सोमवार 13 अप्रैल 1981 की अव्यक्त मुरली

⁰> ¹13-04-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 13-04-81 Om Shanti Avyakt Bapdada Madhuban

²" rūhē-gulāb key|kī viśhēṣhtā sadā rūhānī vatti "

¹The specialities of a spiritual rose.

³Āj bāgvān apnē rūhē-gulāb bachchō̃ kō dēkh rahē haĩ .

²Today, the Master of the Garden is looking at His children who are spiritual roses.

⁴Chārō̃ ōr K|kē rūhē gulāb bachchē bāpdādā K|kē sammukh haĩ .

³The children from all the four corners, who are spiritual roses are personally sitting in front of BapDada.

⁵Sākār mē̃ chāhē kahā̃ bhī baiṭhē haĩ ( āj ādhē bhāī bahan nīchē murlī sun rahē haĩ ) lēkin bāpdādā unhō̃ kō bhī apnē nayanō̃ K|kē sāmnē hī dēkh rahē haĩ .

⁴No matter where you children are physically sitting (some brothers and sisters are listening to the murli in the small hall below), BapDada can see all of you in front of His eyes. ⁵Even now, BapDada is listening to the children’s thoughts.

⁶Abhī bhī bāpdādā bachchō̃ K|kē saṅkalp kō sun rahē haĩ .

⁶Everyone wants to sit directly in front of Baba and hear the murli.

⁷Sabhī sammukh murlī sunnē chāhtē haĩ lēkin nīchē hōtē huē bhī bāpdādā bachchō̃ kō sāmnē dēkh rahē hē̃ .

⁷Even though some children are sitting in the small hall beneath here, BapDada can see all you children in front of Him.

⁸Harēk rūhē-gulāb key|kī khuśhbū bāpdādā kē pās ā rahī hai .

⁸The fragrance of each of you spiritual roses is reaching BapDada.

⁹Haĩ tō sab number-vār lēkin is samay sabhī ēk bāp dūsrā na kōī isī rūhānī khuśhbū mē̃ number one sthiti mē̃ haĩ .

⁹All of you are numberwise, but, at this moment, all of you belong to the one Father and none other and are stable in your first and foremost stage with this spiritual fragrance.

¹⁰Isliē rūhānī khuśhbū vatan tak bhī pahũch rahī hai .

¹⁰This is why this spiritual fragrance is able to reach the subtle region.

¹¹Rūhānī khuśhbū key|kī viśēṣatāē̃ jāntē hō  ?

¹¹Do you know the specialities of spiritual fragrance?

¹²Kis ādhār par rūhānī khuśhbū sadākāl ēkras aur dūr dūr tak phailtī hai arthāt prabhāv ḍāltī hai  ?

¹²On what basis are you able to keep this spiritual fragrance constant and steady and also able to spread it far and wide, which means spread the impact of it?

¹³Iskā mūl ādhār hai rūhānī vr̥itti .

¹³The main basis of this is your spiritual attitude.

¹⁴Sadā vr̥itti mē̃ rūh , rūh kō dēkh rahē haĩ , rūh sē hī bōl rahē haĩ .

¹⁴You should always have the awareness that it is the spirit seeing the spirit and speaking to the spirit.

¹⁵Rūh hī alag alag apnā part bajā rahē haĩ .

¹⁵It is the various spirits that are playing their various roles.

¹⁶Maĩ rūh hū̃ , sadā supreme rūh key|kī chhatrachhāyā mē̃ chal rahā hū̃ .

¹⁶I am a spirit and constantly moving along whilst under the canopy of protection of the Supreme Spirit.

¹⁷Maĩ rūh hū̃ - her|har saṅkalp bhī supreme rūh key|kī śhrīmat K|kē binā nahī̃ chal saktā hai .

¹⁷I am a spirit. ¹⁸I cannot have a single thought that is not according to the shrimat of the Supreme Spirit.

¹⁸Mujh rūh kā karāvanhār supreme rūh hai .

¹⁹My Karavanhar (the One who makes me act) is the Supreme Spirit.

¹⁹Karāvanhār K|kē ādhār par maĩ nimitt karnē vālā hū̃ .

²⁰I am an instrument who is made to do everything by Karavanhar.

²⁰Maĩ karanhār vah karāvanhār hai . ²¹Vah chalā rahā , maĩ chal rahā hū̃ .

²¹I am karanhar (one who is made to act) and He is Karavanhar (One who makes me act).

²²Her|har direction par mujh rūh kē liē saṅkalp , bōl aur karma mē̃ sadā hajūr hājir haĩ .

²²He is making me move and I am moving. ²³The Lord is ever­present in every direction for me, this spirit, in every thought, word and action of mine.

²³Isliē hajūr kē āgē sadā mujh rūh key|kī jī hajūr hai .

²⁴This is why, I, the spirit, am always in front of the Lord and say, “Yes, my Lord!”.

²⁴Sadā rūh aur supreme rūh combined hū̃ .

²⁵The spirit and the Supreme Spirit are constantly combined.

²⁵Supreme rūh mujh K|kē binā rah nahī̃ saktē aur maĩ bhī supreme rūh K|kē binā alag nahī̃ hō saktā .

²⁶The Supreme Spirit cannot stay apart from I, this spirit, and I cannot stay apart from the Supreme Spirit.

²⁶Aisē her|har second hajūr kō hājir anubhav karnē vālē sadā rūhānī khuśhbū mē̃ avināśhī aur ēkras rahtē haĩ .

²⁷Those who experience the Lord to be present with them at every second constantly and eternally have this spiritual fragrance.

²⁷Yah haĩ number one khuśhbūdār rūhē-gulāb key|kī viśhēṣhtā .

²⁸This is the speciality of a first and foremost fragrant spiritual rose.

²⁸Aisē key|kī dr̥iṣhṭi mē̃ bhī sadā supreme rūh samāyā huā hōgā .

²⁹In the same way, they always have the Supreme Spirit merged in their drishti.

²⁹Vah bāp key|kī dr̥iṣhṭi mē̃ aur bāp unkī dr̥iṣhṭi mē̃ samāyā huā hōgā .

³⁰They are merged in the Father’s drishti and the Father is merged in their drishti.

³⁰Aisē rūhēgulāb kō dēh vā dēh key|kī duniyā vā purānī dēh key|kī duniyā key|kī vastu , vyakti dēkhtē huē bhī nahī̃ dikhāī dēgē .

³¹Spiritual roses will look at but not see the bodies, the physical world or any thing or any persons of the old physical world.

³¹Dēh dvārā bōl rahā hū̃ lēkin dēkhtā rūh kō hai , bōltā rūh sē hai .

³²They have the consciousness of speaking through their body, but of seeing the spirit and speaking to the spirit.

³²Kyōṅki unkē nayanō̃ key|kī duniyā mē̃ sadā rūhānī duniyā hai , phariśhtō̃ key|kī duniyā hai , dēvtāō̃ key|kī duniyā hai .

³³In their vision, they constantly have the spiritual world, the world of angels and the world of deities.

³³Sadā rūhānī sēvā mē̃ rahtē .

³⁴They are constantly engaged in spiritual service.

³⁴Din hai vā rāt hai lēkin unkē liē sadā rūhānī sēvā hai .

³⁵Night and day, there is constantly spiritual service for them to do.

³⁵Aisē rūhē-gulāb key|kī sadā rūhānī bhāvnā rahtī ki sarv rūhē̃ jamārē samān varsē K|kē adhikārī ban jāē̃ .

³⁶Similarly, such spiritual roses always have the spiritual feeling that all the spirits have to claim their right to their inheritance like they themselves have.

³⁶Parvaśh , ātmāō̃ kō bāp dvārā prāpt huī śhaktiyō̃ kā sahyōg dē unhō̃ kō bhī anubhav karāvē̃ .

³⁷They feel that they want to help souls under an external influence with their own powers that they have attained from the Father and enable them to have an experience.

³⁷Kisī key|kī bhī kamjōrī aur kamī kō nahī̃ dēkhē̃gē .

³⁸They never look at anyone’s weaknesses or defects.

³⁸Apnē dhāraṇ kiyē huē guṇō̃ kā , śhaktiyō̃ kā sahyōg dēnē vālā dātā banē̃gē .

³⁹They are bestowers who constantly co­operate with the powers and virtues that they have inculcated into themselves.

³⁹Brāhmaṇ parivār kē liē sahyōgī , anya ātmāō̃ kē liē mahādānī .

⁴⁰They co­operate with the Brahmin family and are great donors for everyone else.

⁴⁰Yah aisā hai , yah bhāvnā nahī̃ .

⁴¹They never feel that certain people are like this or that.

⁴¹Lēkin iskō bhī bāp samān banāū̃ , yah śhubh bhāvnā .

⁴²Instead, they always have the good wishes to make others equal to the Father.

⁴²Sāth sāth yahī śhrēṣhṭh kāmnā . ⁴³Yah sarv ātmāyē̃ kaṅgāl , duḥkhī , aśhānt sē sadā śhānt , sukh-rūp mālāmāl ban jāē̃ .

⁴³Together with this, they also have elevated good wishes for all the souls who are presently unhappy, poverty­stricken and peaceless to become constantly peaceful and prosperous embodiments of happiness.

⁴⁴Sadā smr̥iti mē̃ ēk hī dhun hōgī ki viśhva parivarttan jaldī sē jaldī kaisē hō̃ - iskō kahā jātā hai rūhē-gulāb .

⁴⁴They constantly have in their awareness the one concern of quickly bringing about world transformation. ⁴⁵This is known as being a spiritual rose.

⁴⁵Āj mahārāṣhṭra kā turn hai .

⁴⁶Today, it is the turn of those from Maharashtra.

⁴⁶Mahārāṣhṭra vālē sadā ēk hī mahā śhabda kō yād rakhē̃ tō sab mahān arthāt number one ban jāē̃ .

⁴⁷If those from Maharashtra remember even the one word “Maha” (great), then they can all become great, that is, they can all become number one.

⁴⁷Mahārāṣhṭra vālō̃ kā kyā lakṣhya hai  ?

⁴⁸What is the aim of those from Maharashtra?

⁴⁸Mahān bannā .

⁴⁹To become great.

⁴⁹Sva kō bhī mahān banānā hai , viśhva kō bhī mahān banānā hai .

⁵⁰You have to make yourself great and also make the world great.

⁵⁰Yahī sadā smr̥iti mē̃ rahtā hai nā  !

⁵¹This is what you always have in your consciousness, is it not?

⁵¹Aur karnāṭak vālē sadā nāṭak mē̃ hero part bajānē vālē haĩ .

⁵²Those from Karnataka are the actors who constantly play a hero part in the drama.

⁵²Bannā bhī hero hai , banānā bhī hero hai .

⁵³You have to become a hero and make others into heroes.

⁵³Āndhrā arthāt andhiyārā miṭānē vālē . ⁵⁴Sab prakār kā andhērā .

⁵⁴Andhra (one of the states of India) means those who dispel darkness; they dispel all types of darkness.

⁵⁵Āndhrā mē̃ garībī kā andhkār bhī jyādā hai .

⁵⁵Due to the poverty in Andhra, there is a lot of darkness.

⁵⁶Tō garībī kō miṭāē sarv kō sampann banānā hai .

⁵⁶Therefore, you have to remove all of that poverty and make everyone full.

⁵⁷Tō āndhrā vālē viśhva kō sadā sāhūkār banānē vālē haĩ . ⁵⁸Jō na tan key|kī garībī , na dhan key|kī garībī , na man K|kē śhaktiyō̃ key|kī garībī .

⁵⁷Those from Andhra will make everyone in the world wealthy so that there will be no poverty or lack of anything for body, lack of wealth or power of the mind.

⁵⁹Tan-man-dhan tīnō̃ hī garībī kō miṭānē vālē .

⁵⁸You are those who remove the poverty of body, mind and wealth.

⁶⁰Is andhkār kō miṭākar sadā rōśhnī lānē vālē .

⁵⁹You will dispel all this darkness and bring light.

⁶¹Tō āndhrā nivāsī hō gayē - master gyān sūrya .

⁶⁰Therefore, you residents of Andhra are master suns of knowledge.

⁶²Madrās arthāt sadā rās mē̃ magan rahnē vālē .

⁶¹Madras means those who are constantly absorbed in their dancing.

⁶³Saṅskār milan key|kī bhī rās , khuśhī key|kī bhī rās . ⁶⁴Aur phir sthūl mē̃ bhī rās karnē vālē .

⁶²There is the dance of the harmonising of sanskars and the dance of happiness. ⁶³And you also dance physically.

⁶⁵Mad - magan kō bhī kahā jātā hai .

⁶⁴Mad(ras) also means to be absorbed.

⁶⁶Tō sadā isī rās mē̃ magan rahnē vālē .

⁶⁵Therefore, you remain constantly absorbed in this dance.

⁶⁷Samjhā sabhī kā occupation kyā hai .

⁶⁶Do you understand what the occupation of all of you is?

⁶⁸Ab tō sabsē milē nā . ⁶⁹Milnā arthāt lēnā .

⁶⁷So, Baba has now met everyone, has He not?

⁷⁰Tō lē liyā nā .

⁶⁸To meet means to take.

⁷¹Ākhir tō nayan mulākāt tak pahuñchnā hai .

⁶⁹So, you have taken everything, have you not?

⁷²Bāpdādā kē liē nīchē vā ūpar baiṭhē huē sab V|we . I|āī|eye . pī|P . haĩ .

⁷⁰Eventually, you have to reach the stage of having this meeting through the eyes.

⁷³Teachers K|kē sāth-bāpadādā sarv nimitt banē huē sēvādhāriyō̃ kō kis rūp mē̃ dēkhnā chāhtē haĩ , yah jāntē hō  ?

⁷¹For BapDada, wherever you are sitting, whether up here or down below, you are all VIPs. ⁷²BapDada meeting the teachers:

⁷⁴Bāpdādā sarv sēvādhāri yō̃ kō sadā apnē samān , jaisē bāp karttavya K|kē kāraṇ avatarit hōtē haĩ vaisē her|har sēvādhārī sēvā kē prati avatarit hōnē vālē sab avatār ban jāē̃ .

⁷³In what form would BapDada like to see all of you instrument servers? ⁷⁴Do you know? ⁷⁵BapDada wants to see all of you servers incarnate down here for your service just as He Himself incarnates here in order to carry out His duty.

⁷⁵Ēk avatār drama anusār sr̥iṣhṭi par ātā tō kitnā parivarttan kar lētā .

⁷⁶When an incarnation incarnates on earth, according to the drama, he is able to bring about so much transformation.

⁷⁶Vah bhī ātmik śhakti vālē aur yah itnē paramātm-śaktisvarūp chārō̃ ōr avatār avatarit hō jāē̃ tō kyā hō jāyēgā  ?

⁷⁷Incarnations have the power of the soul, whereas all of you are embodiments of the power of God. ⁷⁸Therefore, if all of you incarnations were to incarnate down here, what would happen?

⁷⁷Sahaj parivarttan hō jāyēgā .

⁷⁹Transformation would take ⁸⁰place very easily.

⁷⁸Jaisē bāp loan lētā hai , bandhan mē̃ nahī̃ ātā , jab chāhē āyē , jab chāhē chalē̃ jāyē̃ , nirbandhan hai . ⁷⁹Aisō sab sēvādhārī śharīr K|kē saṅskārō̃ K|kē , svabhāv K|kē badhanō̃ sē mukt , jab chāhē̃ jaisē chāhē̃ vaisā saṅskār apnā banā sakē̃ .

⁸¹Just as the Father takes this body on loan and yet doesn’t create any bondage, but simply enters and leaves when He wants and thereby remains free from bondage, in the same way, you servers should remain free from any bondage of your sanskars or nature of your body.

⁸⁰Jaisē dēh kō chalānē chāhē̃ vaisē chalā sakē̃ .

⁸²You should be able to adopt any sanskar whenever and however you want.

⁸¹Jaisā svabhāv banānē chāhē vaisā banā sakē̃ .

⁸³You should be able to make your body function as you want.

⁸²Aisā nahī̃ ki mērā svabhāv hī aisā hai , kyā karū̃  ?

⁸⁴You should be able to create whatever type of nature you want.

⁸³Mērā saṅskār , mērā bandhan aisā hai nahī̃ .

⁸⁵You should not say, “My nature is like this, and so what can I do?”

⁸⁴Lēkin aisē nirbandhan jaisē bāp nirbandhan hai .

⁸⁶You should not say, “This is what my sanskars and my bondage are like!” ⁸⁷No!

⁸⁵Kaī sōchtē haĩ ham tō janm-maraṇ K|kē chakra K|kē kāraṇ śharīr K|kē bandhan mē̃ haĩ , lēkin yah bandhan hai kyā  ?

⁸⁸You should become completely free from bondage, the same as the Father. ⁸⁹Some of you think that you are in a body because of having to be in the cycle of birth and death.

⁸⁶Ab tō śharīr āpkā hai hī nahī̃ , phir bandhan āpkā kahā̃ sē āyā  ?

⁹⁰However, now that your body no longer belongs to you, is that body a bondage? ⁹¹So how can you have any bondage?

⁸⁷Jab marjīvā ban gayē tō śharīr kiskā huā  ?

⁹²Now that you have died alive, to whom does your body belong?

⁸⁸Tanaman - dhan tīnō̃ arpaṇ kiyā hai yā sirph dō kō arpaṇ kiyā , ēk kō nahī̃ .

⁹³Have you surrendered all three, your body, mind and wealth? ⁹⁴Or, have you only surrendered two and not the third?

⁸⁹Jab mērā tan hī nahī̃ , mērā man hī nahī̃ tō bandhan hō saktā hai .

⁹⁵Can you have any bondage if your body and mind are not yours? ⁹⁶To say, “What can I do?

⁹⁰Yah bhī kamjōrī K|kē bōl haĩ - kyā karē̃ janm janm K|kē saṅskār haĩ , śharīr kā hisāb kitāb hai .

⁹⁷I have had these sanskars over many births and I have these karmic accounts of the body”, is to speak words of weakness.

⁹¹Lēkin ab purānē janm kā purānā khātā saṅgamyug par samāpt huā . ⁹²Nayā śhurū kiyā .

⁹⁸It is now, at the confluence age, that your old accounts of your old births are settled and you start everything afresh.

⁹³Abhī udhar kā purānā register samāpt huā . ⁹⁴Nayā śhurū kiyā .

⁹⁹Your old register has now ended. ¹⁰⁰You have started your new register.

⁹⁵Abhī udhar kā purānā register samāpt hō gayā yā abhī tak sambhāl kar rakhā hai  ?

¹⁰¹Has your old past register ended? ¹⁰²Or, are you still carefully holding onto it?

⁹⁶Khatm nahī̃ kiyā hai kyā  ?

¹⁰³Have you not yet ended it?

⁹⁷Tō samjhā bāpdādā kyā dēkhnā chāhtē haĩ  ?

¹⁰⁴Therefore, do you understand what BapDada wants to see?

⁹⁸Itnē sab avatār prakaṭ hō jāē̃ tō sr̥iṣhṭi par halchal mach jāyēgī nā  !

¹⁰⁵When so many incarnations appear, there will then be upheaval on earth.

⁹⁹Avatār arthāt ūpar sē ānē vālī ātmā .

¹⁰⁶An incarnation means a soul who has come from up above.

¹⁰⁰Mūlvatan key|kī sthiti mē̃ sthit hō ūpar sē nīchē āō .

¹⁰⁷First, stabilise in the stage of the incorporeal world and then come down here.

¹⁰¹Nīchē sē ūpar nahī̃ jāō .

¹⁰⁸Do not take off from down here.

¹⁰²Hai hī paramdhām nivāsī ātmā , satōpradhān ātmā .

¹⁰⁹You are, in any case, originally souls who are residents of Paramdham; you are satopradhan souls.

¹⁰³Apnē ādi , anādi svarūp mē̃ rahō .

¹¹⁰Therefore, remain stable in your original and eternal form.

¹⁰⁴Ant key|kī smr̥iti mē̃ nahī̃ rahō anādi , ādi phir kyā hō jāyēgā  ?

¹¹¹Do not stay in your stage of the final period, but remain in your original and eternal stage.

¹⁰⁵Svayã bhī nirbandhan aur jinhō̃ key|kī sēvā kēnimitta banē hō vah bhī nirbandhan hō jāyēṅgē .

¹¹²What will happen then? ¹¹³You yourself will become free from bondage and those for whom you become instruments will also become free from bondage.

¹⁰⁶Nahī̃ tō vah bhī kōī na kōī bandhan mē̃ bandh jātē haĩ .

¹¹⁴Otherwise, those souls will also become tied in one or another bondage.

¹⁰⁷Svayã nirbandhan avatarit huī ātmā samajh kar karma karō , tō aur bhī āpkō follow karē̃gē .

¹¹⁵Perform every action whilst considering yourself to be a soul without bondage, who has just incarnated.

¹⁰⁸Jaisē sākār bāp kō dēkhā , kyā yād rahā  ?

¹¹⁶Then others will also follow you. ¹¹⁷You saw sakar Baba.

¹⁰⁹Bāp kē sāth maĩ bhī karmātīt sthiti mē̃ hū̃ yā dēvtāī bachpan rūp mē̃ .

¹¹⁸What did he remember? ¹¹⁹“As well as the Father, I am also in my karmateet stage and in the childhood form of my deity stage”.

¹¹⁰Anādi , ādi rūp sadā smr̥iti mē̃ rahā tō follow father .

¹²⁰He constantly had his original and eternal form in his awareness.

¹¹¹Teachers sē pūchhnē key|kī jarūrat hī nahī̃ ki santuṣhṭ hō .

¹²¹Therefore, follow the father! ¹²²There is no need to ask you teachers if you are content.

¹¹²Teacher sē pūchhnā mānā teacher key|kī insult karnā .

¹²³To ask you teachers this question would be to insult you!

¹¹³Isliē bāpdādā insult tō nahī̃ kar saktē .

¹²⁴This is why BapDada cannot insult you.

¹¹⁴Bāp samān nimitt hō .

¹²⁵You are instruments, equal to the Father.

¹¹⁵Nimitt kā arth|earth hī hai - sadā karan-karāvanhār K|kē smr̥iti svarūp .

¹²⁶To be an instrument means constantly to be an embodiment of having the awareness of Karankaravanhar.

¹¹⁶Yahī smr̥iti samarth smr̥iti hai .

¹²⁷This awareness is a powerful awareness.

¹¹⁷Karanhār hū̃ lēkin karan-karāvanhār K|kē ādhār par karanhār hū̃ .

¹²⁸I am karanhar (one who is made to act), but only on the basis of Karankarvanhar.

¹¹⁸Nimitt hū̃ lēkin nimitt banānē vālē kō bhūlnā nahī̃ .

¹²⁹I am an instrument but I must not forget the One who has made me an instrument.

¹¹⁹Maĩ-pan nahī̃ , sadā bāpdādā hī mukh mē̃ , man mē̃ , karma mē̃ rahē - yahī pāṭh pakkā hai nā  !

¹³⁰There should not be the consciousness of “I”. ¹³¹Constantly have BapDada’s name on your lips, in your mind and in your actions.

¹²⁰Party kē sāth –

¹³²This lesson is firm for you, is it not?

¹²¹1 . amr̥itvēlē sē lēkar rāt tak jō bhī bāp nē śhrēṣhṭh mat dī hai usī mat K|kē anusār sārī dincharyā vyatīt kartē hō  ?

¹³³BapDada meeting groups: ¹³⁴Do you spend your whole day from morning till night according to the timetable and the shrimat that Baba has given you for the whole day?

¹²²Uṭhnā kaisē hai , chalnā kaisē hai , khānā kaisē hai , kārya vyavahār kaisē karnā hai , sabkē prati śhrēṣhṭh mat milī huī hai .

¹³⁵How you have to wake up, how you have to walk, how you have to eat, how you should interact? ¹³⁶You have been given shrimat for all of these actions.

¹²³Usī śhrēṣhṭh mat K|kē pramāṇ her|har kārya kartē hō  ?

¹³⁷Do you perform every action according to those elevated directions?

¹²⁴Her|har karma kartē huē apnī sthiti śhrēṣhṭh rahē uskē liē kaun sā ēk śhabda sadā smr̥iti mē̃ rakhō - trustee .

¹³⁸What word should you remain aware of so that your stage remains elevated in every act you perform? ¹³⁹Trustee!

¹²⁵Agar karma kartē ṭrasṭīpan key|kī smr̥iti rahē tō sthiti śhrēṣhṭh ban jāyēgī .

¹⁴⁰By remaining aware of being a trustee in every act you perform, your stage will remain elevated.

¹²⁶Kyōṅki trustee bankar chalnē sē sārā hī bōjh bāp par paṛ jātā hai , āp sadā double light ban jātē .

¹⁴¹This is because when you act as a trustee, every burden is the Father’s burden, and you therefore remain constantly double­light.

¹²⁷Double light hōnē K|kē kāraṇ high jump dē saktē hō .

¹⁴²When you are double­light, you become able to take a high jump.

¹²⁸Agar gr̥ihasthī samajhtē tō dumba lag jātā . ¹²⁹Sārā bōjh apnē par ā jātā .

¹⁴³If you consider yourself to be a householder, you have a tail dragging along behind you and every burden would remain on you.

¹³⁰Bōjh vālā high jump dē nahī̃ saktā .

¹⁴⁴When you have a burden, you are unable to take a high jump.

¹³¹Aur hī sā̃s phūltā rahēgā .

¹⁴⁵In fact, you become even more breathless.

¹³²Trustee samajhnē sē sthiti sadā ūñchī rahēgī .

¹⁴⁶When you constantly consider yourself to be a trustee, your stage will remain constantly elevated.

¹³³Tō sadā trustee hōkar rahnē key|kī śhrēṣhṭh mat kō smr̥iti mē̃ rakhō .

¹⁴⁷Therefore, always keep in your awareness the elevated directions of constantly remaining a trustee.

¹³⁴2 . bāpdādā dvārā sabhī bachchō̃ kō kaun see|sī|C number one śhrīmat milī huī hai  ?

¹⁴⁸What is the first and foremost shrimat that all of you children have received from BapDada?

¹³⁵Number one śhrīmat hai ki apnē kō ātmā samjhō aur ātmā samajhkar bāp kō yād karō .

¹⁴⁹The first and foremost shrimat is to consider yourself to be a soul and whilst considering yourself to be a soul, to remember the Father.

¹³⁶Sirph ātmā samajhnē sē bhī bāp key|kī śhakti nahī̃ milēgī .

¹⁵⁰You will not receive power from the Father by only considering yourself to be a soul.

¹³⁷Yād na ṭhaharnē kā kāraṇ hī hai ki ātmā samajhkar yād nahī̃ kartē hō . ¹³⁸Ātmā kē bajāē apnē kō sādhāraṇ śharīrdhārī samajhkar yād kartē hō .

¹⁵¹The reason why you are unable to maintain the stage of constant remembrance is that whilst you are remembering the Father, you do not consider yourself to be a soul.

¹³⁹Isliē yād ṭiktī nahī̃ . ¹⁴⁰Vaisē bhī kōī dō chījō̃ kō jab jōṛā jātā hai tō pahlē samān banātē haĩ .

¹⁵²Instead of considering yourself to be a soul, you remember the Father whilst you consider yourself to be an ordinary bodily being.

¹⁴¹Aisē hī ātmā samajhkar yād karō tō yād sahaj hō jāyēgī , kyōṅki samān hō gayē nā  !

¹⁵³You are therefore unable to maintain that stage of remembrance. ¹⁵⁴Before two things are put together, they first have to be made equal.

¹⁴²Yah pahlī śhrīmat hī practical mē̃ sadā lātē rahō . ¹⁴³Yahī mukhya foundation hai .

¹⁵⁵In the same way, when you remember the Father whilst considering yourself to be a soul then, because you have become equal, you will easily be able to have that remembrance.

¹⁴⁴Agar foundation kachchā hōgā tō āgē chaṛhtī kalā nahī̃ hō saktī .

¹⁵⁶Constantly continue to put this first shrimat into practice. ¹⁵⁷This is your main foundation.

¹⁴⁵Abhī abhī chaṛhtī kalā , abhī abhī nīcē̃ ā jāyēṅgē .

¹⁵⁸When your foundation is weak, you are unable to experience your stage ascending.

¹⁴⁶Makān kā bhī foundation agar pakkā na hō tō darār paṛ jātī hai yā gir jātā hai .

¹⁵⁹One moment your stage will ascend and the next moment, it will descend. ¹⁶⁰When a building’s foundation is not strong, there will be cracks or it will fall down.

¹⁴⁷Aisē hī agar yah foundation majbūt nahī̃ tō māyā nīchē girā dēgī .

¹⁶¹In the same way, if your foundation isn’t strong, then Maya will pull you down.

¹⁴⁸Isliē foundation sadā pakkā .

¹⁶²Therefore, always make sure that your foundation is very strong.

¹⁴⁹Sahaj bāt kē ūpar bhī bār-bār attention .

¹⁶³You must constantly pay attention even to something that appears easy.

¹⁵⁰Agar attention nahī̃ dētē tō sahaj bāt bhī muśhkil hō jātī .

¹⁶⁴If you don’t pay attention constantly, then even something easy becomes difficult.

¹⁵¹3 . sadā yah naśhā rahtā hai ki ham hī kalp-kalp K|kē adhikārī ātmāyē̃ haĩ ham hī thē ham hī haĩ , ham hī kalp kalp hōṅgē .

¹⁶⁵Do you constantly have the intoxication that you are the souls with all rights every cycle? ¹⁶⁶You were those souls, you are those souls and you will be those souls every cycle.

¹⁵²Kalp pahlē kā najārā aisē hī spaṣhṭ smr̥iti mē̃ ātā hai  ?

¹⁶⁷Do the scenes of the previous cycle enter your intellect just as clearly?

¹⁵³Āj brāhmaṇ haĩ , kal dēvtā banē̃gē .

¹⁶⁸Today, you are Brahmins and tomorrow, you will be deities.

¹⁵⁴Ham hī dēvtā thē yah naśhā rahtā hai  ?

¹⁶⁹Do you have the intoxication that you were deities?

¹⁵⁵Ham sō , sō ham yah mantra sadā yād rahtā hai  ?

¹⁷⁰Do you constantly remember the mantra, “hum so, so hum” (What I was, so I will become).

¹⁵⁶Isī ēk naśhē mē̃ rahō tō sadā jaisē naśhē mē̃ sab bātē̃ bhūl jātī haĩ , saṅsār hī bhūl jātā hai , aisē is mē̃ rahnē sē yah purānī duniyā sahaj hī bhūl jāyēgī .

¹⁷¹If you constantly maintain this intoxication, then just as everything else is forgotten by an intoxicated person, just as the whole world is forgotten, in the same way, when you remain in this intoxication you are easily able to forget the old world.

¹⁵⁷Aisī apnī avasthā anubhav kartē hō  ?

¹⁷²Do you experience your stage to be like this?

¹⁵⁸Tō sadā check karō - āj brāhmaṇ kal dēvtā , yah kitnā samay naśhā rahā .

¹⁷³Therefore, constantly check to see how long you remain in the intoxication of knowing that you are a Brahmin today and tomorrow, a deity.

¹⁵⁹Jab vyavahār mē̃ jātē tō bhī yah naśhā kāyam rahtā ki halkā hō jātā hai  ?

¹⁷⁴When you interact with anyone, do you still maintain this intoxication or does it reduce a little? ¹⁷⁵You should remember what you are.

¹⁶⁰Jō jaisā hōtā hai uskō vah yād rahtā hai .

¹⁷⁶For instance, whilst a President is doing anything, he would not forget that he is a President.

¹⁶¹Jaisē president hai vah kōī bhī kām kartē yah nahī̃ bhūltā ki maĩ president hū̃ .

¹⁷⁷So you too should constantly remember your position. ¹⁷⁸Through this, you will experience constant happiness and intoxication.

¹⁶²Tō āp bhī sadā apnī position yād rakhō .

¹⁷⁹You should constantly have the intoxication of being those who are to become deities.

¹⁶³Issē sadā khuśhī rahēgī , naśhā rahēgā . ¹⁶⁴Sadā khumārī chaṛhī rahē .

¹⁸⁰At present, you are Brahmins, the top­knots, and Brahmins are even more elevated than the deities!

¹⁶⁵Ham hī dēvtā banē̃gē , abhī bhī brāhmaṇ chōṭī haĩ , brāhmaṇ tō dēvtāō̃ sē bhī ūñch hai .

¹⁸¹No matter how much Maya tries to shake you off this intoxication of yours, she should be unable to do so. ¹⁸²When Maya comes, she first tries to isolate you.

¹⁶⁶Is naśhē kō māyā kitnā bhī tōṛnē key|kī kōśhiśh karē lēkin tōṛ na sakē .

¹⁸³She first makes you step away from the Father. ¹⁸⁴Robbers also first get you on your own and then attack you.

¹⁶⁷Māyā ātī tabhī hai jab akēlā kar dētī hai .

¹⁸⁵Therefore, constantly remain combined. ¹⁸⁶Never become isolated.

¹⁶⁸Bāp sē kinārā karā dētī hai .

¹⁸⁷“I and my Baba”. ¹⁸⁸Remain in the awareness of being combined.

¹⁶⁹Ḍākū bhī akēlā karkē phir war|vār kartē haĩ nā .

¹⁸⁹Do all of you consider yourselves to be greatly fortunate?

¹⁷⁰Isliē sadā combined rahō kabhī bhī akēlē nahī̃ hōnā . ¹⁷¹Maĩ aur mērā bābā - isī smr̥iti mē̃ combined rahō .

¹⁹⁰Look how fortunate you are! ¹⁹¹You have reached the land of blessings to fill your aprons with blessings. ¹⁹²How many souls in the world have such fortune?

¹⁷²4 . sabhī apnē kō mahān bhāgyaśhālī samajhtē hō nā  ?

¹⁹³A handful out of multimillions, and only a few out of that handful!

¹⁷³Dēkhō kitnā baṛā bhāgya hai jō vardān bhūmi par vardānō̃ sē jhōlī bharnē kē liē pahũch gayē hō .

¹⁹⁴Therefore, always remain aware of what you used to listen to and speak about, and that you are now the souls who are the few out of the handful selected from multimillions.

¹⁷⁴Aisā bhāgya viśhva mē̃ kitnī ātmāō̃ kā hai  ?

¹⁹⁵Do you have this much happiness? ¹⁹⁶Constantly continue to dance in this happiness.

¹⁷⁵Kōṭō̃ mē̃ kōī aur kōī mē̃ bhī kōī  !

¹⁹⁷How wonderful is my fortune! ¹⁹⁸Continue to sing this song.

¹⁷⁶Tō yah khuśhī sadā rakhō ki jō suntē thē , varṇan kartē thē , kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī ātmā , vah ham hī hai .

¹⁹⁹Together with singing this song, dance in happiness. ²⁰⁰You know how to sing this song, do you not? ²⁰¹How wonderful is my fortune! ²⁰²How wonderful is my Baba!

¹⁷⁷Itnī khuśhī hai  ?

²⁰³How wonderful is the drama!

¹⁷⁸Sadā isī khuśhī mē̃ nāchtē rahō - vāh mērā bhāgya  !

²⁰⁴Constantly continue to sing this song. ²⁰⁵You are very lucky.

¹⁷⁹Yahī gīt gātē rahō aur isī gīt kē sāth khuśhī mē̃ nāchtē rahō .

²⁰⁶Baba always says that each of you children is a lovely child. ²⁰⁷So, you are the loveliest and also the luckiest.

¹⁸⁰Yah gīt gānā tō ātā hai nā - vāh rē mērā bhāgya aur vāh mērā bābā  !

²⁰⁸Never consider yourself to be ordinary; you are very elevated. ²⁰⁹Once God Himself belongs to you, what else would you need?

¹⁸¹Vāh drama vāh  !

²¹⁰When the Seed belongs to you, it includes the tree.

¹⁸²Yah gīt gātē rahō . ¹⁸³Bahut lucky hō .

²¹¹Therefore, constantly remain in the happiness of knowing this.

¹⁸⁴Bāp tō sadā her|har bachchē kō lovely bachchā hī kahtē haĩ .

²¹²When others see your happiness, they too will begin to dance in happiness.

¹⁸⁵Tō lovely bhī hō , luckiest bhī hō .

²¹³Blessing: May you be a soul who has a right to be part of the royal family by remaining bound in God’s service and thus coming into close relationship. ²¹⁴By remaining bound in God’s service you are brought into close relationship. ²¹⁵The more service you do, the fruit of that service is that the closer you are brought into relationship. ²¹⁶Those who serve here will claim a right to become part of the royal family there.

¹⁸⁶Kabhī apnē kō sādhāraṇ nahī̃ samajhnā , bahut śhrēṣhṭh hō .

²¹⁷The harder you serve here, the more comfortably you will be able to sit on the throne in the golden age.

¹⁸⁷Bhagvān āpkā ban gayā tō aur kyā chāhiē  !

²¹⁸Those who take comfort here will have to work there.

¹⁸⁸Jab bīj kō apnā banā diyā tō vr̥ikṣha tō ā hī gayā nā  !

²¹⁹Baba keeps the accounts of every second and every act of every soul.

¹⁸⁹Tō sadā isī khuśhī mē̃ rahō . ¹⁹⁰Āpkī khuśhī kō dēkh dūsrē bhī khuśhī mē̃ nāchtē rahē̃gē .

²²⁰Slogan: Quickly spread the vibrations of world transformation through your self­ transformation. ²²¹* * * O M S H A N T I* * *