सोमवार 23 मार्च 1981 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 123-03-81om shanti avyakt baapdaada madhuban

0> > 23-03-81 Om Shanti Avyakt Bapdada Madhuban

2"first ya air-condition mein jaane ka sahaj saadhan"

1The easy way to enter the first­class or the air­conditioned class.

3aaj baadaada sab bachchon ki soorat mein vishesh ek baat dekh rahe hain।

2Today, Baba is especially seeing one thing on the faces of all you children.

4woh kaun-si hai?

3What is that?

5harek ke chehre par pyooriti ki beauty kahaan tak aai hai। 6arthaat pavitrata ke mahaanta ki chamak kahaan tak dikhaai deti hai।

4Baba is seeing to what extent the beauty of purity is visible on each of you, that is, to what extent the sparkle of the greatness of purity is visible on your face.

7jaise shareer ki beauty mein mastak, nayan,mukh aadi sab dekhte hain vaise purity ki beauty mein baapdaada, mastak mein sankalp ki rekhaayen arthaat smriti shakti,naynon mein aatmik vritti ki drishti, mukh par mahaan aatma banne ki khushi ki muskaan,vaani mein sada mahaan ban mahaan banaane ke bol, sir par pavitrata ki nishaani light ka taaj - aisa chamakta hua chehra harek ka baapdaada dekh rahe the।

5Just as you consider the beauty of the forehead, eyes, mouth and everything else in terms of physical beauty, so too, in terms of the beauty of purity, BapDada is seeing the lines of the thoughts on your forehead. 6He is seeing the power of your awareness, your soul conscious vision and your attitude that is visible in your eyes. 7He is seeing the smile of happiness of becoming a great soul on your lips. 8He hears the words of constantly being great and making others great constantly on your lips and He sees the crown of light which is the symbol of purity around your head.

8aaj vatan mein pyooriti ki competition thi।

9BapDada is seeing the sparkling face of each of you.

9aap sabka number kitna hoga। 10yeh jaante ho?

10Today, there was a competition of purity in the subtle region.

11first,second,third prize hoti hai।

11Does each of you know what number you would have?

12aap sabko kaun-si prize mili?

12There are always first, second and third prizes.

13first prize ke adhikaari woh bachche bante hain jinhon ki paanchon hi baaten sampanna hongi।

13Which prize did each of you receive? 14The children who claim a right to the first prize are those who are complete in all five aspects.

14ek light ka taaj, us taaj mein bhi jiska taaj full saarkil mein hai।

15The first is the crown of light, and that would be a crown of a full circle.

15jaise chandrama ka bhi poora saarkil hota hai।

16Just as the moon is sometimes a full circle.

16kab adhoora hota hai, to kinhon ka aadha tha, kiska poora tha।

17And sometimes, only half a circle, so too, the crown of some of you is only half a crown.

17aur kinhon ka to lakeer maatra tha,jisko kahenge naam-maatra।

18Some have a full crown and that of others is just like a line, which would be said to be just in namesake.

18to pahla number arthaat first prize vaale full light ke taajdhaari।

19Therefore, the first number, the first prize is for those who have the full crown of light.

19doosra - jaise mastak mein tilak chamakta hai vaise bhaai-bhaai ki smriti arthaat aatmik smriti ki nishaani mastak beech bindi chamak rahi thi।

20The second aspect is of those with a tilak sparkling on their forehead. 21The symbol of the soul­ conscious awareness, the awareness of brotherhood, is a bindi (tilak) sparkling at the centre of the forehead.

20teesra - naynon mein roohaaniyat ki chamak, roohaani najar।

22The third aspect is the sparkle of spirituality in your eyes, which means to have spiritual vision.

21jisma ko dekhte hue na dekh roohon ko dekhne ke abhyaas ki chamak thi।

23It is the sparkle of the practice of not seeing the body whilst looking at it, but of only seeing the spirit.

22roohaani prem ki jhalak thi।

24It is the sparkle of spiritual love.

23honthon par prabhu praapti aatma aur paramatma ke mahaan milan ki aur sarva praaptiyon ki muskaan thi।

25The lips have a smile of having attained God, of the soul meeting the Supreme Soul and also thus attaining everything.

24chehre par maat-pita aur shreshtha parivaar se bichhude hue kalpa baad milne ke sukh ki laali thi।

26On the face was the colour (lali) of the happiness of meeting the Mother, the Father and the elevated family after a cycle of being separated from them.

25baap bhi laal,aatma bhi laal, ghar bhi laal aur baap ke bhi bane to laal ho gaye।

27The Father is red (lal), souls are red, the home is red and now that you belong to the Father, you have become especially beloved ones (laal).

26kitne prakaar ki laali ho gai?

28So, there is this colour of so many different things!

27aisi paanchon hi rekhaayen sampoorn swaroop vaale first prize mein hain।

29Those who are complete with all of these five lines of fortune are those who claim the first prize.

28ab iske aadhaar par socho - first prize 100paanchon hi rekhaaon mein hai?

30Now, on that basis, those who claim the first prize are considered to be the ones who have 100% in all five aspects.

29second prize vaale 70,third prize vaale30, ab bataao aap kaun ho?

31Those who claim the second prize are those who have up to 70% and the third prize is for those who have 30%.

30second prize vaale - usmein bhi nambarvaar majority the। 31first aur third mein kam the।

32Now, which of those are you? 33The majority is of those who claim the second prize, and they too are numberwise.

3230 se 50ke andar majority the।

34Very few are in the first or third class.

33kahenge usko bhi second mein,lekin peechhe। 34first class vaalon mein bhi do prakaar the - ek janma se hi pyooriti ke beauty ki paanchon hi nishaaniyaan janma siddha adhikaar ke roop mein praapta kiye hue the।

35The majority of you has a percentage of between 30 and 50. They would also be classified in the second prize group, but they would still be counted amongst the last ones. 36Even in the first­class, there are two types. 37One type is of those who have attained the symbols of all five types of beauty as their birthright from the moment they took birth.

35praapta karna nahin pada lekin praapta kiya hua hai।

38They did not have to make effort to attain them, but attained them immediately at birth.

36unhon ke chehre par apvitrata ke knowledge ki rekhaayen nahin hain।

39They have no lines of the knowledge of impurity on their face.

37niji sanskaar natural life hai।

40Their original sanskars are their natural life.

38sanskaar parivarttan karne ki mehnat nahin।

41They do not have to make any effort to transform their sanskars.

39svapna mein bhi sankalp maatra apvitrata ka vaar nahin। 40arthaat pyooriti ki beauty mein jara bhi maheen daag nahin।

42Even in their dreams and thoughts, they are not even slightly attacked by impurity, that is, there isn’t even a subtle stain on the beauty of their purity.

41doosre janma se knowledge ki light aur might ke aadhaar par sada pyooriti ki beauty vaale।

43The latter type are those who have the beauty of purity with them from when they took birth on the basis of the light and might of knowledge.

42antar yeh raha jo pahle vaale sunaaye unhon ke last janma ke pichhle sanskaar ka bhi daag nahin।

44The difference between them is that the first type don’t have any stains on even the final sanskars of their previous birth.

43isliye pichhle janma ke sanskaaron ko mitaane ke mehnat ki rekha nahin।

45This is why they do not have any lines of having to make effort to erase the sanskars of their previous birth(s).

44knowledge hai ki pichhle janma ka bojh aatma par hai lekin chauraasiven janma ke past ka drama anusaar apvitrata ke sankalp ka anubhav nahin।

46Those souls have the knowledge that they are carrying a burden from their previous birth, but, according to the drama, they do not experience any impure thoughts in their last and 84th birth.

45isliye yeh bhi lift ki gift mili hui hai।

47This is why they have received the gift of a lift.

46isliye niji sanskaar ke roop mein sahaj mahaan aatma hain।

48Because of having their original sanskars, they easily become great souls.

47jaise sahaj yogi vaise sahaj pavitra aatma।

49Just as they easily become yogis, so too, they easily remain pure souls.

48bi holi nahin, woh hain hi holi।

50“Be holy” does not apply to them; they already are holy!

49unhon ke liye yeh slogan nahin hai ki ‘‘bi holi''।

51The slogan “Be holy” is not for them. 52They are already this.

50woh bane banaaye hain। 51first prize mein bhi number one।

53They are number one in the group of those who claim the first prize.

52samjho air-condition group ho gaya।

54This group can be called the air­conditioned group.

53phir first class,unhon ka sirf thoda sa antar hai।

55After them, there is the first­class group; there is just a slight difference.

54niji sanskaar nahin, sanskaar banaana padta hai।

56They don’t have the original sanskars when they take birth, but have to create those sanskars.

55arthaat mar jeeve janma ke aadi mein nimitta maatra knowledge ke aadhaar par attention rakhna pada।

57From the start of this birth in which they die alive, they have been paying attention in namesake on the basis of knowledge.

56jara-si purooshaartha ki rekhaayen janma ke aadi mein dikhaai deti hain, abhi nahin।

58Lines of effort were visible at the start of this birth, but not now. 59Baba is talking about the time when they first came.

57pahle aadi kaal ki baat hai। 58air-condition arthaat bana banaaya tha। 59aur first class vaalon ne aadi mein svayan ko banaaya।

60The air­conditioned group is of those who were ready­made and the first­class group is of those who have made themselves like that at the beginning.

60usmein bhi purooshaartha sahaj kiya hai।

61The efforts they have made have been easy.

61sahaj purooshaartha,teevra purooshaartha,samartha purooshaartha। 62lekin phir bhi purooshaartha ki rekha hai।

62Their intense efforts and their powerful efforts have been easy, but there are lines of the efforts they have made.

63yeh pyooriti ki baat chal rahi hai।

63We are talking about the subject of purity.

64pyooriti ki subject mein woh bane banaaye aur woh purooshaartha ki rekha vaale hain।

64In the subject of purity, the former group is ready­made and the latter is of those who have lines of effort.

65baaki total sab subject keebaat alag hai।

65The question of all the subjects taken together is a different matter.

66yeh ek subject ki baat hai।

66This is just a question of one subject.

67woh 8 ratnon ki maala aur woh 100 mein pahle number। 68third class to india gavarmenta bhi cancel praja hai, third class vaale to satayug ki pahli naameegraami praja hai, jo royal family ke sambandh mein sada rahegi।

67The former is the rosary of eight and the others are numbered first out of 100. Even the Indian Government is now cancelling third class. 68The prominent known subjects of the golden age are those in the third­class. 69They are the souls who will be in constant relationship with the royal family.

69andar ki praja hogi। 70baahar ki nahin। 71andar vaale connection mein bahut najdeek honge, lekin marttabe se peechhe honge।

70They will be the subjects who are closely connected with the royal family; not those who are distant subjects (like outsiders) .

72lakshya to air-condition ka hai na। 73first class ke antar se second class ko to samajh gaye honge।

71The close ones will have a very close relationship, but their status will be lower. 72You must have the aim to become part of the air­conditioned group.

74second class se first va air-condition mein jaane ka bahut sahaj saadhan hai।

73Having seen the difference between the first­class types, you must now understand about the second­ class.

75sirf ek sankalp ka saadhan hai। 76woh ek sankalp hai -‘‘main hoon hi original pavitra aatma।

74The way to go from the second class to the first­class or the air­conditioned class is very easy. 75It is a method of just a second.

77'' original swaroop apvitra to nahin tha na!

76It is to have the one thought: “I am originally a pure soul.”

78anaadi aur aadi donon kaal ka original swaroop pavitra tha। 79apvitrata to aartipheeshiyal hai।

77Your original form was not that of impurity. 78Both your eternal and your original form are pure. 79Impurity is artificial.

80real nahin hai।

80It is not real.

81shoodron ki den hai।

81It is a gift from the shudras.

82shoodron ki cheez brahman kaise use kar sakte?

82How can Brahmins use the things that belong to shudras?

83sirf yeh ek sankalp rakho - anaadi aadi real roop pavitra aatma hoon।

83Simply have this one thought: Originally and eternally, my real form is of a pure soul.

84kisi ko bhi dekhon to uska bhi anaadi aadi real roop dekho, svayan ka bhi, auron ka bhi।

84Whenever you see others, look at their original and eternal pure forms. 85Look at these forms of yourself and of others and realise the real form!

85real ko realise karo।

86Put on your red spectacles!

86laal chashma lagaao। 87smriti ka chashma । 88woh chashma nahin। 89main bhi laal woh bhi laal, baap bhi laal।

87Your spectacles of awareness, not the physical spectacles and think “I am red, that soul is red and the Father too is red”.

90to laal chashma ho gaya na।

88So, these are red spectacles, are they not?

91phir laal kile ke oopar jhanda lahraayenge।

89Then, we will hoist the flag over the Red Fort (in Delhi).

92abhi maidaan tak kadam uthaaya hai।

90At the moment, you have only taken steps to reach that field.

93government ki najar tak aaye ho phir najar ke baad dil par aa jaayenge।

91You have come into the vision of the Government. 92Then, having been seen by them, you will be seated in their heart.

94sabki dil se niklega ki agar hain to yahi hain। 95abhi yeh aavaaj phaila ki yeh badi sanstha hai।

93The sound that will emerge from everyone’s heart is: If there is anyone, it is you (Brahma Kumaris).

96bada kaarya hai। 97yeh kaai saadhaaran sanstha nahin।

94The sound that has spread now is that you are a big organisation who are carrying out a big task.

98naameegraamiyon ki list mein hai।

95This is not an ordinary organisation.

99abhi aapke mehnat ki prashansa kar rahe hain।

96Your name is in the list of those who are well­known.

100phir aapke parmaatma-muhabbat ki mahima karenge।

97At the moment, they are just praising the efforts you are making.

101abhi 81 mein yeh kiya hai, 82 mein kya karenge?

98Later, they will praise the love you have for God.

102yeh bhi achha kiya।

99What you have done so far has been good.

103baapdaada khush hain।

100BapDada is pleased.

104sangathan ka swaroop vishwa ke aage ek wonderful chitra mein rakha hai ‘‘ham sab ek hai'' iska jhanda lahraaya।

101You have appeared in front of the world as a wonderful example of a totally united gathering. 102You have hoisted this flag.

105log samajhte hain ki hamne to samjha yeh brahmaakumaariyaan gai ki gai, kahaan tak chalengi।

103People used to think that this Brahma Kumaris organisation was soon going to end and were wondering how much longer it could last.

106lekin sangathan ke nakshe ne anek saadhnon dvaara jaise radio, T.vi. akhbaaren, netaayen in sabke samparka dvaara abhi yeh aavaaj hai ki brahmaakumaariyaan chadhti kala mein amar hain, jaane vaali nahin hai,lekin sabhi ko le jaane vaali hain।

104However, the picture of the gathering that appeared in the many forms of media such as the Radio, the TV, the newspapers and also the various leaders in connection with you, spread the sound that the Brahma Kumaris are eternally in the stage of ascent. 105They are not going anywhere on their own, but they will take everyone with them.

107jo sabne tan-man-dhan lagaaya, vishwa ke kone-kone ke brahman bhaavnaaon ki mitti dehli mein pad gai।

106By all of you using your body, mind and wealth, you conducted the ceremony of sprinkling the dust of the feelings of the Brahmins in all corners of the world.

108yeh bhi shubh-bhaavnaaon ki mitti daalne ki ceremony ho gai।

107By doing this, you strengthened the foundation of your kingdom.

109apne raajya ki neenv ko majboot kiya। 110isliye kuchh phal nikla, kuchh niklega।

108This is why some fruit has already emerged and some is yet to emerge.

111sab phal ikaththa nahin nikalta hai।

109Not all fruits ripen at the same time.

112ulhanon se bach gaye।

110You have been saved from complaints.

113ab koi ulhana nahin de sakega ki baahar ki stage par kahaan aate ho।

111No one can now complain that you don’t go to speak on anyone else’s stage.

114laal kile tak pahunch gaye to ulhana samaapta hua।

112Now that you have reached the Red Fort, all of those complaints have ended.

115apni kamjori rahi, aapka ulhana nahin raha।

113Your own weaknesses still remain, but those complaints about you have ended.

116isliye saphaltaamoortta hain aur sada rahenge।

114This is why you are embodiments of success and will always remain so.

117aage aur naya plan banega। 118kharche ka nahin sochon।

115You now have to make new plans for the future.

119kharcha kya kiya - 10paise hi to diye।

116Do not be concerned about the expense. 117What did you spend?

120log to manoranjan sangathan ke liye, sangathit programmes ke liye kitna kharcha jama karte hain aur kharcha karte hain।

118All of you all only gave 10 paisas (tenth of a rupee) each. 119People save so much money to spend on things of entertainment.

121aap sabka to 10paise ya 10roopaye mein kaam ho gaya।

120You were able to accomplish so much by just giving just 10 paisas or 10 rupees.

122itna bada parivaar dekhna aur milna।

121You saw and met everyone in your huge family.

123yeh bhi sneh ka saboot dekha।

122You saw the proof of love.

124unity ki khushbu, seva ke sneh ki khushbu, shreemat par ever ready rahne ki khushbu,umang-utsaah aur invention ki khushbu chaaron or achhi phailaai।

123You spread your fragrance of unity, zeal and enthusiasm and new inventions everywhere very well. 124That fragrance reached BapDada in the subtle region.

125baapdaada ke vatan tak pahunchi।

125Just one fragrance now remains to be spread.

126ab sirf ek khushbu rah gai।

126What fragrance is that?

127kaun si? 128bhagwan ke bachche hain, yeh khushbu rah gai hai।

127The fragrance of your being children of God still remains to be spread.

129mahaan aatmaayen hain,yahaan tak pahunche ho।

128You have reached the stage where people realise that you are great souls.

130aatmik bomb laga hai। 131lekin parmaatma bomb nahin laga hai।

129You have dropped the atma bomb on them, but not the Paramatma bomb.

132baap aaya hai, baap ke yeh bachche va saathi hain,ab yeh last jhanda lahraana hai।

130You now have to the hoist the final flag to announce that the Father has come and that you are His children and His companions.

133bhaashnon dvaara, jhaankiyon mein mike dvaara to sandesh diya।

131You gave the message to their ears, in your lectures and also by using the mikes on the floats.

134lekin ab sabke hday tak sandesh pahunch jaae।

132However, this message now has to reach everyone’s heart.

135samjha abhi kya karna hai?

133Do you understand what you now have to do?

136yeh bhi din aa jaayega।

134This day too will soon come.

137sunaaya na videsh se koi aise vishesh vyakti laayenge to yeh bhi halchal machegi। 138sab first class pyooriti ki beauty mein aa jaayen,second class bhi khatma ho jaae to yeh bhi din door nahin hoga।

135You have been told that when you bring a special personality here from abroad, there will be this upheaval and you will all have the beauty of the first­class. 136The second class will end and that day too is not far off.

139second class vaale ko byooteephul banne ke liye mehnat ka make up karna padta।

137At present, in order for those in the second class to appear beautiful they have to make effort to put on their make up.

140abhi yeh bhi chhodo। 141natural beauty mein aa jaao।

138You must now put that aside too and enter the stage of having natural beauty.

142jaise devtaaon ke sanskaaron mein apvitrata ki avidya hai vahi original sanskaar banaao to vishwa ke aage pyooriti ki beauty ka roohaani aakarshan swaroop ho jaayega।

139Just as the sanskaras of the deities are totally ignorant of impurity, so you too must create those original sanskaras so that the beauty in your form will appear to be that of spiritual attraction in front of the world.

143samjha aaj kya competition thi?

140Do you understand what competition took place today?

144foreign group to bahut jaane vaala hai।

141Many in the foreign group are going to return.

145ek jaana anekon ko laana hai।

142Each of you has to return in order to bring back many others with you.

146ek-ek star apni duniya banaayenge।

143Each of you stars have to create your own world.

147yeh chaitanya sitaaron ki duniya hai isliye science vaale aapke yaadgaar sitaaron mein duniya dhoondh rahe hain।

144This is the world of you living stars and as a memorial of you stars the scientists are searching for a living world in the stars above.

148abhi unhon ko bhi apni duniya mein le aao। 149to mehnat se bach jaayen।

145Now bring them into your world and save them from this labour.

150unhon ko anubhav karaao ki sitaaron ki duniya kaun si hai?

146Give them an experience of what world of stars it is.

151jo aaj bhaarat ke bachchon ke saath-saath videshiyon ki bhi vishesh gyaan ke picnic ki khaatiri kar rahe hain।

147Today, Baba is holding a special picnic of knowledge with you children from Bharat as well as those of you from abroad.

152jo jaane vaala hota hai unko picnic dete hain na।

148Those who are to return are given a picnic party.

153to baapdaada bhi party de rahe hain।

149So BapDada is also holding a party.

154yeh gyaan ki party hai।

150This party is of knowledge.

155aise pyooriti ki beauty mein number one, impurity par sada win karne vaale, purity ko niji sanskaar banaane vaale,sarva sambandh ka sukh ek baap se sada lene vaale, ek mein saara sansaar dekhne vaale - aise sada aashikon ko maashuk baap ka yaad pyaar aur namaste।

151To those who are number one in the beauty of purity; to those who constantly defeat any impurity; to those who have made purity their original sanskar; to those who experience the happiness of all relationships with the one Father; to those who see the whole world in just the One; to such lovers, love, remembrance and namaste from BapDada, the great Beloved.

156mahaayagya mein sabhi ne bahut achhi mehnat ki hai।

152All of you have worked very hard for the that great sacrificial fire (mahayagya).

157mehnat ka phal mil hi jaata hai।

153You definitely do receive the fruit of your efforts.

158aavaaj bulanda karne mein kharcha to karna hi padta, koi nai invention nikalne mein kharcha lagta hai lekin uski saphalta peechhe bhi phal deti rehti hai।

154Of course you have to spend some money to spread the sound. 155Some expenditure has to be incurred in order to create a new invention. 156However, the success of that continues to give fruit afterwards also.

159kahaan naam baala hota,kahaan aavaaj nikalta, kahaan brahman parivaar mein vriddhi hoti।

157Sometimes, your name is glorified, sometimes your sound spreads and sometimes the Brahmin family grows.

160mahaayagya ke kaaran government dvaara jo sahayog praapta hua woh bhi hamesha ke liye unke record mein to aa gaya na।

158The co­operation that you received from the Government for the mahayagya is now recorded for all time. 159Just as the railway’s co­operation is also recorded for all time.

161jaise railway kanshesan ka hua, to yeh bhi record mein aa gaya।

160There are many tasks that take place like this in an incognito way.

162aise gupta kai kaarya hote hain। 163president tak bhi aavaaj to gaya ki itne sevaakendron se itne lagan se aaye hain।

161At least the sound did reach the President and thereby made many came from so many centres with so much love.

164yeh bhi pratyakshaphal hai।

162This too is instant fruit.

165jinhonne jo seva ki, baapdaada result se santushta hain।

163Whatever service each of you did, BapDada is pleased with the result.

166isliye mehnat ki mubaarak ho।

164Therefore, congratulations for your efforts!

167sevaadhaari bhaai-bahnon se -harek apne ko koton mein kou, kou me kou, aisi shreshtha aatma samajhte ho?

165BapDada meeting sevadhari brothers and sisters: 166Does each of you consider yourself to be an elevated soul who is one of the few out of the handful of multimillion souls?

168seva ki lottery milna yeh bhi ek bhaagya ki lakeer hai।

167To win the lottery of doing service is also a line of fortune.

169yeh seva, seva nahin hai lekin pratyaksha meva hai।

168This service is not service, but receiving instant nourishing fruit.

170ek hota hai taaja phreet, ek hota hai sookha phreet।

169One type of fruit is fresh and the other type is dried fruit.

171yeh kaun sa phal hai?

170Which fruit is this?

172yeh pratyaksha bhaagya ka phal hai।

171This is the fruit of instant fortune.

173abhi abhi karo, abhi-abhi khaao।

172When you do something now, you instantly eat the fruit of it.

174bhavishya mein jama hota hi hai lekin bhavishya se bhi pahle pratyaksha phal hota hai।

173Of course you do also accumulate some for the future, but even before the future, you also receive instant fruit.

175vaayumandal ke sahayog ki chhatrachhaaya kitna sahaj shreshtha banaati hai।

174The canopy of co­operation in the atmosphere easily makes you become an elevated soul.

176saath-saath puraani duniya ke aavaaj aur najar se door ho jaate ho।

175Together with this, you also become distant from the sounds and sights of the old world.

177naukri ke bajaay,yagya-seva ghar ki seva ho jaati hai।

176Instead of going to work, this serving the yagya becomes service you can do at home.

178naukri ki tokri bhi to utar jaati hai na। 179seva ka taaj dhaaran ho jaata hai।

177You are also able to put down the basket of the responsibility of a job and become able to adopt the crown of service.

180naukri ki tokri to majboori se utha rahe ho,dil se nahin,direction hai to kar rahe ho।

178You are carrying the basket of the responsibility of a job out of compulsion, not with your heart and this is only because you have been directed to do this.

181to is seva se kitne phaayde ho jaate?

179Therefore, you receive many benefits by doing this service.

182sang kitna shreshtha mil jaata, saagar ka kantha aur sada gyaan ki charcha, baap aur seva ke sivaae aur kuchh nahin।

180You receive such elevated company. 181You are constantly on the shores of the Ocean and constantly speaking and discussing knowledge. 182There is nothing but the Father and service for you.

183yeh madad hai na।

183You receive this help, do you not?

184to kitna bhaagya hai।

184So you have such great fortune!

185maataayen kya samajhti hain?

185What do you mothers think?

186bana banaaya bhaagya hatheli par aa jaata hai।

186You are given your ready­made fortune on the palm of your hands.

187jaise krishna ke chitra mein svarga hatheli par hai to sangam par bhaagya ka gola haath mein hai। 188itne bhaagyavaan ho।

187Just as the picture of Krishna shows him holding heaven on the palm of his hand, so too, at the confluence age, you are given the globe of fortune in your hands.

189yeh seva abhi saadhaaran baat lagti lekin yeh saadhaaran nahin hai।

188You are so fortunate! 189At present, you think that service is something ordinary.

190yeh wonderful lakeer hai।

190However, it is not ordinary.

191jitna samay yeh lottery milti hai, isi lottery ko avinaashi bana sakte ho।

191This is your wonderful line of fortune. 192For as long as you have this lottery, you make it an eternal lottery.

192aise abhyaasi ban jaao jo kahaan bhi rehte yahaan jaisi sthiti bana sako।

193Practise this to such an extent that wherever you are living, you are able to create a stage that you have whilst you are here.

193yahaan sahaj yogi ki anubhooti hoti hai na!

194Here, you experience yourself to be an easy yogi, do you not?

194mehnat samaapta ho jaati, toy hi sahjayog ka anubhav parampara chalaate raho।

195Effort is finished. 196Therefore, make this experience you have started continue for time immemorial.

195sangamayug mein parampara। 196madhuban mein yeh anubhav chhod ke nahin jaana lekin saath le jaana।

197The confluence age is the time to start everything which continues for time immemorial. 198Do not leave behind this experience in Madhuban, but take it back with you.

197aise kai kehte hain - madhuban se neeche utre to meter bhi neeche utar gaya।

199Many say that as soon as they come down from Madhuban, their meter also comes down.

198aise nahin karna।

200Do not do this!

199isi abhyaas ka laabh lo।

201Take benefit of this practice.

200seva karte hue bhi sahajyogi ki sthiti par attention rakho।

202Whilst serving, pay attention to the stage of being an easy yogi.

201aise nahin sirf karmana seva mein busy ho jaao।

203Do not simply become easy in doing physical service.

202karmana ke saath-saath mansa sthiti bhi sada shreshtha rahe,tab seva ka phaayda hai।

204Together with doing physical service, your state of the mind should always remain elevated.

203shaktiyaan bhi achhi snehi hain, athak hain, baahon mein darda to nahin padta, baapdaada sneh se paanv aur baanhen daba rahe hain।

205Only then will you experience the benefit of service. 206You Shaktis are very loving and tireless. 207Your arms are not hurting you, are they? 208BapDada is massaging your arms and feet with love.

204sneh hi paanv dabaana hai।

209In fact, that massaging of feet symbolizes love.

205achha - madhuban mein seva ka beej daala arthaat sada ke liye shreshtha karmon ka phal boya।

210Achcha. 211You sowed the seed of service in Madhuban, which means to sow the fruit of your elevated karma for all time.

206murli ka saar 2071. first prize ke adhikaari ve hain jinki nimnalikhit 5 baaten sampanna hongi -

212Blessing: May you be a spiritual rose who constantly sees others as spirits by remaining constantly stable in your stage of spirituality.

208a- full light ke taajdhaari। 209ba- jaise mastak mein tilak chamakta hai vaise bhaai-bhaai ki smriti, aatmik smriti ki nishaani। 210C- naynon me roohaaniyat ki chamak।

213To be a spiritual rose means to be someone who constantly has the fragrance of spirituality. 214Wherever those with this fragrance of spirituality look and whosoever they look at, they will only see that spirit and not the body.

211ya- hothon par parivaar praapti, aatma aur paramatma ke mahaan milan ki aur sarva praaptiyon ki muskaan। 212ra- chehre par maat-pita aur shreshtha parivaar se kalpa baad milne ke sukh ki laali।

215Therefore, constantly maintain your own spiritual stage and also look at everyone else as a spirit. 216The Father is the Highest­on­High, His garden too is the highest of all and you children are His special spiritual roses in that garden.

2132. first va air-condition mein aane ka sahaj saadhan hai - sirf yeh sakanlpa rakho ki main anaadi, aadi riyal-roop pavitra aatma hoon। 214kisko bhi dekho uska bhi aadi anaadi pavitra roop dekho।

217Your fragrance of spirituality will benefit many souls. 218Slogan: If you give happiness to others by breaking your code of conduct, you are only accumulating an account of sorrow. 219* * * O M S H A N T I* * *