बुधवार 15 अप्रैल 1981 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 115-04-81 ōm śhānti avyakt bāpdādā madhuban

0> > 15-04-81 Om Shanti Avyakt Bapdada Madhuban

2" number one takdīrvān key|kī viśēṣatāē̃ "

1The specialities of a number one fortunate soul.

3Āj bhāgya vidhātā bāp apnī śhrēṣhṭh bhāgyaśhālī ātmāō̃ kō dēkh rahē haĩ .

2Today, Baba, the Bestower of Fortune is seeing the souls who have the most elevated fortune.

4Harēk nē apnē-apnē tadbīr dvārā kaisē takdīr key|kī lakīr khīñchī hai .

3Each one has drawn their line of fortune according to the effort they have made.

5Number-vār purūṣhārth anusār kōī nē number one takdīr banāī hai , kōī nē second number mē̃ banāī hai .

4Some have created the number one fortune and others have created the second number fortune, numberwise according to the effort that each one has made.

6Pahlē number key|kī takdīr jismē̃ sarv prāpti svarūp haĩ , chāhē sarvguṇō̃ mē̃ , chāhē gyān khazānē mē̃ , chāhē sarv śhaktiyō̃ mē̃ , sadā prāptiyō̃ K|kē jhūlē mē̃ jhūltē haĩ .

5The first number fortune is that in which you become an embodiment of all attainments. 6You are constantly swinging in the swings of all attainments, whether it is in all virtues, in all the treasures of knowledge or in all powers.

7Abhī sē aprāpta kōī nahī̃ vastu aisē takdīrvān K|kē jīvan mē̃ .

7From now, you have the life of being fortunate and not lacking anything in your life.

8Her|har second , her|har śhvāṅs , her|har saṅkalp akhuṭ khazānē prāpt karnē vālē .

8You attain the unending treasures at every second, in every breath and in every thought.

9Aisī ātmā kō jīvan K|kē her|har kadam mē̃ chaṛhtī kalā key|kī anubhūti hōtī hai .

9Such a soul would experience the ascending stage in life at every second.

10Chārō̃ ōr anēk prakār K|kē khazānē hī khazānē dikhāī dētē .

10In every direction, you would see nothing but only treasures.

11Her|har ātmā apnē ati snēhī , anādi smabandha K|kē svarūp sē apnī lagtī hai .

11Every soul is felt to belong to you in the form of the extremely loving eternal relationship.

12Her|har ātmā ēk bāp key|kī santān hōnē K|kē kāraṇ bhāī-bhāī lagtī hai .

12Because every soul is a child of the Father, each one is your brother.

13Her|har ātmā kē prati yahī śhubhbhāvnā , śhubh kāmnā emerge rūp mē̃ rahtī hai ki yah sarv ātmāyē̃ sadā sukhī aur śhānt hō jāyē̃ .

13You have the pure feelings and good wishes for every soul in an emerged form that each one should become constantly happy and peaceful.

14Bēhad kā parivār aur bēhad kā snēh hōtā .

14There is unlimited love for the unlimited family.

15Had mē̃ duḥkh hōtā hai , bēhad mē̃ duḥkh nahī̃ hōtā . 16Kyōṅki bēhad mē̃ ānē sē bēhad kā sambandh , bēhad kā gyān , bēhad key|kī vr̥itti , bēhad kā rūhānī snēh duḥkh kō samāpt kar sukh svarūp banā dētē haĩ . 17Rūhānī knowledge K|kē kāraṇ , her|har ātmā key|kī karma kahānī K|kē part K|kē saṅskārō̃ key|kī light aur might hōnē K|kē kāraṇ jō bhī dēkhē̃gē , sunē̃gē , samparka mē̃ , sambandh mē̃ āyēṅgē , her|har karma mē̃ ati nyārē aur ati pyārē hōṅgē . 18Nyārē aur pyārē bannē key|kī samāntā hōgī .

15There is sorrow in limitations.

19Kis samay pyārā bannā hai , kis samay nyārā bannā hai - yah part bajānē key|kī viśhēṣhtā ātmā kō sadā sukhī aur śhānt banā dētī hai . 20Rūhānī sambandh hōnē K|kē kāraṇ , buddhi sadā ēkāgr rahtī hai . 21Halchal mē̃ nahī̃ ātē haĩ .

16There is no sorrow in anything unlimited because when you come into the unlimited, the unlimited relationships, the unlimited knowledge, the unlimited attitude and unlimited spiritual love finishes all sorrow and makes you an embodiment of happiness.

22Abhī duḥkhī , abhī sukhī yah halchal samāpt hō jātī hai . 23Sāth-sāth ēkāgratā K|kē kāraṇ nirṇay śhakti , samānē key|kī śhakti , sāmnā karnē key|kī śhakti , sarv śhaktiyā̃ her|har ātmā K|kē part aur apnē part kō achchhī tarah sē jānkar part mē̃ ātē haĩ .

17Because of having spiritual knowledge, because of knowing the story of each one’s karma and because of having the light and might of each one’s sanskars, whatever you see and hear and whoever you come into contact or relationship with, you will be very detached and very loving.

24Isliē achal aur sākṣhī rahtē haĩ .

18There will be equanimity in being loving and detached.

25Aisī takdīrvān ātmā her|har saṅkalp aur karma kō , her|har bāt kō trikāldarśhī key|kī sthiti mē̃ sthit hō dēkhtī hai .

19Having the speciality of the part of knowing when to be loving and when to be detached will make the soul constantly happy and peaceful.

26Isliē question mark samāpt hō jātā . 27Yah kyō̃ , yah kyā - yah question mark hai . 28Sadā full stop . 29Sabhī kō tīn bindī kā tilak lagā huā hai nā  ?

20Because of having a spiritual relationship and because of the stability of your intellect, you have the power to decide, the power to accommodate, the power to face; you have all powers.

30Usmē̃ āśhcharya nahī̃ lagtā . 31Nāthiṅg new . 32Kyā huā - nahī̃ . 33Kyā karnā hai - yah hai number one takdīrvān .

21Because you play your part whilst clearly knowing the part of every soul as well as your own part, you are able to remain unshakeable and a detached observer.

34Āp sab number one takdīrvān key|kī list mē̃ hō nā  ! 35Sabkō first class pasand hai nā  ? 36Sab āyē hī haĩ bāp sē pūrā varsā lēnē kē liē .

22Such a fortunate soul would create every thought and perform every action whilst being stable in the trikaldarshi (knower of three aspects of time) stage.

37Chandravanśhī bannē kē liē taiyār hō  ?

23This is why all questions finish.

38Sūryavanśhī arthāt first class hō gayā .

24Why is this like this? 25What is this?

39Sadā apnī śhrēṣhṭh takdīr kō smr̥iti mē̃ rakh samarth svarūp mē̃ rahō .

26All these are question marks. 27Constantly put a full­stop.

40Aisē hī anubhav kartē hō nā  ! 41Jō bāp K|kē guṇ vah jamārē guṇ .

28All of you have put on the tilak of the three points, have you not?

42Sadā apnā anādi aslī svarūp smr̥iti mē̃ rahtā hai nā  !

29Then there is no question of amazement or exclamation. 30It is nothing new.

43Māyā K|kē nakalī svarūp K|kē svā̃g tō nahī̃ ban jātē hō  ?

31You would then not say, “What happened?” 32No.

44Jaisē drama kartē hō tō nakalī face lagā dētē hō nā  !

33You would know what to do. 34This is the sign of a number one fortunate soul.

45Jaisā guṇ jaisā karttavya vaisā hī face lagā dētē haĩ .

35All of you are in the list of those who have the number one fortune.

46Tō nakalī svarūp par hansī ātī hai nā .

36All of you prefer to be first­class, do you not?

47Aisē māyā bhī nakalī guṇ aur karttavya kā svarūp banā dētī hai .

37All of you have come here to claim your full inheritance from the Father.

48Kiskō krōdhī , kiskō lōbhī banā dētī hai .

38Are you prepared to become part of the moon dynasty?

49Kiskō duḥkhī , kiskō aśhānt . 50Lēkin aslī svarūp in bātō̃ sē parē hai .

39To be part of the sun dynasty means to be first­class.

51Tō sadā usī svarūp mē̃ sthit rahō . 52Achchhā - jaisē bhakti mē̃ last ṭubbī hōtī hai nā .

40Whilst constantly being aware of your elevated fortune, maintain a powerful form.

53Uskā bhī mahatva hōtā hai .

41You have this experience, do you not?

54Tō yahā̃ bhī sabhī sāgar mē̃ ṭubbī ( ḍubkī ) lagānē āyē haĩ vā samānē kē liē āyē haĩ .

42The Father’s virtues should be your virtues. 43Are you constantly aware of your real eternal form?

55Sab rīti rasam abhī sē śhurū kar rahē haĩ .

44You do not become like an artificial mask of Maya, do you?

56Saṅgam hai hī milan yug , āj bēhad kā din hai .

45When people perform a drama, they put on a mask.

57Harēk zone key|kī apnī-apnī mahimā hai . 58Gujarāt arthāt jahā̃ rāt gujar gaī ( arthāt bīt gaī ) sadā din hai .

46They would put on a mask according to the qualities they have to portray and the task they have to perform.

59Sadā rōśhnī hī rōśhnī hai . 60Andhkār miṭ gayā .

47So, you are amused on seeing an artificial face, are you not?

61U|you 0 pī|P 0 key|kī viśhēṣhtā vahā̃ chīnī bahut bantī hai .

48In the same way, Maya also makes your form that of artificial virtues and tasks.

62U|you 0 pī|P 0 mē̃ sadā chārō̃ ōr sthūl aur sūkṣhma mīṭhā hī mīṭhā hai .

49She makes some angry and some greedy, she makes some unhappy and some peaceless.

63Rājasthān tō hai hī viśhva K|kē nayē rājya kā foundation ḍālnē vālā .

50However, the real form is beyond all these things.

64Rājasthān mē̃ hī mahān tīrtha hai .

51So constantly remain stable in that form. 52Achcha.

65Rājasthān key|kī viśhēṣhtā hai kyōṅki rājasthān hī bāpdādā key|kī karma bhūmi , caritrabhūmi hai . 66Rājasthān key|kī mahimā sadā sarvaśhrēṣhṭha hai .

53Just as on the path of bhakti, people take a last dip, and they give importance to it, so too, here all of you have come to take a dip in the Ocean and to merge in it.

67Pañjāb vālē sadā akāl takhtnaśhīn haĩ .

54You are beginning all systems and customs from here.

68Pañjāb vālō̃ kō akāltakht kab bhūltā nahī̃ .

55The confluence age is the age of meeting.

69Sadā akālmūrtt bāp kē sāth akāl svarūp rahtē haĩ .

56Today is the day of being unlimited. 57Each zone has its own praise.

70Dillī hai dilārām key|kī dil lēnē vālī .

58Gujarat means that where the night has now ended.

71Nām bhī dillī hai - dil lī .

59There is constant day there.

72Tō bāpdādā key|kī dil kyā hai  ?

60There is nothing but light there.

73Viśhva par sadā kē liē sukh aur śhānti kā jhaṇḍā lahar jāē . 74Sadā chain key|kī bãsurī bajtī rahē .

61All darkness has finished. 62The speciality of UP is that a lot of sugar is made there.

75Tō dēhlī vālō̃ nē is lakṣhya kō lēkar mahā - yagya kā mahā karttavya bhī kiyā .

63In UP, they are always sweet, physically and in a subtle way also.

76Sadā sarv K|kē sahyōg key|kī aṅgulī sē ki ham sab ēk haĩ - yahī nārā viśhva kō buland āvāj sē sunāyā .

64Rajasthan is the place that lays the foundation for the new kingdom of the world.

77Dēhlī mē̃ sabhī kā hak hai .

65The great pilgrimages exist in Rajasthan.

78Kyōṅki sab rājya-adhikārī ban rahē hō nā  ! 79Tō sēvā K|kē nayē-nayē kārya mē̃ dil lēnē vālē .

66Rajasthan is special because it is the place where BapDada has performed action; it is the land of His divine activity.

80Bāmbē kō government bhī jaisē sundar banā rahī hai , vistār kar rahī hai , aisē hī pāṇḍavō̃ key|kī sēvā mē̃ bhī sēvā kā vistār achchhā huā , sah - yōgī aur adhikārī dōnō̃ hī prakār key|kī ātmāyē̃ sēvā K|kē vistār kē liē achchhī nimitt banī huī haĩ . 81Vardān milā huā hai nā  ! 82Madhya pradēśh mē̃ ēk nirākār bāp key|kī yādgār achchhī hai . 83Aisē hī brāhmaṇ ātmāō̃ mē̃ bhī ēk bāp sē lagan lagānē vālē , ēk number mē̃ ānē vālē is lagan mē̃ rahnē vālō̃ key|kī achchhī race chal rahī hai .

67The praise of Rajasthan is always the most elevated.

84Vidhi bhī hai aur vr̥iddhi bhī hai . 85Abhī tō sab key|kī viśhēṣhatāyē̃ sunī nā .

68Those from Punjab are always seated on the immortal throne.

86Sabhī key|kī ikaṭṭhī ṭubbī hō gaī nā .

69Those from Punjab never forget their immortal throne.

87Gyān sāgar aur nadiyō̃ kā milan hō gayā . 88Milnā arthāt lēnā .

70They are constantly aware of their immortal form whilst being with the Immortal Father.

89Khazānā lē liyā nā  ! 90Śhrēṣhṭh takdīr key|kī lakīr khīñch gaī nā  !

71Those from Delhi are those who win the heart of the Comforter of Hearts.

91Bāpdādā kā sadā ēk salōgan yād rakhnā ki ‘ ‘ sadā khuśh rahnā hai aur sarv kō sadākhuś karnā hai .

72The name is Del hi (Dil li – you have won someone’s heart when you fulfil their desires).

92Chārō̃ ōr ab khuśhī K|kē bājē bajāō .

73What is BapDada’s heart’s desire?

93Kyōṅki hō hī khuśanaśīb ātmāyē̃ . 94' ' 95Aisē śhrēṣhṭh takdīrvān , sadā sarv khuśhiyō̃ K|kē khazānē sē sampann sarv kō sukh kā rāstā batānē vālē , master sukh dātā , sadā sarv K|kē saṅkaṭ mōcan , vighna vināśhak - aisī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

74To fly the flag of constant peace and happiness in the world and for the flute of rest and comfort to be playing constantly. 75Keeping this aim, those from Delhi created the maha yagya (great sacrificial fire) and performed this task.

96Dīdī jī kē sāth  : mahāvīrō̃ key|kī śhrēṣhṭh sēvā kā svarūp kaun sā hai  ?

76With everyone’s finger of co­operation, you made the world hear loud and clear, the slogan, “We are all united”.

97Jaisē aur sab śhaktiyā̃ chitra mē̃ bhī dikhāī huī haĩ .

77Everyone has a right to Delhi because all of you are claiming a right to the kingdom.

98In sab śhaktiyō̃ mē̃ viśhēṣh śhakti sēvā K|kē arth|earth kaun-sī hai  ?

78So, you win everyone’s hearts by doing new things in service.

99Sabhī vāṇī dvārā , bhinn-bhinn sādhanō̃ dvārā , plans programme dvārā tō sēvā kar rahē haĩ . 100Āp lōgō̃ key|kī viśhēṣh sēvā , kaun-sī hai  ?

79Just as the Government is making Bombay beautiful and expanding it, in the same way, there has been very good growth in the service carried out by the Pandavas.

101Jaisē isī purānī sr̥iṣhṭi aur history mē̃ hai - pahlē jamānē mē̃ pañchhiyō̃ dvārā sandēśh bhējtē thē . 102Jō sandēśh dēkar phir vāpis ā jātē thē .

80Both types of souls, those who are co­operative and also those who have all rights have been very good instruments for the expansion of service.

103Āpkī sēvā kaun-sī hai . 104Vah pakṣiyō̃ dvārā sandēśh bhējtē thē āp saṅkalp śhakti dvārā kisī bhī ātmā kē prati sēvā kar saktē hō .

81You have received this blessing, have you not? 82In Madhya Pradesh, they have a very good memorial of the Incorporeal Father.

105Saṅkalp kā button dabāyā auravahā̃ sandēśh pahuñchā . 106Jaisē antaḥ vāhak śharīr dvārā sahyōg dē saktē haĩ vaisē saṅkalp key|kī śhakti dvārā anēk ātmāō̃ key|kī samasyā kā hal kar saktē haĩ .

83In the same way, amongst Brahmin souls also, there is a very good race taking place of souls who have love for the one Father and who constantly maintain the concern of claiming number one.

107Apnē śhrēṣhṭh saṅkalp K|kē ādhār sē unhō̃ K|kē vyarth vā kamjōr saṅkalp parivarttan kar saktē hō .

84You have the right method and you are also growing and expanding. 85You have now heard the specialities of everyone.

108Yah viśhēṣh sēvā samay pramāṇ baṛhtī rahēgī .

86Everyone has taken a dip at the same time.

109Samasyāyē̃ aisī āyēṅgī jō sthūl sādhan samāpt hō jāyēṅgē .

87The meeting between the Ocean of Knowledge and the rivers has taken place.

110Phir kyā karnā paṛē  ?

88To meet means to take.

111Itnā hī svayã K|kē saṅkalpō̃ kō powerful banānā hai jō uskā prabhāv dūr tak pahũch sakē . 112Jitnī power hōgī utnā dūr tak pahũch sakē̃gē .

89You have taken all treasures. 90The line of elevated fortune has been drawn. 91Constantly remember one slogan from BapDada: “I have to constantly remain happy and make everyone happy.”

113Jaisē rōśhnī mē̃ bhī jitnī power jyādā hōtī hai tō dūr tak phailtī hai .

92Now, beat the drums of happiness everywhere because you are the souls who have the fortune of happiness.

114Tō saṅkalp mē̃ bhī itnī śhakti ā jāyēgī jō āp nē yahā̃ saṅkalp kiyā aur vahā̃ phal milā . 115Jaisē bāp bhakti kā phal dētē haĩ vaisē āp śhrēṣhṭh ātmāyē̃ parivār mē̃ sahyōg kā phal dē̃gī aur us phal kā bhinn-bhinn anubhav karē̃gē , yah bhī sēvā ārambh hō jāyēgī .

93To such souls who have the most elevated fortune; to those who are full of all the treasures of happiness; to those who show the path of happiness to everyone; to the master bestowers of happiness; to those who remove the sorrows of everyone and are the destroyers of obstacles; to such elevated souls, BapDada’s love, remembrance and namaste.

116Nayē-nayē kō dēkhkar , parivār key|kī vr̥iddhi dēkhkar , sēvā key|kī siddhi dēkh khuśhī hōtī hai nā  !

94BapDada meeting Dadis: 95What is the form of the elevated service carried out by the maharathis?

117Yah bhī apnī rājdhānī banā rahē hō .

96All powers have been shown in the picture of the powers.

118Rāj - dhānī mē̃ tō sab prakār key|kī ātmāyē̃ chāhiē . 119Samparka vālī bhī chāhiē .

97Out of all these powers, what is the special power that is required for service?

120Sēvādhārī bhī chāhiē , sambandhī chāhiē aur adhikārī bhī chāhiē . 121Ab tō āvāj buland hō rahā hai .

98All of you are doing service through words, through different facilities and by making plans for different programmes.

122Abhī ajun sab yahā̃ vahā̃ dēkhkar kōśhiśh kar rahē haĩ ki yah kahā̃ kā āvāj hai . 123Sunāī dētā hai lēkin abhī clear sunāī nahī̃ dētā hai .

99What is the special service that all of you are doing? 100In the history of this old world, it has been shown how messages used to be sent by birds in the old days.

124Kahā̃ sē āvāj ā rahā hai , kis taraph jānā hai vah nahī̃ samajhtē .

101The bird would carry the message and come back. 102What is your service?

125Clear hōgā jab vāṇī K|kē sāth-sāth śhrēṣhṭh saṅkalp key|kī śhakti unhō̃ tak pahũchē .

103Those people sent messages via birds and you can serve any soul with the power of your thoughts.

126Tab āvāj clear hōgā . 127Abhī attention jānā śhurū huā hai .

104As soon as you press the button of thoughts, your message reaches there.

128Her|har season kā apnā-apnā raunak kā part hai . 129Bāpdādā kē liē tō sab sikīladhē haĩ , sab kārya sahaj , svataḥ hī vr̥iddhi kō pātē rahē̃gē .

105Just as you can help someone with your subtle body of light, in the same way, you can solve the problems of many souls with the power of your thoughts.

130Kitnē baṛē parivār vālē hō  ! 131Satyug K|kē ādi key|kī saṅkhyā apnī ôkhō̃ sē dēkhē̃gē vā nahī̃ .

106On the basis of your elevated thoughts, you can transform the wasteful and weak thoughts of others.

132Vā svapn mē̃ dēkhē̃gē , vā samāchār patrō̃ mē̃ sunē̃gē - kyā hōgā  ?

107According to the time, this special service will continue to increase.

133Abhī tō ēk hajār kō bhī rakh nahī̃ saktē hō , phir kahā̃ rakhē̃gē  ?

108There will be such problems when all physical facilities will have finished.

134Sab brāhmaṇ parivār hai .

109What will you have to do then?

135Jis din sab madhuban bhūmi par ikaṭṭhē hō jāyēṅgē phi ratō halchal śhurū hō jāyēgī .

110You have to make your thoughts so powerful that its impact reaches far and wide.

136Saṅgaṭhan kā chitra tō dikhāyā hai nā  ! 137Ki sabhī nē aṅgulī dī|the .

111The greater the power, the further it reaches.

138Sūkṣhma mē̃ tō dētē hī hō lēkin itnā baṛā parivār hai , parivār kō dēkhnā tō chāhiē nā  ! 139Iskā plan banāyā hai .

112You will have so much power in your thoughts that other souls will receive the fruit by you creating those thoughts here.

140Satyug mē̃ tō sirph āpkī prajā hōgī , yahā̃ tō āpkē bhakta bhī āyēṅgē . 141Double vaṅśhāvalī hōgī . 142Jab bhaktō̃ kō patā paṛēgā ki jamārē iṣhṭ ikaṭṭhē hō gayē haĩ tō kyā karē̃gē  ?

113Just as Baba gives you the fruit of bhakti, in the same way, you elevated souls will give the family the fruit of co­operation and those souls will have different experiences of that fruit.

143Vah bhī pūchhē̃gē nahī̃ .

114This service will also begin.

144Pahũch jāyēṅgē . 145Jaisē abhī bhī kaī pahũch jātē haĩ nā  ! 146Bhakta tō hōtē hī chātrak haĩ .

115You experience happiness when you see new souls, the growth of the family and the expansion of service.

147Bāpdādā śhaktiyō̃ kā nām bālā dēkhkar harṣhit hō rahē haĩ .

116You are creating your kingdom in this way.

148Sarvśhaktivān gupta hai aur śhaktiyā̃ pratyakṣha rūp mē̃ haĩ .

117All types of souls are needed in a kingdom. 118Souls in contact are needed.

149Tō śhiv , śhaktiyō̃ kō dēkh harṣhit hōtē haĩ .

119Serviceable souls are also needed.

150Bāpdādā vatan sē bhī dēkhtē rahtē haĩ , kitnī queue lagtī hai , yah bhī dēkhtē rahtē haĩ .

120Relatives are needed and souls who have all rights are also needed. 121Now, the sound is being heard loudly.

151Harēk chaitanya mūrtiyō̃ K|kē mandir kēbāhar queue tō śhurū hō gaī hai nā  !

122People are still looking around everywhere to see where the sound is coming from.

152Bachchō̃ key|kī sēvā dēkh bāpdādā bhī harṣhit hōtē haĩ .

123They are able to hear the sound, but it is not heard clearly.

153Bāp sē bhī lākh guṇā jyādā pratyakṣha rūp mē̃ sēvā K|kē maidān mē̃ ā gayē haĩ aur bhī āyēṅgē .

124They are not able to understand where the sound is coming from and where they have to go.

154Party kē sāth - ( U|you . pī|P . zone ) sadā apnē kō viśvi kē āgē ēk yathārth rāstā dikhānē vālē rūhānī paṇḍē samajhtē hō  ? 155Paṇḍō̃ kā nām kyā hai  ?

125This will be understood very clearly when together with words, the power of your elevated thoughts also reaches them. 126Now, their attention has begun to be drawn towards this.

156U|you . pī|P . mē̃ paṇḍē bahut hōtē haĩ nā  !

127Each season has its own part of splendour.

157Vah paṇḍē kyā kartē aur āp kyā kartē  ?

128For BapDada, all of you are the long­lost and now­ found children.

158Vah kaun-sī yātrā karātē aur āp kaun-sī yātrā karātē hō  ?

129All tasks are easy and you will continue to grow automatically. 130You belong to such a big family.

159Āp aisī yātrā karātē jō janm-janm kē liē yātrā karnē sē chhūṭ jāyēṅgē , aur vah bār-bār yātrā kartē rahē̃gē .

131Will you see the beginning population of the golden age with your eyes or not, will you see it in your dreams or will you hear about it in the news?

160Tō sadā kē liē mukti aur jīvanmukti key|kī mañjil par pahuñchānē vālē paṇḍē hō .

132What will it be? 133At present, you are not able to accommodate even one thousand, so where will you place everyone?

161Ādhē par chhōṛnē vālē , bhaṭkānē vālē nahī̃ hō . 162Mañjil par pahuñchānē vālē hō .

134When the whole Brahmin family gathers together in Madhuban, the upheavals will begin.

163Jaisē bāp kā kārya hai , bāp nē rāstā dikhāyā nā  ! 164Vaisē bachchō̃ kā bhī vahī kārya .

135The portrait of the gathering has been shown in the form of everyone giving their finger of co­operation.

165Rāstā bhī vah dikhā saktē jō svayã jāntē hō . 166Rāstā kyā hai  ?

136You give it in a subtle way anyway, but this is such a big family and so you should see your family.

167Gyān aur yōg , isī rāstē dvārā hī mukti aur jīvanmukti key|kī mañjil par pahũch rahē hō . 168Rāstē K|kē bīch jō sidescene ātī haĩ usmē̃ rūk tō nahī̃ jātē hō  ? 169Kyōṅki māyā sidescene K|kē rūp mē̃ rōknē key|kī kōśhiśh kartī hai , kōī-na-kōī paristhiti va bāt aisē āyēgī jō rōknē key|kī kōśhiśh karēgī lēkin pakkē yātrī rūktē nahī̃ , mañjil par pahuñchānē vālē hō nā . 170Agar itnē sab paṇḍē taiyār hō jāyēṅgē tō anēk ātmāō̃ kō rāstā dikhā dēgē , viśhva key|kī kitnī ātmāyē̃ haĩ , sabkō rāstā dikhānā hai nā  !

137Have you made a plan for this?

171Alag-alag group sē – 1721 . sabhī sadā sākṣhī sthiti mē̃ sthit hō her|har part bajātē hō  ?

138In the golden age, there will be just your subjects, whereas here, even your devotees will come to you.

173Sākṣhīpan key|kī stage kāyam rahtī hai  ?

139There will be a double dynasty.

174Kabhī sākṣhī kē bajāē part bajātēbajātē part mē̃ sākṣhīpan key|kī stage kō bhūl tō nahī̃ jātē  ?

140What will the devotees do when they find out that their special deities have gathered together here?

175Jō sākṣhī hōgā vah kabhī bhī kisī part mē̃ chalāyamān nahī̃ hōgā . 176Nyārā hōgā , pyārā bhī hōgā .

141They won’t stop to ask you, but will simply arrive here, just as some reach here by themselves without advance notice.

177Achchhē mē̃ achchhā , burē mē̃ burā aisē nahī̃ hōgā .

142The devotees are thirsty, like the chatrak birds.

178Sākṣhī arthāt sadā her|har kārya kartē huē kalyāṇ key|kī vr̥itti mē̃ rahnē vālē .

143Seeing the name of the Shaktis glorified, BapDada is very happy.

179Jō kuchh hō rahā hai usmē̃ kalyāṇ bharā huā hai .

144The Almighty Authority is incognito and the Shaktis are revealed.

180Agar kōī māyā kā vighna bhī ātā tō ussē bhī lābh uṭhākar , śhikṣhā lēkar āgē baṛhēgē̃ , rūkēṅgē nahī̃ .

145So, Shiva is very pleased to see the Shaktis. 146BapDada sees everything from the subtle region.

181Aisē hō  ? 182Seat par baiṭhkar khēl dēkhtē hō .

147He sees how long the queues are.

183Sākṣhīpan hai seat .

148He sees everything.

184Is seat par baiṭhkar drama dēkhō tō bahut majā āyēgā .

149A queue has already begun in front of the temples of the living idols.

185Sadā apnē kō sākṣhī key|kī seat par set rakhō , phir vāh drama vāh  !

150Seeing the service the children are doing, BapDada is very happy.

186Yahī gīt gātē rahē̃gē . 1872 . sabhī tīvr purūṣhārthī hō nā  ? 188Nayē sō kalp-kalp K|kē purānē , purānē samajhnē sē apnā adhikār lē lē̃gē .

151Children have come onto the field of service in a revealed form a hundred thousand times more than the Father and they will continue to do so.

189Aisē samajhtē hō ki ham kalp-kalp K|kē adhikārī haĩ .

152BapDada meeting groups: 1531. U.P.

190Last ātē bhī fast jānā hai , uskē liē sahaj sādhan hai - nirantar yād .

154Zone: Do you constantly consider yourself to be the right guide to show the world the right path?

191Yād mē̃ antar nahī̃ ānā chāhiē .

155What is the name of the guides?

192Sadā karmayōgī .

156There are many guides in U.P.

193Karma bhī karō aur yād mē̃ bhī rahō .

157What do those guides do and what do you do?

194Jō sadā karmayōgī key|kī stage par rahtē haĩ vah sahaj hī karmātīt hō saktē haĩ .

158What pilgrimage do they take people on and what pilgrimage do you take people on?

195Jab chāhē̃ karma mē̃ āyē̃ aur jab chāhē̃ nyārē . 1963 . sadā sēvā K|kē umaṅg utsāh mē̃ rahtē huē viśhva-kalyāṇ key|kī vr̥itti mē̃ rahtē hō  ?

159You take people on such a pilgrimage that they are liberated from going on any further pilgrimages for many births, whereas they take people on pilgrimages again and again.

197Sadāviśv-kalyāṇakārī hū̃ aur sarv kā kalyāṇ karnā hai , yahī vr̥itti rahtī hai  ?

160So, you are the guides who take people to their destination of liberation and liberation­in­life.

198Sadā yahī vr̥itti rahē - isī vr̥itti dvārā viśhva kā kalyāṇ kar saktē hō .

161You are not those who leave people half way or make them wander around, but you take them to their destination.

199Chāhē vāṇī dvārā , chāhē vr̥itti dvārā lēkin sadā kalyāṇkārī key|kī smr̥iti mē̃ rahō .

162Just as the Father’s task is to show you the path and He has done that, it is also the children’s task to do the same.

200Jitnā yah vr̥itti rahēgī utnā hī āgē baṛhtē jāyēṅgē .

163Only those who know the path themselves can show it to others.

201Sēvā jitnī kōī kartā hai utnā aurō̃ kō khuśhī kā return aur svayã mē̃ bhī khuśhī key|kī prāpti kā anubhav hōtā hai . 202Aurō̃ key|kī sēvā nahī̃ hai lēkin prāpti mē̃ vr̥iddhi hai .

164What is the path? 165That of knowledge and yoga. 166It is only by following this path that you are able to reach your destination of liberation and liberation­in­life.

203Aisē anubhav kartē hō  ? 204Sadā chaṛhtī kalā kī ōr jānē vālē rūkanē kā samay abhī nahī̃ hai .

167You aren’t obstructed by the side­scenes that come along the path, are you?

205Agar rūktē rahē̃gē tō mañjil par kaisē pahũchēṅgē  ?

168Maya in the form of side­scenes will try to stop you.

206Her|har ghaṛī , her|har second mē̃ chaṛhtī kalā . 207Attention kō underline karnā tō sadā chaṛhtī kalā hōtī rahēgī .

169One or another situation that arises will be such that it will try to stop you, but the strong pilgrims do not stop anywhere.

2084 . jitnā yād mē̃ rahē̃gē utnā kisī bhī prakār key|kī halacan kō achal banā saktē haĩ .

170You are those who will enable everyone to reach their destination, are you not?

209Nāthiṅg new - yah pāṭh sadā pakkā rahē tō halchal hō hī nahī̃ saktī .

171If so many guides become ready, then you can show the path to many souls.

210Sidescene kō dēkhkar rūkēṅgē nahī̃ , āgē baṛhtē jāyēṅgē . 211Aisē bahādur hō nā  !

172There are so many souls in the world and everyone has to be shown the path.

212Himmatē bachchē madadē bāp . 213Jō bhī kuchh hōtā hai .

1732. Do all of you play every scene whilst being a detached observer?

214Sidescene hai . 215Sidescene K|kē kāraṇ mañjil kō nahī̃ chhōṛā jātā .

174Are you able to maintain the stage of a detached observer constantly?

216Chaltē chalō , pār kartē chalō tō mañjil sadā samīp anubhav karē̃gē . 217Āj yahā̃ haĩ kal apnē rājya mē̃ hōṅgē .

175Whilst being a detached observer, do you sometimes forget to be a detached observer whilst playing your part?

218Vātāvaraṇ kō powerful banānē vālē banō , hilnē vālē nahī̃ .

176Those who are detached observers will never be affected by anyone’s part.

219Yād K|kē powerful programme rakhō .

177They will be detached and also loving.

220Vāchā service sē bhī jyādā yād K|kē programme rakhnē chāhiē .

178They will not be good with the good and bad with the bad.

221Vāṇī mē̃ bhī ānē sē kahā̃-kahā̃ nīchē ā jātē haĩ isāliē kuchh samay yād kā kilā majbūt banākar phir sēvā K|kē maidān par āō .

179To be a detached observer means to have a benevolent attitude whilst carrying out any task. 180Whatever is happening has benefit merged in it.

222Jō bāt ātī hai vah chalī bhī jātī hai , jaisē bāt ātī hai aur chalī jātī hai tō āp samjhō - yah sidescene I|āī|eye aur chalī gaī .

181Even if any obstacle of Maya comes, take benefit from that, learn a lesson from that and continue to move forward. 182Do not come to a standstill.

223Varṇan bhī nahī̃ karō , sōchō bhī nahī̃ , iskō kahā jātā hai - full stop .

183Are you like this? 184Do you watch the play whilst being seated on your seat?

2245 . sadā apnē kō rūhānī sēvādhārī samajhtē hō  ?

185Your seat is that of being a detached observer.

225Uṭhtē-baiṭhtē chaltē phirtē sēvādhārī kō sadā sēvā kā hī khyāl rahtā aur yah sēvā aisī sahaj hai jō mansā , vāchā aur karmaṇā kisī sē bhī kar saktē hō .

186Watch the drama whilst seated on this seat and you will enjoy yourself a great deal. 187Constantly keep yourself set on the seat of a detached observer.

226Agar kōī bīmār bhī hai , bistar par bhī hai tō bhī sēvā kar saktē haĩ .

188Then see the wonder of the drama! 189You will then constantly sing the song, “Wah, drama wah!”

227Agar śharīr ṭhīk nahī̃ bhī hai tō buddhi tō ṭhīk hai nā  !

1903. All of you are intense effort­makers, are you not?

228Mansā sēvā buddhi dvārā hī hōtī hai .

191You are the new ones and the old ones of every kalpa.

229Aisē sadā sēvā kā umaṅg utsāh va sēvā key|kī lagan rahtī hai  ?

192By considering yourself to be the old ones, you will be able to claim your rights.

230Kyōṅki jitnī sēvā karē̃gē utnā yah prakr̥iti bhī āpkī janm-janm sēvā kartī rahēgī .

193Do you consider yourselves to be those of the previous kalpa who have all rights?

231Prakr̥iti dāsī ban jāyēgī . 232Abhī prakr̥iti duḥkh kā kāraṇ ban jātī hai phir yahī prakr̥iti sēvādhārī ban jāyēgī .

194You have to go fast even though you may have come last and for this, the easy method is that of constant remembrance.

233Sēvā karnā arthāt mēvā lēnā .

195There should be no difference in your remembrance.

234Yah sēvā karnā nahī̃ hai lēkin sarv prāpti karnā hai .

196Constantly be a karma yogi. 197Perform actions and also stay in remembrance.

235Abhī-abhī sēvā key|kī , abhī-abhī khuśhiyō̃ kā bhaṇḍārā bharpūr huā .

198Those who are constantly karma yogis are able to reach their karmateet stage easily.

236Ēk ātmā key|kī bhī sēvā karē̃gē tō kitnā din uskī khuśhī kā prabhāv rahtā hai kyōki vah ātmā janm-janm kē liē duḥkh sē chhūṭ gaī . 237Janm-janm kā bhaviṣhya banāyā tō āpkō bhī uskī khuśhī hōgī .

199Perform actions when you want and become detached when you want. 200Blessing: May you constantly be victorious by igniting the fireworks and the bomb of soul consciousness with the matchstick of determined thoughts.

238Aisē sabhī K|kē anēk janm sudhārnē vālē , master bhāgya vidhātā hō . 239Kyōki unkā bhāgya badalnē kē nimitt ban jātē hō nā  ! 240Girtī kalā kē badlē chaṛhtī kalā kā bhāgya hō jātā .

201Nowadays, they create fireworks like bombs, whereas you ignite the fireworks of the bomb of soul consciousness with the matchstick of your determined thoughts through which everything old of yours is destroyed.

241Sēvā karnā arthāt khuśhī kā mēvā khānā , yah tājā phal hai .

202Those people waste their money in fireworks whereas you earn something.

242Doctor bhī kamjōr kō kahtē haĩ - tājā phal khāō .

203Theirs are fireworks whereas for you, it is the game of the flying stage.

243Yahā̃ tājā phal khāō tō ātmā śhaktiśhālī ban jāyēgī . 244Sadā sēvā key|kī himmat rakhnē vālē , viśhva parivarttan karnē key|kī himmat rakhnē vālē , apnē kō first lānē key|kī himmat rakhnē vālē , aisē sadā himmat rakh aurō̃ kō bhī nirbal sē balvān banāō . 245Bāpdādā himmat rakhnē vālē bachchō̃ kō sadā mubārak dētē haĩ . 2466 . sadā gyān sāgar key|kī bhinn-bhinn laharō̃ mē̃ laharātē rahtē hō  ?

204You become victorious in this.

247Śhurū sē lēkar ab tak bāp dvārā gyān key|kī kitnī points milī haĩ , usī points kō manan kar sadā harṣhit rahō . 248Jaisē gyān sāgar bāp gyān mē̃ sampann haĩ vaisē bachchē bhī gyān mē̃ sampann ban gyān key|kī her|har point K|kē naśhē aur khuśhī mē̃ rahō . 249Akhuṭ points milī haĩ . 250Ēk bhī point rōj buddhi mē̃ rakhō aur usī K|kē anubhav mē̃ sadā rahō tō gyān svarūp ban jāyēṅgē .

205So take double benefit.

251Kitnā śhrēṣhṭh gyān aur kisnē diyā hai  !

206Burn everything and earn something.

252Yahī sadā smr̥iti mē̃ rahē .

207Adopt this method.

253Bhakta ātmāyē̃ jiskē liē taṛap rahī haĩ , pyāsī haĩ , ussē āp tr̥ipt hō gayē . 254Bhakti key|kī pyās bujh gaī hai nā  !

208Slogan: To be a helper in a special task is to take the lift of blessings.

255Tō sadā yahī gīt gātē rahō - pānā thā sō pā liyā … 256Ōm śhānti .

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