शनिवार 11 अप्रैल 1981 की अव्यक्त मुरली

⁰> ¹11-04-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 11-04-81 Om Shanti Avyakt Bapdada Madhuban

²" satyatā key|kī śhakti sē viśhva parivarttan "

¹Transforming the world with the power of truth.

³Āj key|kī yah sabhā kaun see|sī|C sabhā hai  ?

²Which gathering is this today?

⁴Yah hai vidhi-vidhātāō̃ key|kī sabhā . ⁵Siddhi-dātāō̃ key|kī sabhā .

³This gathering is of the law­makers and the bestowers of success.

⁶Apnē kō aisē vidhi-vidhātā vā siddhi dātā samajhtē hō  ?

⁴Does each of you consider yourself to be a law­maker and a bestower of success?

⁷Is sabhā key|kī viśēṣātāō̃ kō jāntē hō  ?

⁵Do you know the speciality of this gathering?

⁸Vidhi-vidhātāō̃ key|kī viśhēṣh śhakti hai jis dvārā second mē̃ sarv kō vidhi dvārā siddhi svarūp banā saktē .

⁶Bestowers of success have a special power with which they can make everyone become an embodiment of success in a second.

⁹Uskō jāntē hō  ?

⁷Do you know which power that is?

¹⁰Vah hai - ‘ ‘ satyatā arthāt riyalṭī ' ' .

⁸It is the power of truth, that is, reality.

¹¹Satyatā hī mahāntā hai .

⁹There is greatness in the power of truth.

¹²Satyatā key|kī hī mānyatā hai .

¹⁰Importance is given to the truth.

¹³Vah satyatā arthāt mahāntā spaṣhṭ rūp sē jāntē hō  ?

¹¹Do you very clearly understand that truth, that greatness?

¹⁴Viśhēṣh vidhi hī satyatā K|kē ādhār par hai .

¹²The special method is based on truth.

¹⁵Pahlā foundation apnī knowledge arthāt apnē svarūp mē̃ styatā dēkhō .

¹³The first foundation is to check the truth in the knowledge of the self, which is the form of the self.

¹⁶Satya svarūp kyā hai aur māntē kyā thē  ?

¹⁴What is your true form and what did you used to believe it to be?

¹⁷Tō pahlā satya huā ātmā svarūp kā .

¹⁵Therefore, the first truth is the form of the soul.

¹⁸Jab tak yah satya nahī̃ jānā tō mahāntā thī  ?

¹⁶Was there any greatness in you until you knew this truth?

¹⁹Mahān thē vā mahān K|kē pujārī thē  ?

¹⁷Were you those great souls or were you the worshippers of those great souls?

²⁰Jab apnē āpkō jānā tō kyā ban gayē  ?

¹⁸Now that you know yourselves what have you become?

²¹Mahān ātmā ban gayē .

¹⁹You have become great souls.

²²Satyatā key|kī athārṭī sē aurō̃ kō bhī kahtē hō - ham ātmā haĩ .

²⁰You have the authority of truth to tell others that you are souls.

²³Isī prakār sē satya bāp kā satya parichay milnē sē athārṭī sē kahtē hō - paramātmā hamārā bāp hai .

²¹In the same way, by having received the true introduction of the true Father, you tell others with authority that God is your Father.

²⁴Varsē K|kē adhikār key|kī śhakti sē kahtē hō bāp hamārā aur ham bāp K|kē .

²²Because you have a right to your inheritance, you say that the Father belongs to you and that you belong to the Father.

²⁵Aisē apnī rachnā K|kē vā sr̥iṣhṭi chakra K|kē satya parichay kō athārṭī sē suntē hō - ab yah sr̥iṣhṭi chakra samāpt hō phir sē repeat hōnā hai .

²³Because of this, you can relate the true introduction of the creation and the world cycle with this authority. ²⁴You tell others that this world cycle is going to end and that it will then repeat once again.

²⁶Ab saṅgam kā yug hai , na ki kaliyug .

²⁵You say that it is now the confluence age, not the iron age.

²⁷Chāhē sārī viśhva K|kē vidvān paṇḍit aur anak ātmāyē̃ śhāstra K|kē pramāṇ kaliyug hī mānat lēkin āp 5 pāṇḍav arthāt kōṭō̃ mē kōī thōṛī see|sī|C ātmāyē̃ challenge kartē hō ki abhī kaliyug nahī̃ , saṅgamyug hai , yah kis athārṭī sē  ?

²⁶Even if all the scholars and pundits of the world believe, according to the scriptures, that it is now the iron age, you five Pandavas, that is, you handful of souls out of multimillions can challenge them and tell them that it is not the iron age, but the confluence age.

²⁸Satyatā key|kī mahāntā K|kē kāraṇ .

²⁷With which authority are you able to say this?

²⁹Viśhva mē̃ message dētē hō ki āō aur ākar samjhō .

²⁸You are able to say this because you have the great authority of truth.

³⁰Sōyē huē kumbhakaraṇō̃ kō jagākar kahtē hō - samay ā gayā .

²⁹You give the message to the world to come here and understand this knowledge.

³¹Yahī sat bāp , sat śhikṣhak , sat gurū dvārā satyatā key|kī śhakti milī hai . ³²Anubhav kartē hō - yahī satyatā hai . ³³Sat K|kē dō arth|earth hai .

³⁰You awaken the sleeping Kumbhakarna and tell him that it is now time. ³¹You can do this with the power of truth that you have been given by the true Father, the true Teacher and the Satguru.

³⁴Ēk sat arthāt satya dūsrā sat arthāt avināśhī .

³²You experience this to be the truth. ³³There are two meanings to the word “Truth”.

³⁵Tō bāp satya bhī hai aur avināśhī bhī hai isliē bāp dvārā jō parichay milā vah sab sat arthāt satya aur avināśhī hai .

³⁴One truth is the truth and the other truth means that which is immortal. ³⁵Therefore, the Father is the Truth and He is also the Immortal One.

³⁶Bhakta lōg bhī bāp key|kī mahimā gātē haĩ - ‘ ‘ satyam śhivam sundaram ' ' .

³⁶This is why the introduction you have been given by the Father is that He is the Truth, that is, He is the true Immortal One.

³⁷Satyam bhī māntē aur avināśhī bhī māntē . ³⁸God is ṭatrtha bhī māntē .

³⁷Devotees sing praise of God as being “The Truth, the Benefactor and the Beautiful One”.

³⁹Tō bāp dvārā satyatā key|kī athārṭī prāpt hō gaī hai .

³⁸They believe Him to be the Truth and the Immortal One.

⁴⁰Yah bhī varsā milā hai nā  !

³⁹People also believe “God is Truth”.

⁴¹Satyatā key|kī athārṭī prāpt hō gaī hai .

⁴⁰So you have been given the authority of truth by the Father.

⁴²Yah bhī varsā milā hainā .

⁴¹You have also been given this inheritance.

⁴³Satyatā key|kī athārṭī vālē kā gāyan bhī sunā hai , uskī niśhānī kyā hōgī  ?

⁴²You have heard the praise of those who have the authority of truth. ⁴³What indicates who they are?

⁴⁴Sindhī mē̃ vahāvat hai - ‘ ‘ sach tē biṭhō nach ' ' .

⁴⁴There is a saying in Sindhi, “When there is truth, the soul dances.”

⁴⁵Aur bhī kahāvat hai - ‘ ‘ satya key|kī nāv hilēgī lēkin ḍūb nahī̃ saktī ' ' .

⁴⁵There is also another saying, “The boat of truth may rock, but it cannot sink.” ⁴⁶Many people also try to make you fluctuate.

⁴⁶Āpkō bhī hilānē key|kī kōśhiśh tō bahut kartē haĩ nā  !

⁴⁷They say that this it is just your imagination and that it is false.

⁴⁷Yah jhūṭh hai , kalpanā hai . ⁴⁸Lēkin sach tō biṭhō nach .

⁴⁸However, you know that when there is truth, you dance in happiness.

⁴⁹Āp satyatā key|kī mahāntā K|kē naśhē mē̃ sadā khuśhī K|kē jhūl mē̃ jhūltē rahtē . ⁵⁰Khuśhī mē̃ nāchtē rahtē hō nā .

⁴⁹Because you have the intoxication of the greatness of truth, you constantly swing in the swing of happiness.

⁵¹Jitnā vah hilānē key|kī kōśhiśh kartē utnā hī kyā hōtā  ?

⁵⁰You constantly dance in happiness. ⁵¹The more they try to shake you, what happens?

⁵²Āpkē jhūlē kō hilānē sē aur hī jyādā jhūltē hō .

⁵²In fact, when they try to shake your swing, you swing even more.

⁵³Āpkō nahī̃ hilātē lēkin jhūlē kō hilātē .

⁵³They don’t shake you, but just swing you more.

⁵⁴Aur hī uskō dhanyavād dō ki ham bāp kē sāth jhūlē̃ , āp jhulāō . ⁵⁵Yah hilānā nahī̃ lēkin jhulānā hai .

⁵⁴In fact, you should give them even more thanks because you are swinging with the Father and they are making you swing.

⁵⁶Aisē anubhav kartē hō . ⁵⁷Hiltē nahī̃ hō lēkin jhūltē hō nā  !

⁵⁵They are not shaking you, but swinging you. ⁵⁶Do you experience this?

⁵⁸Satyatā key|kī śhakti sārī prakr̥iti kō hī satōpradhān banā dētī hai .

⁵⁷You are not shaking, but swinging. ⁵⁸The power of truth makes the whole of nature satopradhan.

⁵⁹Yug kō satyugī banā dētī hai .

⁵⁹It changes this age into the age of truth (satyug).

⁶⁰Sarv ātmāō̃ K|kē sadagati key|kī takdīr banā dētī hai .

⁶⁰It makes all souls attain the fortune of their salvation.

⁶¹Her|har ātmā āpkē satyatā key|kī śhakti dvārā apnē-apnē yathā śhakti apnē dharm mē̃ , apnē samay par gati kē bād sadagati mē̃ hī avatarit hōṅgē .

⁶¹With your power of truth, all souls will incarnate into their own religion, at their own time according to their own capacity, from liberation into salvation..

⁶²Kyōṅki vidhi-vidhātāō̃ dvārā saṅgamyug par ant tak bhī bāp kō yād karnē key|kī vidhi kā sandēśh jarūr milnā hai .

⁶²Even those who come at the end of the confluence age are definitely going to receive the message to remember the Father from you law­makers.

⁶³Phir kiskō vāṇī dvārā , kiskō chitrō̃ dvārā , kiskō samāchārō̃ dvārā , kiskō āp sabkē powerful vibration dvārā , kiskō antim vināśh līlā key|kī halchal dvārā , vairāg vr̥itti K|kē vāyumaṇḍal dvārā .

⁶³Some will receive this message from your words, some from your pictures, some from news, some from your powerful vibrations, some from the final chaotic scenes of destruction and some from the atmospheric attitude of disinterest.

⁶⁴Yah sab science K|kē sādhan āpkē is sandēśh dēnē K|kē kārya mē̃ sahyōgī hōṅgē .

⁶⁴All the facilities of science will also help you to give everyone the message.

⁶⁵Saṅgam par hī prakr̥iti sahyōgī bannē kā apnā part ārambh kar dēgī .

⁶⁵Nature’s part of co­operating with you at the confluence age will start.

⁶⁶Sab taraph sē prakr̥iiti-pati kā aur master prakr̥itipati kā āyajān karēgī .

⁶⁶People everywhere will invoke you Prakrutipati (Lords of Nature) and master Prakrutipati.

⁶⁷Sab taraph sē āphrīn aur offer hōgī . ⁶⁸Phir kyā karē̃gē  ?

⁶⁷The whole of nature will offer you thanks and offer itself.

⁶⁹Yah jō bhakti mē̃ gāyan hai , her|har prakr̥iti K|kē tatva kō dēvtā K|kē rūp mē̃ dikhāyā hai .

⁶⁸What will you do then? ⁶⁹On the path of bhakti, each element is praised as a deity.

⁷⁰Dēvtā arthāt dēnē vālā .

⁷⁰A deity means a bestower.

⁷¹Tō ant mē̃ yah sab prakr̥iti K|kē tatva āp sabkō sahyōg dēnē vālē dātā ban jāyēṅgē .

⁷¹So, at the end, all of the elements of nature will co­operate with you and become bestowers who constantly give.

⁷²Yah sāgar bhī āpkō sahyōg dēgē .

⁷²Even the oceans will help you.

⁷³Chārō̃ ōr key|kī sāmagrī bhārat key|kī dharnī par lānē mē̃ sahyōgī hōṅgē .

⁷³They will help you by gathering everything together from everywhere and bringing it all to the land of Bharat.

⁷⁴Isliē kahtē haĩ sāgar nē ratanō̃ key|kī thāliyā̃ dī|the .

⁷⁴This is why it is said that the ocean gave platefuls of jewels.

⁷⁵Aisē hī dharnī key|kī halchal sārī valuable vastu āp śhrēṣhṭh ātmāō̃ kē liē ēk sthān bhārat mē̃ ikaṭhṭhī kar dēnē mē̃ sahyōgī hōgī .

⁷⁵In the same way, the earth’s upheaval will help by gathering all valuable things together in Bharat for you elevated souls.

⁷⁶Indra dēvtā kahtē haĩ nā  !

⁷⁶The deity Indra is called the God of Rain.

⁷⁷Tō barsāt bhī dharnī key|kī saphāī K|kē sahyōg mē̃ hājir hō jāyēgī .

⁷⁷Therefore, even the rain will be prepared to clear away everything for you.

⁷⁸Itnā sārā kichṛā āp tō nahī̃ sāph karē̃gē .

⁷⁸You won’t have to clear up any rubbish.

⁷⁹Yah sārā prakr̥iti kā sahyōg milēgā .

⁷⁹You will receive all this help from the elements.

⁸⁰Kuchh vāyu uṛāyēgī , kuchh barsāt sāth lē jāyēgī .

⁸⁰Some will be blown away by the wind and some will be cleared away by the rain.

⁸¹Agni kō tō jāntē hī hō .

⁸¹You know about fire anyway.

⁸²Tō ant mē̃ yah sab tatva āp śhrēṣhṭh ātmāō̃ kō sahyōg dēnē vālē dēvtā banē̃gē .

⁸²So, at the end, all of these elements will become deities to help you. ⁸³All other souls will experience this.

⁸³Aur sarv ātmāyē̃ anubhav karē̃gī . ⁸⁴Phir bhakti mē̃ jō ab sahyōg dēnē K|kē karttavya K|kē kāraṇ dēvtā banē us karttavya kā arth|earth bhūl , dēvtāō̃ kā manuṣhya rūp dē dētē haĩ .

⁸⁴Then, on the path of bhakti, it will have been forgotten how the elements helped as deities. ⁸⁵Then, because the task of the elements will have been forgotten, the elements will be given human forms. ⁸⁶The sun is an element, but it is portrayed as a human being.

⁸⁵Jaisē sūrya hai tatva lēkin manuṣhya rūp dē diyā hai .

⁸⁷Therefore, having become law­makers, do you now understand what you have to do?

⁸⁶Tō samjhā vidhi-vidhātā ban kyā kārya karnā hai .

⁸⁸They have courts of law and this is the gathering of you law­makers.

⁸⁷Unhō̃ kī hai vidhān sabhā aur yah hai vidhi-vidhātāō̃ key|kī sabhā . ⁸⁸Vahā̃ sabhā K|kē member hōtē haĩ .

⁸⁹In those courts, there are members of the court, whereas here, you are the great souls who have all rights.

⁸⁹Yahā̃ adhikārī mahān ātmāyē̃ hōtī haĩ .

⁹⁰Therefore, do you understand the greatness of the power of truth?

⁹⁰Tō samjhā satyatā key|kī mahāntā kitnī hai  !

⁹¹Truth is like an alchemist’s stone.

⁹¹Satyatā pāras K|kē samān hai . ⁹²Jaisē pāras lōhē kō bhī pāras banā dētā hai .

⁹²Just as an alchemist’s stone could turn iron into gold, in the same way, your power of truth makes everything satopradhan.

⁹³Āpkē satyatā key|kī śhakti ātmā kō , prakr̥iti kō , samay kō , sarv sāmagrī kō , sabkō satōpradhān banā dētī hai .

⁹³It makes souls, nature, time, the whole of matter, all physical things, all relationships, all sanskars, all your food and diet, and your interaction with everyone satopradhan.

⁹⁴Tamōguṇ kā nām niśhān samāpt kar dētī hai .

⁹⁴It completely destroys all name and trace of everything tamoguni.

⁹⁵Satyatā key|kī śhakti āpkē nām kō , rūp kō sat arthāt avināśhī banā dētī hai . ⁹⁶Ādhākalp chaitanya rūp , ādhā kalp chitra rūp .

⁹⁵The power of truth makes your name and form true; it makes you imperishable. ⁹⁶For half the cycle, you are in the living form and for the other half, you are in the form of your image.

⁹⁷Ādhā kalp prajā āpkō nām gāyēgī , ādhā kalp bhakta āpkā nām gāyēṅgē .

⁹⁷For half the cycle, your people will sing your praise and for the other half, your devotees will sing your praise.

⁹⁸Āpkā bōl sat vachan K|kē rūp mē̃ gāyā jātā hai .

⁹⁸Your words are praised as versions of truth.

⁹⁹Āj tak bhī ēk-ādhā vachan lēnē sē apnē kō mahān anubhav kartē .

⁹⁹Even today, people experience greatness when they are given even half a version of yours.

¹⁰⁰Āpkī satyatā key|kī śhakti sē āpkā dēśh bhī avināśhī ban jātā hai .

¹⁰⁰With your power of truth, even your country becomes immortal. ¹⁰¹Your dress also becomes immortal.

¹⁰¹Vēṣh bhī avināśhī ban jātā hai . ¹⁰²Ādhākalp dēvtāī vēṣh mē̃ rahē̃gē , ādhākalp dēvtāī vēṣh kā yādgār chalēgā .

¹⁰²For half the cycle, you will be dressing as deities and for the other half, the memorials of you dressed in the costumes of the deities will continue to exist.

¹⁰³Ab ant tak bhī bhakta lōg āpkē chitrō̃ kō bhī dress sē sajātē rahtē haĩ .

¹⁰³Even today, your devotees dress the idols of you with beautiful dresses.

¹⁰⁴Karttavya aur charitra - yah sab sat hō gayē .

¹⁰⁴Your task and your activity have become true.

¹⁰⁵Karttavya kā yādgār bhāgavat banā diyā hai .

¹⁰⁵They have created a memorial, the Bhagwad, of your actitivites.

¹⁰⁶Charitrō̃ key|kī anēk kahāniyā̃ banā dī haĩ .

¹⁰⁶Many stories have been written about your activities.

¹⁰⁷Yah sab satya hō gayē .

¹⁰⁷All of these have become immortal.

¹⁰⁸Kis kāraṇ  ?

¹⁰⁸Due to what?

¹⁰⁹Satyatā key|kī śhakti kāraṇ .

¹⁰⁹Due to your power of truth.

¹¹⁰Āpkī dincharyā bhī sat hō gaī hai .

¹¹⁰Even your daily timetable has become immortal.

¹¹¹Bhōjan khānā , amr̥it pīnā sab sat hō gayā hai .

¹¹¹To eat your food and to drink your nectar has become truthful.

¹¹²Āpkē chitrō̃ kō bhī uṭhātē haĩ , biṭhātē haĩ , parikramā lagvātē haĩ , bhōg lagātē haĩ , amr̥it rakhtē aur pītē haĩ .

¹¹²People take your images, place them in a prominent place, go around them, offer bhog to them, place nectar in front of them and then drink it.

¹¹³Her|har karttavya vā her|har karma kā yādgār ban gayā hai .

¹¹³Each of those acts and tasks is performed in memory of you.

¹¹⁴Itnī śhakti kō jāntē hō  ?

¹¹⁴Did you realise that you have this much power?

¹¹⁵Itnī athārṭī sē sabkō challenge kartē hō vā sēvā kartē hō  ?

¹¹⁵Do you challenge others and serve them with this much authority?

¹¹⁶Nayē-nayē āyē haĩ nā  ! ¹¹⁷Aisē tō nahī̃ samajhtē ham thōṛē haĩ , lēkin almighty athārṭī āpkā sāthī hai .

¹¹⁶You new children who have come mustn’t think that there are only a few of you. ¹¹⁷You must remember that the Almighty Authority is your Companion.

¹¹⁸Satyatā key|kī śhakti vālē hō .

¹¹⁸You have the power of truth.

¹¹⁹Pañch nahī̃ hō lēkin viśhva kā rachayitā āpkā sāthī hai . ¹²⁰Isī phalak sē bōlō .

¹¹⁹It isn’t that there are just five of you, but the Creator of the world is your Companion.

¹²¹Mānē̃gē , nahī̃ mānē̃gē , kahē̃ , kaisē kahē̃ .

¹²⁰Speak with intoxication of this!

¹²²Yah saṅkalp tō nahī̃ ātē jahā̃ satyatā hai , sat bāp hai vahā̃ sadā vijay hai .

¹²¹You don’t wonder as to whether they will accept you or not, or whether you should tell them something or not, do you?

¹²³Niśhchay K|kē ādhār par anubhavī mūrtta ban bōlō tō saphaltā sadā āpkē sāth hai .

¹²²Where there is the truth and when you have the true Father with you, there is constant victory.

¹²⁴Āp sab āyē haĩ tō bāpdādā bhī āyē haĩ , āpkō bhī ānā paṛtā tō bāpdādā kō bhī ānā paṛtā .

¹²³Speak as an embodiment of this experience on the basis of your faith, and success will be constantly with you.

¹²⁵Bāp kō bhī parkāyā mē̃ baiṭhnā paṛtā hai nā  !

¹²⁴Just as all of you have come here, so BapDada has also come here.

¹²⁶Āpkō train mē̃ baiṭhnā paṛtā , bāp kō parkāyā mē̃ baiṭhnā paṛtā .

¹²⁵You had to come and BapDada also had to come. ¹²⁶The Father has to sit in someone else’s body.

¹²⁷Taklīph mālūm paṛtī hai kyā  ? ¹²⁸Abhī tō āpkē pōtrē-dhōtrē sabhī ānē vālē haĩ .

¹²⁷You have to sit in a train and the Father has to sit in someone’s body. ¹²⁸Do you experience any difficulty?

¹²⁹Bhakta bhī ānē vālē haĩ , phir kyā karē̃gē  ?

¹²⁹Even your children and grandchildren are yet to come!

¹³⁰Bhakta tō āpkō baiṭhnē hī nahī̃ dēgē .

¹³⁰Even the devotees are going to come, so what will you do then?

¹³¹Abhī tō phir bhī ārām sē baiṭhē hō , phir ārām dēnā paṛēgā .

¹³¹The devotees won’t allow you to sit down. ¹³²At the moment, you are at least able to sit comfortably.

¹³²Phir bhī tīn pair pr̥ithvī tō milī hai nā .

¹³³However, at that time, you will have to comfort others.

¹³³Bhakta tō khaṛē-khaḍē tapasyā kartē haĩ .

¹³⁴You have at least received three square feet of land.

¹³⁴Āpkē chitrō̃ kō dēkhnē liē bhakta queue lagātē .

¹³⁵Devotees do tapasya whilst standing in one place. ¹³⁶Your devotees queue up to see your idols.

¹³⁵Tō āp bhī anubhav tō karō .

¹³⁷So you, too, should experience this.

¹³⁶Season kā phal khānē āyē hō nā  !

¹³⁸You have come here to eat the fruit of the season.

¹³⁷Nayē-nayē bachchō̃ kō bāpdādā viśhēṣh snēh dē rahē haĩ . ¹³⁸Kyōṅki bāpdādā jāntē haĩ ki yah last vālē bhī fast jāyēṅgē . ¹³⁹Sadā lagan dvārā vighna vināśhak ban vijayī ratan banē̃gē .

¹³⁹BapDada is giving special love to all the new children because He knows that all of you who have come last will go fast. ¹⁴⁰Because of your constant and deep love, you will become the destroyers of obstacles and thereby become victorious jewels.

¹⁴⁰Jaisē laukik rūp mē̃ bhī baṛō̃ sē chhōṭē dauṛ lagānē mē̃ hōśhiyār hōtē haĩ .

¹⁴¹In the physical way too, the younger ones are better at running than the older ones.

¹⁴¹Tō āp sab bhī race mē̃ khūb dauṛ lagākar number one mē̃ ā jāō .

¹⁴²Therefore, all of you should race ahead and claim the first place.

¹⁴²Bāpdādā aisē umaṅg utsāh rakhnē vālē bachchō̃ K|kē sadā sahyōgī haĩ . ¹⁴³Āpkā yōg bāp kā sahyōg .

¹⁴³BapDada constantly helps all those children who have such zeal and enthusiasm. ¹⁴⁴Because of your yoga, you have the Father’s sahyoga (co­ operation).

¹⁴⁴Dōnō̃ sē jitnā chāhō utnā āgē baṛh saktē hō .

¹⁴⁵You can make as much progress as you want with these two things.

¹⁴⁵Abhī chance hai phir yah bhī samay samāpt hō jāyēgā .

¹⁴⁶You now have this chance. ¹⁴⁷Later, there will no longer even be time for this.

¹⁴⁶Aisē sadā satyatā key|kī mahāntā mē̃ rahnē vālē , sarv ātmāō̃ K|kē vidhi-vidhātā , sadagati dātā , viśhva kō sva K|kē satyatā key|kī śhakti dvārā satōpradhān banānē vālē , aisē bāpdādā K|kē sadā snēhī aur sahyōgī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁴⁸To those who constantly maintain their greatness of truth; to the law­makers for all souls and the bestowers of salvation to all souls; to those who have the power of truth within themselves and thus make the world satopradhan; to the Father’s loving and co­operative children, BapDada’s love, remembrance and namaste.

¹⁴⁷Party kē sāth  :

¹⁴⁹BapDada meeting a group:

¹⁴⁸1 - sadā svayã kō śhaktiśhālī ātmā anubhav kartē hō  ?

¹⁵⁰Do you constantly experience yourselves to be powerful souls?

¹⁴⁹Śhaktiśhālī ātmā kā her|har saṅkalp śhaktiśhālī hōgā .

¹⁵¹Every thought of powerful souls would be powerful.

¹⁵⁰Her|har saṅkalp mē̃ sēvā samāī huī hō .

¹⁵²Service should be merged in every thought you have.

¹⁵¹Her|har bōl mē̃ bāp kī yād samāī hō .

¹⁵³Remembrance of Baba should be merged in every thought you have.

¹⁵²Her|har karma mē̃ bāp jaisā charitra samāyā huā hō .

¹⁵⁴A character similar to the Father’s should be merged in every action you perform.

¹⁵³Tō aisī śhaktiśhālī ātmā apnē kō anubhav kartē hō  ?

¹⁵⁵Therefore, do you experience yourselves to be such powerful souls?

¹⁵⁴Mukh mē̃ bhī bāp , smr̥iti mē̃ bhī bāp aur karma mē̃ bhī bāp K|kē charitra - iskō kahā jātā hai bāp samān śhaktiśhālī . ¹⁵⁵Aisē haĩ  ?

¹⁵⁶When you have the Father’s name on your lips, the Father in your awareness and His behaviour in your actions, you can then be known as being as powerful as the Father.

¹⁵⁶Ēk śhabda ‘ ‘ bābā ' ' , lēkin yah ēk hī śhabda jādū kā śhabda hai .

¹⁵⁷Are you like this? ¹⁵⁸There is only the one word “Baba” but this is a magic word.

¹⁵⁷Jaisē jādū mē̃ svarūp parivarttan hō jātā vaisē ēk ‘ bāp ' śhabda samarth svarūp banā dētā hai .

¹⁵⁹Just as you change the form of something when you perform magic, so too, the one word “Baba” changes your form and makes it powerful.

¹⁵⁸Guṇ badal jātē , karma badal jātē , bōl badal jātē .

¹⁶⁰Your virtues change, you actions change and your words change.

¹⁵⁹Yah ēk śhabda hī jādū kā śhabda hai .

¹⁶¹This one word is a magic word.

¹⁶⁰Tō sabhī jādūgar banē hō nā  ! ¹⁶¹Jādū lagānā ātā hai nā  !

¹⁶²Therefore, all of you have become magicians, have you not?

¹⁶²Bābā bōlā aur bābā kā banāyā , yah hai jādū .

¹⁶³Do you know how to perform magic?

¹⁶³2 . vardān bhūmi par ākar vardātā dvārā vardān pānē kā bhāgya banāyā hai  ?

¹⁶⁴As soon as you say “Baba” you should make someone belong to Baba! ¹⁶⁵This is magic! ¹⁶⁶BapDada meeting groups:

¹⁶⁴Jō gāyan hai - bhāgya vidhātā bāp dvārā jō chāhō vah apnē bhāgya key|kī lakīr khīñch saktē hō .

¹⁶⁷Have you created your fortune of receiving blessings from the Bestower of Blessings whilst you have been staying in the land of blessings?

¹⁶⁵Yah is samay kā vardān hai . ¹⁶⁶Tō vardān K|kē samay kō , vardān K|kē sthān kā kārya mē̃ lāyā  ?

¹⁶⁸The praise of being allowed by the Bestower of Fortune to draw the line of your fortune to whatever extent you wish is a blessing of this time.

¹⁶⁷Kyā vardān liyā  ? ¹⁶⁸Jaisē bāp sampann hai isliē sāgar kahā jātā hai .

¹⁶⁹So, have you used this time of blessings and place of blessings in a worthwhile way? ¹⁷⁰What blessing have you claimed?

¹⁶⁹Sāgar kā arth|earth hī hai ‘ ‘ sampann ' ' . ¹⁷⁰Bāp samān bannē kā dr̥iṛh saṅkalp kiyā  ?

¹⁷¹Just as the Father is full, similarly, have you had the determined thought to become as full as He is?

¹⁷¹Bachchē kē liē gāyā jātā hai - bālak sō mālik .

¹⁷²For children it is said “A child is equal to a master”.

¹⁷²Tō bālak bāp kā mālik hai .

¹⁷³So a child would be the Father’s master.

¹⁷³Mālikpan K|kē naśhē mē̃ rahnē kē liē bāp samān svayã kō sampann banānā paṛē .

¹⁷⁴In order to maintain the intoxication of being a master, you have to become full in terms of being equal to the Father.

¹⁷⁴Bāp key|kī viśhēṣhtā hai sarv śhaktivān arthāt sarv śhaktiyō̃ key|kī viśhēṣhtā hai .

¹⁷⁵The Father has the speciality of being full of all powers. ¹⁷⁶He is the Almighty Authority.

¹⁷⁵Tō jō bālak sō mālik hai unmē̃ bhī sarvśhaktiyā̃ hōṅgī .

¹⁷⁷He has the speciality of having all powers. ¹⁷⁸You children who are masters should also have all powers.

¹⁷⁶Ēk śhakti key|kī bhī kamī nahī̃ .

¹⁷⁹You shouldn’t be lacking a single power.

¹⁷⁷Agar ēk bhī śhakti cum|kam rahī tō śhakti - vān kahē̃gē , sarvśhaktivān nahī̃ .

¹⁸⁰If you lack even one power, you would be called one with powers, not one with all powers.

¹⁷⁸Tō kaun hō  ?

¹⁸¹So, who are you?

¹⁷⁹Sarvśhaktivān arthāt jō chāhē vah kar sakē , her|har karmēndriy apnē control mē̃ hō .

¹⁸²To be someone with all powers means to be able to control all your physical senses and do whatever you want.

¹⁸⁰Saṅkalp kiyā aur huā , kyōṅki master haĩ nā  !

¹⁸³Because you are masters, as soon as you have a thought of something being done, it should happen.

¹⁸¹Tō āp sab svarājya adhikārī hō nā  ! ¹⁸²Pahlē sva-rājya phir viśhva kā rājya .

¹⁸⁴So, all of you are self­sovereigns. ¹⁸⁵You first have sovereignty over yourself and then you have sovereignty over the world.

¹⁸³Dēhlī rājdhānī mē̃ rahnē vālē sv-rājyadhārī haĩ nā  ?

¹⁸⁶All of you who are living in Delhi are masters of the kingdom of the self, are you not?

¹⁸⁴Yah tō bahut kāl kā saṅskār chāhiē .

¹⁸⁷You have to have this sanskar for a long period of time.

¹⁸⁵Agar ant mē̃ banē̃gē tō viśhva kā rājya bhī kab milēgā  ?

¹⁸⁸If you just become this at the end, when would you receive the kingdom of the world?

¹⁸⁶Agar viśhva kā rājya ādi mē̃ lēnā hai tō ādikāl sē yah bhī saṅskār chāhiē .

¹⁸⁹If you wish to claim the kingdom of the world from the beginning, you also need to have these sanskars from the beginning.

¹⁸⁷Bahut samay kā rājya , bahut samay K|kē saṅskār . ¹⁸⁸Master sarvśhaktivān kē āgē kōī bhī baṛī bāt nahī̃ .

¹⁹⁰To have a kingdom for a long period of time, you have to have these sanskars for a long period of time.

¹⁸⁹Dillī nivāsī abhī kyā sōñc rahē haĩ  ?

¹⁹¹Nothing is too great in front of a master almighty authority.

¹⁹⁰Ki sōchtē hō mahāyajña kiyā , bas .

¹⁹²What are you residents of Delhi now thinking?

¹⁹¹Chaṛhtī kalā kī ōr jā rahē hō nā .

¹⁹³Are you thinking that it’s enough that you built the great sacrificial fire?

¹⁹²Jō kiyā ussē aur āgē .

¹⁹⁴Your stage is now ascending, is it not?

¹⁹³Āgē chaltē-chaltē apnā rājya hō jāyēgā .

¹⁹⁵You now have to go further than what you have done so far.

¹⁹⁴Abhī tō dūsrē K|kē rājya mē̃ apnā kārya karnā paṛtā hai , phir apnā rājya hō jāyēgā .

¹⁹⁶As you make further progress, your kingdom will come. ¹⁹⁷At the moment, you have to carry out your work in someone else’s kingdom.

¹⁹⁵Prakr̥iti bhī āpkō offer karēgī .

¹⁹⁸However, at that time, it will be your kingdom.

¹⁹⁶Prakr̥iti jab offer karēgī tō ātmāyē̃ kyā karē̃gī  ?

¹⁹⁹Then, even nature will offer you everything. ²⁰⁰What will souls do when even nature offers itself to you?

¹⁹⁷Ātmāyē̃ tō sir jhukāyēṅgī .

²⁰¹Souls will bow their head in front of you.

¹⁹⁸Tō kyā karē̃gē abhī  ?

²⁰²So what should you do now?

¹⁹⁹Phir bhī jō kiyā drama anusār himmat hullās sē kārya saphal kiyā .

²⁰³You have accomplished everything you have done so far successfully with courage and enthusiasm.

²⁰⁰Uskē liē bāpdādā himmat kē ūpar khuśh haĩ .

²⁰⁴BapDada is pleased with the courage you have showed in this.

²⁰¹Mēhnat jō key|kī vah tō jamā hō gayā .

²⁰⁵The efforts you have made are already accumulated in your account.

²⁰²Varttamān bhī banā aur bhaviṣhya bhī banā .

²⁰⁶You have created something for the present and also for your future.

²⁰³Sēvā kā bīj avināśhī hōnē K|kē kāraṇ kuchh āvāj nikalā aur kuchh nikaltā rahēgā .

²⁰⁷Because seeds of service are imperishable, some sound has already emerged and other sounds will continue to emerge.

²⁰⁴Bīj paṛnē sē anēk ātmāō̃ kō gupta rūp sē sandēśh milā .

²⁰⁸You have sown seeds, and many souls have received the message in an incognito way.

²⁰⁵Sabkī thakāvaṭ tō utar gaī hai nā  !

²⁰⁹All your tiredness has now been removed, has it not?

²⁰⁶Phir bhī bāpdādā kā snēh sahyōg sadā milnē sē āgē baṛhtē rahē̃gē .

²¹⁰Because you constantly receive BapDada’s love and co­operation, you will continue to make progress.

²⁰⁷Dillī kō bhī yah vardān milā huā hai . ²⁰⁸Śhrēṣhṭh karma kē nimitt bannē kā .

²¹¹Delhi has also received the blessing of being an instrument for performing elevated actions. ²¹²It is the birthplace of service.

²⁰⁹Phir bhī sēvā key|kī janm-bhūmi hai nā  !

²¹³At least its name is mentioned in the history of service.

²¹⁰Sēvā key|kī history mē̃ nām tō jātā hai nā  ?

²¹⁴Many of you have received facilities for service.

²¹¹Aur anēkō̃ kō sēvā kē liē sādhan mil jātā hai .

²¹⁵Those who live in the land of service have already received this blessing. ²¹⁶You have worked very hard.

²¹²Sēvā key|kī bhūmi mē̃ rahnē vālē tō vardānī hō gayē nā  ! ²¹³Mēhnat bahut achchhī key|kī . ²¹⁴Murlī kā sār

²¹⁷Achcha. ²¹⁸Blessing: May you be an embodiment of remembrance and remain full of happiness and all attainments by constantly remembering your fortune according to the time.

²¹⁵1 . satyatā key|kī mahāntā hai , satyatā key|kī mānyatā hai . ²¹⁶Sat bāp , sat śhikṣhak tathā sat gurū ākar ātmā kā , paramātmā kā , sr̥iṣhṭi chakra kā satya parichay dēkar satyatā key|kī śhakti bhartē haĩ .

²¹⁹On the path of devotion, in memorial of you souls who are embodiments of remembrance, even today, your devotees remember the speciality of every activity and become lost in a subtle and unique experience. ²²⁰Therefore, how many experiences would you have attained in your practical life!

²¹⁷2 . satyatā key|kī śhakti prakr̥iti kō satōpradhān , yug kō satyug banā dētī hai .

²²¹Simply experience the awareness of your form according to the time and your actions, and your treasure­ store of unique happiness and unique attainments will become full.

²¹⁸Sarv ātmāō̃ K|kē sadagati key|kī takdīr banā dētī hai . ²¹⁹3 . dēvtā arthāt dēnē vālā .

²²²The soundless chant that will then emerge in your heart is that you have attained everything you ever wanted.

²²⁰Ant mē̃ sab prakr̥iti K|kē tatva āp sabkō sahyōg dēnē vālē dēvtā ban jāyēṅgē .

²²³Slogan: In order to claim the first place, simply step in the footsteps of Father Brahma. ²²⁴Special thought for International Day of Peace (3rd Sunday)

²²¹Bhakti mē̃ sahyōg dēnē K|kē karttavya K|kē kāraṇ tatvō̃ kō manuṣhya kā rūp dē dētē haĩ .

²²⁵I, this soul, am a seed, and am sitting with the Father, the Seed, and donating peace and power to the whole tree. ²²⁶* * * O M S H A N T I* * *