शुक्रवार 2 अक्टूबर 1981 की अव्यक्त मुरली

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⁰> > 02-10-81 Om Shanti Avyakt Bapdada Madhuban ¹The basis of constantly swinging in the swings of a meeting. ²Today, BapDada has come to respond to the remembrance of all of you children everywhere. ³Whether you are personally sitting in front of Him in the physical bodily form or the subtle bodily form, He responds with multimillion­fold love and remembrance to each one of you.

¹02-10-81 ōm śhānti avyakt bāpdādā madhuban ²" sadā milan K|kē jhūlē mē̃ jhūlnē kā ādhār "

⁴Whether you are here with your body or with your mind, you are stable in the thought of having a meeting and in the remembrance of One.

³Sarv jhamēlō̃ sē chhuṛānē vālē , sarv prāpti svarūp banānē vālē gyān sāgar śhiv bābā bōlē  :

⁵BapDada has already given you all treasures. ⁶BapDada has already made each of you a master of all treasures either through the physical form or through the angelic subtle form.

⁴Āj chārō̃ ōr K|kē yād mē̃ rahnē vālē bachchō̃ kō bāpdādā sākār vā ākār mē̃ sammukh dēkhtē huē yād kā respond padamguṇā yād pyār dē rahē haĩ .

⁷Therefore, since you have all become masters of all treasures, what remains to be done? ⁸Does anything still remain to be done? ⁹BapDada has simply come to salute you masters. ¹⁰You look as though you have already become masters.

⁵Kōī tan sē , kōī man sē ēk hī milan K|kē saṅkalp mē̃ , ēk hī yād mē̃ sthit haĩ .

¹¹So, what else remains to be done? ¹²You should calculate how much you have heard and how much the One who is speaking has spoken.

⁶Bāpdādā khazānā tō dē hī chukē haĩ .

¹³You have heard a great deal and you have been told a great deal.

⁷Sākār dvārā , ākār avyakt rūp dvārā sarv khazānō̃ K|kē mālik banā chukē haĩ .

¹⁴Whilst listening to all of these things, each of you has also become one who relates them to others. ¹⁵So, what do those who relate this knowledge to others want to hear?

⁸Jab sarv khazānō̃ K|kē mālik ban gayē tō bākī kyā rah gayā hai  ?

¹⁶You sing the song of your own experience, “I have attained whatever I wanted. ¹⁷Therefore, what else remains to be done!”

⁹Kuchh rahā hai  ?

¹⁸Whose song is this?

¹⁰Bāpdādā tō sirph mālikō kō mālēkam salām karnē āyē haĩ .

¹⁹Is this the song of just Father Brahma or also the song of you Brahmins? ²⁰This is your song too, is it not?

¹¹Dēkhnē mē̃ tō master ban hī gayē hō , bākī kyā rah gayā hai  !

²¹Therefore, Baba asks you: What else remains to be done? ²²You are merged in the Father and the Father is merged in you.

¹²Sunnē kā hisāb nikālō aur sunānē vālē kā bhī hisāb nikālō .

²³Since we have merged, what else remains to be done? ²⁴Have you merged or are you still merging?

¹³Athāh sun liyā , athāh sunā liyā .

²⁵What would you say? ²⁶Have you merged or are you still merging?

¹⁴Suntē-suntē sunānē vālē bhī ban gayē .

²⁷The meeting between you rivers and the Ocean has already taken place.

¹⁵Tō sunānē vālō̃ kō kyā sunnā hai  ?

²⁸To merge means to celebrate a meeting. ²⁹So you have celebrated a meeting, have you not?

¹⁶Āp lōgō̃ kā hī gīt hai , anubhav kā gīt gātē hō , ‘ ‘ pānā thā vō pā liyā - ab kām kyā bākī rahā .

³⁰The Ocean is not separate from the Ganges and the Ganges are not separate from the Ocean. ³¹The meeting of the Ocean and the Ganges is eternal.

¹⁷Yah gīt kiskā gīt hai  ?

³²To merge means to become equal.

¹⁸Brahmā bāp kā hai vā brāhmaṇō̃ kā bhī hai  ?

³³BapDada gives loving congratulations to all of you who have become equal.

¹⁹Yahī gīt hai nā āpkā  ?

³⁴This time, BapDada has simply come to see all of you.

²⁰Tō bāp bhī pūchhtē haĩ - kām kyā bākī rahā  ?

³⁵BapDada has obeyed the instructions of you masters and has come to meet you.

²¹Bāp āp mē̃ samā gayē aur āp bāp mē̃ samā gayē , jab samā gayē tō bākī kyā rah gayā  ?

³⁶He cannot say “No” to all you masters. ³⁷Therefore, because Baba has made the lesson of “Yes, My Lord”, very firm, Baba has come. ³⁸You have to do the same.

²²Samā gayē hō yā samā rahē hō  ? ²³Kyā kahē̃gē  ?

³⁹From the beginning, BapDada blessing you with “Tat­twam” (the same applies to you).

²⁴Samā gayē vā samā rahē hō  ?

⁴⁰You have been blessed with “Tat­twam”, in your mind and in your form.

²⁵Nadī aur sāgar kā mēlā tō hō hī gayā nā  !

⁴¹You have been blessed with “Tat­twam” in your dharma (religion) and your karma (action, behaviour).

²⁶Samānā arthāt milan manānā . ²⁷Tō milan tō manā liyā nā  ?

⁴²Those who have received these blessings experience themselves to be constantly close and equal to Baba.

²⁸Sāgar gaṅgā sē alag nahī̃ , gaṅgā sāgar sē alag nahī̃ .

⁴³BapDada is pleased to see His children who are close and equal to Him.

²⁹Gaṅgā sāgar kā avināśhī mēlā hai .

⁴⁴By simply using one expression in your dharma and karma, from amrit vela to the end of the day, you will constantly swing in the swing of celebrating a meeting in which matter and Maya will both become your servants to swing you. ⁴⁵All treasures will decorate this elevated swing. ⁴⁶You will not have to labour to imbibe virtues and powers, but they will automatically decorate your swing of the celebration of this meeting in which you and the Father become equal and merge. ⁴⁷The basis of constantly swinging in such a swing is the one expression “Bap­saman” (equal to the Father).

³⁰Samā gayē arthāt samān ban gayē .

⁴⁸If you are not equal, you cannot merge.

³¹Samān bannē vālō̃ kō bāpdādā bhī snēh key|kī mubārak dētē haĩ .

⁴⁹If you do not know how to merge, it means you have been wasting the confluence age. ⁵⁰The confluence age is the time when you rivers meet the Ocean and merge into Him.

³²Is bārī bāpdādā sirph dēkhnē āyē̃ hai .

⁵¹The mela (meeting) means the merging. ⁵²It means to celebrate a meeting.

³³Mālikō key|kī āgyā mānkar milnē kē liē ā gayē haĩ .

⁵³So, do you know how to merge? ⁵⁴What is it that you are doing if you are not celebrating a meeting?

³⁴Mālikō kō nā nahī̃ kar saktē haĩ .

⁵⁵You are in a jamela (a fair where there is no order). ⁵⁶There is either a jamela or a mela.

³⁵Tō ' ' jī hājar ’ ’ kā pāṭh paṛhkar hājar hō gayē haĩ .

⁵⁷Some of you children say that you are lonely, but Baba says that you must never become lonely.

³⁶Aisē hī tat tvam .

⁵⁸It is when you are alone that you have His company.

³⁷Bāpdādā ādikāl sē ' ' tat tvam ’ ’ kā vardān hī dē rahē haĩ .

⁵⁹The confluence age is the time to remain combined. ⁶⁰You mustn’t become lonely by separating yourself from the Father.

³⁸Saṅkalp aur svarūp dōnō̃ mē̃ tattvam K|kē vardānī hō .

⁶¹You are His constant companions. ⁶²However, some small children become stuck in the jamela.

³⁹Dharm aur karma dōnō̃ mē̃ tattvam K|kē vardānī hō .

⁶³There are many jamelas, not just one. ⁶⁴There is one mela, but many jamelas.

⁴⁰Aisē vardānī sadā samīp aur samān K|kē anubhavī hōtē haĩ .

⁶⁵Therefore, remain in this mela (meeting the Father) and all of those jamelas will finish. ⁶⁶Now, become those who experience the reward of becoming complete by putting a stop to all those temporary rewards and thereby experience the reward of total perfection. ⁶⁷Achcha. ⁶⁸To the children who are equal to the Father and constantly swing in the swing of celebrating a meeting with the Father; to those who are embodiments of all attainments and constantly sing the song of, “Having attained whatever I wanted”; to those who constantly say, “Yes my Lord” and are ever­present in their every thought, word and action; to such elevated souls; to all the children from this land and abroad who celebrate a meeting either through their physical bodily form or their subtle bodily form; to all such children who are masters, the Masters salutes you and gives you love and remembrances; to all you elevated souls, BapDada says namaste.

⁴¹Bāp-dādā aisē samīp aur samān bachchō̃ kō dēkh harṣhit hōtē haĩ .

⁶⁹BapDada meeting groups: ⁷⁰Karnataka Zone: Do all of you perform every action whilst stable in the stage of a detached observer?

⁴²Amr̥itbēlē sē lēkar din K|kē samāpti samay tak sirph ēk śhabda dharm aur karma mē̃ lāō tō sadā milan K|kē jhūlē mē̃ jhūltē rahē̃gē .

⁷¹Those who constantly perform every action whilst remaining a detached observer constantly experience the Father’s companionship. ⁷²When you are not a detached observer, the Father cannot be your Companion. ⁷³Therefore, constantly remain stable in the stage of a detached observer.

⁴³Jis milan K|kē jhūlē mē̃ prakr̥iti aur māyā dōnō̃ hī āpkē jhūlē kō jhulānē vālē , dāsī ban jāyēṅgē .

⁷⁴Remain a detached observer even of your own body. ⁷⁵When you are detached from your body and bodily relations you automatically become detached from this old world.

⁴⁴Sarv khazānē āpkē is śhrēṣhṭh jhūlē K|kē śhrr̥iṅgār ban jāyēṅgē .

⁷⁶Then, whilst in your sight and in your connections with everyone, you will remain detached and loving.

⁴⁵Śhaktiyō̃ kō , guṇō̃ kō , mēhnat sē dhāraṇ nahī̃ karnā paṛēgā , lēkin yah svayã āpkā śhrr̥iṅgār ban āpkē sāmnē svataḥ aisā milan kā jhūlā , jismē̃ bāp aur āp , samān arthāt samāyē huē hō̃ .

⁷⁷This stage enables you to become an easy yogi. ⁷⁸By constantly remaining a detached observer, you will remain immune to any effect of your being togetherwith them. ⁷⁹Souls are not immune to the effect of action, but the stage of soul consciousness makes you immune, that is, it keeps you beyond any effect or attraction of Maya. ⁸⁰To remain detached means to be immune.

⁴⁶Aisē jhūlē mē̃ sadā jhūlnē kā ādhār ēk śhabda - ' ' bāp samān ’ ’

⁸¹Therefore, do you constantly remain stable in such a stage? ⁸²You should not be attacked by any type of Maya.

⁴⁷Samān nahī̃ tō samā nahī̃ saktē .

⁸³Those who have surrendered themselves to Baba will constantly remain safe from any of Maya’s attacks.

⁴⁸Agar samānā nahī̃ ātā tō saṅgamyug kō ganvāyā .

⁸⁴Those who are surrendered will not be attacked by Maya. ⁸⁵So, are you like this?

⁴⁹Kyōṅki saṅgamyug hī nadī-sāgar K|kē samānē kā mēlā hai . ⁵⁰Mēlā arthāt samānā . ⁵¹Milan manānā .

⁸⁶Just as you have been given the first chance, in the same way, also remain first in surrendering yourself and remaining free from any of Maya’s attacks.

⁵²Tō samānā ātā hai  ?

⁸⁷First means to go fast.

⁵³Mēlā nahī̃ manātē tō kyā kartē  ?

⁸⁸By having this stage, you will constantly remain first.

⁵⁴Jhamēlā kartē . ⁵⁵Tō yā hai jhamēlā yā hai mēlā .

⁸⁹Remain constantly happy and always experience the fortune of happiness.

⁵⁶Bachchē kahtē haĩ akēlā hū̃ lēkin bāp kahtē akēlā hōnā hī nahī̃ hai .

⁹⁰Achcha. ⁹¹Just as you sing praise of the Father’s virtues, do you also experience all of those virtues in yourself?

⁵⁷Jiskō akēlā kahtē hō usmē̃ bhī sāth hai .

⁹²Just as Baba is the Ocean of Knowledge and the Ocean of Happiness, do you also experience yourself to be an embodiment of knowledge and embodiment of happiness? ⁹³You should not just speak of every virtue, but also experience it. ⁹⁴When you souls become constant embodiments of happiness, then because you will be master suns of knowledge you will constantly spread rays of happiness throughout the whole world. ⁹⁵Just as the rays of the sun spread over the whole world, in the same way, all the souls of the world will experience the rays of knowledge, happiness and bliss coming from you children of the Sun of Knowledge.

⁵⁸Saṅgam yug hai hī combined rahnē kā yug .

⁹⁶The higher your place and stage, the further and wider your rays will automatically spread.

⁵⁹Bāp sē tō akēlē nahī̃ hō saktē nā  !

⁹⁷So, are you such embodiments of this experience? ⁹⁸You have heard a great deal and you have been told a great deal also.

⁶⁰Sadā K|kē sāthī haĩ .

⁹⁹Now, increase your experience.

⁶¹Bākī chhōṭē-chhōṭē bachchē jhamēlē mē̃ phans jātē haĩ .

¹⁰⁰To speak means to make others into an embodiment of what you say and to listen means to make yourself an embodiment of what you hear.

⁶²Aur jhamēlē bhī anēk haĩ , ēk nahī̃ . ⁶³Mēlā ēk hai jhamēlē anēk .

¹⁰¹You are those who constantly play with the treasures of happiness, are you not?

⁶⁴Tō mēlē mē̃ rahō tō jhamēlē samāpt hō jāē̃ .

¹⁰²Happiness is a treasure with which you can make many souls prosperous.

⁶⁵Ab tō sampannatā K|kē prālabdhī banō .

¹⁰³Nowadays, there is especially a need of this treasure.

⁶⁶Alpkāl key|kī prālabdh kō samāpt kar sampūrṇtā K|kē sampannatā key|kī prālabdh kō anubhav mē̃ lāō . ⁶⁷Achchhā -

¹⁰⁴People have everything but happiness, whereas all of you have received mines of happiness. ¹⁰⁵You have received this limitless treasure. ¹⁰⁶There are varieties of the treasure of happiness.

⁶⁸Aisē bāp samān , sadā bāp K|kē milan manānē K|kē jhulē mē̃ jhūlnē vālē , pānā thā vā pā liyā - aisē sarv prāpti svarūp , sadā her|har saṅkalp aur bōl mē̃ , karma mē̃ jī hajūr aur jī hājar karnē vālē , aisē sarvaśhrēṣhṭha ātmāō̃ kō , sākār dvārā vā ākār dvārā milan manānē vālē dēśh vidēśh K|kē sarv bachchō̃ kō , bālak sō mālikō kō bāp kā mālēkam salām va yād pyār .

¹⁰⁷Sometimes you experience happiness in one thing and at other times happiness in something else. ¹⁰⁸Sometimes you experience the happiness of being a child and sometimes the happiness of being a master. ¹⁰⁹You have received so many varieties of this treasure of happiness. ¹¹⁰By telling others about all of these varieties of happiness, you can make them prosperous.

⁶⁹Sāth-sāth śhrēṣhṭh ātmāō̃ kō namastē .

¹¹¹Constantly remain a master of these treasures and keep them with you.

⁷⁰Prāṇ avyakt bāpdādā key|kī madhur mulākāt party kē sāth  :

¹¹²Constantly continue to use all the powers you have received from the Father. ¹¹³The Father has given you all powers.

⁷¹Karnāṭak zone -

¹¹⁴Now simply use them!

⁷²1 . sabhī sadā sākṣhī sthiti mē̃ sthit hō , her|har karma kartē hō  ? ⁷³Jō sākṣhī hō karma kartē haĩ unhē̃ svataḥ hī bāp K|kē sāthīpan kā anubhav bhī hōtā hai .

¹¹⁵Don’t just remain happy knowing that you have received them, but use whatever you have received on yourself and on others and you will thereby experience yourself to be constantly prosperous. ¹¹⁶You are constantly blessed souls, are you not? ¹¹⁷Who is especially remembered in Bharat at the present time?

⁷⁴Sākṣhī nahī̃ tō bāp bhī sāthī nahī̃ isliē sadā sākṣhī avasthā mē̃ sthit rahō .

¹¹⁸The souls who have been blessed. ¹¹⁹To be a devi (deity) means to be blessed. ¹²⁰Deities are specially remembered as souls who have received all blessings.

⁷⁵Dēh sē bhī sākṣhī .

¹²¹So, do you feel that your subjects are remembering you?

⁷⁶Jab dēh K|kē sambandh aur dēh K|kē sākṣhī ban jātē hō tō svataḥ hī is purānī duniyā sē sākṣhī hō jātē hō .

¹²²Do you experience this? ¹²³Can you actually hear the invocation of your devotees or do you simply know about this on the basis of this knowledge? ¹²⁴It is one thing to know about it and something else to experience it.

⁷⁷Dēkhtē huē , samparka mē̃ ātē huē sadā nyārē aur pyārē .

¹²⁵Therefore, are you able to experience this? ¹²⁶What speciality do you need in order to be a blessed soul?

⁷⁸Yahī stage sahaj yōgī kā anubhav karātī hai .

¹²⁷All of you are blessed, so what is the speciality of you souls who are blessed? ¹²⁸Such souls would be constantly equal and close to the Father. ¹²⁹If you are only equal to the Father at some times and not at other times, and are still having to labour, then because the Father does not have to labour, but is always the embodiment of perfection, you cannot be a soul who is blessed. ¹³⁰If you are having to labour a great deal, then you are just a little child, and not equal to the Father.

⁷⁹Tō sadā sākṣhī iskō kahtē haĩ - sāth mē̃ rahtē huē bhī nirlēp .

¹³¹To be equal means to be complete. ¹³²Those who are equal will be constantly blessed.

⁸⁰Ātmā nirlēp nahī hai lēkin ātmaabhimānī stage nirlēp hai arthāt māyā K|kē lēp va ākarṣhaṇ sē parē hai .

¹³³Whilst constantly experiencing zeal and enthusiasm for service, is your attitude that of benefitting everyone in the world? ¹³⁴Is your attitude that of a constant world benefactor who benefits everyone?

⁸¹Nyārā arthāt nirlēp .

¹³⁵Constantly maintain this attitude.

⁸²Tō sadā aisī avasthā mē̃ sthit rahtē hō  ?

¹³⁶By having this attitude you can benefit everyone in the world.

⁸³Kisī bhī prakār key|kī māyā kā war|vār na hō .

¹³⁷Whether in your words or your attitude, you must constantly remain aware that you are a benefactor.

⁸⁴Bāp par balihār jānē vālē māyā K|kē war|vār sē sadā bachē rahē̃gē . ⁸⁵Balihār vālō̃ par war|vār nahī̃ hō saktā . ⁸⁶Tō aisē hō nā  ?

¹³⁸The more you maintain this attitude, the more you will progress. ¹³⁹To the extent that you do service and make others happy, in return the more you will also experience that same happiness within yourself.

⁸⁷Jaisē first chance milā hai vaisē hī balihār aur māyā K|kē bār sē parē rahnē mē̃ bhī first .

¹⁴⁰In fact, this is not serving others, but increasing your own attainments. ¹⁴¹Do you experience this? ¹⁴²Constantly experience your stage ascending.

⁸⁸First kā arth|earth hī hai fast jānā . ⁸⁹Tō is sthiti mē̃ sadā first .

¹⁴³This is not the time to halt anywhere. ¹⁴⁴How would you reach your destination if you constantly have to stop somewhere?

⁹⁰Sadā khuśh rahō , sadā khuśh naśīb rahō . ⁹¹Achchhā .

¹⁴⁵Constantly experience your stage to be ascending at every second.

⁹²2 . jaisē bāp K|kē guṇō̃ kā varṇan kartē hō vaisē svayã mē̃ bhī vē|way sarv guṇ anubhav kartē hō  ?

¹⁴⁶Underline, “Paying attention”, and your stage will constantly ascend. ¹⁴⁷The more you stay in remembrance, the more you will be able to steady any type of shaking.

⁹³Jaisē bāp gyān kā sāgar , sukh kā sāgar hai vaisē hī svayã kō bhī gyān-svarūp , sukh-svarūp anubhav kartē hō  ?

¹⁴⁸When you have made the lesson of “Nothing new!” very firm, you won’t shake in any way. ¹⁴⁹You won’t stop to watch the side­scenes, but will continue to make progress. ¹⁵⁰You are such courageous souls, are you not?

⁹⁴Her|har guṇ kā anubhav sirph varṇan nahī̃ lēkin anubhav .

¹⁵¹When you children have courage, the Father helps. ¹⁵²Whatever happens is just a side­scene.

⁹⁵Jab sukh-svarūp ban jāyēṅgē tō sukh-svarūp ātmā dvārā sukh key|kī kiraṇē̃ viśhva mē̃ phailē̃gī kyōṅki master gyān sūrya hō tō jaisē sūrya key|kī kiraṇē̃ sārē viśhva mē̃ jātī haĩ vaisē āp gyān sūrya K|kē bachchō̃ key|kī gyān , sukh , ānand key|kī kiraṇē̃ sarv ātmāō̃ tak pahũcēṅgī .

¹⁵³You mustn’t stop progressing towards your destination when you come to a side­scene. ¹⁵⁴Continue to progress and pass by everything and you will thereby experience your destination to be always close to you. ¹⁵⁵Today, you are here and tomorrow, you will be in your kingdom. ¹⁵⁶Become those who make the atmosphere powerful, not those who shake.

⁹⁶Jitnē ūñchē sthān aur sthiti par hōṅgē utnā chārō̃ aur svataḥ phailtī rahē̃gī .

¹⁵⁷Have powerful programmes for remembrance. ¹⁵⁸You should have more programmes of remembrance than of service through words.

⁹⁷Tō aisē anubhavī mūrtta hō .

¹⁵⁹Sometimes, when you start speaking, you come down from your stage.

⁹⁸Sunnā-sunānā tō bahut hō gayā , abhī anubhav kō baṛhāō .

¹⁶⁰Therefore, make your fortress of remembrance strong for some time before you go onto the field of service.

⁹⁹Bōlnā arthāt svarūp bannā , sunnā arthāt svarūp bannā .

¹⁶¹Anything that comes will also leave. ¹⁶²When any situation arises, simply consider it to be a side­scene that has come and it will go away.

¹⁰⁰3 . sadā khuśhī K|kē khazānō̃ sē khēlnē vālē hō nā  ?

¹⁶³Neither speak of it nor think about it. ¹⁶⁴This is called “Putting a full­stop”.

¹⁰¹Khuśhī bhī ēk khazānā hai jis khazānē dvārā anēk ātmāō̃ kō mālā-māl banā saktē hō .

¹⁶⁵Do you constantly consider yourselves to be spiritual servers? ¹⁶⁶Whilst walking, sitting and moving around, a server would constantly be thinking of serving.

¹⁰²Ājkal viśhēṣh isī khazānē key|kī āvaśhyaktā hai .

¹⁶⁷This service is so easy that you can serve through your thoughts, words and actions.

¹⁰³Aur sab haĩ lēkin khuśhī nahī̃ .

¹⁶⁸Even a sick person can do this service whilst lying in bed.

¹⁰⁴Āp sabkō tō khuśhiyō̃ key|kī khān mil gayī hai .

¹⁶⁹Even if your body is unwell, at least your intellect is alright.

¹⁰⁵Anginat khazānā mil gayā hai .

¹⁷⁰Service through your mind can be done with your intellect.

¹⁰⁶Khuśhī K|kē khazānē mē̃ bhī variety hai nā  !

¹⁷¹Are you constantly enthusiastic and concerned about doing this service?

¹⁰⁷Kabhī kis bāt key|kī khuśhī , kabhī kis bāt key|kī khuśhī .

¹⁷²The more service you do, the more nature and matter will also serve you for birth after birth.

¹⁰⁸Kabhī bālak pan key|kī khuśhī tō kabhī mālikpan key|kī khuśhī . ¹⁰⁹Kitnē prakār K|kē khuśhī K|kē khazānē milē haĩ  !

¹⁷³Nature will become your servant. ¹⁷⁴At the moment, nature causes sorrow, but at that time, it will be your servant. ¹⁷⁵To do service means to receive the fruit.

¹¹⁰Vō varṇan kartē huē aurō̃ kō bhī mālāmāl banā saktē hō .

¹⁷⁶This service is not really work, but the means to attain all attainments.

¹¹¹Tō in khazānō̃ kō sadā kāyam rakhō .

¹⁷⁷One moment you do service and the next moment, your treasures of happiness overflow. ¹⁷⁸Even when you serve just one soul, the impact of happiness on that soul lasts for such a long time because that soul will have become liberated from experiencing sorrow for birth after birth. ¹⁷⁹When you help to create someone’s future for birth after birth, you would also experience happiness as the fruit of that. ¹⁸⁰You are master bestowers of fortune who reform many souls for many births because you become the instruments to change their fortune.

¹¹²Aur sadā khazānō̃ K|kē mālik banō .

¹⁸¹Instead of their stage descending, their fortune makes their stage ascend.

¹¹³Sadā bāp dvārā milī huī śhaktiyō̃ kō kārya mē̃ lagātē rahō .

¹⁸²To do service means to eat the fruit of happiness which is fresh fruit. ¹⁸³Doctors also advise weak people to eat fresh fruit.

¹¹⁴Bāp nē tō śhaktiyā̃ dē dī haĩ .

¹⁸⁴Here, when you souls eat this fresh fruit, you become powerful.

¹¹⁵Ab sirph unhē̃ kārya mē̃ lagāō .

¹⁸⁵Constantly remain courageous to do service and to bring about world transformation.

¹¹⁶Sirph mil gayā hai , ismē̃ khuśh nahī̃ rahō lēkin jō milā hai vō svayã kē prati aur sarv kē prati use karō tō sadā mālāmāl anubhav karē̃gē .

¹⁸⁶Maintain courage to claim the first number. ¹⁸⁷Constantly remain courageous to this extent and make the weak strong and powerful. ¹⁸⁸BapDada constantly congratulates the children who remain courageous.

¹¹⁷4 . sab vardānī ātmāyē̃ hō nā  ?

¹⁸⁹Do you constantly move with the waves of the Ocean of Knowledge?

¹¹⁸Is samay viśhēṣh bhārat mē̃ kiskī yād chal rahī hai  ?

¹⁹⁰From the beginning until now, you have been receiving so many points of knowledge from the Father.

¹¹⁹Varadāniyō̃ key|kī .

¹⁹¹Therefore, churn those points and you will thereby remain constantly happy. ¹⁹²Just as Baba, the Ocean of Knowledge, is full of knowledge, in the same way, you children should also remain full of knowledge and experience the intoxication and happiness of every point of knowledge. ¹⁹³You have received countless points of this knowledge. ¹⁹⁴Even if you just keep one point in your intellect every day, and remain in the experience of that, you can become an embodiment of knowledge.

¹²⁰Dēvī arthāt vardānī , dēviyō̃ kō viśhēṣh vardānī K|kē rūp mē̃ yād kartē haĩ , tō aisā mahsūs hōtā hai ki hamē̃ yād kar rahē haĩ  ?

¹⁹⁵Constantly remain aware of how elevated this knowledge is and who has given it to you. ¹⁹⁶You have been made full and satisfied by the One for whom the devotees are still thirsty and desperately searching.

¹²¹Anubhav hōtā hai  ? ¹²²Bhaktō̃ key|kī pukār mahsūs hōtī hai ki sirph knowledge K|kē ādhār sē jāntē hō  ?

¹⁹⁷Your thirst of devotion has now ended, has it not? ¹⁹⁸Therefore, constantly sing the song: I have attained whatever I wanted. ¹⁹⁹Achcha.

¹²³Ēk hai jānnā , dūsrā hai anubhav hōnā . ¹²⁴Tō anubhav hōtā hai  ?

²⁰⁰Blessing: May you transform yourself by having realisation with your honest heart and thus receive blessings from the Comforter of Hearts.

¹²⁵Vardānī mūrtta bannē kē liē viśhēṣhtā kaun-sī chāhiē  ?

²⁰¹In order to transform yourself, you need to realise two things with an honest heart.

¹²⁶Āp sab vardānī hō nā  !

²⁰²1) The realisation of your weaknesses.

¹²⁷Tō vardānī key|kī viśhēṣhtā kyā hai  ? ¹²⁸Vē|way sadā bāp K|kē samān aur samīp rahnē vālē hōgē̃ .

²⁰³2) The realisation of the feelings and desires in the mind of the person that becomes instrumental in testing you.

¹²⁹Agar kabhī bāp samān aur kabhī bāp samān nahī̃ lēkin svayã K|kē purūṣāthī tō vardānī nahī̃ ban saktē .

²⁰⁴Understand the reason why the test­paper has come in that situations. ²⁰⁵Then, realise the elevated form that you have to maintain in order to pass that paper.

¹³⁰Kyōṅki bāp purūṣhārth nahī̃ kartā lēkin sadā sampann svarūp mē̃ hai tō agar bahut purūṣhārth kartē haĩ tō purūṣhārthī chhōṭē bachchē haĩ , bāp samān nahī̃ .

²⁰⁶Realise that your own stage is elevated and that the situation is just a test­paper. ²⁰⁷This realisation will easily enable you to transform yourself. ²⁰⁸When you realise this with an honest heart, you will receive blessings from the Comforter of Hearts.

¹³¹Samān arthāt sampann . ¹³²Aisē sadā samān rahnē vālē sadā vardānī hōgē̃ .

²⁰⁹Slogan: Constantly have good wishes and pure feelings of generously sharing your gift of virtues and powers in your face and your behaviour.

¹³³Achchhā , ōm śhānti .

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