bāp svayã hī ākar svayã kā sāth dilātē .

⁵²Baba Himself has to come and give you His company.

⁵⁴Aisā khēl kyō̃ kartē hō  ?

⁵³Why do you play such games?

⁵⁵Kyōṅki bātō̃ K|kē vistār mē̃ raṅg biraṅgī bātē̃ hōtī haĩ , vah apnī taraph ākarṣhit kar lētī haĩ .

⁵⁴Because many colourful things taking place within the expansion of those situations attract you towards themselves.

⁵⁶Ussē kinārā hō jāē tō sadā sahaj yōgī hō jāē̃ .

⁵⁵If you were to step away from all of those you would remain constantly an easy yogi.

⁵⁷London nivāsī tō muśhkil kā anubhav nahī̃ kartē haĩ nā  ?

⁵⁶Those of you from London do not experience anything to be difficult, do you?

⁵⁸Apnē āpkō busy rakhnē kā tarīkā sīkhō .

⁵⁷Learn the way to keep yourself busy.

⁵⁹Na samay hōgā na vistār mē̃ jāyēṅgē . ⁶⁰Jaisē jab kōī viśhāl programme rakhtē hō aur bahut busy hōtē hō us samay kuchh bhī hōtā rahē āp ussē kinārē hōtē hō .

⁵⁸When you don’t have time for anything else you won’t go into the expansion of other things. ⁵⁹When you are busy with a large programme then, no matter what else is happening at that time, you would have stepped away from it all.

⁶¹Sēvā key|kī hī dhun mē̃ lagē huē hōtē hō .

⁶⁰At that time you are only concerned about that service.

⁶²Khānē vā sōnē kā bhī khyāl nahī̃ rahtā .

⁶¹You don’t even think about eating or sleeping.

⁶³Aisē viśhva-kalyāṇakārī ātmāyē̃ sadā viśhāl kārya kā plan emerge rakhō .

⁶²You world­benefactor souls should constantly keep the plan of the unlimited task emerged.

⁶⁴Itnā viśhāl kārya apnī buddhi kō dō jissē phursat hī nahī̃ hō .

⁶³Give your intellect such an unlimited task to do that you won’t have time for anything else.

⁶⁵Apnī buddhi kō busy rakhnē key|kī daily diary banāō .

⁶⁴Make a list of things in your daily diary to keep your intellect busy.

⁶⁶Issē sadā sahajyōg kā svataḥ anubhav karē̃gē .

⁶⁵Through this you will automatically experience easy yoga.

⁶⁷Varṇan kartē hō ‘ sahaj rājyōg ' , yah tō nahī̃ kahtē hō - kabhī sahaj yōg kabhī muśhkil yōg .

⁶⁶When you speak of this yoga you say that it is easy Raja Yoga. ⁶⁷You do not say that it is sometimes easy yoga and sometimes difficult yoga.

⁶⁸Tō jaisā nām hai usī svarūp mē̃ sab bachchō̃ kō bāpdādā dēkhnē chāhtē haĩ .

⁶⁸Therefore BapDada wants to see all you children stabilised in the form that you apply to the name.

⁶⁹Master sarvśhaktivān bannē kē bād bhī muśhkil anubhav karē̃gē tō sahaj kab hōgā  ?

⁶⁹If, even after you have become master almighty authorities, you experience anything to be difficult then when will you find it to be easy?

⁷⁰Ab nahī̃ tō kab nahī̃ .

⁷⁰If not now, then never!

⁷¹Iskē liē āpas mē̃ programme banāō .

⁷¹Therefore, to resolve this, make a programme amongst yourselves.

⁷²London party - ēk-ēk ratan ati priya aur amūlya hai . ⁷³Kyōṅki harēk ratan key|kī apnī-apnī viśhēṣhtā hai .

⁷²Meeting the London group: ⁷³1. Each and every one of you jewels is extremely loved and very precious because each of you jewels has your own speciality.

⁷⁴Sarv key|kī viśhēṣhatāō̃ dvārā hī viśhva kā kārya sampann hōnā hai .

⁷⁴This world task will only be accomplished with the specialities of each and every one of you.

⁷⁵Jaisē kōī sthūl chīz bhī banātē haĩ , usmē̃ agar sab chījē̃ na ḍālō , sādhāraṇ mīṭhā yā namak bhī na ḍālō tō chāhē kitnī bhī baṛhiyā chīz banāō lēkin vah khānē yōgya nahī̃ ban saktī .

⁷⁵When you have cooked something then, no matter how beautiful the food you have prepared may appear, if you haven’t put in basic ingredients like sugar or salt that dish won’t be worth eating.

⁷⁶Tō aisē hī viśhva K|kē itnē śhrēṣhṭh kārya kē liē harēk ratan key|kī āvaśhyaktā hai .

⁷⁶In the same way, for such an elevated task of the world, each of you jewels is essential.

⁷⁷Sabkī aṅgulī chāhiē .

⁷⁷Everyone’s finger is needed.

⁷⁸Chitra mē̃ bhī sabkī aṅgulī dikhātē haĩ nā .

⁷⁸Everyone’s finger is shown in that picture.

⁷⁹Sirph mahārathiyō̃ key|kī nahī̃ , sabkī aṅgulī sē hī viśhva parivarttan kā kārya sampann hōnā hai .

⁷⁹The task of world transformation will not be completed with only the fingers of the maharathis because everyone’s finger is needed.

⁸⁰Sab apnī-apnī rīti sē mahārathī haĩ .

⁸⁰Each of you is a maharathi in your own way.

⁸¹Bāpdādā bhī akēlē kuchh nahī̃ kar saktē .

⁸¹Neither can BapDada do anything by Himself.

⁸²Bāpdādā bachchō̃ kō āgē rakhtē haĩ , nimitt ātmāyē̃ bhī sabkō āgē rakhtī haĩ .

⁸²BapDada and the instrument souls keep all you souls at the front.

⁸³Tō sabhī bahut-bahut āvaśhyak aur śhrēṣhṭh ratan hō .

⁸³Therefore all of you are absolutely essential and elevated jewels.

⁸⁴Bāpdādā K|kē svīkār kiyē huē ratan hō .

⁸⁴You are the jewels that have been accepted by BapDada.

⁸⁵Yādgār mē̃ tō dikhātē haĩ - bhagvān key|kī patthar par bhī najar paṛ jāē tō patthar bhī pāras ban jātā hai , āp tō unkē svīkār kiyē huē śhrēṣhṭh ratan hō .

⁸⁵There is a memorial of how God’s vision fell on a stone and that stone became divine. ⁸⁶However, you are the elevated jewels that have been accepted by Him. ⁸⁷Know the greatness and the value of your task.

⁸⁶Apnē kārya key|kī śhrēṣhṭhatā key|kī mūlya kō jānō . ⁸⁷Śhaktiyō̃ kā apnā gāyan hai aur pāṇḍavō̃ kā apnā .

⁸⁸The praise of the Shaktis belongs to you Shaktis and the praise of the Pandavas belongs to you Pandavas.

⁸⁸Tō āp sab mahān ātmāyē̃ hō .

⁸⁹Therefore, all of you are great souls.

⁸⁹Mahān ātmā key|kī niśhānī kyā hai  ?

⁹⁰What is the sign of a great soul?

⁹⁰Jō jitnā mahān hōgā utnā nimārkaṇ hōgā .

⁹¹The greater a soul is, the more humble that soul is.

⁹¹Mahān ātmāyē̃ sadā apnē kō obedient servant hī anubhavī kartī haĩ .

⁹²Great souls always experience themselves to be obedient servants.

⁹²Aisā hī group hai nā .

⁹³Your group is like this, is it not?

⁹³Śhakti bhavan key|kī śhaktiyō̃ kō tō apnā śhakti svarūp svataḥ yād rahtā hōgā  ?

⁹⁴The Shaktis from Shakti Bhawan would be constantly remembering your form, would you not?

⁹⁴Sthān sē sthiti bhī yād ātī hai . ⁹⁵Śhakti key|kī viśhēṣhtā hai māyājīt .

⁹⁵You remember your stage according to your place.

⁹⁶Śhakti kē āgē kisī bhī prakār key|kī māyā ā nahī̃ saktī , kyōṅki śhakti māyā kē ūpar savārī kartī hai .

⁹⁶The speciality of a Shakti is to be a conqueror of Maya. ⁹⁷No type of Maya can come to a Shakti because a Shakti rides on Maya.

⁹⁷Śhaktiyō̃ K|kē hāth mē̃ sadā triśhūl dikhātē haĩ .

⁹⁸Shaktis are always shown holding a trident in their hand.

⁹⁸Yah kiskī niśhānī hai  ?

⁹⁹What does this symbolize?

⁹⁹Triśhūl stage key|kī niśhānī hai .

¹⁰⁰The trident symbolizes your stage.

¹⁰⁰Saṅgamyug K|kē jō title haĩ - master trimūrti , trinētrī , trikāldarśhī , trilōkīnāth , yah sab sthiti key|kī niśhānī is triśhūl mē̃ ā jātī haĩ .

¹⁰¹The titles of the confluence age, such as master trimurti, trinetri, trikaldarshi and trilokinath, all indicate your stage and are symbolized by the trident.

¹⁰¹Tō yah stage smr̥iti mē̃ rahtī haĩ  ?

¹⁰²Do you have this stage in your awareness?

¹⁰²‘ nirantar ' kō underline karō .

¹⁰³Underline the word “constant”.

¹⁰³Bahut achchhā bhāgya banāyā hai jō viśhva K|kē vāyumaṇḍal sē kinārē kiyā .

¹⁰⁴Because you have moved away from the atmosphere of the world you have made your fortune very great.

¹⁰⁴Bāpdādā bhī bachchō̃ K|kē bhāgya kō dēkh khuśh hōtē haĩ .

¹⁰⁵BapDada is very pleased to see the fortune of you children.

¹⁰⁵2 . sadā apnē kō pūjya ātmāyē̃ samajhkar chaltē hō  ?

¹⁰⁶2. Do you constantly move along whilst considering yourselves to be worthy­of­being­ worshipped souls?

¹⁰⁶Pūjya ātmāyē̃ arthāt mahān ātmāyē̃ .

¹⁰⁷Worthy­of­being­worshipped souls means to be great souls.

¹⁰⁷Mahān bannē key|kī viśhēṣhtā hai - sadā apnē kō mējamān samajh chalnā .

¹⁰⁸What speciality do great souls constantly have? ¹⁰⁹They consider themselves to be guests.

¹⁰⁸Jō mējamān samajhkar chaltā hai vahī mahān pūjya ban jātā hai . ¹⁰⁹Kyō̃  ?

¹¹⁰Those who move along whilst considering themselves to be guests become great worthy­of­ being­worshipped souls.

¹¹⁰Kyōṅki tyāg kā bhāgya ban jātā hai .

¹¹¹Why? ¹¹²Because renunciation creates fortune.

¹¹¹Mējamān samajhnē sē apnē dēh rūpī makān sē bhī nirmōhī hō jātē .

¹¹³By considering yourself to be a guest you become free from attachment to the building of your body.

¹¹²Mējamān kā apnā kuchh nahī̃ hōtā , kārya mē̃ sab vastu lagāyēṅgē lēkin apnēpan kā bhāv nahī̃ hōgā , isliē nyārā bhī aur sarv vastuō̃ kō kārya mē̃ lānē vālā pyārā bhī .

¹¹⁴Nothing belongs to a guest. ¹¹⁵He is given everything to use for his needs but there is no feeling of any of it belonging to him. ¹¹⁶Guests will use everything but have no feeling of it belonging to them. ¹¹⁷Therefore they will be detached and loving whilst using everything.

¹¹³Aisē mējamān samajhnē vālē pravr̥itti mē̃ rahtē , sēvā K|kē sādhanō̃ kō apnātē , sadā nyārē aur bāp K|kē pyārē rahtē haĩ .

¹¹⁸Whilst living at home those who consider themselves to be guests will be loving and detached and use everything for service. ¹¹⁹You are such great souls, are you not?

¹¹⁴Aisē mahān hō nā  ? ¹¹⁵Mējamān samajhtē hō nā  ?

¹²⁰You consider yourselves to be guests, do you not?

¹¹⁶Āj yahā̃ haĩ kal chalē̃gē apnē ghar . ¹¹⁷Phir āyēṅgē apnē rājya mē̃ .

¹²¹Today you are here and tomorrow you will return home and after that you will come down and enter your kingdom.

¹¹⁸Yahī dhun lagī hai nā  ?

¹²²This is the only concern you have, is it not?

¹¹⁹Isliē sadā dēh sē uparām .

¹²³Therefore constantly remain detached from your body.

¹²⁰Jab dēh sē uparām hō jātē haĩ tō dēh K|kē sambangha aur vaibhavō̃ sē uparām huē hī paṛē haĩ .

¹²⁴When you become detached from your body you also become detached from your bodily relations and possessions.

¹²¹Yah uparām avasthā kitnī pyārī hai  !

¹²⁵This stage of being beyond is such a lovely stage!

¹²²Abhī-abhī kārya mē̃ āyē , abhī-abhī uparām .

¹²⁶One minute you come down to perform actions and the next minute you go beyond.

¹²³Aisā anubhav haĩ nā  ?

¹²⁷Do you experience this?

¹²⁴Āpkē jaṛ chitra pūjya rūp mē̃ mandirō̃ mē̃ rakhtē haĩ , lēkin bhakti mē̃ bhī saṅgam key|kī uparām stage key|kī paramparā chalī ātī hai .

¹²⁸Your non­living worship­worthy idols are kept in the temples. ¹²⁹However, on the path of bhakti the memorial of your confluence­aged stage of being beyond is still remembered.

¹²⁵Mandir lakṣhmī nārāyaṇ kā , lēkin lakṣhmī-nārāyaṇ apnā samajhē̃gē  ?

¹³⁰Though temples are built to Lakshmi and Narayan would they feel them to be theirs?

¹²⁶Uparām haĩ nā  ?

¹³¹They are totally beyond that feeling.

¹²⁷Jaṛ chitra jō pūjya bantē haĩ unhō̃ mē̃ bhī apnāpan nahī̃ tō chaitanya pūjya ātmāyē̃ unmē̃ bhī sadā mējamān vr̥itti .

¹³²Those non­living idols that become worthy of being worshipped have no feelings of anything belonging to them. ¹³³Therefore you living worthy­of­being­worshipped souls should also have the attitude of being guests.

¹²⁸Jitnī mējamān key|kī vr̥itti rahēgī utnī pravr̥itti śhrēṣhṭh aur stage ūñchī rahēgī .

¹³⁴The more you have the attitude of being a guest the more elevated your family and your stage will become.

¹²⁹London nivāsī nām mātra kahā jātā hai , lēkin haĩ sab ‘ mējamān ' .

¹³⁵It is only for name sake that you are said to be residents of London because, in fact, you are all guests.

¹³⁰Āj yahā̃ haĩ kal vahā̃ hōṅgē .

¹³⁶Today you are here and tomorrow you will be there.

¹³¹Āj aur kal - dō śhabdō̃ mē̃ sārā chakkar smr̥iti mē̃ ā jātā .

¹³⁷By just remaining aware of the two words “today and tomorrow” you can become aware of the whole cycle.

¹³²Aisī mahān ātmāyē̃ pūjya hō nā  ?

¹³⁸You are such great worthy­of­being­worshipped souls.

¹³³London nivāsi yō̃ kā niśhchay aur umaṅg bahut achchhā hai .

¹³⁹The faith and enthusiasm of you souls who live in London is great.

¹³⁴Kamjōr ātmāyē̃ nahī̃ haĩ .

¹⁴⁰You are not weak souls.

¹³⁵Vighna āyā aur pār kiyā .

¹⁴¹When obstacles come you overcome them.

¹³⁶Bakariyā̃ nahī̃ haĩ , sab śhērniyā̃ haĩ .

¹⁴²You are not goats, you are lionesses.

¹³⁷Bakarīpan arthāt maĩ-maĩ pan khatm .

¹⁴³To be a goat means to bleat constantly: “I, I (“Main, main”).

¹³⁸Śhakti sēnā kā jhaṇḍā achchhā buland hai .

¹⁴⁴The flag of the Shakti Army has to fly high.

¹³⁹Ēk-ēk śhakti sarvśhaktivān bāp kō pratyakṣha karnē vālī hai .

¹⁴⁵Each Shakti has to be one who glorifies the Almighty Father.

¹⁴⁰Jab śhakti sēnā maidān mē̃ ā jāyēgī tab jay-jayakār hōgī .

¹⁴⁶When the Shakti Army comes on to the battlefield there will be cries of victory.

¹⁴¹Pahlē jay-jayakār kā nārā kahā̃ bajēgā  ?

¹⁴⁷Where will the bugles of victory first be blown?

¹⁴²London mē̃ yā America mē̃  ?

¹⁴⁸In London or in America?

¹⁴³Bāpdādā sadā snēhī bachchō̃ kō amr̥itbēlē mubārak dētē haĩ .

¹⁴⁹BapDada constantly congratulates you loving children at amrit vela.

¹⁴⁴‘ ‘ vāh mērē bachchē , vāh ' '  !

¹⁵⁰He constantly sings the song “Wah!

¹⁴⁵Yah gīt gātē haĩ .

¹⁵¹My children! ¹⁵²Wah!”

¹⁴⁶Gīt sunnē ātā hai  ?

¹⁵³Are you able to hear this song?

¹⁴⁷Teachers kē sāth - yah london key|kī sēvā śhrr̥iṅgār hai .

¹⁵⁴Meeting the Teachers: ¹⁵⁵You are the decoration of London’s service.

¹⁴⁸Jaisē london K|kē museum mē̃ rānī kā śhrr̥iṅgār rakhā hai nā . ¹⁴⁹Vaisē bāpdādā K|kē bhī museum mē̃ bāpdādā key|kī sēvā K|kē śhrr̥iṅgār hō .

¹⁵⁶Just as there are the Queen’s decorations in the London Museum so, too, you are decorations of BapDada’s service in His museum.

¹⁵⁰Sadā mahān aur sadā nimārkan .

¹⁵⁷You are constantly great and also constantly humble.

¹⁵¹Yahī viśhēṣhtā svayã kō bhī mahān banātī hai aur sēvā kō bhī mahān banātī haĩ .

¹⁵⁸This speciality not only makes you great but it also makes the service you do great.

¹⁵²Saṅskār milānē mē̃ tō hōśhiyār hō nā  ?

¹⁵⁹You are all clever in harmonising your sanskaras, are you not?

¹⁵³Jaisē sthūl mē̃ agar kiskō hāth pāṅw chalānē nahī̃ ātē tō dūsrē sāthī kyā kartē  ?

¹⁶⁰When someone doesn’t know how to use his hands or feet physically what do his companions do?

¹⁵⁴Hāth mē̃ hāth mē̃ milā kar sāth dē karkē unkō sikhā dētē haĩ .

¹⁶¹They put their hand over the hand or the foot of the one who can’t use them to teach him how to use them.

¹⁵⁵Tō āp bhī kyā kartī hō  ?

¹⁶²So what must all of you do?

¹⁵⁶Āgē baṛh sahyōgī ban sah - yōg kā hāth dē , saṅskār milānē key|kī dance sikhātī hō nā  ?

¹⁶³You must move forward, become co­operative and, by giving your hand of co­operation, you teach them the dance of harmonising sanskaras.

¹⁵⁷Ismē̃ tō number one hō nā  ?

¹⁶⁴You are number one in this, are you not?

¹⁵⁸Isī viśhēṣhtā K|kē ādhār par , jō sabsē jyādā saṅskār milānē key|kī dance kartā , bāp kā sahyōgī bantā vahī first janm mē̃ śhrīkr̥iṣhṇa kē sāth hāth milākar dance karēgā .

¹⁶⁵On the basis of this speciality, those who most perform the dance of harmonising their sanskaras and co­operate with Baba are the ones who will take the first birth with Shri Krishna and dance with him whilst holding his hands.

¹⁵⁹Dance karnī hai nā  ?

¹⁶⁶You want to dance with him, do you not?

¹⁶⁰Saṅskārō̃ key|kī rās milānē kā sabsē sahaj tarīkā hai - svayã namrachit ban jāō aur dūsrē kō śhrēṣhṭh seat dē dō .

¹⁶⁷The easiest way to perform the dance of harmonising your sanskaras is to become humble yourself and give others the elevated seat.

¹⁶¹Unkō seat par biṭhāyēṅgē tō vah āpkō svataḥ hī utarkar biṭhā dēgā .

¹⁶⁸When you offer your seat to others they will themselves get off that seat and offer it to you.

¹⁶²Agar āp baiṭhnē key|kī kōśhiśh karē̃gē tō vah baiṭhnē nahī̃ dēgā .

¹⁶⁹However, when you try to sit on that seat yourself first, others will not allow you to do so.

¹⁶³Lēkin āp usē biṭhāyēṅgē tō vah āpēhī utarkar āpkō biṭhāyēgā .

¹⁷⁰If you make others sit on it, they will get off and make you sit on it.

¹⁶⁴Tō biṭhānā hī baiṭhnā hō jāyēgā .

¹⁷¹To seat others on that seat means to seat yourself.

¹⁶⁵‘ ‘ pahlē āp ' ' kā pāṭh pakkā hō .

¹⁷²The lesson of “You first!” should be very firm.

¹⁶⁶Phir saṅskār sahaj hī mil jāyēṅgē .

¹⁷³Then you will be able to harmonise your sanskaras with others easily.

¹⁶⁷Seat bhī mil jāyēgī , rās bhī hō jāyēgī .

¹⁷⁴You will receive your seat and the dance will be performed.

¹⁶⁸Aur bhaviṣhya mē̃ bhī rās karnē kā chance mil jāyēgā tō kitnī sahaj bāt haĩ .

¹⁷⁵You will also receive the opportunity to perform that future dance. ¹⁷⁶Therefore this is such an easy matter.

¹⁶⁹London kā sachchā sēvādhārī group hai , ' sēvādhārī ' śhabda hī bahut mīṭhā hai .

¹⁷⁷This is the truly serviceable group of London. ¹⁷⁸The word “servers” is very sweet.

¹⁷⁰Teacher śhabda achchhā lagtā hai yā sēvādhārī  ?

¹⁷⁹Do you prefer the word “teacher” or “server”?

¹⁷¹Bāp bhī apnē kō obedient servant kahtē haĩ , servant kahnē sē tājdhārī svataḥ ban jāyēṅgē .

¹⁸⁰Even the Father calls Himself your Obedient Servant. ¹⁸¹When you call yourself a servant you automatically become crowned.

¹⁷²Tō chatur bannē kā yah tarīkā hai .

¹⁸²This is the way to become clever.

¹⁷³Mēhnat bhī nahī̃ , prāpti bhī jyādā .

¹⁸³There is much less labour but so much greater attainment!

¹⁷⁴Tō chatur sujān bāp K|kē chatur sujān bachchē banō .

¹⁸⁴Therefore become the clever children of the clever Father.

¹⁷⁵Frānnsa - yād kī yātrā mē̃ sadā chaltē huē her|har kadam mē̃ padamō̃ key|kī kamāī jamā kar rahē hō  ?

¹⁸⁵France: Are you constantly moving along on the pilgrimage of remembrance and accumulating an income of multimillions at every step you take?

¹⁷⁶Her|har kadam mē̃ padamō̃ key|kī kamāī jamā karnē vālē kitnē mālāmāl hōṅgē  !

¹⁸⁶Those who earn an income of multimillions at every step will be extremely prosperous.

¹⁷⁷Aisī sampann ātmā apnē kō anubhav kartē hō  ?

¹⁸⁷Do you experience yourselves to be such full souls?

¹⁷⁸Akhuṭ khazānā mil gayā hai  ?

¹⁸⁸Have you received limitless treasures?

¹⁷⁹Khazānē key|kī chābī mil gaī hai nā  ?

¹⁸⁹Have you received the key to the treasure­store?

¹⁸⁰Chābī lagānā ātī hai  ?

¹⁹⁰Do you know how to use the key?

¹⁸¹Kabhī chābī lagātē lagātē aṭak tō nahī̃ jātī hai .

¹⁹¹Does the key sometimes get stuck whilst you are trying to use it?

¹⁸²Bahut sahaj chābī hai .

¹⁹²This key is very easy to use.

¹⁸³‘ ‘ maĩ adhikārī hū̃ .

¹⁹³“I am a soul who has all rights.”

¹⁸⁴' adhikārī pan key|kī smr̥iti hī khazānō̃ key|kī chābī hai .

¹⁹⁴The awareness of having all rights is the key to all treasures. ¹⁹⁵Do you know how to use this key?

¹⁸⁵Yah chābī lagānē ātī hai  ?

¹⁹⁶You can take as many treasures as you want with this key.

¹⁸⁶Is chābī sē jō khazānā jitnā bhī chāhiē lē saktē hō .

¹⁹⁷Whether you want happiness, peace or love, you can receive anything you choose.

¹⁸⁷Sukh chāhiē , śhānti chāhiē , prēm chāhiē , sab kuchh mil saktā hai . ¹⁸⁸Praśhna  : kaun sā wait cum|kam karō tō ātmā śhaktiśhālī ban jāyēgī  ?

¹⁹⁸Question: What weight should you souls lose in order to become powerful? ¹⁹⁹Answer: You souls are carrying the weight of waste – waste thoughts, words and deeds. ²⁰⁰In order to finish this waste, constantly keep yourself busy in service.

¹⁸⁹Uttar  : ātmā par west|waste kā hī wait hai .

²⁰¹Increase your churning power! ²⁰²Souls become powerful by churning.

¹⁹⁰West|waste saṅkalp , west|waste vāṇī , west|waste karma - insē hī ātmā bhārī hō jātī hai . ¹⁹¹Jab is wait kō khatm karō .

²⁰³Just as you increase the strength of your blood by digesting your food properly, and that strength works for you, in the same way, power in the soul increases by churning.

¹⁹²Is wait kō samāpt karnē kē liē sadā sēvā mē̃ busy rahō . ¹⁹³Manan śhakti kō baṛhāō .

²⁰⁴Question: What very well­known mantra of the path of bhakti can make you constantly swing in the swing of happiness by remaining aware of it?

¹⁹⁴Manan śhakti sē ātmā śhakti - śālī ban jāyēgī .

²⁰⁵Answer: On the path of bhakti, the mantra of “hum so, so hum” is very well­known.

¹⁹⁵Jaisē bhōjan hajam karnē sē khūn bantā hai , phir vahī śhakti kā kām kartā , aisē manan karnē sē ātmā key|kī śhakti baṛhtī hai .

²⁰⁶You children are now able to experience the secret of “hum so” in a practical way. ²⁰⁷This mantra is for us: We Brahmins will become deities. ²⁰⁸We were deities and we deities have now become Brahmins.

¹⁹⁶Praśhna  : kaun sā mantra bhakti mē̃ bahut hī prasiddh hai , jiskī smr̥iti mē̃ rahō tō khuśhī K|kē jhūlē mē̃ jhūltē rahē̃gē  ?

²⁰⁹It is now that we have become aware of this. ²¹⁰When we see the images of the deities our intellect is then aware that they are our images. ²¹¹This is a wonder!

¹⁹⁷Uttar  : bhakti mē̃ ‘ ‘ ham sō , sō ham ' ' kā mantra bahut prasiddh hai , abhī āp bachchē ‘ ham sō ' kā rāj practical mē̃ anubhav kar rahē hō .

²¹²Constantly maintain this awareness and you will swing in the swing of happiness. ²¹³Blessing: May you be a special soul who as a bestower constantly gives a special present to everyone.

¹⁹⁸Yah mantra jamārē liē hai , ham brāhmaṇ sō dēvtā banē̃gē . ¹⁹⁹Ham hī sō dēvtā thē , sō dēvtā ham brāhmaṇ banē haĩ .

²¹⁴No matter how peaceless, unhappy or distressed someone is, when he is given a present with a lot of love, that soul experiences a wave of happiness.

²⁰⁰Yah abhī patā chalā . ²⁰¹Ab dēvtāō̃ K|kē chitra dēkhkar buddhi mē̃ ātā - yah jamārē hī chitra haĩ . ²⁰²Yahī wonder haĩ  !

²¹⁵A present is considered to be a symbol of love. ²¹⁶At present, souls simply need a second’s drishti, some help of love, loving feelings or sweet words.

²⁰³Isī smr̥iti mē̃ rahō tō khuśhī K|kē jhūlē mē̃ jhūltē rahē̃gē dēvtāō̃ K|kē chitra dēkhkar buddhi mē̃ ātā - yah jamārē hī chitra haĩ .

²¹⁷These are the only presents they want. ²¹⁸Therefore, only when you become a bestower at every moment and continue to give such presents can you be called a special soul.

²⁰⁴Yahī wonder haĩ  ! ²⁰⁵Isī smr̥iti mē̃ rahō tō khuśhī K|kē jhūlē mē̃ jhūltē rahē̃gē .

²¹⁹Slogan: To experience the consciousness of “I” and “mine” means to accumulate waste in your account. ²²⁰* * * O M S H A N T I* * *