सोमवार 13 अप्रैल 1981 की अव्यक्त मुरली

⁰> ¹13-04-81 om shanti avyakt baapdaada madhuban

⁰> > 13-04-81 Om Shanti Avyakt Bapdada Madhuban

²"roohe-gulaab ki visheshta sada roohaani vatti"

¹The specialities of a spiritual rose.

³aaj baagvaan apne roohe-gulaab bachchon ko dekh rahe hain।

²Today, the Master of the Garden is looking at His children who are spiritual roses.

⁴chaaron or ke roohe gulaab bachche baapdaada ke sammukh hain।

³The children from all the four corners, who are spiritual roses are personally sitting in front of BapDada.

⁵saakaar mein chaahe kahaan bhi baithe hain ( aaj aadhe bhaai behen neeche murli sun rahe hain) lekin baapdaada unhon ko bhi apne naynon ke saamne hi dekh rahe hain।

⁴No matter where you children are physically sitting (some brothers and sisters are listening to the murli in the small hall below), BapDada can see all of you in front of His eyes. ⁵Even now, BapDada is listening to the children’s thoughts.

⁶abhi bhi baapdaada bachchon ke sankalp ko sun rahe hain।

⁶Everyone wants to sit directly in front of Baba and hear the murli.

⁷sabhi sammukh murli sunne chaahte hain lekin neeche hote hue bhi baapdaada bachchon ko saamne dekh rahe hen।

⁷Even though some children are sitting in the small hall beneath here, BapDada can see all you children in front of Him.

⁸harek roohe-gulaab ki khushbu baapdaada ke paas aa rahi hai।

⁸The fragrance of each of you spiritual roses is reaching BapDada.

⁹hain to sab nambarvaar lekin is samay sabhi ek baap doosra na koi isi roohaani khushbu mein number one sthiti mein hain।

⁹All of you are numberwise, but, at this moment, all of you belong to the one Father and none other and are stable in your first and foremost stage with this spiritual fragrance.

¹⁰isliye roohaani khushbu vatan tak bhi pahunch rahi hai।

¹⁰This is why this spiritual fragrance is able to reach the subtle region.

¹¹roohaani khushbu ki visheshtaaen jaante ho?

¹¹Do you know the specialities of spiritual fragrance?

¹²kis aadhaar par roohaani khushbu sadaakaal ekras aur door door tak phailti hai arthaat prabhaav daalti hai?

¹²On what basis are you able to keep this spiritual fragrance constant and steady and also able to spread it far and wide, which means spread the impact of it?

¹³iska mool aadhaar hai roohaani vritti।

¹³The main basis of this is your spiritual attitude.

¹⁴sada vritti mein rooh, rooh ko dekh rahe hain, rooh se hi bol rahe hain।

¹⁴You should always have the awareness that it is the spirit seeing the spirit and speaking to the spirit.

¹⁵rooh hi alag alag apna part baja rahe hain।

¹⁵It is the various spirits that are playing their various roles.

¹⁶main rooh hoon, sada supreme rooh ki chhatrachhaaya mein chal raha hoon।

¹⁶I am a spirit and constantly moving along whilst under the canopy of protection of the Supreme Spirit.

¹⁷main rooh hoon - har sankalp bhi supreme rooh ki shreemat ke bina nahin chal sakta hai।

¹⁷I am a spirit. ¹⁸I cannot have a single thought that is not according to the shrimat of the Supreme Spirit.

¹⁸mujh rooh ka karaavanhaar supreme rooh hai।

¹⁹My Karavanhar (the One who makes me act) is the Supreme Spirit.

¹⁹karaavanhaar ke aadhaar par main nimitta karne vaala hoon।

²⁰I am an instrument who is made to do everything by Karavanhar.

²⁰main karanhaar woh karaavanhaar hai। ²¹woh chala raha,main chal raha hoon।

²¹I am karanhar (one who is made to act) and He is Karavanhar (One who makes me act).

²²har direction par mujh rooh ke liye sankalp, bol aur karma mein sada hajoor haajir hain।

²²He is making me move and I am moving. ²³The Lord is ever­present in every direction for me, this spirit, in every thought, word and action of mine.

²³isliye hajoor ke aage sada mujh rooh ki ji hajoor hai।

²⁴This is why, I, the spirit, am always in front of the Lord and say, “Yes, my Lord!”.

²⁴sada rooh aur supreme rooh combined hoon।

²⁵The spirit and the Supreme Spirit are constantly combined.

²⁵supreme rooh mujh ke bina rah nahin sakte aur main bhi supreme rooh ke bina alag nahin ho sakta।

²⁶The Supreme Spirit cannot stay apart from I, this spirit, and I cannot stay apart from the Supreme Spirit.

²⁶aise har second hajoor ko haajir anubhav karne vaale sada roohaani khushbu mein avinaashi aur ekras rehte hain।

²⁷Those who experience the Lord to be present with them at every second constantly and eternally have this spiritual fragrance.

²⁷yeh hain number one khushboodaar roohe-gulaab ki visheshta।

²⁸This is the speciality of a first and foremost fragrant spiritual rose.

²⁸aise ki drishti mein bhi sada supreme rooh samaaya hua hoga।

²⁹In the same way, they always have the Supreme Spirit merged in their drishti.

²⁹woh baap ki drishti mein aur baap unki drishti mein samaaya hua hoga।

³⁰They are merged in the Father’s drishti and the Father is merged in their drishti.

³⁰aise roohegulaab ko deh va deh ki duniya va puraani deh ki duniya ki vastu, vyakti dekhte hue bhi nahin dikhaai denge।

³¹Spiritual roses will look at but not see the bodies, the physical world or any thing or any persons of the old physical world.

³¹deh dvaara bol raha hoon lekin dekhta rooh ko hai, bolta rooh se hai।

³²They have the consciousness of speaking through their body, but of seeing the spirit and speaking to the spirit.

³²kyonki unke naynon ki duniya mein sada roohaani duniya hai, pharishton ki duniya hai, devtaaon ki duniya hai।

³³In their vision, they constantly have the spiritual world, the world of angels and the world of deities.

³³sada roohaani seva mein rehte।

³⁴They are constantly engaged in spiritual service.

³⁴din hai va raat hai lekin unke liye sada roohaani seva hai।

³⁵Night and day, there is constantly spiritual service for them to do.

³⁵aise roohe-gulaab ki sada roohaani bhaavna rehti ki sarva roohen jamaare samaan varse ke adhikaari ban jaaen।

³⁶Similarly, such spiritual roses always have the spiritual feeling that all the spirits have to claim their right to their inheritance like they themselves have.

³⁶parvash,aatmaon ko baap dvaara praapta hui shaktiyon ka sahayog de unhon ko bhi anubhav karaaven।

³⁷They feel that they want to help souls under an external influence with their own powers that they have attained from the Father and enable them to have an experience.

³⁷kisi ki bhi kamjori aur kami ko nahin dekhenge।

³⁸They never look at anyone’s weaknesses or defects.

³⁸apne dhaaran kiye hue gunon ka,shaktiyon ka sahayog dene vaala daata banenge।

³⁹They are bestowers who constantly co­operate with the powers and virtues that they have inculcated into themselves.

³⁹brahman parivaar ke liye sahayogi, anya aatmaon ke liye mahaadaani।

⁴⁰They co­operate with the Brahmin family and are great donors for everyone else.

⁴⁰yeh aisa hai, yeh bhaavna nahin।

⁴¹They never feel that certain people are like this or that.

⁴¹lekin isko bhi baap samaan banaaoon, yeh shubh bhaavna।

⁴²Instead, they always have the good wishes to make others equal to the Father.

⁴²saath saath yahi shreshtha kaamna। ⁴³yeh sarva aatmaayen kangaal, duhkhi,ashaanta se sada shant, sukh-roop maalaamaal ban jaaen।

⁴³Together with this, they also have elevated good wishes for all the souls who are presently unhappy, poverty­stricken and peaceless to become constantly peaceful and prosperous embodiments of happiness.

⁴⁴sada smriti mein ek hi dhun hogi ki vishwa parivarttan jaldi se jaldi kaise hon - isko kaha jaata hai roohe-gulaab।

⁴⁴They constantly have in their awareness the one concern of quickly bringing about world transformation. ⁴⁵This is known as being a spiritual rose.

⁴⁵aaj mahaaraashtra ka tarna hai।

⁴⁶Today, it is the turn of those from Maharashtra.

⁴⁶mahaaraashtra vaale sada ek hi maha shabd ko yaad rakhen to sab mahaan arthaat number one ban jaaen।

⁴⁷If those from Maharashtra remember even the one word “Maha” (great), then they can all become great, that is, they can all become number one.

⁴⁷mahaaraashtra vaalon ka kya lakshya hai?

⁴⁸What is the aim of those from Maharashtra?

⁴⁸mahaan banna।

⁴⁹To become great.

⁴⁹sva ko bhi mahaan banaana hai, vishwa ko bhi mahaan banaana hai।

⁵⁰You have to make yourself great and also make the world great.

⁵⁰yahi sada smriti mein rehta hai na!

⁵¹This is what you always have in your consciousness, is it not?

⁵¹aur karnaatak vaale sada naatak mein hero part bajaane vaale hain।

⁵²Those from Karnataka are the actors who constantly play a hero part in the drama.

⁵²banna bhi hero hai, banaana bhi hero hai।

⁵³You have to become a hero and make others into heroes.

⁵³aandhra arthaat andhiyaara mitaane vaale। ⁵⁴sab prakaar ka andhera।

⁵⁴Andhra (one of the states of India) means those who dispel darkness; they dispel all types of darkness.

⁵⁵aandhra mein gareebi ka andhakaar bhi jyaada hai।

⁵⁵Due to the poverty in Andhra, there is a lot of darkness.

⁵⁶to gareebi ko mitaae sarva ko sampanna banaana hai।

⁵⁶Therefore, you have to remove all of that poverty and make everyone full.

⁵⁷to aandhra vaale vishwa ko sada saahookaar banaane vaale hain। ⁵⁸jo na tan ki gareebi, na dhan ki gareebi,na man ke shaktiyon ki gareebi।

⁵⁷Those from Andhra will make everyone in the world wealthy so that there will be no poverty or lack of anything for body, lack of wealth or power of the mind.

⁵⁹tan-man-dhan teenon hi gareebi ko mitaane vaale।

⁵⁸You are those who remove the poverty of body, mind and wealth.

⁶⁰is andhakaar ko mitaakar sada roshni laane vaale।

⁵⁹You will dispel all this darkness and bring light.

⁶¹to aandhra nivaasi ho gaye - master gyaan soorya।

⁶⁰Therefore, you residents of Andhra are master suns of knowledge.

⁶²madraas arthaat sada raas mein magan rahne vaale।

⁶¹Madras means those who are constantly absorbed in their dancing.

⁶³sanskaar milan ki bhi raas, khushi ki bhi raas। ⁶⁴aur phir sthool mein bhi raas karne vaale।

⁶²There is the dance of the harmonising of sanskars and the dance of happiness. ⁶³And you also dance physically.

⁶⁵mad - magan ko bhi kaha jaata hai।

⁶⁴Mad(ras) also means to be absorbed.

⁶⁶to sada isi raas mein magan rahne vaale।

⁶⁵Therefore, you remain constantly absorbed in this dance.

⁶⁷samjha sabhi ka occupation kya hai।

⁶⁶Do you understand what the occupation of all of you is?

⁶⁸ab to sabse mile na। ⁶⁹milna arthaat lena।

⁶⁷So, Baba has now met everyone, has He not?

⁷⁰to le liya na।

⁶⁸To meet means to take.

⁷¹aakhir to nayan mulaakaat tak pahunchna hai।

⁶⁹So, you have taken everything, have you not?

⁷²baapdaada ke liye neeche va oopar baithe hue sab vi.aai.pi. hain।

⁷⁰Eventually, you have to reach the stage of having this meeting through the eyes.

⁷³teachers ke saath-baapdaada sarva nimitta bane hue sevaadhaariyon ko kis roop mein dekhna chaahte hain, yeh jaante ho?

⁷¹For BapDada, wherever you are sitting, whether up here or down below, you are all VIPs. ⁷²BapDada meeting the teachers:

⁷⁴baapdaada sarva sevaadhaari yon ko sada apne samaan, jaise baap karttavya ke kaaran avatrit hote hain vaise har sevaadhaari seva ke prati avatrit hone vaale sab avtaar ban jaaen।

⁷³In what form would BapDada like to see all of you instrument servers? ⁷⁴Do you know? ⁷⁵BapDada wants to see all of you servers incarnate down here for your service just as He Himself incarnates here in order to carry out His duty.

⁷⁵ek avtaar drama anusaar srishti par aata to kitna parivarttan kar leta।

⁷⁶When an incarnation incarnates on earth, according to the drama, he is able to bring about so much transformation.

⁷⁶woh bhi aatmik shakti vaale aur yeh itne parmaatma-shaktisvaroop chaaron or avtaar avatrit ho jaaen to kya ho jaayega?

⁷⁷Incarnations have the power of the soul, whereas all of you are embodiments of the power of God. ⁷⁸Therefore, if all of you incarnations were to incarnate down here, what would happen?

⁷⁷sahaj parivarttan ho jaayega।

⁷⁹Transformation would take ⁸⁰place very easily.

⁷⁸jaise baap loan leta hai, bandhan mein nahin aata,jab chaahe aaye,jab chaahe chalen jaayen,nirbandhan hai। ⁷⁹aiso sab sevaadhaari shareer ke sanskaaron ke, svabhaav ke badhnon se mukta, jab chaahen jaise chaahen vaisa sanskaar apna bana saken।

⁸¹Just as the Father takes this body on loan and yet doesn’t create any bondage, but simply enters and leaves when He wants and thereby remains free from bondage, in the same way, you servers should remain free from any bondage of your sanskars or nature of your body.

⁸⁰jaise deh ko chalaane chaahen vaise chala saken।

⁸²You should be able to adopt any sanskar whenever and however you want.

⁸¹jaisa svabhaav banaane chaahe vaisa bana saken।

⁸³You should be able to make your body function as you want.

⁸²aisa nahin ki mera svabhaav hi aisa hai, kya karoon?

⁸⁴You should be able to create whatever type of nature you want.

⁸³mera sanskaar,mera bandhan aisa hai nahin।

⁸⁵You should not say, “My nature is like this, and so what can I do?”

⁸⁴lekin aise nirbandhan jaise baap nirbandhan hai।

⁸⁶You should not say, “This is what my sanskars and my bondage are like!” ⁸⁷No!

⁸⁵kai sochte hain ham to janma-maran ke chakra ke kaaran shareer ke bandhan mein hain, lekin yeh bandhan hai kya?

⁸⁸You should become completely free from bondage, the same as the Father. ⁸⁹Some of you think that you are in a body because of having to be in the cycle of birth and death.

⁸⁶ab to shareer aapka hai hi nahin, phir bandhan aapka kahaan se aaya?

⁹⁰However, now that your body no longer belongs to you, is that body a bondage? ⁹¹So how can you have any bondage?

⁸⁷jab marjeeva ban gaye to shareer kiska hua?

⁹²Now that you have died alive, to whom does your body belong?

⁸⁸tanman- dhan teenon arpan kiya hai ya sirf do ko arpan kiya,ek ko nahin।

⁹³Have you surrendered all three, your body, mind and wealth? ⁹⁴Or, have you only surrendered two and not the third?

⁸⁹jab mera tan hi nahin, mera man hi nahin to bandhan ho sakta hai।

⁹⁵Can you have any bondage if your body and mind are not yours? ⁹⁶To say, “What can I do?

⁹⁰yeh bhi kamjori ke bol hain - kya karen janma janma ke sanskaar hain,shareer ka hisaab kitaab hai।

⁹⁷I have had these sanskars over many births and I have these karmic accounts of the body”, is to speak words of weakness.

⁹¹lekin ab puraane janma ka puraana khaata sangamayug par samaapta hua। ⁹²naya shuru kiya।

⁹⁸It is now, at the confluence age, that your old accounts of your old births are settled and you start everything afresh.

⁹³abhi udhar ka puraana register samaapta hua। ⁹⁴naya shuru kiya।

⁹⁹Your old register has now ended. ¹⁰⁰You have started your new register.

⁹⁵abhi udhar ka puraana register samaapta ho gaya ya abhi tak sambhaal kar rakha hai?

¹⁰¹Has your old past register ended? ¹⁰²Or, are you still carefully holding onto it?

⁹⁶khatma nahin kiya hai kya?

¹⁰³Have you not yet ended it?

⁹⁷to samjha baapdaada kya dekhna chaahte hain?

¹⁰⁴Therefore, do you understand what BapDada wants to see?

⁹⁸itne sab avtaar prakat ho jaaen to srishti par halchal mach jaayegi na!

¹⁰⁵When so many incarnations appear, there will then be upheaval on earth.

⁹⁹avtaar arthaat oopar se aane vaali aatma।

¹⁰⁶An incarnation means a soul who has come from up above.

¹⁰⁰mool vatan ki sthiti mein sthit ho oopar se neeche aao।

¹⁰⁷First, stabilise in the stage of the incorporeal world and then come down here.

¹⁰¹neeche se oopar nahin jaao।

¹⁰⁸Do not take off from down here.

¹⁰²hai hi paramdham nivaasi aatma, satopradhaan aatma।

¹⁰⁹You are, in any case, originally souls who are residents of Paramdham; you are satopradhan souls.

¹⁰³apne aadi, anaadi swaroop mein raho।

¹¹⁰Therefore, remain stable in your original and eternal form.

¹⁰⁴ant ki smriti mein nahin raho anaadi, aadi phir kya ho jaayega?

¹¹¹Do not stay in your stage of the final period, but remain in your original and eternal stage.

¹⁰⁵svayan bhi nirbandhan aur jinhon ki seva kenimitta bane ho woh bhi nirbandhan ho jaayenge।

¹¹²What will happen then? ¹¹³You yourself will become free from bondage and those for whom you become instruments will also become free from bondage.

¹⁰⁶nahin to woh bhi koi na koi bandhan mein bandh jaate hain।

¹¹⁴Otherwise, those souls will also become tied in one or another bondage.

¹⁰⁷svayan nirbandhan avatrit hui aatma samajh kar karma karo, to aur bhi aapko follow karenge।

¹¹⁵Perform every action whilst considering yourself to be a soul without bondage, who has just incarnated.

¹⁰⁸jaise saakaar baap ko dekha,kya yaad raha?

¹¹⁶Then others will also follow you. ¹¹⁷You saw sakar Baba.

¹⁰⁹baap ke saath main bhi karmaateet sthiti mein hoon ya devtaai bachpan roop mein।

¹¹⁸What did he remember? ¹¹⁹“As well as the Father, I am also in my karmateet stage and in the childhood form of my deity stage”.

¹¹⁰anaadi,aadi roop sada smriti mein raha to follow father।

¹²⁰He constantly had his original and eternal form in his awareness.

¹¹¹teachers se poochhne ki jaroorat hi nahin ki santushta ho।

¹²¹Therefore, follow the father! ¹²²There is no need to ask you teachers if you are content.

¹¹²teacher se poochhna maana teacher ki insult karna।

¹²³To ask you teachers this question would be to insult you!

¹¹³isliye baapdaada insult to nahin kar sakte।

¹²⁴This is why BapDada cannot insult you.

¹¹⁴baap samaan nimitta ho।

¹²⁵You are instruments, equal to the Father.

¹¹⁵nimitta ka arth hi hai - sada karan-karaavanhaar ke smriti swaroop।

¹²⁶To be an instrument means constantly to be an embodiment of having the awareness of Karankaravanhar.

¹¹⁶yahi smriti samartha smriti hai।

¹²⁷This awareness is a powerful awareness.

¹¹⁷karanhaar hoon lekin karan-karaavanhaar ke aadhaar par karanhaar hoon।

¹²⁸I am karanhar (one who is made to act), but only on the basis of Karankarvanhar.

¹¹⁸nimitta hoon lekin nimitta banaane vaale ko bhoolna nahin।

¹²⁹I am an instrument but I must not forget the One who has made me an instrument.

¹¹⁹main-pan nahin,sada baapdaada hi mukh mein,man mein, karma mein rahe - yahi paath pakka hai na!

¹³⁰There should not be the consciousness of “I”. ¹³¹Constantly have BapDada’s name on your lips, in your mind and in your actions.

¹²⁰party ke saath –

¹³²This lesson is firm for you, is it not?

¹²¹1. amritvele se lekar raat tak jo bhi baap ne shreshtha mat di hai usi mat ke anusaar saari dincharya vyateet karte ho?

¹³³BapDada meeting groups: ¹³⁴Do you spend your whole day from morning till night according to the timetable and the shrimat that Baba has given you for the whole day?

¹²²uthna kaise hai, chalna kaise hai, khaana kaise hai, kaarya vyavhaar kaise karna hai, sabke prati shreshtha mat mili hui hai।

¹³⁵How you have to wake up, how you have to walk, how you have to eat, how you should interact? ¹³⁶You have been given shrimat for all of these actions.

¹²³usi shreshtha mat ke pramaan har kaarya karte ho?

¹³⁷Do you perform every action according to those elevated directions?

¹²⁴har karma karte hue apni sthiti shreshtha rahe uske liye kaun sa ek shabd sada smriti mein rakho - trustee।

¹³⁸What word should you remain aware of so that your stage remains elevated in every act you perform? ¹³⁹Trustee!

¹²⁵agar karma karte trasteepan ki smriti rahe to sthiti shreshtha ban jaayegi।

¹⁴⁰By remaining aware of being a trustee in every act you perform, your stage will remain elevated.

¹²⁶kyonki trustee bankar chalne se saara hi bojh baap par pad jaata hai,aap sada double light ban jaate।

¹⁴¹This is because when you act as a trustee, every burden is the Father’s burden, and you therefore remain constantly double­light.

¹²⁷double light hone ke kaaran high jump de sakte ho।

¹⁴²When you are double­light, you become able to take a high jump.

¹²⁸agar grihasthi samajhte to dumba lag jaata। ¹²⁹saara bojh apne par aa jaata।

¹⁴³If you consider yourself to be a householder, you have a tail dragging along behind you and every burden would remain on you.

¹³⁰bojh vaala high jump de nahin sakta।

¹⁴⁴When you have a burden, you are unable to take a high jump.

¹³¹aur hi saans phoolta rahega।

¹⁴⁵In fact, you become even more breathless.

¹³²trustee samajhne se sthiti sada oonchi rahegi।

¹⁴⁶When you constantly consider yourself to be a trustee, your stage will remain constantly elevated.

¹³³to sada trustee hokar rahne ki shreshtha mat ko smriti mein rakho।

¹⁴⁷Therefore, always keep in your awareness the elevated directions of constantly remaining a trustee.

¹³⁴2. baapdaada dvaara sabhi bachchon ko kaun si number one shreemat mili hui hai?

¹⁴⁸What is the first and foremost shrimat that all of you children have received from BapDada?

¹³⁵number one shreemat hai ki apne ko aatma samjho aur aatma samajhkar baap ko yaad karo।

¹⁴⁹The first and foremost shrimat is to consider yourself to be a soul and whilst considering yourself to be a soul, to remember the Father.

¹³⁶sirf aatma samajhne se bhi baap ki shakti nahin milegi।

¹⁵⁰You will not receive power from the Father by only considering yourself to be a soul.

¹³⁷yaad na thaharne ka kaaran hi hai ki aatma samajhkar yaad nahin karte ho। ¹³⁸aatma ke bajaae apne ko saadhaaran shareerdhaari samajhkar yaad karte ho।

¹⁵¹The reason why you are unable to maintain the stage of constant remembrance is that whilst you are remembering the Father, you do not consider yourself to be a soul.

¹³⁹isliye yaad tikti nahin। ¹⁴⁰vaise bhi koi do cheejon ko jab joda jaata hai to pahle samaan banaate hain।

¹⁵²Instead of considering yourself to be a soul, you remember the Father whilst you consider yourself to be an ordinary bodily being.

¹⁴¹aise hi aatma samajhkar yaad karo to yaad sahaj ho jaayegi,kyonki samaan ho gaye na!

¹⁵³You are therefore unable to maintain that stage of remembrance. ¹⁵⁴Before two things are put together, they first have to be made equal.

¹⁴²yeh pahli shreemat hi practical mein sada laate raho। ¹⁴³yahi mukhya foundation hai।

¹⁵⁵In the same way, when you remember the Father whilst considering yourself to be a soul then, because you have become equal, you will easily be able to have that remembrance.

¹⁴⁴agar foundation kachcha hoga to aage chadhti kala nahin ho sakti।

¹⁵⁶Constantly continue to put this first shrimat into practice. ¹⁵⁷This is your main foundation.

¹⁴⁵abhi abhi chadhti kala,abhi abhi neechen aa jaayenge।

¹⁵⁸When your foundation is weak, you are unable to experience your stage ascending.

¹⁴⁶makaan ka bhi foundation agar pakka na ho to daraar pad jaati hai ya gir jaata hai।

¹⁵⁹One moment your stage will ascend and the next moment, it will descend. ¹⁶⁰When a building’s foundation is not strong, there will be cracks or it will fall down.

¹⁴⁷aise hi agar yeh foundation majboot nahin to maaya neeche gira degi।

¹⁶¹In the same way, if your foundation isn’t strong, then Maya will pull you down.

¹⁴⁸isliye foundation sada pakka।

¹⁶²Therefore, always make sure that your foundation is very strong.

¹⁴⁹sahaj baat ke oopar bhi baar-baar attention।

¹⁶³You must constantly pay attention even to something that appears easy.

¹⁵⁰agar attention nahin dete to sahaj baat bhi mushkil ho jaati।

¹⁶⁴If you don’t pay attention constantly, then even something easy becomes difficult.

¹⁵¹3. sada yeh nasha rehta hai ki ham hi kalpa-kalpa ke adhikaari aatmaayen hain ham hi the ham hi hain, ham hi kalpa kalpa honge।

¹⁶⁵Do you constantly have the intoxication that you are the souls with all rights every cycle? ¹⁶⁶You were those souls, you are those souls and you will be those souls every cycle.

¹⁵²kalpa pahle ka najaara aise hi spashta smriti mein aata hai?

¹⁶⁷Do the scenes of the previous cycle enter your intellect just as clearly?

¹⁵³aaj brahman hain,kal devta banenge।

¹⁶⁸Today, you are Brahmins and tomorrow, you will be deities.

¹⁵⁴ham hi devta the yeh nasha rehta hai?

¹⁶⁹Do you have the intoxication that you were deities?

¹⁵⁵ham so, so ham yeh mantra sada yaad rehta hai?

¹⁷⁰Do you constantly remember the mantra, “hum so, so hum” (What I was, so I will become).

¹⁵⁶isi ek nashe mein raho to sada jaise nashe mein sab baaten bhool jaati hain,sansaar hi bhool jaata hai,aise is mein rahne se yeh puraani duniya sahaj hi bhool jaayegi।

¹⁷¹If you constantly maintain this intoxication, then just as everything else is forgotten by an intoxicated person, just as the whole world is forgotten, in the same way, when you remain in this intoxication you are easily able to forget the old world.

¹⁵⁷aisi apni avastha anubhav karte ho?

¹⁷²Do you experience your stage to be like this?

¹⁵⁸to sada check karo - aaj brahman kal devta, yeh kitna samay nasha raha।

¹⁷³Therefore, constantly check to see how long you remain in the intoxication of knowing that you are a Brahmin today and tomorrow, a deity.

¹⁵⁹jab vyavhaar mein jaate to bhi yeh nasha kaayam rehta ki halka ho jaata hai?

¹⁷⁴When you interact with anyone, do you still maintain this intoxication or does it reduce a little? ¹⁷⁵You should remember what you are.

¹⁶⁰jo jaisa hota hai usko woh yaad rehta hai।

¹⁷⁶For instance, whilst a President is doing anything, he would not forget that he is a President.

¹⁶¹jaise president hai woh koi bhi kaam karte yeh nahin bhoolta ki main president hoon।

¹⁷⁷So you too should constantly remember your position. ¹⁷⁸Through this, you will experience constant happiness and intoxication.

¹⁶²to aap bhi sada apni position yaad rakho।

¹⁷⁹You should constantly have the intoxication of being those who are to become deities.

¹⁶³isse sada khushi rahegi, nasha rahega। ¹⁶⁴sada khumaari chadhi rahe।

¹⁸⁰At present, you are Brahmins, the top­knots, and Brahmins are even more elevated than the deities!

¹⁶⁵ham hi devta banenge,abhi bhi brahman choti hain, brahman to devtaaon se bhi oonch hai।

¹⁸¹No matter how much Maya tries to shake you off this intoxication of yours, she should be unable to do so. ¹⁸²When Maya comes, she first tries to isolate you.

¹⁶⁶is nashe ko maaya kitna bhi todne ki koshish kare lekin tod na sake।

¹⁸³She first makes you step away from the Father. ¹⁸⁴Robbers also first get you on your own and then attack you.

¹⁶⁷maaya aati tabhi hai jab akela kar deti hai।

¹⁸⁵Therefore, constantly remain combined. ¹⁸⁶Never become isolated.

¹⁶⁸baap se kinaara kara deti hai।

¹⁸⁷“I and my Baba”. ¹⁸⁸Remain in the awareness of being combined.

¹⁶⁹daaku bhi akela karke phir vaar karte hain na।

¹⁸⁹Do all of you consider yourselves to be greatly fortunate?

¹⁷⁰isliye sada combined raho kabhi bhi akele nahin hona। ¹⁷¹main aur mera baba - isi smriti mein combined raho।

¹⁹⁰Look how fortunate you are! ¹⁹¹You have reached the land of blessings to fill your aprons with blessings. ¹⁹²How many souls in the world have such fortune?

¹⁷²4. sabhi apne ko mahaan bhaagyashaali samajhte ho na?

¹⁹³A handful out of multimillions, and only a few out of that handful!

¹⁷³dekho kitna bada bhaagya hai jo vardaan bhoomi par vardaanon se jholi bharne ke liye pahunch gaye ho।

¹⁹⁴Therefore, always remain aware of what you used to listen to and speak about, and that you are now the souls who are the few out of the handful selected from multimillions.

¹⁷⁴aisa bhaagya vishwa mein kitni aatmaon ka hai?

¹⁹⁵Do you have this much happiness? ¹⁹⁶Constantly continue to dance in this happiness.

¹⁷⁵koton mein koi aur koi mein bhi koi!

¹⁹⁷How wonderful is my fortune! ¹⁹⁸Continue to sing this song.

¹⁷⁶to yeh khushi sada rakho ki jo sunte the, varnan karte the, koton mein koi, koi mein bhi koi aatma, woh ham hi hai।

¹⁹⁹Together with singing this song, dance in happiness. ²⁰⁰You know how to sing this song, do you not? ²⁰¹How wonderful is my fortune! ²⁰²How wonderful is my Baba!

¹⁷⁷itni khushi hai?

²⁰³How wonderful is the drama!

¹⁷⁸sada isi khushi mein naachte raho -vaah mera bhaagya!

²⁰⁴Constantly continue to sing this song. ²⁰⁵You are very lucky.

¹⁷⁹yahi geet gaate raho aur isi geet ke saath khushi mein naachte raho।

²⁰⁶Baba always says that each of you children is a lovely child. ²⁰⁷So, you are the loveliest and also the luckiest.

¹⁸⁰yeh geet gaana to aata hai na - vaah re mera bhaagya aur vaah mera baba!

²⁰⁸Never consider yourself to be ordinary; you are very elevated. ²⁰⁹Once God Himself belongs to you, what else would you need?

¹⁸¹vaah drama vaah!

²¹⁰When the Seed belongs to you, it includes the tree.

¹⁸²yeh geet gaate raho। ¹⁸³bahut lucky ho।

²¹¹Therefore, constantly remain in the happiness of knowing this.

¹⁸⁴baap to sada har bachche ko lovely bachcha hi kehte hain।

²¹²When others see your happiness, they too will begin to dance in happiness.

¹⁸⁵to lovely bhi ho,luckiest bhi ho।

²¹³Blessing: May you be a soul who has a right to be part of the royal family by remaining bound in God’s service and thus coming into close relationship. ²¹⁴By remaining bound in God’s service you are brought into close relationship. ²¹⁵The more service you do, the fruit of that service is that the closer you are brought into relationship. ²¹⁶Those who serve here will claim a right to become part of the royal family there.

¹⁸⁶kabhi apne ko saadhaaran nahin samajhna,bahut shreshtha ho।

²¹⁷The harder you serve here, the more comfortably you will be able to sit on the throne in the golden age.

¹⁸⁷bhagwan aapka ban gaya to aur kya chaahiye!

²¹⁸Those who take comfort here will have to work there.

¹⁸⁸jab beej ko apna bana diya to vriksha to aa hi gaya na!

²¹⁹Baba keeps the accounts of every second and every act of every soul.

¹⁸⁹to sada isi khushi mein raho। ¹⁹⁰aapki khushi ko dekh doosre bhi khushi mein naachte rahenge।

²²⁰Slogan: Quickly spread the vibrations of world transformation through your self­ transformation. ²²¹* * * O M S H A N T I* * *