बुधवार 25 मार्च 1981 की अव्यक्त मुरली

⁰> ¹25-03-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 25-03-81 Om Shanti Avyakt Bapdada Madhuban

²" mahāntā kā ādhār saṅkalp , bōl aur karma key|kī checking "

¹The basis of greatness is the checking of thoughts, words and actions.

³Āj bāpdādā apnē charitra bhūmi , karm-bhūmi , vardān bhūmi , mahān tīrtha bhūmi , mahān yagya bhūmi K|kē sarv sāthiyō̃ sē milnē āyē haĩ .

²Today, BapDada has come to meet all His companions of the land of divine activity, the land of divine action, the land of blessings, the land of the greatest pilgrimage place and the land of the greatest sacrificial fire.

⁴Madhuban nivāsī arthāt mahān pāvan dharnī nivāsī .

³To be a resident of Madhuban means to be a resident of a great and pure land.

⁵Is dharnī par ānē vālō̃ kā bhī mahān part hai tō sōchō rahnē vālō̃ kā kitnā mahān part hai  !

⁴Since those who visit this land have a great part, imagine how great the part must be of those who live here!

⁶Mahān ātmāō̃ kā nivās sthān bhī mahān hī gāyā jātā hai .

⁵The residence of great souls is also remembered as a great place.

⁷Jab ānē vālē bhī apnē kō bhāgyaśhālī anubhav kartē haĩ , anēk anubhavō̃ key|kī svayã mē̃ anubhūti kartē haĩ tō rahnē vālē kā anubhav kyā hōgā  !

⁶Since those who come here experience themselves to be great, and have many different experiences within themselves, imagine what the experience of those who live here would be!

⁸Jō rahtē hī gyān sāgar mē̃ haĩ , aisī ātmāyē̃ kitnī śhrēṣhṭh haĩ  !

⁷Souls who live with the Ocean of Knowledge would be so elevated!

⁹Aisē sab madhuban nivāsī apnē kō itnā mahān anubhav kartē hō  ?

⁸Do all of you residents of Madhuban experience yourselves to be such elevated souls like this?

¹⁰Jaisē ṭāp kā sthān hai , aisē hī sthiti bhī ṭāp kī rahtī hai .

⁹Since this place is the top place, does your stage also remain the top stage?

¹¹Nīchē tō nahī̃ ātē hō  ?

¹⁰Your stage doesn’t come down, does it?

¹²Madhuban nivāsiyō̃ kō kitnē prakār key|kī lift key|kī gift hai , uskō jāntē hō  ?

¹¹Do you know how many types of gifts of a lift you Madhuban residents have?

¹³Kabhī gintī kī hai  ?

¹²Have you ever counted them?

¹⁴Vā itnī hai jō gintī nahī̃ kar saktē hō  ?

¹³Or, do you have so many that you are unable to count them?

¹⁵Madhuban key|kī mahimā K|kē gīt sabhī gātē haĩ .

¹⁴Everyone sings songs of the praise of Madhuban.

¹⁶Lēkin madhuban nivāsī vah gīt gātē haĩ  ?

¹⁵But do you yourselves, the residents of Madhuban, sing this praise?

¹⁷Madhuban vāsiyō̃ kā chitra dūr-dūr rahnē vālē bhī apnē dil mē̃ kitnā śhrēṣhṭh chitra khīñchtē haĩ , yah jāntē hō  ?

¹⁶Do you know how much people from far away consider you residents of Madhuban to be elevated and so they keep your elevated images in their heart?

¹⁸Aisā chitra chaitanya mē̃ apnā taiyār kiyā hai  ?

¹⁷Have you created such an image of yourself in the living form?

¹⁹Jaisē sthūl pahāṛī hai vaisē sadā ūñchī stage key|kī pahāṛī par rahtē hō  ?

¹⁸Just as you live on a physical mountain here, do you constantly stay on the mountain of such an elevated stage?

²⁰Aisī ūñchī stage jahā̃ purānī duniyā K|kē vātāvaraṇ kā kōī prabhāv ā nahī̃ saktā .

¹⁹Is your stage so elevated that no influence of the atmosphere of the old world can reach it?

²¹Aisī stage par rahtē hō ki nīchē ā jātē hō  ?

²⁰Do you remain in such a stage or do you come down?

²²Nīchē ānē key|kī āvaśhyaktā hai  ?

²¹Do you need to come down?

²³Madhuban kō double lakīr hai .

²²Madhuban has a double boundary.

²⁴Ēk tō madhuban nivāsī madhuban key|kī lakīr K|kē andar haĩ .

²³One is that you Madhuban residents are within the boundary of Madhuban itself.

²⁵Aur dūsrā sadā śhrīmat key|kī lakīr K|kē andar haĩ .

²⁴Secondly, you are constantly within the boundary of shrimat.

²⁶Tō double lakīr K|kē andar hō .

²⁵So you are within the double boundary.

²⁷Double lakīr K|kē andar rahnē vālō̃ key|kī stage kitnī śhrēṣhṭh hōgī .

²⁶The stage of those who remain within this double boundary must be so elevated!

²⁸Āj bāpdādā apnē bhūmi nivāsiyō̃ sē milnē āyē haĩ .

²⁷Today, BapDada has come to meet those who live on His land.

²⁹Bāp key|kī charitra bhūmi hai nā .

²⁸This is the land of the Father’s divine activity.

³⁰Tō bhūmi nivāsiyō̃ sē viśhēṣh snēh hōgā nā .

²⁹So there would be special love for those who live on His own land.

³¹Bichārē āj K|kē bhakta tō bhūmi key|kī miṭaṭī mastak mē̃ lagānē kē liē taras rahē haĩ aur āp sadā vahā̃ nivās kartē hō tō kitnē bhāgyaśhālī hō  !

³⁰Poor devotees of today yearn just to rub the mud of this place on their forehead, whereas you are constantly living here. ³¹Therefore, you are so fortunate!

³²Dil takhtnaśhīn tō sab haĩ lēkin madhuban nivāsī culha par bhī haĩ tō dil par bhī haĩ .

³²Everyone is seated on the heart­throne, but you residents of Madhuban are seated on the hearth and home as well as the heart­throne.

³³Double hō gayā nā .

³³So you have double fortune.

³⁴Sabsē tājā māl madhuban nivāsiyō̃ kō miltā hai .

³⁴You residents of Madhuban receive the freshest things.

³⁵Sabsē baṛhiyā anubhavō̃ key|kī picnic madhuban nivāsī kartē haĩ .

³⁵It is you residents of Madhuban who have a picnic of the most beautiful experiences.

³⁶Sabsē jyādā milan mahaphil madhuban nivāsī kartē haĩ .

³⁶You residents of Madhuban celebrate the most meetings.

³⁷Sabsē jyādā chārō̃ ōr K|kē samāchārō̃ K|kē knowledgeful bhī madhuban nivāsī haĩ .

³⁷It is you residents of Madhuban who are knowledge­full of all the news from everywhere.

³⁸Madhuban nivāsiyō̃ sē milnē sabhī kō ānā paṛtā hai .

³⁸Everyone has to come to meet you residents of Madhuban.

³⁹Tō itnā śhrēṣhṭh bhāgya , aur varṇan kaun kartā hai  ?

³⁹So you have such elevated fortune! ⁴⁰Who is speaking of this fortune of yours?

⁴⁰Bāp bachchō̃ kā bhāgya varṇan kar rahē haĩ .

⁴¹The Father is speaking of His children’s fortune!

⁴¹Madhuban nivāsiyō̃ kā kitnā śhrēṣhṭh bhāgya hai  ! ⁴²Agar ēk bāt bhī sadā yād rakhō tō nīchē kabhī ā nahī̃ saktē .

⁴²You residents of Madhuban have such great fortune that if you were to remember even one aspect of it constantly, your stage would never descend.

⁴³Ab jitnī bāp nē madhuban nivāsiyō̃ K|kē bhāgya key|kī mahimā key|kī , utnī hī mahān ātmā samajhkar chaltē hō  ?

⁴³Does each of you move along whilst considering yourself to be an elevated soul whose fortune is praised by the Father?

⁴⁴Madhuban key|kī mahimā sunkar foreigners bhī dēkhō khuśh hō rahē haĩ . ⁴⁵In sabkē man mē̃ umaṅg ā rahā hai ki ham bhī madhuban nivāsī hō jāvē̃ .

⁴⁴Whenever those from abroad hear the praise of the Madhuban residents, they become very happy and have enthusiasm to become residents of Madhuban.

⁴⁶Āj foreigners jaisē gallery mē̃ baiṭhē haĩ .

⁴⁵It is as though the foreigners are sitting in the gallery today.

⁴⁷Gallery mē̃ baiṭhkar dēkhnē mē̃ majā hōtā hai .

⁴⁶There is great pleasure in watching everything from the gallery.

⁴⁸Kab madhuban nivāsī dēkhnē vālē kabhī foreigners dēkhnē vālē .

⁴⁷Sometimes, you Madhuban residents are observers and sometimes, the foreigners are observers.

⁴⁹Madhuban nivāsiyō̃ kē liē sirph ēk hī bāt smr̥iti mē̃ rakh samarth bannē kī hai .

⁴⁸You residents of Madhuban just have to keep one thing in your awareness and become powerful.

⁵⁰Vah kaun see|sī|C  ? ⁵¹Jis ēk bāt mē̃ sab samayā huā hai .

⁴⁹What is that one thing in which everything is included?

⁵²Jō bhī saṅkalp karō , bōl bōlō , karma karō , sambandh vā samparka mē̃ āō , sirph ēk checking karō ki yah sab bāp samān haĩ  ?

⁵⁰Whatever thoughts you create, whatever words you speak, whatever actions you perform and whomsoever you come into connection or relationship with, simply check that everything you do is equal to what the Father does.

⁵³Jō mērā saṅkalp vah bāp kā saṅkalp hai  ?

⁵¹Whatever thoughts you have should be equal to the Father’s thoughts.

⁵⁴Mērā bōl bāp kā bōl hai  ? ⁵⁵Kyōṅki sabkī yahī pratigyā hai bāp sē , ‘ ‘ ki jō bāp sē sunā hai vahī sunāyēṅgē . ⁵⁶Jō bāp sunāyēṅgē vahī̃ sunē̃gē . ⁵⁷Jō bāp nē sōch kē liē diyā hai vahī̃ sōchē̃gē .

⁵²Your words should be the Father’s words, because all of you have promised that you will only relate that which you have heard from the Father, that you will only listen to that which the Father relates to you, that you will only think of the things that the Father has told you.

⁵⁸Yah tō sabkā vāydā hai nā  ?

⁵³This is what all of you have promised, is it not?

⁵⁹Jab yah vāydā hai tō sirph yah checking karō .

⁵⁴Since this is the promise you have made, this is all you have to check.

⁶⁰Yah checking karnā muśhkil tō nahī̃ haĩ nā .

⁵⁵It is not difficult to check this, is it?

⁶¹Pahlē milāō phir practical mē̃ lāō . ⁶²Her|har saṅkalp pahlē bāp samān hai - yah check karō .

⁵⁶First check to see that it matches everything of the Father’s and then put it into practice.

⁶³Pahlē bhī sunāyā thā ki jō dvāpar yugī rāj vā rajvāṛē hōkar gayē haĩ , kōī bhī chīz svīkār karē̃gē tō pahlē checking hōtī hai phir svīkār kartē haĩ .

⁵⁷First of all check whether each thought you have is equal to that of the Father’s thought. ⁵⁸You have been told earlier that the copper­aged kings and the royal families would first have everything they were given checked before they would accept it.

⁶⁴Tō dvāpar K|kē rājē āpkē āgē kyā lagtē haĩ  !

⁵⁹What are the kings of the copper age compared to you?

⁶⁵Āp lōg tō phir bhī achchhē rājē banē hōṅgē . ⁶⁶Lēkin girē huē rājāō̃ key|kī bhī itnī khātirī hōtī tō āp sabkā saṅkalp bhī buddhi kā bhōjan hai .

⁶⁰You must have been much better kings. ⁶¹However, even the kings of today who have lost their throne still receive hospitality and are still looked after so well! ⁶²All the thoughts you have are food for your intellect.

⁶⁷Bōl bhī mukh kā bhōjan hī hai .

⁶³The words you speak are food for your mouth.

⁶⁸Karma - hāthō̃ kā , pāṅw kā bhōjan hai .

⁶⁴Your actions are food for your hands and feet.

⁶⁹Tō sab check karnā chāhiē nā .

⁶⁵Therefore, you should check everything.

⁷⁰Pahlē karkē pīchhē sōñcanā iskō kyā kahā jāyēgā  ? ⁷¹Double samajhdār .

⁶⁶What would you call it if you do something first and then think about it afterwards?

⁷²Sirph yah ēk bāt sadā apnā nijī saṅskār banā dō jaisē sthūl mē̃ bhī kaī ātmāō̃ K|kē saṅskār hōtē haĩ , aisē vaisē kōī chīz kab svīkār nahī̃ karē̃gē .

⁶⁷Therefore, be doubly sensible. ⁶⁸Simply make this one aspect your original sanskar. ⁶⁹Some souls have a sanskar of not accepting anything insignificant.

⁷³Pahlē check karē̃gē , dēkhē̃gē phir svīkār karē̃gē .

⁷⁰They would first look at everything and check it carefully before accepting it.

⁷⁴Āp tō sab mahān pavitra ātmāyē̃ hō̃ , sarv śhrēṣhṭh ātmāyē̃ hō .

⁷¹All of you are pure great souls; all of you are elevated souls.

⁷⁵Tō aisī ātmāyē̃ binā checking K|kē saṅkalp kō svīkār kar dē , vāṇī sē bōl dē̃ , karma kō kar lē̃ - yah mahāntā nahī̃ lagēgī .

⁷²Therefore, if you souls were to accept thoughts without considering them or say something without thinking or perform actions without thinking, it would not match your greatness.

⁷⁶Tō madhuban nivāsiyō̃ kē liē sirph ēk hī bāt hai .

⁷³Therefore, the one thing you Madhuban residents have to do is to check.

⁷⁷Checking key|kī machinery tō hai nā .

⁷⁴You have the machinery for checking everything, do you not?

⁷⁸Abhyās hī machinery hai .

⁷⁵Your machinery is practice.

⁷⁹Madhuban vālō̃ key|kī mahimā bhī bahut gātē haĩ .

⁷⁶A lot of praise is sung of the Madhuban residents.

⁸⁰Athakapan key|kī khuśhbū tō bahut kāl sē ātī hai .

⁷⁷The fragrance of your tirelessness has been spreading for a long time.

⁸¹Jaisē athak pan key|kī khuśhbū ātī hai yah certificate tō milā hai , iskē sāth aur kyā aiḍ karē̃gē  ?

⁷⁸You have received a certificate for spreading the fragrance of tirelessness. ⁷⁹However, together with this, what else do you have to do?

⁸²Jaisē athak hō vaisē hī sadā ēkras .

⁸⁰Just as you are tireless, so you must also remain constantly stable.

⁸³Jab bhī result dēkhē̃ tō sabkī result ēkras avasthā mē̃ ēk number hō .

⁸¹Whenever the results of any of you are examined, they should all be foremost in being constant and stable.

⁸⁴Dūsrā tīsrā number bhī nahī̃ . ⁸⁵Kyōṅki madhuban hai sabkō light aur might dēnē vālā .

⁸²They shouldn’t be second or third in number because Madhuban gives light and might to everyone.

⁸⁶Agar light-house , māiṭ-hāus hī hiltā rahēgā tō dūsrō̃ kā kyā hall|hāl hōgā  !

⁸³If the light­and­might­house were constantly to fluctuate, what would become of everyone else?

⁸⁷Madhuban nivāsiyō̃ kā sab vāyumaṇḍal bahut jaldī chārō̃ ōr phailtā hai .

⁸⁴The atmosphere of the Madhuban residents quickly spreads everywhere.

⁸⁸Yahā̃ key|kī chhōṭī bāt bhī bāhar baṛē rūp mē̃ pahũchtī hai . ⁸⁹Kyōṅki baṛē ādmī hō nā .

⁸⁵A tiny matter that happens here becomes big when it reaches everywhere else because all of you are big people.

⁹⁰Sadā chhatrachhāyā mē̃ rahnē vālē .

⁸⁶You are those who are constantly under the canopy of protection.

⁹¹Svarg mē̃ tō prālabdh milēgī lēkin yahā̃ bhī kāphī prālabdh hai .

⁸⁷You will of course receive your reward in heaven, but you also receive plenty of reward here.

⁹²Madhuban nivāsiyō̃ kō sab banā banāyā miltā hai .

⁸⁸You Madhuban residents receive everything ready made!

⁹³Ēk ḍiyūṭī bajāī bākī sab banā banāyā .

⁸⁹You simply have to perform your duty and you receive everything else.

⁹⁴Kahā̃ sē ātā hai , kitnā ātā hai , kōī saṅkalp key|kī jarūrat hī nahī̃ .

⁹⁰You don’t need to think about where you will receive anything from or how much you will receive.

⁹⁵Sirph sēvā karō aur mēvā khāō .

⁹¹You simply do your service and eat the fruit of that.

⁹⁶36 prakār K|kē bhōjan bhī madhuban vālō̃ kō bār-bār miltē haĩ .

⁹²You Madhuban residents are also repeatedly given thirty­six varieties of food.

⁹⁷Tō 36 guṇ bhī tō dhāraṇ karnē paṛē̃gē .

⁹³Therefore, you also have to imbibe thirty­six virtues.

⁹⁸Harēk madhuban nivāsī kō pavitratā key|kī light K|kē tājdhārī tō hōnā hī hai .

⁹⁴Every resident of Madhuban must definitely put on the crown of the light of purity.

⁹⁹Lēkin double tāj . ¹⁰⁰Ēk guṇō̃ kā tāj , dūsrā - pavitratā kā tāj jis tāj mē̃ kam sē kam 36 hīrē tō hōnē hī chāhiē .

⁹⁵You must wear a double crown: the crown of virtues and the crown of purity, and this crown must have at least thirty­ six diamonds on it.

¹⁰¹Āj bāpdādā madhuban nivāsiyō̃ kō khās aur sabhī kō ām - guṇō̃ K|kē tāj key|kī krāun-sērīmanī karā rahē haĩ .

⁹⁶Today, BapDada is conducting the coronation ceremony of the crown of virtues especially for the residents of Madhuban and for everyone else in general.

¹⁰²Harēk kō jō bhī dēkhē tō tājdhārī dēkhē .

⁹⁷Anyone who looks at all of you should see you wearing a crown.

¹⁰³Harēk guṇ rūpī ratna chamaktā huā aurō̃ kō bhī chamkānē vālā hō .

⁹⁸Each of you virtuous jewels should be sparkling and making others sparkle.

¹⁰⁴ ( bāpdādā nē drill karāī ) .

⁹⁹(BapDada conducted drill.)

¹⁰⁵Sabhī lavlīn stage par sthit hō nā  !

¹⁰⁰All of you have the stage of being absorbed in love, do you not?

¹⁰⁶Ēk bāp dūsrā na kōī .

¹⁰¹Simply belong to the one Father and none other!

¹⁰⁷Isī anubhūti mē̃ kitnā atīndriya sukh hai  !

¹⁰²You can experience so much supersensuous joy in this.

¹⁰⁸Sarv guṇō̃ sē sampann śhrēṣhṭh sthiti achchhī lagtī hai nā .

¹⁰³You like the elevated stage of being full of all virtues, do you not?

¹⁰⁹Isī sthiti mē̃ din aur rāt bhī bīt jāyē phir bhī sadā isī mē̃ rahnē kā saṅkalp rahēgā .

¹⁰⁴Even if you spent day and night in this stage, you would still constantly want to remain in this stage.

¹¹⁰Sadā isī smr̥iti mē̃ samarth ātmā rahō .

¹⁰⁵Constantly maintain this awareness and remain a powerful soul.

¹¹¹Bāpdādā nirantar bachchō̃ sē milan manātē rahtē haĩ aur manātē rahē̃gē .

¹⁰⁶BapDada constantly celebrates meeting you children and will continue to do so.

¹¹²Anēk bachchē hōtē bhī harēk bachchē kē sāth bāp milan manātē hī haĩ . ¹¹³Kyōṅki śharīr K|kē bandhan sē mukt bāp aurā dādā dōnō̃ ēk second K|kē andar anēkō̃ kō bhāsnā dē saktē haĩ .

¹⁰⁷There are many children, but because both Bap and Dada are beyond any bodily bondage, BapDada can meet each child and within a second give that feeling to each one. ¹⁰⁸Meeting the Dadis: ¹⁰⁹Has the royal family been created or is it still being created?

¹¹⁴Dīdī jī kē sāth - royal family ban chukī hai yā abhī ban rahī hai  ?

¹¹⁰Have those who are going to run the activities of the kingdom emerged yet or are they still about to emerge?

¹¹⁵Rājya kārōbār chalānē vālē nikal chukē haĩ yā abhī nikalnē haĩ  ? ¹¹⁶Ēk haĩ calānēvālē , ēk haĩ kārōbār mē̃ ānēvālē .

¹¹¹One grade is of those who are going to rule the kingdom and the other grade is of those who are going to carry out the running of the kingdom.

¹¹⁷Jō takht naśhīn hōṅgē vah rājya chalānē vālē . ¹¹⁸Aur jō sambandh mē̃ hōṅgē vah haĩ rājya kārōbār mē̃ ānē vālē .

¹¹²Those who are seated on the throne will rule the kingdom and those who come in contact with you will be carrying out the activities of the running of the kingdom.

¹¹⁹Tō rājya kārōbār chalānē vālē bhī abhī ban rahē haĩ nā .

¹¹³Therefore, those who are going to carry out the activities of the running of the kingdom are also being created now.

¹²⁰Rājya kārōbār chalānē vālō̃ key|kī viśhēṣhtā kyā hōgī  ?

¹¹⁴What would be the speciality of those who run the kingdom?

¹²¹Takht par tō sab nahī̃ baiṭhē̃gē , takht vālō̃ K|kē sambandhī tō banē̃gē lēkin takht par baiṭhnē vālō̃ key|kī tō limit hai nā .

¹¹⁵Not everyone will be seated on the throne; because there has to be a limit of those who can be seated on the throne but there will be the relatives of those seated on the throne.

¹²²Royal family mē̃ ānēvālē aur rājya siṃhāsan par baiṭhnē vālē unhō̃ mē̃ bhī antar hōgā .

¹¹⁶There would be a difference between those who are part of the royal family and those are seated on the throne.

¹²³Kahalāyēṅgē tō vah bhī number one , number two viśvamahārājan key|kī royal family . ¹²⁴Lēkin antar kyā hōgā  ?

¹¹⁷Although they will all be called the number one or number two family of the world emperor, what would be the difference?

¹²⁵Takhtnaśhīn kaun hōṅgē , uskē bhī kōī kāydē hōṅgē nā .

¹¹⁸There have to be some rules as to who can be seated on the throne.

¹²⁶Is par sōchnā .

¹¹⁹Think about this!

¹²⁷Saṅgamyug par tō diltakhta K|kē adhikārī sabkō bāp banātē haĩ .

¹²⁰At the confluence age, Baba gives everyone the right to be seated on the heart­throne.

¹²⁸Bhaviṣhya mē̃ rājē-mahārājē tō banē̃gē lēkin first number vālā takht jō first lakṣhmī nārāyaṇ vālā hōgā uskē takhtnaśhīn kaun hōṅgē  ? ¹²⁹Chhōṭē-chhōṭē takht aur rājya darbār tō lagēgī lēkin viśhva-mahārājan K|kē takht kā viśhēṣh ādhār hai - her|har bāt mē̃ , her|har subject mē̃ bāp kō pūrā follow karnē vālē .

¹²¹There will be the future emperors and kings, but who will claim a right to the throne of Lakshmi and Narayan the First? ¹²²There will be smaller thrones and the royal court, but the special basis of having the throne of the world emperor is to be one who completely follows the Father in every aspect and every subject. ¹²³If you lack following the Father in even one matter, you cannot claim a right to the first throne.

¹³⁰Agar ēk bhī subject mē̃ follow karnē mē̃ kamī paṛ gaī tō first takht K|kē adhikārī nahī̃ ban saktē . ¹³¹Nar sē nārāyaṇ , nārī sē lakṣhmī pad pā lē̃gē lēkin first number kā tāj aur takht uskē liē bāpdādā dōnō̃ kō her|har bāt mē̃ follow karnā paṛē .

¹²⁴You will claim the status of changing from an ordinary human into Lakshmi or Narayan, but in order to claim the first crown and throne, you have to follow both Bap and Dada in everything. ¹²⁵Only then will you receive the throne as a follow up. ¹²⁶You have to follow the Father in every matter, every sanskar and every thought.

¹³²Tab takht bhī follow mē̃ milēgā .

¹²⁷Numbers will be allocated on the basis of this.

¹³³Her|har bāt mē̃ , her|har saṅskār mē̃ , her|har saṅkalp mē̃ follow father karnā hai . ¹³⁴Iskē ādhār par number bhī banē̃gē . ¹³⁵Takht vahī̃ milēgā lēkin usmē̃ bhī number hōṅgē .

¹²⁸You will receive the same throne, but it will be numberwise. ¹²⁹There will be a difference between Lakshmi and Narayan the Second and Lakshmi and Narayan, the Eighth because of that difference in following the Father.

¹³⁶Second lakṣhmī-nārāyaṇ aur āṭhavā̃ lakṣhmī-nārāyaṇ antar tō hōgā nā .

¹³⁰This is very significant. ¹³¹It is also significant as to whether you become an emperor or an empress.

¹³⁷Yah follow mē̃ antar paṛ jātā hai . ¹³⁸Ismē̃ bhī guhya rahasya hai .

¹³²BapDada also continues to look at the kingdom and sees who is to claim a right to which kingdom.

¹³⁹Mahārājā bannā aur mahārānī bannē kā bhī rahasya hai .

¹³³The basis on which you become this is also a secret.

¹⁴⁰Bāpdādā bhī rājdhānī dēkhtē rahtē haĩ . ¹⁴¹Kaun-kaun kis rājya K|kē adhikārī bantē haĩ .

¹³⁴To follow the Father, to follow the Father from birth, to follow the Father in your childhood is a very deep philosophy.

¹⁴²Kis rēkhāō̃ K|kē hisāb sē bantē haĩ , yah bhī rāj hai nā . ¹⁴³Follow father key|kī bhī baṛī guhya gati hai . ¹⁴⁴Janm mē̃ follow father .

¹³⁵In terms of companionship and co­operation at the time of the establishment, how much have you been following the Father and to what percentage have you been following Him?

¹⁴⁵Bachpan jīvan mē̃ follow father . ¹⁴⁶Yuvā jīvan mē̃ follow father .

¹³⁶How much did you follow the Father in the task of sustenance?

¹⁴⁷Sēvā key|kī jīvan mē̃ follow father . ¹⁴⁸Phir antim jīvan mē̃ follow father .

¹³⁷How much did you follow the Father in being a destroyer of obstacles for yourself and others?

¹⁴⁹Sthāpanā K|kē kārya kē sāth aur sahyōg mē̃ kitnē samay sē kitnē percent mē̃ follow kiyā  ?

¹³⁸Your total marks are based on the combined marks of all of these things. ¹³⁹Your final place is based on your total marks.

¹⁵⁰Pālnā K|kē kārya mē̃ kahā̃ tak follow kiyā  ? ¹⁵¹Apnē aur aurō̃ K|kē vighna vināśhak kārya mē̃ kahā̃ tak follow kiyā  ?

¹⁴⁰All of you can take a jump. ¹⁴¹You are the handful out of multimillions who can show such a wonder! ¹⁴²Ask yourself who belongs to that handful out of multimillions?

¹⁵²Yah hisāb key|kī marks milākar phir total hōtā hai .

¹⁴³You mustn’t think that because you have come late you cannot do this. ¹⁴⁴You can do it!

¹⁵³Total K|kē hisāb sē final number hōtā hai .

¹⁴⁵You may have to take a big jump, but take it anyway and BapDada will give you extra help.

¹⁵⁴Āp sab jump lagā saktē hō .

¹⁴⁶BapDada meeting someone personally:

¹⁵⁵Kōṭō mē̃ kōī aisī kamāl dikhā saktē haĩ .

¹⁴⁷Baba knows the greatness of all you children, but do you also know it?

¹⁵⁶Ab vah kōṭō mē̃ kōī kaun hai  ? ¹⁵⁷Vah apnē sē pūchhō . ¹⁵⁸Aisē nahī̃ ki dērī sē āyē hō tō nahī̃ kar saktē hō .

¹⁴⁸Do you experience this intoxication or do you feel that you sometimes have this intoxication, but not at other times? ¹⁴⁹Do you watch the situations or the Father?

¹⁵⁹Kar saktē hō .

¹⁵⁰What do you look at?

¹⁶⁰Itnā baṛā jump lagānā paṛē , lagāō jump , bāpdādā extra madad bhī dēgē .

¹⁵¹The larger the gathering, the greater the situations that will come in front of you.

¹⁶¹Personal - jaisē bāp bachchō̃ key|kī śhrēṣhṭhatā kō jāntē haĩ vaisē āp sabhī jāntē hō  ?

¹⁵²There will be certain situations in gatherings. ¹⁵³Are you able to remember the Father at the time of going through such a situation?

¹⁶²Itnā naśhā rahtā hai vā samajhtē hō kabhī rahtā hai kabhī nahī̃ rahtā  ?

¹⁵⁴You mustn’t think that you will be able to remember the Father when that situation is over.

¹⁶³Bātō̃ kō dēkhtē hō yā bāp kō dēkhtē hō  ? ¹⁶⁴Kiskō dēkhtē hō  ?

¹⁵⁵To have remembrance of the Father is the way to finish the situation.

¹⁶⁵Kyōṅki jitnā baṛā saṅgaṭhan hai tō bātē̃ bhī tō itnī hī hōṅgī nā .

¹⁵⁶Only when you progress can the situation end. ¹⁵⁷Do not think that you will make progress when the situation ends.

¹⁶⁶Bātō̃ kā hōnā , yah tō saṅgaṭhan mē̃ hōgā hī .

¹⁵⁸It is when you make progress that such situations will disappear.

¹⁶⁷Bātō̃ K|kē samay bāp yād rahtā hai  ? ¹⁶⁸Yah nahī̃ sōñcō ki bātē̃ khatm hō̃ tō bāp yād āvē .

¹⁵⁹It is not the road that moves forward, but the one walking along on the road that moves forward. ¹⁶⁰Does the road ever move forward?

¹⁶⁹Lēkin bātō̃ kō khatm karnē kē liē hī bāp kī yād hai .

¹⁶¹Does someone walking along a road think that he will move forward when the road moves forward.

¹⁷⁰Bātē̃ khatm hī tab hōṅgī jab ham āgē baṛhē̃gē .

¹⁶²The road remains stationary; it is the one walking along who moves forward.

¹⁷¹Aisē nahī̃ , bātē̃ khatm hō̃ tab ham āgē baṛhē , ham āgē baṛhē̃gē tō bātē̃ pīchhē hō jāyēṅgī .

¹⁶³The side scenes will not move forward but those who are watching the side scenes will move forward. ¹⁶⁴So, do you have this power?

¹⁷²Rāstā nahī̃ āgē baṛhtā hai , chalnē vālā āgē baṛhtā hai . ¹⁷³Kabhī rāstā āgē baṛhtā hai kyā  ?

¹⁶⁵Do you constantly remember the lesson of belonging to the one Father and none other in your thoughts, words and actions?

¹⁷⁴Kōī rāstā pār karnē vālā sōchē , rāstā āgē baṛhē tō maĩ baḍhū̃ .

¹⁶⁶O.K., perhaps you don’t belong to anyone else, but there is also another subject.

¹⁷⁵Rāstā tō vahī̃ rahēgā lēkin usē tay karnē vālā āgē baṛhēgā .

¹⁶⁷Are there the physical comforts you still desire? ¹⁶⁸Are there still any obstacles?

¹⁷⁶Sidescene nahī̃ āgē baṛhē̃gī lēkin dēkhnē vālā āgē baṛhēgā .

¹⁶⁹Are there any waste thoughts? ¹⁷⁰Whilst in remembrance of the one Father do you have waste thoughts?

¹⁷⁷Tō yah śhakti hai  ? ¹⁷⁸‘ ēk bāp dūsrā na kōī ' - yah pāṭh mansā vāchā karmaṇā mē̃ nirantar yād hai  ?

¹⁷¹This then means that there is something other than the Father. ¹⁷²There should neither be any waste thoughts nor anything wasteful in your words.

¹⁷⁹Dūsrā kōī vyakti nahī̃ hai , yah bhī ēk subject hai , lēkin kōī vaibhav hai  ? ¹⁸⁰Kōī vighna hai  ?

¹⁷³Whilst in connection with souls and fulfilling your responsibility for souls, there should only be Baba in your awareness.

¹⁸¹Kōī vyarth saṅkalp hai , agar ēk bāp aur dūsrā vyarth saṅkalp bhī hōgā tō dō hō gayē nā  ! ¹⁸²Saṅkalp mē̃ bhī vyarth na hō , bōl mē̃ bhī aur kuchh nahī̃ .

¹⁷⁴There should be no expansion of thoughts of others or of physical comforts. ¹⁷⁵Is it like that? ¹⁷⁶Today, it is your body; tomorrow it is your mind, the day after, it is some possession: your time is not wasted in this, is it?

¹⁸³Ātmāō̃ sē samparka nibhātē smr̥iti mē̃ bābā . ¹⁸⁴Vyakti vā samparka kā vistār na hō .

¹⁷⁷When you forget the other person, you remember a possession, and when you forget that possession, you remember the other person.

¹⁸⁵Aisē haĩ  ? ¹⁸⁶Āj tan par , kal man par , parsō̃ vastu par kabhī vyakti par , ismē̃ tō time nahī̃ chalā jātā hai  ?

¹⁷⁸There will always be this line because Maya knows that if you give her even a little margin to enter you, she is able to adopt many different forms to come.

¹⁸⁷Vyakti jāyēgā , vaibhav āyēgā , vaibhav jāyēgā , vyakti āyēgā .

¹⁷⁹She will not come in the same form. ¹⁸⁰She will come from here, from there, from that corner or from the roof.

¹⁸⁸Yah tō line hōtī hai .

¹⁸¹She has many different ways to come.

¹⁸⁹Kyōṅki māyā jāntī hai , thōṛā bhī chance ānē kā milā tō vah bahurūp sē āyēgī . ¹⁹⁰Ēk rūp sē nahī̃ . ¹⁹¹Yahā̃ sē vahā̃ sē , kōnē sē , chhat sē , bahu rūpō̃ sē , bahut taraph sē ā jāyēgī .

¹⁸²However, those who recognise Maya on the basis of having made the lesson of belonging to the one Father firm, will make Maya salute them from a distance. ¹⁸³They will not salute Maya, but will make Maya salute them.

¹⁹²Lēkin parakhnē vālā , ēk bāp dūsrā na kōī is pāṭh K|kē ādhār par unkō dūr sē hī namaskār karāyēgā .

¹⁸⁴You have received all knowledge, so wherever you are, there should be the atmosphere of belonging to the one Father and none other.

¹⁹³Karēgā nahī̃ , karāyēgā .

¹⁸⁵You have received so many points.

¹⁹⁴Tō ēk bāp dūsrā na kōī yah chārō̃ taraph .

¹⁸⁶Therefore, whilst keeping all of these points, become the form of a point.

¹⁹⁵Kā vātāvaraṇ hō . ¹⁹⁶Kyōṅki knowledge tō sab mil gaī hai .

¹⁸⁷The wonder of this time is of various things trying to pull you down.

¹⁹⁷Kitnī points haĩ , points hōtē huē points rūp mē̃ rahē̃ , yah hai us samay key|kī kamāl jis samay kōī nīchē khīñch rahā hō .

¹⁸⁸Sometimes a situation will pull you down, sometimes a person will become an instrument to pull you down, sometimes the atmosphere and sometimes an object.

¹⁹⁸Kabhī bāt nīchē khīñchēgī , kabhī kōī vyakti nimitt ban jāyēgā , kabhī vāyumaṇḍal , kabhī kōī chīz , yah tō hōgā .

¹⁸⁹This will continue to happen all the time. ¹⁹⁰It is impossible for this never to happen, but you do have to remain stable.

¹⁹⁹Yah na hō , aisā hō nahī̃ saktā .

¹⁹¹Invent something for this.

²⁰⁰Lēkin āp usmē̃ ēkras rahō , uskī yukti sōchō , kōī naī invention nikālō .

¹⁹²Invent a method so that everyone sings praise of how good the method you have created is. ¹⁹³Achcha.

²⁰¹Aisī invention hō jō sab vāh-vāh karē̃ , yah achchhī yukti sunāī . ²⁰²Murlī kā sār

¹⁹⁴Blessing: May you be a true Raj Rishi who remains free from attachment in this tasteless world by maintaining an attitude of disinterest.

²⁰³1 . jō bhī saṅkalp karō , bōl bōlō karma karō , sambandh vā samparka mē̃ āō , sirph checking karō ki yē bāp samān haĩ . ²⁰⁴2 . double tājdhārī banō - ēk guṇō̃ kā tāj , dūsrā - pavitratā kā tāj dhāraṇ karō .

¹⁹⁵A Raj Rishi is one with a kingdom who also has unlimited disinterest. ¹⁹⁶There should not be the slightest attachment to your body or the bodily world because you know that this old world is tasteless and has no essence.

²⁰⁵3 . viśhva-mahārājan K|kē takht kā viśhēṣh ādhār hai - her|har bāt mē̃ , her|har subject mē̃ bāp kō pūrā follow karnā .

¹⁹⁷The tasteless world has been absorbed in to the elevated world of Brahmins and therefore you have unlimited disinterest for that world, which means you have no attachment to it.

²⁰⁶3 . māyā kanaikśan loose kartī hai , confuse kartī hai .

¹⁹⁸Only when you have no attachment or subservience to anything would you be called a Raj Rishi or tapaswi.

²⁰⁷Kyō̃ , kyā kō khatm kar kanaikśan ṭhīk karō tō sab ṭhīk hō jāyēgā .

¹⁹⁹Slogan: Yuktiyukt words are words that are filled with sweetness and pure feelings. ²⁰⁰* * * O M S H A N T I* * *