शुक्रवार 27 मार्च 1981 की अव्यक्त मुरली

⁰> ¹27-03-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 27-03-81 Om Shanti Avyakt Bapdada Madhuban

²" bāp pasand , lōk pasand , man pasand kaisē banē̃  ? ³"

¹How to become loved by the Father, by the people and by oneself.

⁴Āj bāpdādā viśhēṣh kis liē āyē haĩ  ?

²Why has BapDada especially come today?

⁵Āj viśhēṣh double vidēśhī bachchō̃ sē rūh-rūhān karnē kē liē āyē haĩ .

³Today BapDada has especially come to have a heart­to­heart conversation with you children from abroad.

⁶Lēn-dēn karnē kē liē āyē haĩ .

⁴Baba has come to have an exchange with you.

⁷Dūr-dūr sē sab bachchē madhuban mē̃ āyē haĩ tō madhuban vālē bāp āyē huē bachchō̃ kō khās gyān K|kē rūh rūhān key|kī khātirī karnē āyē haĩ .

⁵All the children have come from far away to Madhuban. ⁶Therefore, the Father of Madhuban has come to give all you children who have come here the special hospitality of a heart­to­heart conversation of knowledge.

⁸Āj bāpdādā bachchō̃ sē sunnē kē liē āyē haĩ ki kisī kō bhī kisī bāt mē̃ kōī muśhkil tō anubhav nahī̃ hōtā .

⁷Today, BapDada has especially come to listen to you children and hear whether any of you are experiencing any difficulty with anything.

⁹Bāp aur āpkā milnā bhī sahaj hō gayā nā .

⁸The meeting between you and the Father takes place easily, doesn’t it?

¹⁰Jab milan sahaj huā , parichay sahaj milā , mārg sahaj milā , phir bhī kōī muśhkil tō nahī̃ hai .

⁹Since we easily meet one another and you easily received the introduction, and since this path is very easy, there shouldn’t be any difficulty, should there?

¹¹Muśhkil hai nahī̃ , lēkin kōī nē muśhkil banā tō nahī̃ diyā hai  ?

¹⁰It isn’t difficult, but it is possible that some of you have made it difficult.

¹²Bāp dvārā jō khazānā milā hai unkī chābī jab chāhō tab lagāō , aisī vidhi ā gaī  ? ¹³Vidhi hai tō siddhi bhī jarūr hai .

¹¹Do you know the way to use your key to the treasures of knowledge that you have received from the Father whenever you want?

¹⁴Vidhi mē̃ kamī hai tō siddhi bhī nahī̃ hōtī . ¹⁵Kyā hall|hāl chāl hai  ?

¹²When you know the right way to do something, you definitely achieve success.

¹⁶Sab uṛ rahē hō  ? ¹⁷Jab ūñchē bāp K|kē sikīladhē bachchē ban gayē tō chalnē key|kī bhī kyā jarūrat hai  ?

¹³If you don’t know the right way, you can’t achieve success. ¹⁴So, in what condition are all of you?

¹⁸Uṛnā hī hai .

¹⁵Are all of you flying?

¹⁹Rāstē par chalē̃gē tō kahā̃ bīch mē̃ rūkāvaṭ ā saktī hai , lēkin uṛnē mē̃ kōī rūkāvaṭ nahī̃ hōtī .

¹⁶Now that you have become the long­lost and now­found children of the highest Father there is no need to walk.

²⁰Sab uṛtē pañchhī haĩ . ²¹Gyān aur yōg K|kē paṅkh sabhī kō achchhī tarah sē uṛā rahē haĩ .

¹⁷Whilst walking along path, it is possible that you could be obstructed somewhere.

²²Uṛtē uṛtē thakāvāṭ tō nahī̃ hōtī  ?

¹⁸However, there would be no obstructions when you are flying.

²³Sabkō ‘ athak bhav ' kā vardān mil chukā hai . ²⁴Bāt bhī baṛī sahaj hī hai . ²⁵Anubhav hōtā hai nā .

¹⁹All of you are flying birds. ²⁰All of you have the wings of knowledge and yoga which enable you to fly very well don’t you?

²⁶Apnī hī bāt sunātē hō . ²⁷Isliē hai hī bahut sahaj .

²¹Whilst you are flying, you don’t become tired, do you?

²⁸Sambandhō̃ key|kī bātē̃ sunānā ismē̃ muśhkil kyā hai .

²²Have all of you been blessed with the blessing “May you be tireless”?

²⁹Dō bātē̃ sirph sunānī hai  :

²³It is a very simple matter.

³⁰Ēk - apnē parivār key|kī arthāt sambandh key|kī bāt aur dūsrī - prāpti key|kī bāt .

²⁴Simply experience something and then relate your experience. ²⁵It is very easy to relate your experiences.

³¹Isliē bāpdādā sadā bachchō̃ kō harṣhit hī dēkhtē haĩ .

²⁶You only have to relate something from your own experience.

³²Kabhī sārē din mē̃ ēkras sthiti kē bajāē aur ras ākarṣhit tō nahī̃ kartē haĩ  ?

²⁷This is why it is very easy. ²⁸To relate something of your own relationships should not be difficult.

³³Ēk ras hō gayē hō  ?

²⁹You only have to relate two things.

³⁴Naṣhṭōmōhā smr̥iti svarūp hō gayē  ? ³⁵Ab tō gītā kā yug samāpt hōnā chāhiē .

³⁰You have to relate something of your own family, that is, of your relationships.

³⁶Gyān kī prālabdha mē̃ ā gayē nā sabhī  !

³¹The second thing is of your attainments.

³⁷Smr̥iti svarūp hōnā - yah hai gyān kī prālabdha . ³⁸Tō ab purūṣhārth samāpt huā .

³²This is why BapDada constantly sees you children as being very cheerful.

³⁹Jō varṇan kartē hō sva-svarūp kā , vah sarvguṇ sadā anubhav rahtē haĩ nā . ⁴⁰Jab chāhō ānand svarūp hō jāō , jab chāhō tab prēm svarūp hō jāō .

³³However, instead of having a constant stage where you are only attracted by the One, are you sometimes attracted by any other form of sweetness?

⁴¹Jō svarūp chāhō jitnā samay chāhō , usī svarūp mē̃ sthit hō saktē hō , yah bhī nahī̃ , huē paṛē hō nā  ?

³⁴Have you all become constant and stable? ³⁵Have you become conquerors of attachment and embodiment of remembrance?

⁴²Bāp K|kē guṇ vahī̃ bachchō̃ K|kē guṇ .

³⁶The age of the Gita is now coming to an end.

⁴³Jō bāp kā karttavya vah bachchō̃ kā karttavya . ⁴⁴Jō bāp key|kī stage vah bachchō̃ key|kī stage .

³⁷All of you have now come into the period of the time of experiencing the reward of knowledge, have you not?

⁴⁵Iskō kahā jātā hai - saṅgamyugī prālabdh .

³⁸To be an embodiment of remembrance is to receive the reward of knowledge.

⁴⁶Tō prālabdhī hō yā purūṣhārthī hō  ?

³⁹So your time of making effort should have ended.

⁴⁷Prāpti svarūp hō  ? ⁴⁸Prāpt karnā hai , hōtā nahī̃ hai , kaisē hōgā , yah bhāṣhā badal gaī nā  ?

⁴⁰Do you constantly experience all the virtues that you describe as belonging to your original form?

⁴⁹Āj dharnī par , kal ākāśh mē̃ , aisē ātē jātē tō nahī̃ hō nā  ? ⁵⁰Āj question mē̃ kal fullstop mē̃ .

⁴¹Are you able to become an embodiment of bliss whenever you want and an embodiment of love whenever you want.

⁵¹Aisē tō nahī̃ kartē hō . ⁵²Ēkras arthāt ēk hī sampann mood|mūḍ mē̃ rahnē vālā .

⁴²Are you able to stabilise in whatever form you want for as long as you want?

⁵³Mood|mūḍ bhī badlī|badalī na hō̃ . ⁵⁴Bāpdādā vatan sē dēkhtē haĩ - kaī bachchō̃ K|kē mood|mūḍ bahut badaltē haĩ .

⁴³It is not that you have to stabilise in that stage, but that you are already in that stage, are you not?

⁵⁵Kabhī āśhcharyavat key|kī mood|mūḍ , kabhī question mārg key|kī mood|mūḍ .

⁴⁴The Father’s virtues should be the children’s virtues.

⁵⁶Kabhī confuse key|kī mood|mūḍ . ⁵⁷Kabhī tension , kabhī attention kā jhūlā tō nahī̃ jhūltē  ?

⁴⁵The Father’s task should be the children’s task. ⁴⁶The Father’s stage should be the children’s stage.

⁵⁸Madhuban sē prālabdhī svarūp mē̃ jānā hai .

⁴⁷This is known as the reward of the confluence age.

⁵⁹Bār-bār purūṣhārth kahā̃ tak kartē rahē̃gē . ⁶⁰Jō bāp vah bachchā .

⁴⁸So, are you experiencing this reward or are you still effort­makers?

⁶¹Bāp key|kī mood off hōtī hai kyā  ?

⁴⁹Are you embodiments of attainment?

⁶²Abhī tō bāp samān bannā hai .

⁵⁰Your language of “I have yet to attain.

⁶³Master haĩ nā .

⁵¹I am not able to attain.

⁶⁴Master tō baṛā hōnā chāhiē .

⁵²How can I attain?” has now changed, has it not?

⁶⁵Kampalēnṭas sab khatm huī  ? ⁶⁶Vāstav mē̃ bāt hōtī hai chhōṭī .

⁵³You don’t go up and down by being in the sky one day and on the earth the next day, do you?

⁶⁷Lēkin sōch-sōchakar chhōṭī bāt kō baṛā kar dētē hō .

⁵⁴You don’t have a question mark today and then put a full stop tomorrow, do you?

⁶⁸Sōchnē key|kī khātirī sē vah bāt chhōṭī sē mōṭī ban jātī .

⁵⁵To be constant and stable means to be constantly in the mood of perfection.

⁶⁹Sōchnē key|kī khātirī nahī̃ karō .

⁵⁶Your mood should not constantly change.

⁷⁰Yah kyō̃ āyā , yah kyō̃ huā . ⁷¹Paper āyā hai tō uskō karnā hai .

⁵⁷BapDada sees from the subtle region that the mood of some children changes very much.

⁷²Paper kyō̃ āyā yah question hōtā hai kyā  ? ⁷³West|waste aur baisṭa second maĩ judge karō aur second mē̃ samāpt karō .

⁵⁸Sometimes, they have the mood of being amazed, sometimes a questioning mood and sometimes a mood of confusion.

⁷⁴West|waste hai tō ādhākalp kē liē west|waste paper box mē̃ uskō ḍāl dō .

⁵⁹You are not swinging in the swing of sometimes paying attention and sometimes being in tension, are you?

⁷⁵West|waste paper box bahut baṛā hai . ⁷⁶Judge banō , vakīl nahī̃ banō .

⁶⁰When you leave Madhuban, you should be the form of your reward.

⁷⁷Vakīl chhōṭē case kō bhī lambā kar dētē haĩ .

⁶¹For how long will you repeatedly have to make effort?

⁷⁸Aur judge second mē̃ hā̃ vā nā key|kī judgement kar dētā hai .

⁶²It should be “like Father, Like son”. ⁶³Does the Father ever have an off­mood?

⁷⁹Vakīl bantē hō tō kālā coat|kōṭ ā jātā hai .

⁶⁴You now have to become equal to the Father.

⁸⁰Hai ēk second key|kī judgement , yah bāp kā guṇ hai vā nahī̃ .

⁶⁵You are masters, are you not? ⁶⁶You masters should have grown up by now.

⁸¹Nahī̃ hai , tō west|waste paper box mē̃ ḍāl dō .

⁶⁷Have all of your complaints now ended?

⁸²Agar bāp kā guṇ hai tō tō baisṭa K|kē khātē mē̃ jamā karō . ⁸³Bāpdādā kā sample tō sāmnē hai nā .

⁶⁸In fact, although a situation may only be a minor one, you make it into a major one by constantly thinking about it.

⁸⁴Kāpī karnā arthāt follow karnā . ⁸⁵Kōī nayā mārg nahī̃ banānā hai .

⁶⁹By offering the situation the hospitality of your thoughts, it grows large from small.

⁸⁶Kōī naī knowledge invainṭa nahī̃ karnī hai .

⁷⁰Do not offer the hospitality of your thoughts.

⁸⁷Bāp jō sunātā hai vah svarūp bannā hai .

⁷¹Don’t ask “Why did this come?

⁸⁸Sab vidēśhī 100 prālabdh pā rahē hō .

⁷²Why did this happen?”

⁸⁹Saṅgamyugī prālabdh hai - ‘ ‘ bāp samān .

⁷³When a test paper comes, you have to take that paper.

⁹⁰' ' bhaviṣhya prālabdh hai ‘ ‘ dēvtā pad ' ' .

⁷⁴Should you ever question why the test­paper has came?

⁹¹Tō bāp samān ban bāp K|kē sāth-sath usī stage par baiṭhnē kā kuchh samay tō anubhav karē̃gē nā .

⁷⁵Just take a second to judge between what is waste and what is best and stop all the waste.

⁹²Kōī bhī rājā takht par baiṭhtē haĩ , kuchh samay tō baiṭhēgā nā .

⁷⁶Put all the waste in the waste paper bin for half a cycle.

⁹³Aisē tō nahī̃ , abhī-abhī baiṭhā aur abhī-abhī utarā .

⁷⁷The waste paper bin is very big. ⁷⁸Become a judge, not a lawyer.

⁹⁴Tō saṅgamyug key|kī prālabdh hai - bāp samān stage arthāt sampann stage K|kē takhtnaśhīn bannā .

⁷⁹A lawyer makes a small case into a big one. ⁸⁰A judge is able to give a judgement of yes or no within a second.

⁹⁵Yah prālabdh bhī tō pānī hai nā . ⁹⁶Aur bahut samay pānī hai .

⁸¹When you become a lawyer, you wear a black coat.

⁹⁷Bahut samay kē̃ saṅskār abhī bharnē haĩ . ⁹⁸Sampann jīvan hai .

⁸²Whether something is the Father’s virtue or not is the judgement of one second.

⁹⁹Sampann key|kī sirph kuchh ghaḍiyā̃ nahī̃ haĩ .

⁸³If it isn’t, then put it in the waste paper bin.

¹⁰⁰Lēkin jīvan hai . ¹⁰¹Phariśhtā jīvan hai , yōgī jīvan hai . ¹⁰²Sahaj jīvan hai .

⁸⁴If it is the Father’s virtue, then put it into the account of the best.

¹⁰³Jīvan kuchh samay key|kī hōtī hai , abhī-abhī janamā , abhī - abhī gayā .

⁸⁵BapDada is the sample is in front of you. ⁸⁶To copy means to follow.

¹⁰⁴Vah jīvan nahī̃ kahē̃gē  ?

⁸⁷You don’t have to create a new path.

¹⁰⁵Kahtē hō pā liyā , tō kyā pā liyā  ?

⁸⁸You don’t even have to invent any knowledge.

¹⁰⁶Sirph utarnā chaṛhnā pā liyā  ? ¹⁰⁷Mēhnat pā liyā  ?

⁸⁹Simply become the form of whatever the Father relates.

¹⁰⁸Prālabdh kō pā liyā  ? ¹⁰⁹Bāp samān jīvan kō pā liyā  ?

⁹⁰Are all of you from abroad receiving a hundred per cent reward?

¹¹⁰Mēhnat kab tak karē̃gē  ? ¹¹¹Ādhākalp anēk prakār key|kī mēhnat key|kī .

⁹¹The reward of the confluence age is to become equal to the Father.

¹¹²Gr̥ihastha vyavahār , bhakti , samasyāyē̃ - kitnī mēhnat key|kī  ! ¹¹³Saṅgamyug tō hai muhabbat kā yug , mēhnat kā yug nahī̃ . ¹¹⁴Milan kā yug hai .

⁹²Your future reward is the deity status. ⁹³So, you will all became equal to the Father and sit in that stage with the Father for some time, will you not?

¹¹⁵Śhamā aur parvānē K|kē samānē kā yug hai . ¹¹⁶Nām mēhnat kahtē hō , lēkin mēhnat hai nahī̃ .

⁹⁴It should not be that one minute you sit in that stage and the next minute you come down from that stage.

¹¹⁷Bachchā bannā mēhnat hōtī hai kyā  ? ¹¹⁸Varsē mē̃ milā hai ki mēhnat mē̃ milā hai  ? ¹¹⁹Bachchā tō sir kā tāj hōtā hai .

⁹⁵The reward of the confluence age is the stage of being equal to the Father which means to remain seated on the throne of the complete stage.

¹²⁰Ghar kā śhrr̥iṅgār hōtā hai . ¹²¹Bāp kā bālak sō mālik hōtā hai .

⁹⁶You not only have to attain the reward but you must attain it for a long time.

¹²²Tō mālik phir nīcē̃ kyō̃ ātē  ? ¹²³Āpkē nām dēkhō kitnē ūñchē haĩ  !

⁹⁷You now have to fill yourselves with such sanskars for a long period of time.

¹²⁴Kitnē śhrēṣhṭh nām haĩ  !

⁹⁸It must be for your whole life.

¹²⁵Tō nām aur kām ēk haĩ nā  ! ¹²⁶Sadā bāp kē sāth śhrēṣhṭh stage par rahō .

⁹⁹You shouldn’t just have that stage for a few minutes, but it has to be for your whole life.

¹²⁷Aslī sthān tō vahī hai .

¹⁰⁰You have an angelic life.

¹²⁸Apnā sthān kyō̃ chhōṛtē hō  ?

¹⁰¹You have a yogi life. ¹⁰²You have an easy life.

¹²⁹Aslī sthān kō chhōṛnā arthāt bhinn-bhinn bātō̃ mē̃ bhaṭaknā . ¹³⁰Ārām sē baiṭhō .

¹⁰³Life means for a long time. ¹⁰⁴It doesn’t mean taking birth one moment and dying the next.

¹³¹Naśhē sē baiṭhō . ¹³²Adhikār sē baiṭhō .

¹⁰⁵That wouldn’t be called life.

¹³³Nīchē ākar phir kahtē hō - ab kyā karē̃  ?

¹⁰⁶You say that you have attained everything.

¹³⁴Nīchē ātē hī kyō̃ hō  ?

¹⁰⁷So, what have you attained?

¹³⁵Jō bhī kōī bōjh anubhav hō , bōjh apnē sir par nahī̃ rakhō .

¹⁰⁸Have you simply attained climbing up and down? ¹⁰⁹What reward have you attained?

¹³⁶Jab maĩ-pan ātā hai tō bōjh sir par ā jātā hai .

¹¹⁰Have you attained a life equal to that of the Father’s?

¹³⁷Maĩ kyā karū̃ , kaisē karū̃ , karnā paṛtā hai .

¹¹¹For how much longer will you have to make effort?

¹³⁸Kyā āp kartē hō  ? ¹³⁹Vā sirph nām āpkā hai kām bāp kā rahtā hai .

¹¹²You have been making all types of effort for half a cycle.

¹⁴⁰Us din khilaunā dēkhā - vah khud chal rahā thā yā kōī chalā rahā thā  ?

¹¹³There was so much labouring, devotion and problems on the family path.

¹⁴¹Science chalā saktī hai , bāp nahī̃ chalā saktā  ?

¹¹⁴However, the confluence age is the age of love.

¹⁴²Yah tō bāp bachchō̃ kā nām bālā karnē kē liē nimitt banā dētē haĩ .

¹¹⁵It is not the age of having to labour, but the age of celebrating the meeting.

¹⁴³Kyōṅki bāp is nām rūp sē nyārā hai .

¹¹⁶It is the age of the moth merging with the Flame.

¹⁴⁴Jab bāp āpkō offer kar rahē haĩ ki bōjh bāp kō dē dō āp sirph nāchō , uṛō phir bōjh kyō̃ uṭhātē hō  ?

¹¹⁷You speak of having to labour, but really, there is no labour! ¹¹⁸Does it take any effort to become a child?

¹⁴⁵Kaisē service hōgī , kaisē bhāṣhaṇ karē̃gē yah tō question hī nahī̃ .

¹¹⁹Do you receive these thing as your inheritance or from your efforts?

¹⁴⁶Sirph nimitt samajh connection power house sē jōṛkar baiṭh jāō . ¹⁴⁷Phir dēkhō bhāṣhaṇ hōtā hai vā nahī̃  !

¹²⁰A child is the crown on the head; a child is the decoration of the home.

¹⁴⁸Vah khilaunā chal saktā hai , āpkā mukh nahī̃ chal saktā  ?

¹²¹You children are the Father’s children and so you are masters.

¹⁴⁹Āpkī buddhi mē̃ plan nahī̃ chal saktē  ?

¹²²So why do you masters come down?

¹⁵⁰Kaisē kahnē sē jaisē tār kē ūpar rabaṛ ā jātā hai .

¹²³Have you recognised how elevated your name is?

¹⁵¹Rabaṛ ā jānē K|kē kāraṇ connection juṭtā nahī̃ aur pratyakṣhaphal nahī̃ dikhāī dētā .

¹²⁴Your name is so elevated! ¹²⁵Therefore, your name is the same as your task.

¹⁵²Isliē thak jātē hō - patā nahī̃ kyā hōgā  !

¹²⁶Constantly stay with the Father in your elevated stage.

¹⁵³Bāp nē nimitt banāyā hai tō avaśhya hōgā .

¹²⁷That is your real place. ¹²⁸Why do you let go of your place?

¹⁵⁴Agar kōī sthān par haĩ hī 6-8 tō dūsrē sthān sē nikālō .

¹²⁹To leave your real place means to wander around many different places.

¹⁵⁵Dilśhikasta kyō̃ hōtē hō  ?

¹³⁰Sit comfortably! ¹³¹Sit in intoxication!

¹⁵⁶Chakkar lagāō .

¹³²Sit with a right!

¹⁵⁷Āspās jāō , chakkar tō bahut baṛā hai . ¹⁵⁸Kahā̃ sē 8 nikalē vah bhī cum|kam nahī̃ .

¹³³Instead of doung this, you come down and say “What should I do now?”

¹⁵⁹Phir bhī kōnē mē̃ chhipē huē kō nikālā tō āpkē kitnē guṇ gāyēṅgē .

¹³⁴Why do you come down in the first place and experience a burden? ¹³⁵You should not keep any burden on your head.

¹⁶⁰Bāp kē sāth nimitt banī huī ātmā kō bhī dil sē duvāyē̃ tō dētē haĩ nā .

¹³⁶When you have the consciousness of “mine”, you experience a burden on your head.

¹⁶¹Kahā̃ sē ēk ratan bhī nikalā , ēk kē liē bhī jānā tō paṛēgā .

¹³⁷You think “What can I do? ¹³⁸How can I do this? ¹³⁹Do I have to do this.”

¹⁶²Nā . ¹⁶³Kyā uskō chhōṛ dēgē  ?

¹⁴⁰Is it you who are doing something?

¹⁶⁴Vah ātmā vañchit rah jāyēgī . ¹⁶⁵Jitnē nikalē̃ utnē nikālō .

¹⁴¹Or, is it just that your name is used and it is the Father who is still doing the work?

¹⁶⁶Phir āgē baṛhō . ¹⁶⁷Ab tō viśhva K|kē sirph kōnē tak pahũchē hō .

¹⁴²When you saw the toy the other day was it moving by itself or was someone making it work?

¹⁶⁸Śhikār bhī bahut hai , jaṅgal bhī bahut baṛā hai . ¹⁶⁹Sōchtē kyō̃ hō  ?

¹⁴³Since science is able to make something work, can the Father not make you work?

¹⁷⁰Sōchnē K|kē kāraṇ kyā hōtā  ? ¹⁷¹Buddhi mē̃ vyarth bhar jānē K|kē kāraṇ touching nahī̃ hōtī .

¹⁴⁴Baba simply makes you children His instruments in order to glorify your name, because He Himself is beyond name and form.

¹⁷²Parakhnē key|kī śhakti kārya nahī̃ kartī . ¹⁷³Jitnā spaṣhṭ hōgā utnā jō jaisī chīz hōgī , vah spaṣhṭ dikhāī dēgī .

¹⁴⁵Since the Father is offering to take all of your burdens to enable you to simply dance and fly, why do you sitting carry a burden?

¹⁷⁴Tō kyō̃ kyā K|kē kāraṇ nirṇay śhakti , touching power kārya nahī̃ kartī .

¹⁴⁶There is no problem about how service will take place or how you can give lectures.

¹⁷⁵Phir thakāvaṭ hōtī hai yā dilśhikasta hōtē haĩ .

¹⁴⁷Simply sit and consider yourself to be an instrument.

¹⁷⁶Jahā̃ bhī gayē hō vahā̃ kōī na kōī chhipā huā ratan nikalā tab tō pahũchē hō nā  !

¹⁴⁸Sit with your connection forged to the Power House then see whether you are able to give a lecture or not.

¹⁷⁷Aisā tō kōī sthān nahī̃ jahā̃ sē ēk bhī na nikalā hō .

¹⁴⁹Since that toy can be worked, can your mouth be made to work?

¹⁷⁸Kahā̃ vāris nikalē̃gē , kahā̃ prajā , kahā̃ sāhukār  !

¹⁵⁰Can plans not be created in your intellect?

¹⁷⁹Sab chāhiē nā  ! ¹⁸⁰Sab rājā tō nahī̃ banē̃gē .

¹⁵¹The moment you ask “How” you insulate your wire with rubber.

¹⁸¹Prajā bhī chāhiē . ¹⁸²Prajā banānē kā yah kārya nimitt banē huē bachchō̃ kō hī karnā hai .

¹⁵²Then, because of the rubber insulation, you’re unable to make a connection and thus you can see no instant fruit.

¹⁸³Yā āp royal family banāyēṅgē , bābā prajā banāyēṅgē .

¹⁵³Then, you become tired and say “I don’t know what’s going to happen!

¹⁸⁴Dōnō̃ hī banānā hai nā . ¹⁸⁵Sirph dō bātē̃ dēkhō , ēk - line kiliyar hai .

¹⁵⁴Since the Father has made you an instrument, it will definitely happen.

¹⁸⁶Dūsrā - maryādāō̃ key|kī lakīr K|kē andar haĩ .

¹⁵⁵If there are only six to eight people somewhere, go elsewhere and make more emerge!

¹⁸⁷Agar dōnō̃ bātē̃ ṭhīk haĩ tō kabhī bhī dilśhikasta nahī̃ hōṅgē .

¹⁵⁶Why do you become disheartened instead of touring around everywhere.

¹⁸⁸Jiskā connection ṭhīk hai , chāhē bāp sē chāhē nimitt bannē vālō̃ sē , vah kabhī bhī asaphal nahī̃ hō saktā .

¹⁵⁷Go to the centres nearby; you have a large area around you. ¹⁵⁸Even if eight emerge from somewhere, that is not a small thing.

¹⁸⁹Sirph bāp sē hī connection hō vah bhī correct nahī̃ . ¹⁹⁰Parivār sē bhī chāhiē .

¹⁵⁹Enable those hidden in a corner somewhere to emerge and they will sing your praise.

¹⁹¹Kyōṅki bāp sē tō śhakti milēgī lēkin sambandh mē̃ kiskē ānā hai .

¹⁶⁰You give blessings from your heart to the souls who are instruments with the Father, do you not?

¹⁹²Sirph bāp sē  ? ¹⁹³Rājdhānī arthāt parivār sē samparka mē̃ ānā hai .

¹⁶¹Even if only one jewel emerges from somewhere, you can go somewhere else for another one.

¹⁹⁴Tīn certificate lēnē haĩ .

¹⁶²Will you leave that one out?

¹⁹⁵Sirph ēk nahī̃ .

¹⁶³That soul would then be deprived.

¹⁹⁶Ēk - bāp pasand arthāt bāp kā certificate .

¹⁶⁴Let as many as possible emerge, and then make progress elsewhere.

¹⁹⁷Dūsrā - lōk pasand arthāt daivī parivār sē santuṣhṭatā kā certificate .

¹⁶⁵At the moment, you have only covered a corner of the world.

¹⁹⁸Tīsrā - man pasand . ¹⁹⁹Apnē man mē̃ bhī santuṣhṭatā hō .

¹⁶⁶The forest is very large, there are many more to hunt.

²⁰⁰Apnē āp sē bhī mūñjhā huā na hō - patā nahī̃ kar sakūṅgā , chal sakūṅgā  ?

¹⁶⁷So why are you still thinking? ¹⁶⁸What is the reason for thinking?

²⁰¹Tō apnē man pasand arthāt man key|kī santuṣhṭatā kā certificate . ²⁰²Yah tīn certificate chāhiē . ²⁰³Trimūrti haĩ nā .

¹⁶⁹When your intellect is filled with waste, you are not able to receive touchings and your power of discrimination won’t work.

²⁰⁴Tō yah trimūrti certificate chāhiē . ²⁰⁵Dō sē bhī kām nahī̃ chalēgā .

¹⁷⁰The clearer something is, the more clearly it would be recognised for what it is.

²⁰⁶Tīnō̃ chāhiē . ²⁰⁷Kōī samajhtē haĩ - ham apnē sē santuṣhṭ haĩ , bāp bhī santuṣhṭ hai .

¹⁷¹Because of your questions of “Why?” and “What?”, your power to discriminate and receive touchings does not work.

²⁰⁸Chal jāyēgā . ²⁰⁹Lēkin nahī̃ .

¹⁷²Then you either become tired or disheartened.

²¹⁰Jab bāp santuṣhṭ hai , āp bhī santuṣhṭ hō tō parivār santuṣhṭ na hō , yah hō nahī̃ saktā .

¹⁷³Wherever you have gone, some hidden jewel has definitely emerged from there and this is why you went there.

²¹¹Parivār kō santuṣhṭ karnē kē liē sirph chōṭīsī ēk bāt hai .

¹⁷⁴There isn’t a single place where not even one soul would have emerged.

²¹²‘ ‘ regard dō aur regard lō|low . ²¹³' ' yah record din rāt chaltā rahē . ²¹⁴Regard kā record nirantar chaltā rahē .

¹⁷⁵In some places, heirs will emerge, in some places, the subjects and in other places the wealthy ones would emerge. ¹⁷⁶All are needed.

²¹⁵Kōī kaisā bhī hō lēkin āp dātā ban dētē jāō .

¹⁷⁷Not everyone will become a king. ¹⁷⁸Subjects are also needed.

²¹⁶Return dē vā na dē lēkin āp dētē jāō . ²¹⁷Ismē niṣhkām banō . ²¹⁸Mainnē itnā diyā .

¹⁷⁹It is you instrumental children who have to carry out the task of creating subjects.

²¹⁹Usnē tō kuchh diyā nahī̃ . ²²⁰Hamnē sau bār diyā , usnē ēk bār bhī nahī̃ .

¹⁸⁰Or, is it that you will create the royal family and Baba will create the subjects?

²²¹Ismē̃ niṣhkām banō tō parivār svataḥ hī santuṣhṭ hōṅgē .

¹⁸¹Both have to be created. ¹⁸²Simply examine yourself for two things.

²²²Āj nahī̃ tō kal .

¹⁸³First, is your line clear?

²²³Āpkā dēnā jamā hōtā jāyēgā , vah jamā huā phal jarūr dēgā . ²²⁴Aur bāp pasand bannē kē liē kyā chāhiē  ?

¹⁸⁴And, second, do you remain within the line of the code of conduct? when you are ok in each of these two aspects, you will never become disheartened.

²²⁵Bāp tō baṛē bhōlē haĩ . ²²⁶Bāp jiskō bhī dēkhtē haĩ , sab achchhē tē achchhē haĩ .

¹⁸⁵Those who have a good connection with the Father and the divine family can never be unsuccessful.

²²⁷‘ achchhā nahī̃ ' aisā tō kōī najar hī nahī̃ ātā .

¹⁸⁶To have a connection with just the Father is also not right.

²²⁸Ēk ēk pāṇḍav , ēk ēk śhakti ēk sē ēk āgē hai . ²²⁹Tō bāp pasand bannē kē liē - ’ ’ sachchī dil par sāhēb rājī . ²³⁰' ' jō bhī hō sachchāī , satyatā bāp kō jīt lētī hai .

¹⁸⁷You must to have a connection with the Father because you have to receive power from the Father, but with who else do you also have to have a relationship? ¹⁸⁸It is just with the Father?

²³¹Aur man pasand bannē kē liē kyā chāhiē  ?

¹⁸⁹A kingdom means to be connected with a family.

²³²Manmat par nahī̃ chalnā . ²³³Manpasand aur chīz haĩ .

¹⁹⁰You have to claim three certificates, not just one.

²³⁴Man pasand bannē kē liē bahut sahaj sādhan hai - śhrīmat key|kī lakīr K|kē andar rahō .

¹⁹¹To be liked by the Father means to receive your certificate from the Father.

²³⁵Saṅkalp karō tō bhī śhrīmat key|kī lakīr K|kē andar . ²³⁶Bōlō , karma karō , jō kuchh bhī karō lakīr K|kē andar .

¹⁹²2. To be liked by the people means to receive the certificate of contentment from the divine family.

²³⁷Tō sadā svayã sē bhī santuṣhṭ aur sarv kō bhī santuṣhṭ kar sakē̃gē .

¹⁹³3. To be liked by oneself means to have contentment within your own mind.

²³⁸Saṅkalp rūpī nākhūn bhī bāhar na hō .

¹⁹⁴You should not be confused within yourself.

²³⁹Bāpdādā bhī jāntē haĩ ki kitnī lagan hai , kitnā dr̥iṛh saṅkalp hai . ²⁴⁰Sirph bīch bīch mē̃ thōṛē sē nājuk hō jātē . ²⁴¹Jab nājuk bantē tō nakhrē bahut kartē .

¹⁹⁵There should be no question as to whether you are able to do something or not, whether you are be able to carry on doing something or not.

²⁴²Pyār hī inhō̃ key|kī ticket hai tab pahũchtē haĩ . ²⁴³Pyār na hōtā tō pyār key|kī ticket binā yahā̃ kaisē pahũch saktē  ?

¹⁹⁶To be liked by oneself means to have the certificate of contentment within your own mind.

²⁴⁴Yahī ticket madhuban nivāsī banātī .

¹⁹⁷You should have these three certificates.

²⁴⁵Chārō̃ ōr sēvā kē liē nimitt banātī . ²⁴⁶Bāpdādā nē āphrīn tō dī|the nā  ?

¹⁹⁸Just as there is the Trimurti, so you need this Trimurti certificate.

²⁴⁷Jō vāydā karkē gayē vah nibhāyā .

¹⁹⁹Having just two certificates will not do!

²⁴⁸Bākī vr̥iddhi hōtī rahēgī .

²⁰⁰You need to have all three.

²⁴⁹Sthāpanā tō kar lī nā . ²⁵⁰Sva-unnati aur sēvā key|kī unnati - dōnō̃ kā balance hō tō sadā vr̥iddhi hōtī rahēgī .

²⁰¹Some of you think that you are content with yourself and content with the Father and that this should be sufficient.

²⁵¹Yah bhī ēk viśhēṣhtā dēkhī .

²⁰²But, this is not so!

²⁵²Bahut samay K|kē inḍīpaiḍēṇṭ rahnē vālē , apnē kō saṅgaṭhit rūp mē̃ chalā rahē haĩ . ²⁵³Yah bhī bahut achchhā pari - varttan hai .

²⁰³When the Father is content with you and you are content with yourself, it is impossible that the family will not be content with you.

²⁵⁴Ēk ēk alag rahnē vālē 4-6 ikaṭṭhē rahē̃ aur phir saṅskār milākar rahē̃ - yah bhī snēh kā return hai .

²⁰⁴In order to make the family content with you, you must just pay attention to one small thing.

²⁵⁵Pāṇḍav bhavan , śhakti bhavan saphal rahē yah bhī viśhēṣhtā hai .

²⁰⁵“Give regard and receive regard”.

²⁵⁶Bāp dādā is return kō dēkh harṣhit hōtē haĩ .

²⁰⁶Continue to play this record day and night!

²⁵⁷Ēknāmī , economy yah bhī return hai nā .

²⁰⁷The record of giving regard should be constantly playing.

²⁵⁸Apnā śharīr nirvāh aur sēvā kā nirvāh dōnō̃ mē̃ hāph-hāphakar chalānā - yah bhī achchhī invention nikālī hai .

²⁰⁸No matter what someone is like, you have to be a bestower and continue to give.

²⁵⁹Double kārya hō gayā nā . ²⁶⁰Kamāyā aur lagāyā . ²⁶¹Yahā̃ ēk bank balance nahī̃ bantā lēkin bhaviṣhya jamā hōtā hai .

²⁰⁹Whether someone gives anything in return or not, you must simply continue to give and become altruistic in this.

²⁶²Buddhi tō free hai nā  ? ²⁶³Āyā aur lagāyā .

²¹⁰“I gave this much but that one gave nothing in return.

²⁶⁴Bēphakar bādśhāh  ! ²⁶⁵Śhaktiyō̃ aur pāṇḍavō̃ dōnō̃ key|kī race hai .

²¹¹I did something a hundred times and the other one didn’t do it even once.”

²⁶⁶Dīpak jagāaur jagānē chal paṛtī̃ . ²⁶⁷Lakṣhya bahut achchhā rakhā hai .

²¹²Remain altruistic in this and the family will automatically remain content with you.

²⁶⁸Bhārat mē̃ hainḍas nikālnē key|kī mēhnat kartē aur vahā̃ banē banāyē hainḍas sahaj nikal ātē haĩ , yah bhī vardān hai . ²⁶⁹Pīchhē ānē vālō̃ kō yah lift hai .

²¹³If not today, then tomorrow, your account of charity will continue to accumulate and then you will definitely be given the fruit of whatever you have accumulated.

²⁷⁰Yahā̃ vālō̃ kō bandhan kā̃ṭanē mē̃ time lagtā aur inhō̃ kō bandhan kaṭā kaṭāyā hai .

²¹⁴And what do you need in order to be liked by the Father? ²¹⁵The Father is very innocent.

²⁷¹Tō lift hō gaī nā . ²⁷²Sirph man kā bandhan nahī̃ hō .

²¹⁶Whoever the Father looks at, each one is the best of all!

²⁷³Teachers nē bhī mēhnat kī hai .

²¹⁷Baba cannot see anyone who is not good.

²⁷⁴Teacher bannā arthāt sēvā K|kē bandhan mē̃ bandhnā .

²¹⁸Each Pandav and each Shakti is ahead of each other.

²⁷⁵Lēkin nām sēvā hai prāpti baṛī haĩ . ²⁷⁶Kyōṅki puṇy-ātmā bantē hō nā .

²¹⁹Therefore, in order to be liked by the Father remember “The Lord is pleased with an honest heart.”

²⁷⁷Teacher kā arth|earth hī hai mahāpuṇy-ātmā bannā .

²²⁰No matter what you are, your truthfulness and honesty will win the Father.

²⁷⁸Puṇya kā phal tō bhakti mē̃ bhī miltā hai .

²²¹What do you need to be liked by yourself?

²⁷⁹Aur yahā̃ pratyakṣha phal miltā hai .

²²²Do not follow the dictates of your own mind.

²⁸⁰Jitnī sēvā kartē utnā hullās himmat , umaṅg rahtā .

²²³For something to be to your liking is different.

²⁸¹Aur gyān K|kē mukhya rāj andar hī andar spaṣhṭ hōtē jātē .

²²⁴The easy way to like yourself is to stay within the line of shrimat.

²⁸²Tō sēvādhārī bannā arthāt prāpti svarūp bannā .

²²⁵Whatever thoughts you have should be within the line of shrimat.

²⁸³Isliē sab follow kartē haĩ ki ham bhī sēvādhārī banē̃ .

²²⁶Whatever you say and whatever you do should also be within the line of shrimat.

²⁸⁴Sirph teacher kahtē haĩ tō kabhī teacher kā thōṛā sā rōb bhī ā jātā hai .

²²⁷You will then be constantly content with yourself and also be able to make others content.

²⁸⁵Lēkin ham master śhikṣhak haĩ . ²⁸⁶Master kahnē sē bāp svataḥ yād ātā hai .

²²⁸Not even a tiny fingernail of thought should be outside the line of shrimat.

²⁸⁷Banānē vālē key|kī yād ānē sē svayã svataḥ hī nimitt hū̃ yah smr̥iti mē̃ ā jātā hai .

²²⁹BapDada knows how much love you have and how much determination you have in your thoughts.

²⁸⁸Viśhēṣh smr̥iti yah rakhō ki ham puṇya ātmā hai .

²³⁰It is just that you become a little delicate now and then.

²⁸⁹Puṇya kā khātā jamā karnā aur karānā . ²⁹⁰Yah hai viśhēṣh sēvā .

²³¹When you become delicate you play games and create mischief.

²⁹¹Pāp kā khātā rāvaṇ nē jamā karāyā aur puṇya kā khātā bāp nimitt śikṣakō̃ K|kē dvārā karātē . ²⁹²Tō puṇya karnā aur karānā , puṇy-ātmā kabhī pāp kā ēk percent , saṅkalp mātra bhī nahī̃ kar saktī .

²³²Love is your ticket which enables you to reach others. ²³³If you had no love, then you would be without a ticket and so how could you come here? ²³⁴This ticket makes you into a resident of Madhuban.

²⁹³Pāp kā saṅkalp bhī āyā tō puṇya ātmā nahī̃ .

²³⁵It makes you an instrument to do service anywhere you may be.

²⁹⁴Master śhikṣhak kā arth|earth hī hai - puṇya kā khātā jamā karnē aur karānē vālē . ²⁹⁵Śhikṣhak kā bāpdādā viśhēṣh samān phrēṇḍas kā rūp dēkhtē .

²³⁶BapDada has already thanked you. ²³⁷You have fulfilled the promise that you made here and there will continue to be expansion.

²⁹⁶Phrēṇḍas tab bantē jab samāntā hōtī .

²³⁸You have already carried out the establishment.

²⁹⁷Saṅskār milan hōtā . ²⁹⁸Jō nimitt bantē haĩ unkē her|har saṅkalp mē̃ , bōl mē̃ , karma mē̃ bāp hī dikhāī dē .

²³⁹When there is the balance between self­progress and progress in service, there will be constant progress.

²⁹⁹Jō bhī dēkhē̃ tō unkē mukh sē yahī nikalē ki yah tō bāp samān hai . ³⁰⁰Jō kahāvat hai - ‘ baṛē tē baṛē , chhōṭē subhān allā ' .

²⁴⁰Baba also saw the speciality of those who have been independent for a long time who are now making themselves move as part of a gathering.

³⁰¹Yah kahāvat practical anubhav karē̃gē .

²⁴¹This transformation is very good.

³⁰²Yād pyār tō hai hī . ³⁰³Mahimā yōgya kō sadā her|har pal bāp dvārā yādpyār miltā hai . ³⁰⁴Yah tō rīti rasam K|kē kāraṇ dēnā paṛtā hai .

²⁴²You were living individually and are now living with four to six others and are able to harmonise your sanskars with them; this is a return of love.

³⁰⁵Yād aur pyār K|kē sivāē āp sab baṛē kaisē huē  ?

²⁴³It is a speciality of Pandav Bhavan and Shakti Bhavan to remain successful.

³⁰⁶Isī yād pyār sē hī baṛē huē hō .

²⁴⁴BapDada is happy to see this return.

³⁰⁷Yādpyār hī mukhya pālnā hai . ³⁰⁸Isī pālnā K|kē ādhār par master ban gayē hō .

²⁴⁵You have also given a return by being economical and belonging to One.

³⁰⁹Vidēśhī bachchō̃ nē viśhēṣh kaun sā nayā plan banāyā hai  ? ³¹⁰ ( plan sunāyā ) sabhī nē chārō̃ ōr conference rakhī hai .

²⁴⁶To use half your income for the livelihood of your body and use the other half for service is also a good invention you have created.

³¹¹Conference K|kē connection sē V|we . I|āī|eye . Ps sē tō milnā hōgā hī , jāl ḍālnē kā tarīkā achchhā hai .

²⁴⁷So, you are carrying out a double task. ²⁴⁸Whatever you earn, you use it for yourself and service.

³¹²Harēk K|kē śhuddha saṅkalp sē ātmāō̃ kō ākarṣhaṇ tō hōtī hī hai . ³¹³Isliē chārō̃ ōr K|kē saṅkalp aur plan chārō̃ ōr nām bālā karē̃gē .

²⁴⁹You earn money and use it, but you don’t accumulate anything in your bank balance for here; you accumulate it for the future.

³¹⁴Jitnā jaldī viśhēṣh ātmāō̃ kō samparka mē̃ lāyēṅgē utnā hī jaldī āvāj buland hōgā .

²⁵⁰Your intellect is free, is it not? ²⁵¹Whatever you receive you use it for service.

³¹⁵Jab bhārat mē̃ āvāj nikalē tab samjhō sēvā key|kī samāpti hōgī .

²⁵²You are a carefree emperor. ²⁵³There is the race of the Shaktis and Pandavs.

³¹⁶Ēk taraph āvāj buland hōgā dūsrē taraph hālatē kharāb hōṅgī .

²⁵⁴As soon as your flame was ignited, you went to ignite the flame of others.

³¹⁷Dōnō̃ kā male|mail|mēl hōgā .

²⁵⁵You have kept a very good aim.

³¹⁸Isliē sahaj hī anubhav karē̃gē ki hamnē kyā kiyā ab jaldī jaldī taiyārī karō .

²⁵⁶In Bharat, they make effort to make hands emerge, whereas abroad you easily find ready­made hands.

³¹⁹Jaisē foreign mē̃ vināśh K|kē sādhan bahut baṛhiyā banā rahē haĩ nā  !

²⁵⁷This too is a blessing. ²⁵⁸This gift is the lift that those who come late receive.

³²⁰Vaisē nām bālā , āvāj buland karnē K|kē sthāpanā kē nimitt bhī āp achchhē plan banāō .

²⁵⁹Those living here take time to cut their bondages, whereas your bondages are already cut.

³²¹Abhī sandēśh milnā rahā huā hai .

²⁶⁰So, this is a lift, is it not?

³²²Isliē vināśh kā buland āvāj nahī̃ nikalā vah bhī bichārē sōch mē̃ haĩ kyā hō rahā hai . ³²³Sthāpanā K|kē kāraṇ vināśh rūkā huā hai .

²⁶¹Simply make sure there are no bondages of your own mind. ²⁶²Achcha. ²⁶³Blessing: May you be an image that grants visions by serving as an incarnation that has just incarnated from above.

³²⁴Jaisē vināśh key|kī sāmagrī sirph button tak rahī huī hai , itnī taiyārī hō gaī hai , aisē sthāpanā key|kī taiyārī bhī itnī powerful hō jāē .

²⁶⁴Just as the Father comes down from His home to do service, so you too have come from that home to do service.

³²⁵Jō āvē second mē̃ jō prāpti chāhē vah kar lē . ³²⁶Saṅkalp kā button dabānā paṛē , bas . ³²⁷Tab vah bhī button dabēgā .

²⁶⁵By doing service in this consciousness you will remain detached and constantly loved by the world just as the Father is.

³²⁸Tō iskī bhī taiyārī karnī paṛē . ³²⁹Saṅkalp itnē powerful hō̃ .

²⁶⁶To come down from up above means to incarnate and serve as an incarnation.

³³⁰Sirph ēk bāp sadā saṅkalp mē̃ hō tō sēvā bhī svataḥ hōtī rahēgī .

²⁶⁷Everyone wants an incarnation to come and take them back home.

³³¹Abhī attention rakhnā paṛtā hai lēkin natural powerful stage ban jāē . ³³²Tō aisē button taiyār haĩ  ?

²⁶⁸So, you are the true incarnations who will take everyone back to the land of liberation.

³³³Teachers kyā samajhtī haĩ  ? ³³⁴Abhī conference karnā mānā śhastra chalānā , aur vah button dabānā .

²⁶⁹By serving them as an incarnation, you will become an image that grants visions and fulfils the desires of many.

³³⁵Abhī tō āpkō nimantraṇ dēnā paṛtā , stage banānī paṛtī aur phir svayã āyēṅgē , abhī sunnē kē liē ātē haĩ phir lēnē kē liē āyēṅgē . ³³⁶Kuchh dē dō , mā̃gnī karē̃gē , jarā bhī dē dō .

²⁷⁰Slogan: No matter if others give you something good or bad, you should simply continue to give them love, co­operation and mercy.

³³⁷Button dabātē jāyēṅgē aur stamp lagtī jāyēgī - prajā , sāhūkār , pahlī prajā , dūsrī prajā .

²⁷¹Point of intoxication for the 3rd Sunday International Day of Peace.

³³⁸Tō ab yah karnā paṛēgā . ³³⁹Viśhva-mahārājan K|kē takht kā viśhēṣh ādhār hai - her|har bāt mē̃ , her|har subject mē̃ bāp kō pūrā follow karnā .

²⁷²I, a soul, am stable in my elevated stage with the highest­on­high Father and am giving light and might to the whole world. ²⁷³* * * O M S H A N T I* * *