रविवार 5 अप्रैल 1981 की अव्यक्त मुरली

⁰> ¹05-04-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 05-04-81 Om Shanti Avyakt Bapdada Madhuban

²" samarth karmō̃ kā ādhār - dharm " ³Āj bāpdādā apnē viśhva parivarttak viśhva-kalyāṇ kārī bachchō̃ kō dēkh rahē haĩ .

¹The basis of powerful action (karma) is your dharma (religion). ²Today, BapDada is seeing His world transformer and world benefactor children.

⁴Jab sē brāhmaṇ jīvan huā tab sē isī mahān karttavya kā saṅkalp kiyā .

³Since the start of your Brahmin life, you have been thinking of this great task.

⁵Brāhmaṇ jīvan kā mukhya karma hī yah hai .

⁴This is the main karma of Brahmin life.

⁶Mānav jīvan mē̃ harēk ātmā key|kī viśhēṣh dō dhārṇāyē̃ haĩ . ⁷Ēk dharm , dūsrā - karma .

⁵A human being has inculcated two special things in his life ­ religion (dharma) and action (karma).

⁸Dharm mē̃ sthit hōnā hai aur karma karnā hai .

⁶This means to stabilise in your religion and then to perform action.

⁹Dharm K|kē binā jīvan K|kē karma mē̃ saphaltā mil nahī̃ saktī .

⁷If you do not follow your religion whilst performing actions, you won’t be successful in your life.

¹⁰Dharm arthāt viśhēṣh dhārṇā . ¹¹Maĩ kyā hū̃  ?

⁸Dharma (religion) means to have a special dharna (inculation).

¹²Isī dhārṇā arthāt dharm K|kē ādhār sē mujhē kyā karnā hai - vah buddhi mē̃ spaṣhṭ hōtā hai .

⁹With the inculcation of knowing “Who am I?”, your intellect understands very clearly what you should be doing.

¹³Chāhē yathārth dharm arthāt dhārṇā hō chāhē ayathārtha hō .

¹⁰Your dharma, that is, your dharna, can be accurate or inaccurate.

¹⁴Asamarth karma bhī ayathārtha dhārṇā hai .

¹¹Performing actions that are inaccurate is also inaccurate dharna.

¹⁵Arthāt maĩ mānav hū̃ , mērā dharm hī mānav dharm hai , jiskō dēh abhimān kahtē hō .

¹²To have the belief that “I am a human being, and my religion is the religion of human beings” is called having body consciousness.

¹⁶Isī dharm K|kē ādhār par karma bhī ulṭē huē . ¹⁷Aisē brāhmaṇ jīvan mē̃ bhī yathārth yah dhārṇā hai ki - maĩ śhrēṣhṭh ātmā hū̃ .

¹³It was on the basis of this religion that you have been performing wrong actions. ¹⁴Similarly, the accurate dharna in Brahmin life is “I am an elevated soul”.

¹⁸Maĩ ātmā śhānt , sukh , ānand svarūp hū̃ .

¹⁵I, this soul, am an embodiment of peace, happiness and bliss.

¹⁹Isī ādhār par karma badal gayā . ²⁰Agar karma mē̃ śhrēṣhṭh kē bajāē sādhāraṇ karma hō jātā hai , uskā bhī ādhār isī dharm arthāt dhārṇā key|kī kamī hō jātī ki maĩ śhrēṣhṭh ātmā hū̃ , śhrēṣhṭh guṇō̃ kā svarūp hū̃ .

¹⁶It is on the basis of this awareness that your actions have changed. ¹⁷The reason why your actions became ordinary from elevated was the lack of your religion which is your dharna of “I am an elevated soul, an embodiment of elevated virtues”. ¹⁸So what is your foundation?

²¹Tō foundation kyā huā  ? ²²Isī kāraṇ dharmātmā śhabda kahā jātā hai .

¹⁹This is also why the word “Dharmatma” (religious and righteous soul) is used.

²³Āp sab dharmātmā hō nā .

²⁰All of you have become dharmatmas, have you not?

²⁴Dharmātmāō̃ dvārā svataḥ hī vyarth vā sādhāraṇ karma samāpt hō jātē haĩ .

²¹Souls who become dharmatmas automatically stop performing wasteful or ordinary actions.

²⁵Pahlē yah check karō ki sadā dharm mē̃ sthit rahtā hū̃ .

²²First of all, check whether you are constantly stable in your religion.

²⁶Tō karma svataḥ hī samarth chaltā rahēgā .

²³If you are stable, then your actions would automatically be powerful.

²⁷Yahī pahlā pāṭh hai - maĩ kaun  ?

²⁴The first lesson is “Who am I?”

²⁸Isī - maĩ kaun K|kē question mē̃ sārā gyān ā jātā hai .

²⁵All of this knowledge is included in the one question of “Who am I?”

²⁹Maĩ kaun , isī praśhna K|kē uttar nikālō tō kitnī list ban jāyēgī .

²⁶If you were to form a list of answers to the question “Who am I?”, it would be a very long list.

³⁰Abhī abhī second mē̃ agar smr̥iti mē̃ lāō tō kitnē titles yād ā jāyēṅgē .

²⁷If you were to remember the titles you have now, you would have to remember so many.

³¹Kyōṅki karma K|kē ādhār par sabsē jyādā titles vah āpkē bhī titles . ³²Sabmē̃ master hō gayē nā .

²⁸Your titles are mostly based on your actions. ²⁹You have become masters in everything and so these are your titles.

³³Sārē kalp K|kē andar titles key|kī list itnī baṛī kiskī bhī nahī̃ hōgī .

³⁰No one else in the whole cycle would have such a long list of titles as you have.

³⁴Dēvtāō̃ key|kī bhī nahī̃ hai .

³¹Even the deities do not have so many titles.

³⁵Sirph apnē titles likhnē lagō tō chhōṭā sā pustak ban saktā hai .

³²If you were to begin to write a list of your titles, it would become a small book.

³⁶Yah is saṅgam K|kē titles āpkī degree haĩ .

³³The titles of the confluence age are the degree you attain.

³⁷Unhō̃ key|kī degree bhalē kitnī bhī baṛī hō lēkin āp lōgō̃ kē āgē vah kuchh nahī̃ hai .

³⁴No matter how great the degree people outside receive, that is nothing compared against your degree.

³⁸Itnā naśhā rahtā hai  ?

³⁵Do you have this much intoxication?

³⁹Phir bhī śhabda yahī āyēgā - maĩ kaun  ?

³⁶In the end, the question would still be “Who am I?”

⁴⁰Rōj nayā nayā title smr̥iti mē̃ rakhō arthāt usī title K|kē dhārṇā svarūp dharmātmā ban karma karō .

³⁷Every day, become aware of a fresh title of yours. ³⁸Every day, become an embodiment of that title.

⁴¹Karma kartē dharm kō na chhōṛō .

³⁹Become a dharmatma and then perform actions.

⁴²Dharm aur karma kā male|mail|mēl hōnā yahī saṅgamyug key|kī viśhēṣhtā hai .

⁴⁰Whilst performing actions, do not stop observing your religion.

⁴³Jaisē ātmā aur paramātmā K|kē ṭūṭē huē sambandh kō bāp nē jōṛ liyā , aisē dharm aur karma K|kē sambandh kō bhī jōṛ lō . ⁴⁴Tab dharmātmā pratyakṣha hōṅgē . ⁴⁵Āj bāpdādā sarv bachchō̃ kā yahī khēl dēkh rahē thē ki kaun dharm aur karma kā male|mail|mēl kar chaltē haĩ , ēk kō pakaḍ lētē haĩ , ēk kō chhōṛ dētē . ⁴⁶Jaisē karmyōg , tō karma aur yōg kā male|mail|mēl hai , agar dōnō̃ mē̃ sē ēk kō chhōṛ dē̃ tō aisē hī hōgā jaisē jhūlā jhūlnē mē̃ dōnō̃ rassī jarūrī hōtī hai , agar ēk rassī ṭūṭ jāē vā nīchē ūpar hō jāē , vā chhōṭī baṛī hō , samān na hō tō kyā hall|hāl hōgā  !

⁴¹The speciality of the confluence age is making your karma match with your dharma.

⁴⁷Aisē hī dharm aur karma dōnō̃ K|kē male|mail|mēl sē sarv prāptiyō̃ K|kē jhūlē mē̃ jhūltē rahē̃gē . ⁴⁸Nīchē ūpar hō jānē sē prāpti K|kē jhūlē sē aprāpta svarūp kā anubhav kar lētē hō .

⁴²Just as the Father connected together the broken relationship of souls and the Supreme Soul, in the same way, when you dharmatmas connect your dharma with your karma, you will be revealed.

⁴⁹Chaltē chaltē check karnā nahī̃ ātā isliē jhūlnē kē bajāē chillānē lag jātē hō ki kyā karē̃ , kaisē karē̃  ?

⁴³Today, BapDada was watching you children play your games to see which of you are moving along whilst matching your karma with your dharma.

⁵⁰Jaisē ajñāniyō̃ kō kahtē hō - maĩ kaun hū̃ yah pahlī nahī̃ jāntē hō . ⁵¹Aisē apnē sē pūchhō - maĩ kaun hū̃  ?

⁴⁴He was seeing which children are keeping hold of one and letting go of the other.

⁵²Yah achchhī tarah sē jānā  ? ⁵³Ismē̃ bhī tīn sṭējēj hai .

⁴⁵When karma and yoga are combined, it becomes karma yoga.

⁵⁴Ēk hai jānnā hai dūsrā hai svayã kō mānnā , tīsrā hai mānkar chalnā arthāt vah svarūp bannā .

⁴⁶If you let go of one, it becomes like a swing with only one rope. ⁴⁷A swing has to have two equal ropes.

⁵⁵Tō kis stage tak pahũchē hō  ? ⁵⁶Jānnē mē̃ tō sab pās|pass hō nā .

⁴⁸If one rope is broken or unequal, then of what use would that swing be?

⁵⁷Mānnē mē̃ bhī sab pās|pass hō . ⁵⁸Aur tīsrā number hai - mānkar chalnā arthāt svarūp bannā , ismē̃ kyā samajhtē hō  ?

⁴⁹In the same way, when your dharma and karma are combined, you will constantly be able to swing in the swing of supersensuous happiness.

⁵⁹Jab svarūp ban gayē tō svarūp kab bhūl nahī̃ saktā . ⁶⁰Jaisē dēh kā svarūp kab bhūl saktē hō kyā  ?

⁵⁰If you shake whilst sitting on a swing of attainment, you would not experience that swing to be of attainment.

⁶¹Bhal karkē dēh samajhnā ulṭā hai lēkin svarūp tak ā gayā tō bhulātē bhī nahī̃ bhūltē hō nā  ! ⁶²Aisē hī her|har title sāmnē rakh karkē dēkhō svarūp mē̃ lāyā hai  ?

⁵¹Because you don’t know how to check yourself whilst moving along, instead of swinging, you begin to cry out loudly “What can I do?

⁶³Jaisē rōj bāpdādā svadarśhan chakradhārī kā title smr̥iti mē̃ dilātē haĩ . ⁶⁴Aisē check karō - svadarśhan chakradhārī yah saṅgam kā svarūp hai , tō jānnē tak lāyā hai vā mānnē tak vā svarūp tak  ?

⁵²How can I do this?” ⁵³Just as you ask people without any of this knowledge whether they know the answer to the puzzle “Who am I?” in the same way, you should ask yourself “Who am I?”

⁶⁵Sadā svadarśhan chaltā hai vā par-darśhan svadarśhan kō bhulā dētā hai .

⁵⁴Do you know the answer to this question very well?

⁶⁶Yah dēh kō dēkhnā bhī pardarśhan hai .

⁵⁵There are three stages in this answer.

⁶⁷Sva ātmā hai , dēh par hai , prakr̥iti par hai .

⁵⁶First is to know yourself. ⁵⁷Second is to accept yourself.

⁶⁸Prakr̥iti bhāv mē̃ ānā bhī prakr̥iti K|kē vaśhībhūt hōnā hai .

⁵⁸Third is to move along whilst accepting that and to become an embodiment of that.

⁶⁹Yah bhī pardarśhan chakra hai .

⁵⁹So what stage have you reached?

⁷⁰Jab apnī dēh kō dēkhnā bhī pardarśhan huā tō dūsrē key|kī dēh kō dēkhnā - iskō svadarśhan kaisē kahē̃gē  ?

⁶⁰All of you have passed the first stage of knowing. ⁶¹You have also passed the second stage of accepting.

⁷¹Vyarth saṅkalp vā purānē saṅskār yah bhī dēhbhān K|kē sambandh sē haĩ .

⁶²The third stage is to accept and to move along accordingly.

⁷²Ātmik svarūp K|kē saṅskār jō bāp K|kē saṅskār vah ātmā K|kē saṅskār .

⁶³It means to become an embodiment of that. ⁶⁴To what degree do you think you have passed in this?

⁷³Bāp K|kē saṅskār jāntē hō  ? ⁷⁴Vah sadā viśhva kalyāṇkārī , parōpkārī merciful , vardātā hai .

⁶⁵If you have become the form of that, is it possible for you to forget your form?

⁷⁵Aisē saṅskār natural svarūp mē̃ banē haĩ  ? ⁷⁶Saṅskār bannā arthāt saṅkalp , bōl aur karma svataḥ hī usī pramāṇ sahaj chalnā .

⁶⁶Although it is wrong to consider yourself to be a body, you are unable to forget that even though you want to, because you have become that body. ⁶⁷Can you forget it?

⁷⁷Saṅskār aisī chīz haĩ jō automatic ātmā kō apnē pramāṇ chalātē rahtē .

⁶⁸Similarly, keep all your titles in front of you and see whether you have become an embodiment of them.

⁷⁸Saṅskār samjhō automatic chābī hai jiskē ādhār par chaltē rahtē hō .

⁶⁹Baba reminds you every day of your title of “A spinner of the discus of self­realisation”.

⁷⁹Jaisē khilaunē kō nāchnē key|kī chābī dētē tō vah nāchtā hī rahtā . ⁸⁰Agar kiskō girnē key|kī dēgē tō girtā hī rahēgā .

⁷⁰Therefore, check whether your form of the confluence age is that of a spinner of the discus of self­realisation.

⁸¹Aisē jīvan mē̃ saṅskār bhī chābī hai .

⁷¹Do you just know this? ⁷²Have you simply accepted this?

⁸²Tō bāp K|kē saṅskār nijī saṅskār banāyē haĩ  ?

⁷³Or, have you become the embodiment of this?

⁸³Jiskō dūsrē śhabdō̃ mē̃ kahtē hō - mērī yah nature hai . ⁸⁴Bāp samān nature hō jāē - sadā vardānī , sadā upkārī , sadā merciful .

⁷⁴Do you constantly spin the discus of self­realisation, or do you look at others and forget to look at yourself?

⁸⁵Tō mēhnat karnī paṛēgī . ⁸⁶Jab maĩ kaun hū̃ kō svarūp mē̃ lāō , isī dharm kō karma mē̃ apnāō tab kahē̃gē svarūp tak lāyā .

⁷⁵Even to look at your own body is like looking at others. ⁷⁶You yourself are a soul, your body is external. ⁷⁷Your body is matter, it is external.

⁸⁷Nahī̃ tō jānnē aur mānnē vālī list mē̃ chalē jāyēṅgē .

⁷⁸To be matter conscious is to be influenced by matter.

⁸⁸Sadā yah smr̥iti rakhō - mērā dharm hī yah hai .

⁷⁹This means you spin the discus of looking at others.

⁸⁹Isī dharm mē̃ sadā sthit rahō , kuchh bhī hō jāē , chāhē vyakti , chāhē prakr̥iti , chāhē paristhiti lēkin āp lōgō̃ kā salōgan hai ‘ ‘ dharat pariyē dharm na chhōṛiyē .

⁸⁰Since even looking at your own body is the same as looking at others, how can looking at the bodies of others be called spinning the discus of self­realisation or checking oneself?

⁹⁰' ' isī salōgan kō athavā pratigyā kō sadā smr̥iti mē̃ rakhō .

⁸¹Wasteful thoughts and old sanskars are also connected to body consciousness.

⁹¹Is samay kalp pahlē vālē purānē sō nayē bachchē āyē haĩ . ⁹²Purānē tē purānē bhī hō aur nayē bhī hō .

⁸²The sanskars of soul consciousness, the sanskars of you souls are the sanskars of the Father.

⁹³Nayē bachchē arthāt sabsē chhōṭē , chhōṭē sabsē lāḍlē hōtē haĩ .

⁸³Do you know the sanskars of the Father? ⁸⁴He is constantly the World Benefactor.

⁹⁴Nayē pattē sabkō sundar lagtē haĩ nā  !

⁸⁵He uplifts souls. ⁸⁶He is Merciful.

⁹⁵Tō bhal nayē haĩ lēkin adhikār mē̃ number one .

⁸⁷He is the Bestower of Blessings etc.

⁹⁶Aisē sadā purūṣhārth kartē chalō .

⁸⁸Have you made these sanskars naturally your own?

⁹⁷Sabsē pahlā adhikār pavitratā kā . ⁹⁸Uskē ādhār par sukh-śhānti , sarv adhikār prāpt hō jātē .

⁸⁹To make these sanskars yours, you would make your thoughts, words and actions automatically according to those sanskars.

⁹⁹Tō pahlā pavitratā kā adhikār lēnē mē̃ sadā number one rahnā .

⁹⁰Sanskars are such that they make you, the soul, function accordingly.

¹⁰⁰Tō prāpti mē̃ bhī number one hō jāyēṅgē . ¹⁰¹Pavitratā key|kī foundation kō kabhī kamjōr nahī̃ karnā .

⁹¹Consider your sanskars to be the key that automatically makes you continue to move along.

¹⁰²Tab hī last sō fast jāyēṅgē .

⁹²When you wind up a toy doll with its key, it dances.

¹⁰³Bāpdādā kō bhī bachchō̃ kō dēkh khuśhī hōtī hai ki phir sē apnā adhikār lēnē pahũch gayē haĩ .

⁹³If you wind the key of a toy that is supposed to fall, it will keep on falling down. ⁹⁴In the same way, your sanskars are your key to life.

¹⁰⁴Isliē khūb race karō . ¹⁰⁵Abhī bhī toolate kā board nahī̃ lagā hai .

⁹⁵Therefore, have you made the Father’s sanskars your original sanskars?

¹⁰⁶Sab sīṭsa khālī hai , fix nahī̃ huī haĩ . ¹⁰⁷Jō number lēnē chāhō vah lē saktē hō , itnā attention rakhtē chaltē chalō . ¹⁰⁸Adhikārī bantē chalō . ¹⁰⁹Yōgyatāō̃ kō dhāraṇ kar yōgya bantē chalō .

⁹⁶When you say “My nature is like this”, your nature should become like that of the Father, a constant bestower of blessings, one who constantly uplifts others and who is constantly merciful.

¹¹⁰Aisē bāp samān sadā śhrēṣhṭh dharm aur śhrēṣhṭh karmadhārī , sadā dharm-ātmā , sadā svadarśhan chakradhārī svarūp , sadā sarv prāpti svarūp , aisī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁹⁷Would you then have to labour? ⁹⁸When you put “Who am I?” into practice, and observe your religion in your actions, you can then say that you have become an embodiment of that.

¹¹¹Hōvanhār teachers kumāriyō̃ K|kē group sē bāpdādā key|kī mulākāt –

⁹⁹Otherwise, you will only be included in the list of those who know and accept.

¹¹²Yah group hōvanhār viśhva kalyāṇkārī group hai nā .

¹⁰⁰Constantly remain aware of your religion.

¹¹³Yahī lakṣhya rakhā hai nā . ¹¹⁴Sv-kalyāṇ kar viśhva-kalyāṇakārī banē̃gē - yahī dr̥iṛh saṅkalp kiyā hai nā  ?

¹⁰¹No matter what happens, whether through people, nature or situations, you must constantly remain stable in your religion.

¹¹⁵Bāpdādā her|har nimitt banī huī śhrēṣhṭh ātmāō̃ kō dēkh khuśh hōtē haĩ ki yah ēk-ēk kumārī anēk ātmāō̃ K|kē kalyāṇ kē prati nimitt bannē vālī hai .

¹⁰²The slogan you have is: “No matter what happens, even if I have to die, I will not relinquish my religion”. ¹⁰³Constantly remain aware of this slogan and your promise.

¹¹⁶Vaisē kumārī kō 100 brāhmaṇō̃ sē uttam kahtē haĩ lēkin 100 bhī had hō gaī .

¹⁰⁴Both old and new children of the previous cycle have now come here. ¹⁰⁵You are the oldest of all and also the new ones.

¹¹⁷Yah tō sab bēhad K|kē viśhva kalyāṇkārī haĩ bēhad kī hō nā  ?

¹⁰⁶New children means those who are the youngest of all, those who are loved by all.

¹¹⁸Had kā saṅkalp bhī nahī̃ .

¹⁰⁷Everyone loves new leaves.

¹¹⁹Phir sabhī ēk dō sē race mē̃ āgē hō vā number-vār hō  ? ¹²⁰Kyā samajhtī hō  ?

¹⁰⁸So, even though you may be new, you have claimed the number one rights.

¹²¹Harēk mē̃ apnī apnī viśhēṣhtā tō hōgī lēkin yahā̃ sarv viśhēṣhatāō̃ sē sampann hō  ?

¹⁰⁹Constantly continue to make effort in this way. ¹¹⁰The first right you have claimed is that of purity.

¹²²Jab sab viśēṣatāē̃ dhāraṇ karō tab sampann banō . ¹²³Tō kyā lakṣhya rakhā hai  ?

¹¹¹On the basis of purity, you claim all rights, including those of peace and happiness.

¹²⁴Bāt bahut chhōṭī hai , kōī baṛī bāt nahī̃ hai , saṅkalp dr̥iḍh hai tō prāpti svataḥ hō jātī hai .

¹¹²Constantly remain number one in claiming your first right of purity and you will also become number one in your attainment.

¹²⁵Agar sirph saṅkalp hai , usmē̃ dr̥iṛhtā nahī̃ tō bhī antar paṛ jātā hai .

¹¹³By not allowing your foundation of purity to weaken, this is how you, who have come last, are able to go fast.

¹²⁶Kabhī kahtē haĩ nā vichār tō hai , karnā tō chāhiē iskō dr̥iḍh saṅkalp nahī̃ kahē̃gē . ¹²⁷Dr̥iṛh saṅkalp arthāt karnā hī hai , hōnā hī hai .

¹¹⁴BapDada is pleased to see you children who have arrived here in order to claim your rights from Him once again.

¹²⁸Tō ‘ ‘ śhabda ' ' nikal jātā hai .

¹¹⁵Therefore, race as much as you want!

¹²⁹Bannā tō hai , nahī̃ . ¹³⁰Lēkin bannā hī hai .

¹¹⁶The “too late” board has not yet been put up!

¹³¹Yah lakṣhya rakhō tō number one hō jāyēṅgē .

¹¹⁷All the seats are still empty.

¹³²Sahaj jīvan anubhav hōtī hai  ?

¹¹⁸They are not yet fixed.

¹³³Muśhkil tō nahī̃ lagtā  ?

¹¹⁹You can claim whatever number you want.

¹³⁴College kā vātāvaraṇ prabhāv tō nahī̃ ṛālatā , āpkā vātāvaraṇ unhō̃ par prabhāv ḍāltā hai  ?

¹²⁰Continue to move along with this much attention and continue to claim all rights.

¹³⁵Sadā nirvighna rahnā . ¹³⁶Sva kō dēkhnā arthāt nirvidhna bannā .

¹²¹Imbibe all specialities and continue to become worthy.

¹³⁷Sunāyā nā - bāp K|kē saṅskār sō apnē saṅskār , phir jaisē nimitt mātra kar rahē haĩ lēkin karāvanhār bāp hai . ¹³⁸Karan-karāvanhār jō gāyā jātā hai vah is samay kā hī practical anubhav hai . ¹³⁹Achchhā ēgajāmpul banī hō . ¹⁴⁰Sadā sapūt ban sabūt dētē rahnā .

¹²²To those who are equal to the Father in constantly observing their elevated religion whilst performing their elevated actions; to those who are constantly dharmatmas; to those who are embodiments of spinning the discus of self­realisation; to those who are embodiments of all attainments; to such elevated souls, BapDada’s love, remembrance and namaste.

¹⁴¹Sapūt uskō hī kahā jātā hai jō sabūt dē . ¹⁴²Kabhī āpas mē̃ khiṭ-khiṭ tō nahī̃ hōtī hai  ?

¹²³BapDada meeting a group of kumaris who are to become teachers:

¹⁴³Knowledgeful hō jānē sē ēk dō K|kē saṅskār kō bhī jānkar saṅskār parivarttan key|kī lagan mē̃ rahtē haĩ .

¹²⁴This group is of those who are going to become world benefactors, is it not? ¹²⁵This is the aim you have kept, is it not?

¹⁴⁴Yah nahī̃ sōchtē ki yah tō aisē haĩ hī lēkin yah aisē sē aisā kaisē banē , yah sōchē̃gē . ¹⁴⁵Merciful banē̃gē .

¹²⁶You have the determined thought, do you not, of benefiting yourself and then the world?

¹⁴⁶Ghr̥iṇā dr̥iṣhṭi nahī̃ rahm key|kī dr̥iṣhṭi - kyōṅki knowledgeful hō gayē nā  !

¹²⁷BapDada is pleased to see each of you elevated souls.

¹⁴⁷Sahaj jīvan aur śhrēṣhṭh prāpti , is jaisā bhāgya aur kab mil saktā hai  ?

¹²⁸Each of you kumaris is becoming an instrument to benefit many souls.

¹⁴⁸Achchhē serviceable hainḍas haĩ , aisē hī hainḍas nikaltē jāē̃ tō bahut achchhā .

¹²⁹Generally it is said that a kumari is more elevated than one hundred Brahmins. ¹³⁰However one hundred is limited.

¹⁴⁹Himmatē bachchē madadē bāp .

¹³¹All of you are unlimited world benefactors.

¹⁵⁰Śhaktiyā̃ tō haĩ hī vijayī .

¹³²You are unlimited, are you not?

¹⁵¹Śhakti key|kī vijay na hō yah hō nahī̃ saktā .

¹³³You don’t have any limited thoughts, do you?

¹⁵²“ sarv brāhmaṇ bachchō̃ prati is varṣh kē liē avyakt bāpdādā kā viśhēṣh iśhārā ”

¹³⁴So, are all of you ahead of one another in this race, or are all of you numberwise?

¹⁵³Is varṣh harēk bachchē kō yah viśhēṣh attention dēnā hai ki hamē̃ tīnō̃ hī certificate ( manapasand , lōkapasand aur bāp pasand ) lēnē haĩ . ¹⁵⁴Man pasand kā certificate hai yā nahī̃ uskī parakh bāpdādā K|kē kamrē mē̃ jākar kar saktē hō , kyōṅki us samay bāp ban jātā hai darpaṇ aur us darpaṇ mē̃ jō kuchh hōtā hai vah spaṣhṭ dikhāī dētā hai . ¹⁵⁵Agar us samay bāp kē āgē apnā man certificate dētā hai ki maĩ ṭhīk hū̃ tō samjhō ṭhīk , agar us samay man mē̃ chaltā - yah ṭhīk nahī̃ hai , tō apnē kō parivarttan kar dēnā chāhiē . ¹⁵⁶Agar mānō majority kisī bāt kē prati kōī iśhārā dētē haĩ lēkin svayã nahī̃ samajhtē ki maĩ wrong hū̃ , phir bhī jab lōk-saṅgrah kē prati ūpar sē direction milē ki yah attention rakhnā chāhiē tō phir us samay apnī nahī̃ chalānī chāhiē .

¹³⁵What do you think?

¹⁵⁷Kyōṅki agar satyatā key|kī śhakti hai tō satya kō kahā hī jātā hai - ‘ ‘ satyatā mahāntā hai .

¹³⁶Each of you would have your own speciality, but here, have you become full of all specialities?

¹⁵⁸' ' aur mahān vahī hai jō svayã jhuktā hai .

¹³⁷When you have imbibed all specialities, you can be called complete.

¹⁵⁹Agar mānō kalyāṇ kē prati jhuknā bhī paṛtā hai tō vah jhuknā nahī̃ hai , lēkin mahāntā hai . ¹⁶⁰Anēkō̃ key|kī sēvā K|kē arth|earth mahān kō jhuknā hī paṛtā hai .

¹³⁸So, what aim are you keeping? ¹³⁹It is a small matter, it is not a big thing, because when you have a determined thought, you automatically fulfil that thought.

¹⁶¹Tō yah viśhēṣh attention rakhō . ¹⁶²Isī mē̃ hī albēlāpan ā jātā hai .

¹⁴⁰If you simply have a thought without determination, there is a difference.

¹⁶³Maĩ ṭhīk hū̃ , ṭhīk tō hō lēkin jō ṭhīk rah saktā hai vah svayã kō mould bhī kar saktā hai .

¹⁴¹When you say that you are thinking about doing something, that you should do it, that is not called a “determined thought”.

¹⁶⁴Agar mānō dūsrē kō mērī kōī chalan sē kōī bhī saṅkalp utpanna hōtā hai tō svayã kō mould karnē mē̃ nuksān hī kyā hai  ?

¹⁴²A determined thought means that you must do it, that it has to be done. ¹⁴³The word “but” is removed. ¹⁴⁴Then, it is not that you should become, but that you must become.

¹⁶⁵Phir bhī sabkī āśhīrvād tō mil jāyēgī .

¹⁴⁵If you maintain your aim, you will become number one.

¹⁶⁶Yah āśhīrvād bhī tō phāydā huā nā .

¹⁴⁶Do you experience this life to be easy?

¹⁶⁷Kyō̃-kyā mē̃ nahī̃ jāō .

¹⁴⁷You don’t find it difficult, do you?

¹⁶⁸Yah kyō̃ , yah aisē hōgā vaisē hōgā . ¹⁶⁹Iskō fullstop lagāō .

¹⁴⁸The atmosphere of your college doesn’t influence you, does it?

¹⁷⁰Ab yah viśhēṣhtā chārō̃ ōr light house K|kē muāphik phailāō .

¹⁴⁹Are you able to influence the atmosphere with your impact?

¹⁷¹Iskō kahā jātā hai - ēk nē kahā , dūsrē nē mānā arthāt anēkō̃ kō sukh dēnē kē nimitt .

¹⁵⁰Constantly remain free from obstacles. ¹⁵¹To examine yourself means to be free from obstacles.

¹⁷²Ismē̃ yah nahī̃ sōchō ki maĩ kōī nīchē hō gayā . ¹⁷³Nahī̃ .

¹⁵²You have been told that the Father’s sanskars should be your sanskars.

¹⁷⁴Galatī|galtī key|kī tabhī maĩ parivarttan kar rahā hū̃ , yah nahī̃ sōchō lēkin sēvā kē liē parivarttan kar rahā ha .

¹⁵³Then, it would be as though you are doing everything in namesake and that the Father is Karavanhar (the One who works through others.)

¹⁷⁵Sēvā kē liē sthūl mē̃ bhī kuchh mēhnat karnī paṛtī hai nā  !

¹⁵⁴The praise of Karankaravanhar is your practical experience of this time.

¹⁷⁶Tō śhrēṣhṭh , mahān ātmā bannē kē liē thōṛā bahut parivarttan bhī kyā tō harjā hī kyā hai  ? ¹⁷⁷Ismē̃ hē  !

¹⁵⁵You have become good examples. ¹⁵⁶Constantly remain worthy and continue to prove that worthiness. ¹⁵⁷Only those who give such evidence are said to be worthy.

¹⁷⁸Arjun , banō . ¹⁷⁹Issē vātāvaraṇ banēgā .

¹⁵⁸You don’t have conflict amongst yourselves, do you?

¹⁸⁰Ēk sē dō , dō sē tīn agar kōī galtī hai aur mān lī tō yah kōī baṛī bāt nahī̃ hai lēkin galatī|galtī nahī̃ hai aur lōk-saṅgrah arth|earth karnā paṛtā hai .

¹⁵⁹Because you are knowledge­full, you are able to know one another’s sanskars and are therefore just concerned about transforming your own sanskars. ¹⁶⁰You don’t think that someone else is always like that.

¹⁸¹Yah hai mahāntā . ¹⁸²Ismē̃ agar kōī samajhtā bhī hai ki isnē yah kiyā arthāt nīchē hō gayā , tō dūsrō̃ K|kē samajhnē sē kuchh nahī̃ hōtā , bāp key|kī list mē̃ tō āgē number hai nā .

¹⁶¹Instead, you think about how you can help that one transform. ¹⁶²You are merciful towards them. ¹⁶³Your vision is not of dislike, but your vision is of mercy because you have become knowledge­full.

¹⁸³Iskō dabānā nahī̃ kahā jātā hai .

¹⁶⁴You have an easy life and elevated attainment.

¹⁸⁴Yah bhī brāhmaṇō̃ key|kī bhāṣhā hōtī hai nā - kahā̃ tak dabē̃gē , kahā̃ tak marē̃gē , kab tak sahan karē̃gē , agar yahā̃ dabē̃gē bhī tō anēk āp K|kē pāṅw dabāyēṅgē . ¹⁸⁵Yah dabānā nahī̃ hai lēkin anēkō̃ kē liē pūjya bannā hai . ¹⁸⁶Mahān bannā hai . ¹⁸⁷2 . is varṣh aisā kōī nayā plan banāō jaisē mōhjīt parivār key|kī kahānī sunātē haĩ ki jis bhī sambandhī kē pās gayā uskō gyān sunāyā , tō yahā̃ bhī āp bachchō̃ sē jab bhī kōī milnē āyē tō uskō yahī anubhav hō ki maĩ kōī phariśhtē sē mil rahā hū̃ .

¹⁶⁵Can you receive such fortune anywhere else?

¹⁸⁸Ānē sē hī usē jādū lag jāē .

¹⁶⁶You are very good and serviceable hands.

¹⁸⁹Jahā̃ jāē , jissē milē ussē jādū kā hī anubhav karē .

¹⁶⁷It will be very good when such serviceable hands as you continue to emerge.

¹⁹⁰Jaisē śhurū-śhurū mē̃ bāp kō dēkhā , murlī sunī , parivār kō dēkhā tō mast hō jātā thā , aisē abhī bhī jō sōchkar āvē , ussē padamguṇā anubhav karkē jāē .

¹⁶⁸When you children have courage, the Father helps. ¹⁶⁹Shaktis are always victorious. ¹⁷⁰It is impossible for the Shaktis not to experience victory.

¹⁹¹Aisā ab plan banāō .

¹⁷¹Meeting with second group:

¹⁹²Dr̥iṛh saṅkalp sē sab kuchh hō saktā hai . ¹⁹³Agar ēk aisā anubhav karāyēgā tō sab uskō follow karē̃gē . ¹⁹⁴3 . is varṣh viśhēṣh sahanśhīltā kā guṇ harēk kō dhāraṇ karnā hai - saṅgaṭhan mē̃ agar kōī ēk kē liē kuchh bōltā bhī hai tō dūsrā chup rahē tō bōlnē vālā kab tak bōlēgā  ?

¹⁷²This year, each child has to pay special attention to claim all three certificates (to be liked by the self, to be liked by the people and to be liked by the Father). ¹⁷³By checking yourself in Baba’s room, you can judge yourself to see whether you have gained the certificate of being liked by yourself or not.

¹⁹⁵Ākhir tō chup hī hō jāyēgā .

¹⁷⁴At that time, the Father becomes the mirror.

¹⁹⁶Sirph usmē̃ 10 bārī sunnē key|kī himmat chāhiē .

¹⁷⁵Whatever you look at in this mirror is very clearly reflected.

¹⁹⁷Dūsrē kō badalnē kē liē thōṛā tō sahan karnā paṛēgā . ¹⁹⁸Ismē̃ sahanśhakti bahut chāhiē .

¹⁷⁶At the time you look, if your mind gives you the certificate that you are OK, that is fine.

¹⁹⁹Dō bārī mē̃ hī dilśhikasta nahī̃ hō jāō . ²⁰⁰10-12 bār tō sunkar sahan karō .

¹⁷⁷However, if you reflect that you are not all right, then you must transform yourself.

²⁰¹Bāp nē bhī kitnē bachchō̃ K|kē saṅskārō̃ kō badalā|badlā . ²⁰²Brahmā , jō itnī baṛī first athārṭī hai usnē bhī chhōṭē-chhōṭē bachchō̃ sē sunā , ajñāniyō̃ sē bhī sunā , insult sahan key|kī nā  !

¹⁷⁸If, for instance, someone is given a signal, but that soul doesn’t understand that they are wrong, if the majority give a signal for you to pay attention to something, you should not use the dictates of your own mind.

²⁰³Brahmā bāp key|kī bhī insult kartē thē , tō āp kaun hō  !

¹⁷⁹You have the power of truth and it is said that truth is greatness.

²⁰⁴Jab bāp nē sab kuchh sahan kar parivarttan kiyā tō follow father . ²⁰⁵Sirph himmat key|kī bāt hai , sab sahaj hō jāyēgā .

¹⁸⁰Only those who bow down are great. ¹⁸¹If you have to bow down to in order to benefit someone, then that is not bowing down, but is greatness.

²⁰⁶Sirph thōṛā pahlē lagtā hai - kaisē hōgā , kahā̃ tak sahan karē̃gē  ?

¹⁸²Those who are great will bow down in order to serve others.

²⁰⁷Himmat na hārō tō abhī-abhī hō jāē .

¹⁸³Therefore, pay special attention. ¹⁸⁴You are careless in this.

²⁰⁸Jab bhaviṣhya par chhōṛtē hō ki kahā̃ tak hōgā … tabhī saṅkalp kamjōr hōtē hai .

¹⁸⁵When you say that you are fine, that’s OK. ¹⁸⁶However, those who are fine should be also able to mould themselves.

²⁰⁹Kahā̃ tak hōgā yah nahī̃ sōcō̃ , saṅkalp mē̃ dr̥iṛhtā lāō . ²¹⁰Bhaviṣhya par chhōṛnē sē varttamān cum|kam - jōr hō jātā hai .

¹⁸⁷If others have waste thoughts due to your behaviour, then what loss would you experience if you were to mould yourself?

²¹¹Gujarāt party sē bāpdādā key|kī mulākāt - jaisē sākār mē̃ ānā aur jānā sahaj hō gayā hai , abhī-abhī āyē , abhī - abhī gayē , tō jaisē sākār mē̃ sahaj practice hō gaī hai ānē-jānē key|kī , vaisē ātmā kō apnī karmātīt avasthā mē̃ rahnē key|kī bhī practice hai  ? ²¹²Abhī-abhī karmayōgī ban karma mē̃ ānā , karma samāpt huā phir karmātīt avasthā mē̃ rahnā , iskā bhī anubhav sahaj hōtā hai  ? ²¹³Jaisē lakṣhya rakhtē hō madhuban jānā hai , phir taiyārī kar pahũch jātē vaisē yah bhī sadā lakṣhya rahē ki karmātīt avasthā mē̃ rahnā hai , nimitt mātra karma karnē kē liē karmayōgī banē phir karmātīt . ²¹⁴Karmātīt - iskē liē taiyārī kaun-sī karnī hai  ?

¹⁸⁸At least you would receive everyone’s blessings.

²¹⁵Double light banō . ²¹⁶Tō double light bannā ātā hai nā .

¹⁸⁹These blessings are also of benefit.

²¹⁷Trustee samjhānā arthāt light bannā .

¹⁹⁰Do not go into the expansion of “Why?” or “What?”

²¹⁸Dūsrā - ātmā samajhnā arthāt light hōnā . ²¹⁹Tō yah taiyārī karnē tō ātī hai nā .

¹⁹¹Put a full­stop to all questions such as “Why is this like this?” or “How will this happen?” etc.

²²⁰Yahī attention rakhnē sē phir second mē̃ karmātīt , second mē̃ karmayōgī . ²²¹Jaisē karma mē̃ ānā svābhāvik hō gayā hai .

¹⁹²Now, become like a lighthouse and spread this speciality in all directions. ¹⁹³This is called someone suggesting something and someone else accepting that suggestion.

²²²Vaisē karmātīt hōnā bhī svābhāvik hō jāē .

¹⁹⁴Then you become instruments to give happiness to many.

²²³Yahī tō abhyās hai nā . ²²⁴Jō sadā yād aur sēvā mē̃ rahnē vālē haĩ unhō̃ kō pratya - kṣaphal sahaj prāpt hōtā hai .

¹⁹⁵Don’t think that you will lower yourself by doing this, no! ¹⁹⁶Just think that you are transforming yourself because you have made a mistake.

²²⁵Sōchē̃gē bhī nahī̃ ki aisā hō saktā hai  !

¹⁹⁷Even at work, you have to make some physical effort.

²²⁶Lēkin sahaj anubhav hōtē rahē̃gē . ²²⁷Chaltē-chaltē aisē anubhav karē̃gē jaisē bhakti mārg mē̃ kahāvat hai , ‘ ‘ bhagvān chhappar phāṛkar dētē haĩ .

¹⁹⁸Therefore, what does it matter if you bring about a little transformation in yourself in order to become a great elevated soul.

²²⁸' ' tō yahā̃ bhī mēhnat kā chhappar phāṛkar sahaj anubhūti hōgī .

¹⁹⁹You have to become Arjuna in this. ²⁰⁰Through this, you will be able to create an atmosphere.

²²⁹Jab sarvśhaktivān K|kē bachchē ban gayē tō mēhnat rahī kyā  ? ²³⁰Sabhī sahajyōgī hō nā .

²⁰¹Then it will spread from one to two, and two to three. ²⁰²To accept making a mistake is not a big thing.

²³¹Vidēśhī bachchō̃ sē - abhī sabhī jā rahē hō phir sē ēk sē anēk hōkar ānē kē liē . ²³²Isīliē jā rahē hō nā  ?

²⁰³However, when you have not made a mistake, but in order to pacify everyone, you admit that you have made a mistake, that is a great thing.

²³³Itnī ātmāō̃ kō sandēśh dēnā hai tō jarūr itnī tīvragati sē purūṣhārth karē̃gē tab tō saphal hōṅgē nā . ²³⁴Abhī harēk kō sēvā K|kē tīvragati kā plan banānā paṛē .

²⁰⁴If others then try to clarify the situation and say that you did something, if you are brought down, it does not matter whether others know you are right or not.

²³⁵Sadā yahī samjhō - jaisē śhānti key|kī chiṛiyā dikhātē haĩ nā , aisē ham bhī śhānti K|kē sandēśhī bankar jā rahē haĩ . ²³⁶Jahā̃ bhī jāō vahā̃ śhānti key|kī lahar phailā dō .

²⁰⁵At least you have claimed a number ahead in the Father’s list. ²⁰⁶That is not called suppressing yourself. ²⁰⁷Some Brahmins speak this language when they say “How many times do I have to give in?

²³⁷Kyōṅki vidēśh mē̃ śhānti key|kī khōj vālē bahut haĩ .

²⁰⁸How many times do I have to die? ²⁰⁹How much more do I have to tolerate?

²³⁸Tō aisē kē liē āp śhānti dātā K|kē bachchē śhānti kā sandēśh dēnē vālē hō .

²¹⁰If you have to be subservient here, then many others will massage your feet there.

²³⁹Jab sabkō śhānti kā sandēśh milē tab āpkō śhānti key|kī dēvī vā śhānti kā dēvtā mānē̃gē .

²¹¹This is not suppressing yourself, but becoming worthy of being worshipped by many others.

²⁴⁰Tō aisē bankar jā rahē hō nā  ?

²¹²This is how great you have to become!

²⁴¹Chārō̃ ōr jab itnē śhānti key|kī dēvī aur dēvtāyē̃ phail jāyēṅgē tō kyā hō jāyēgā  ?

²¹³Achcha. ²¹⁴Blessing: May you be full of success and transform souls with your co­operation of good wishes and pure feelings.

²⁴²Śhānti dātā bāp key|kī pratyakṣhatā kā jhaṇḍā laharā jāyēgā . ²⁴³Jarmanī vālē bhī kōī nayā jhaṇḍā laharāyēṅgē jō sabkī najar jarmanī key|kī taraph jāyēgī . ²⁴⁴Murlī kā sār ²⁴⁵1 . dharm arthāt viśhēṣh dhārṇā .

²¹⁵When all you Brahmin children come together and co­operate with your good wishes and pure feelings for a particular task, then that co­operation creates an atmosphere like a fortress to transform souls.

²⁴⁶Dharm mē̃ sthit hōnā hai aur karma karnā hai . ²⁴⁷Dharm K|kē binā karma mē̃ saphaltā nahī̃ mil saktī .

²¹⁶When the five fingers of your hand co­operate together it can accomplish any great task.

²⁴⁸2 . dharm aur karma K|kē sambandh kō jōṛ lō tab dharmātmā pratyakṣha hōṅgē .

²¹⁷In the same way, the co­ operation of every Brahmin child makes service very successful.

²⁴⁹Dharm aur karma dōnō̃ K|kē male|mail|mēl sē sarv prāptiyō̃ K|kē jhūlē mē̃ jhūltē rahē̃gē . ²⁵⁰3 . ‘ ‘ dharat paṛiyē dharm na chhōṛiyē ' ' kuchh bhī hō jāē , dharm mē̃ sadā sthit rahō .

²¹⁸The result of co­ operation is success. ²¹⁹Slogan: The wealthiest souls of all are those who accumulate an income of multimillions at every step. ²²⁰* * * O M S H A N T I* * *