रविवार 4 अक्टूबर 1981 की अव्यक्त मुरली

⁰> ¹04-10-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 04-10-81 Om Shanti Avyakt Bapdada Madhuban

²" saṅkalp śhakti kā mahatva "

¹The importance of the power of thought.

³Sarvasiddhi svarūp banānē vālē bāpdādā bōlē  : ⁴Bāpdādā sarv bachchō̃ kō antim stage arthāt sampann aur sampūrṇ sṭēj-isī śhaktiśhālī sthiti kā anubhav karātē haĩ .

²BapDada gives each of you children the experience of your final stage, that is, of your complete perfect and powerful stage. ³In this stage, you constantly experience being a master almighty authority.

⁵Jis sthiti mē̃ sadā master sarvśhaktivān , master gyānsāgar , sarv guṇō̃ mē̃ sampann , her|har saṅkalp mē̃ , her|har śhvās mē̃ her|har second sadā sākṣī-draṣṭā aur sadā bāp K|kē sāthīpan kā , sarv brāhmaṇ parivār key|kī śhrēṣhṭh ātmāō̃ K|kē snēh , sahyōg K|kē sāthīpan kā sadā anubhav hōgā .

⁴You are a master sun of knowledge, complete with all virtues. ⁵You are a detached observer in every thought. ⁶In every breath and at every second, you are a companion of the Father, you receive love and co­operation from all the elevated souls of the Brahmin family.

⁶Aisē anu - bhūti hōgī jaisē science K|kē sādhanō̃ dvārā dūr key|kī vastu samīp anubhav kartē haĩ .

⁷This experience is similar to when you use scientific instruments to enable you to experience things that are very distant to be very close.

⁷Aisē divya buddhi dvārā kitnī hī dūr rahnē vālī ātmāō̃ kō samīp anubhav karē̃gē .

⁸In the same way, through divine vision, you can experience souls who are far away to be very close.

⁸Jaisē sthūl mē̃ sāth rahnē vālī ātmāō̃ kō samīp anubhav karē̃gē . ⁹Jaisē sthūl mē̃ sāth rahnē vālī ātmā kō spaṣhṭ dēkhtē , bōltē , sahyōg dētē aur lētē hō , aisē chāhē America mē̃ baiṭhī huī ātmā hō lēkin divya-dr̥iṣhṭi , divya dr̥iṣhṭi ṭrānsa nahī̃ lēkin rūhāniyat bharī divya dr̥iṣhṭi - jis dr̥iṣhṭi dvārā natural rūp mē̃ ātmā aur ātmāō̃ kā bāp bhī dikhāī dēgā .

⁹Just as you see, you speak to and give and take co­operation from souls who are living with you, in the same way, even if souls are living in America, with divine vision ­ not divine vision of trance ­ but the divine vision of spirituality, you are easily able to see souls and the Father of souls. ¹⁰You would not need to labour or make effort to see a soul, but would naturally understand yourself to be a soul and see others as souls.

¹⁰Ātmā kō dēkhū̃ yah mēhnat nahī̃ hōgī , purūṣhārth nahī̃ hōgā lēkin hū̃ hī ātmā , haĩ hī sab ātmāyē̃ .

¹¹The consciousness of the body would be just as deeply forgotten as the consciousness of the soul is forgotten from the copper age onwards.

¹¹Śharīr kā bhān aisē khōyā huā hōgā jaisē dvāpar sē ātmā kā bhān khō gayā thā .

¹²You would only see souls doing everything. ¹³Souls are walking and souls are doing everything.

¹²Sivāē ātmā K|kē kuchh dikhāī nahī̃ dēgā . ¹³Ātmā chal rahī hai , ātmā kar rahī̃ hai .

¹⁴Your physical eyes and the eye of your mind would always see the jewel on the forehead.

¹⁴Sadā mastak maṇī K|kē taraph tan key|kī ôkhē vā man key|kī ôkhē jāyēṅgī .

¹⁵You would naturally and constantly have the awareness of the Father and all souls.

¹⁵Bāp aur ātmāē̃ - yahī smr̥iti nirantar natural hōgī .

¹⁶What would be the language at that time?

¹⁶Us samay key|kī bhāṣhā kyā hōgī  ?

¹⁷It would be the language of elevated thoughts.

¹⁷Śhrēṣhṭh saṅkalp key|kī bhāṣhā hōgī . ¹⁸Bhāṣhaṇ karnē vālē nahī̃ , ātmik ākarṣhaṇ karnē vālē hōgē̃ .

¹⁸You would not be those who continue to lecture, but those who have spiritual attraction.

¹⁹Bōlnē sē nahī̃ lēkin sthiti K|kē dvārā , śhrēṣhṭh jīvan K|kē darpaṇ dvārā sahaj hī svarūp anubhav karāyēṅgē .

¹⁹You would easily give the experience of your form, not through your words, but through your stage and reflect it in the mirror of your elevated life.

²⁰Mukh kē bajāē nayan hī svarūp anubhav karānē K|kē sādhan ban jāyēṅgē .

²⁰Instead of words, your eyes would be the way you give this experience.

²¹Nayanō̃ key|kī bhāṣhā saṅkalp key|kī bhāṣhā hai .

²¹The language of the eyes would be the language of thoughts.

²²Saṅkalp śhakti āpkē mukh K|kē āvāj key|kī gati sē bhī tēj gati sē kārya karēgī .

²²The power of your thoughts work at a much faster speed than the sound of your words.

²³Isliē śhrēṣhṭh saṅkalp key|kī śhakti kō aisē svachchha banāō jō jarā bhī vyarth key|kī asvachchhatā bhī na hō .

²³This is why you must make the power of your elevated thoughts so clean that there is nothing unclean or wasteful in them.

²⁴Jiskō kahā jātā hai line clear .

²⁴This is known as having a clear line.

²⁵Is saṅkalp śhakti dvārā bahut hī kārya saphal hōnē key|kī siddhi K|kē anubhav karē̃gē .

²⁵You will experience the success of many tasks being accomplished successfully with this power of thought.

²⁶Jin ātmāō̃ kō , jin sthūl kāryō̃ kō vā sambandh samparka mē̃ ānē vālī ātmāō̃ K|kē saṅskārō̃ kō , mukh dvārā vā anya sādhanō̃ dvārā parivarttan kartē huē bhī sampūrṇ saphaltā nahī̃ anubhav kartē , vē|way sab ummīdē̃ saṅkalp śhakti dvārā sampūrṇ saphal aisē hō jāyēṅgī jaisē huī paṛī thī̃ .

²⁶It is not through your words or other physical means that you experience total success in transforming souls, or the sanskars of souls who come into contact with you. ²⁷It is with your power of thought that all of their hopes will be fulfilled totally and successfully as though they have already happened.

²⁷Chārō̃ ōr jaisē sthūl ākāśh mē̃ bhinn-bhinn sitārē dēkhtē hō aisē viśhva K|kē vāyumaṇḍal K|kē ākāśh mē̃ chārō̃ ōr saphaltā K|kē sitārē chamaktē huē dēkhē̃gē .

²⁸Just as you can see the different stars everywhere in the physical sky, similarly, you will see the stars of success sparkling everywhere in the sky of the atmosphere of the world.

²⁸Varttamān samay ummīdō̃ K|kē tārē aur saphaltā K|kē tārē dōnō̃ dikhāī dētē haĩ lēkin antim samay , antim sthiti , bāp K|kē ant mē̃ khōyē huē śhrēṣhṭh sthiti mē̃ saphaltā K|kē sitārē hī hōgē .

²⁹At present you are able to see both stars of hope and stars of success. ³⁰However, at the final moments, in the final stage, there will only be you stars of success in your elevated stage of being absorbed in love for the Father.

²⁹Yah rūhānī nayan , yah rūhānī mūrtta aisē divya darpaṇ ban jāyēgī - jis darpaṇ mē̃ her|har ātmā binā mēhnat K|kē ātmik svarūp hī dēkhēgī .

³¹Your spiritual eyes and spiritual image will become such a divine mirror that every soul will be able to see his reflected form of the soul without having to make any effort.

³⁰Second mē̃ is darpaṇ dvārā ātmik svarūp kā anubhav karnē K|kē kāraṇ bāp key|kī taraph ākarṣhit hō , ahō prabhū K|kē gīt gātē , dēhbhān sē sahaj arpaṇ hō jāyēṅgē .

³²Because of experiencing the form of the soul within a second, they will be attracted towards the Father and sing songs of praise of God and will easily surrender their body consciousness. ³³“Oho! ³⁴Your fortune!

³¹Ahō āpkā bhāgya  !

³⁵Oho! ³⁶My fortune!”

³²Ōhō mērā bhāgya  !

³⁷(How wonderful is my fortune!)

³³Is bhāgya key|kī anubhūti K|kē kāraṇ dēh aur dēh K|kē sambandh key|kī smr̥iti kā tyāg kar dēgē kyōṅki bhāgya kē āgē tyāg karnā ati sahaj hai .

³⁸Because you experience this fortune, you will be able to renounce the awareness of your body and bodily relations for it is very easy to renounce something compared to the fortune you receive in exchange.

³⁴Āp sab bhī is sahaj tyāg aur bhāgya kō lēnē chāhtē hō vā dēnē vālē bannē chāhtē hō  ?

³⁹Do all of you want to claim this easy renunciation and fortune? ⁴⁰Or, do you want to become those who give?

³⁵Yah tō nahī̃ sōchtē hō ki itnē varṣhō̃ key|kī mēhnat sē tō ant samay sahaj tyāg aur bhāgya vālē ban jāē̃ , kyā pasand hai  ?

⁴¹You don’t think that, instead of making effort for so many years, you want to become those who easily experience renunciation and fortune in the final moments, do you?

³⁶Ant mē̃ sahaj anubhav jarūr karē̃gē lēkin kitnē samay kā anubhav hōgā  ?

⁴²What do you prefer? ⁴³You will experience this easily at the end, but for how long will that experience last?

³⁷Jitnē thōṛē samay key|kī pahchān utnē hī thōṛē samay kē liē prāpti . ³⁸Āp sab bahukāl K|kē sāthī hō aur bahukāl K|kē rājya adhikārī hō .

⁴⁴The shorter the time you have this recognition, the shorter the time you will accordingly have that attainment.

³⁹Ant key|kī kamjōr ātmāō̃ kō mahādānī vardānī ban anubhav kā dān aur puṇya karō .

⁴⁵All of you are companions for a long period of time and you claim the kingdom for a long period of time.

⁴⁰Yahī second kā śhaktiśhālī sthiti dvārā kiyā huā puṇya ādhākalp kē liē pūjanīy aur gāyan yōgya banā dēgā .

⁴⁶Become a great donor and a bestower of blessings and donate in charity your experience to the weak souls who come at the end.

⁴¹Kyōṅki antim kāl mē̃ ātmāō̃ K|kē antim samay mē̃ āp sampūrṇ ātmāō̃ dvārā prāpti K|kē anubhav aur sampūrṇ svarūp K|kē pratyakṣhatā kā sampann svarūp , yahī antim anubhav kā saṅskār lēkar ātmāē ādhākalp kē liē apnē ghar mē̃ viśhrāmī hōgī̃ .

⁴⁷This charity you perform in a second through your powerful stage will make you worthy of being worshipped and remembered for half a cycle. ⁴⁸This is because at the end, in the final moments, all souls will take with them the sanskars of the final experience of attainment and the revelation of your perfect form from you perfect souls and rest at home for half a cycle.

⁴²Kuchh prajā banē̃gī , kuchh bhakta banē̃gī isliē ant kāl jō ant matī sō dvāpar mē̃ bhaktapan key|kī gati mē̃ arthāt śhrēṣhṭh bhakta mālā K|kē śhirōmaṇi ātmāyē̃ ban jāyēṅgī .

⁴⁹Some will become subjects, some will become devotees. ⁵⁰This is why at the final moment, their final destination will be of becoming a devotee in the copper age. ⁵¹They will become the most elevated souls in the rosary of devotees.

⁴³Kōī viśhva adhikārī K|kē rūp mē̃ dēkhē̃gē , kōī prajā bannē K|kē saṅskār kāraṇ āpkē rājya mē̃ prajā ban jāyēṅgī .

⁵²Some will see you as souls who have a right to the kingdom of the world. ⁵³Because they have the sanskars of subjects, they will become your subjects in your kingdom.

⁴⁴Kōī ati pūjya svarūp mē̃ dēkhē̃gē tō bhakta ātmāyē̃ ban jāyēṅgē .

⁵⁴Those who see you as souls who are extremely worthy of being worshipped will become your devotees.

⁴⁵Aisī śhrēṣhṭh sthiti , jis sthiti dvārā itnī siddhi kō pāyēṅgē , aisī śhrēṣhṭhatā kā anubhav kar rahē hō  ?

⁵⁵Are you experiencing this elevated stage through which you will be able to attain such elevated success?

⁴⁶Saṅkalp K|kē æ khazānē K|kē mahatva kō jāntē huē śhrēṣhṭh saṅkalp key|kī śhakti jamā kar rahē hō  ?

⁵⁶Whilst knowing the importance of the treasure of thoughts, are you accumulating the power of such elevated thoughts?

⁴⁷Samjhā antim stage kyā hai  ?

⁵⁷Do you understand what your final stage must be?

⁴⁸Bāpdādā bhī tō āvāj sē parē jāyēṅgē yā āvāj mē̃ hī āyēṅgē  ? ⁴⁹Practice karō āvāj mē̃ cum|kam ānē key|kī tō āvāj sē parē key|kī sthiti svataḥ hī ākarṣhaṇ karēgī .

⁵⁸Will BapDada also go beyond sound or will He come into sound? ⁵⁹By practising coming into sound very little, the stage of being beyond sound will automatically attract you. ⁶⁰The first gate that is opened is that of going beyond sound.

⁵⁰Pahlā gate|get tō āvāj sē parē jānē kā khultā hai nā  !

⁶¹So, when will you have the inauguration ceremony of opening the gate?

⁵¹Tō gate|get khōlnē kā udghāṭan kab karē̃gē  ?

⁶²You have many inauguration ceremonies in Madhuban!

⁵²Aur tō udghāṭan bahut kartē hō nā - madhuban mē̃  ?

⁶³So is BapDada going to inaugurate this on His own or will you do it with Him?

⁵³Iskā udghāṭan bāpdādā akēlē karē̃gē yā sāth mē karē̃gē  ?

⁶⁴Therefore, are you ready? ⁶⁵Achcha, Baba will take an account of this next time.

⁵⁴Tō taiyār hō  ? ⁵⁵Acchāphir dūsrē bārī iskā hisāb lē̃gē .

⁶⁶Baba has to take account of everything. ⁶⁷Achcha. ⁶⁸BapDada meeting teachers:

⁵⁶Hisāb tō lēnā paṛēgā nā  !

⁶⁹You are a group of sevadharis.

⁵⁷Achchhā -

⁷⁰Teachers are servers.

⁵⁸Aisē sarv siddhi-svarūp ātmāō̃ kō , saṅkalp śhakti dvārā sarv key|kī śhrēṣhṭh kāmnāō̃ kō pūrṇ karnē vālē , sva K|kē sampann darpaṇ dvārā sarv ātmāō̃ kō nijī svarūp dikhānē vālē , bāp kō pratyakṣha kar sarv śhaktiyō̃ K|kē vardānī svarūp puṇya ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁷¹Baba also first comes here as the Server. ⁷²The greatest title that Baba gives Himself, is the World Server. ⁷³Whatever title the Father has, that title also belongs to you children. ⁷⁴When you consider yourself to be a server you automatically become free from obstacles, because a server means a renunciate and a tapaswi soul.

⁵⁹Teachers kē sāth - ‘ ‘ yah sēvādhārī group hai .

⁷⁵Where you have renunciation and perform tapasya, fortune comes to you as your servant.

⁶⁰Teachers nahī̃ sēvādhārī .

⁷⁶So, all of you are sevadharis, are you not?

⁶¹Bāp bhī sabsē pahlē sēvādhārī ban karkē ātē haĩ .

⁷⁷Don’t consider yourself to be a teacher; consider yourself to be a server.

⁶²Sabsē baḍē tē baṛē title bāp apnē ūpar world savēnṭa kā hī rakhtē haĩ . ⁶³Tō jaisē bāp kā title hai vaisē bachchō̃ kā bhī .

⁷⁸Otherwise, when you consider yourself to be a teacher, new souls who come will progress a little but will then also begin to think of themselves as teachers.

⁶⁴Sēvādhārī samajhnē sē svataḥ hī nirvighna hō jātē . ⁶⁵Kyōṅki sēvādhārī arthāt tyāgī aur tapasvī .

⁷⁹When you consider yourself to be a teacher, you have a subtle desire of being given the gaddi or a position. ⁸⁰This too is one of Maya's big obstacles.

⁶⁶Jahā̃ tyāg aur tapasyā hai vahā̃ bhāgya tō unkē āgē dāsī K|kē samān ātā hī hai .

⁸¹When you are a teacher, you want a seat; you want respect and honour. ⁸²Servers are those who give, not those who take.

⁶⁷Tō sabhī sēvādhārī hō nā  ! ⁶⁸Teacher bankar nahī̃ rahnā , sēvādhārī bankar rahnā .

⁸³When you instrument souls consider yourselves to be servers, others too will automatically remain servers when they see you.

⁶⁹Nahī̃ tō kyā hōtā hai , agar āp apnē kō teacher samajhē̃gī tō ānē vālē thōṛā bhī āgē baṛhēgē tō vē|way bhī apnē kō teacher samajhnē lagē̃gē .

⁸⁴Then, there will be the atmosphere of renunciation and tapasya everywhere. ⁸⁵Where there is the atmosphere of renunciation and tapasya, your stage will constantly remain free from obstacles.

⁷⁰Teacher samajhnē sē sūkṣhma yah kāmnā utpanna hōtī ki kōī gaddī milē , kōī sthān milē .

⁸⁶So, all of you are servers, are you not? ⁸⁷When you consider yourselves to be teachers, your students will say that they are no less.

⁷¹Yah bhī māyā kā bahut baṛā vighna hai . ⁷²Teacher hū̃ tō seat chāhiē , mān chāhiē , śhān chāhiē .

⁸⁸When you consider yourselves to be servers, all of you become number one and equal to one another.

⁷³Sēvādhārī dēnē vālē hōtē , lēnē vālē nahī̃ .

⁸⁹Therefore, consider your title to be "A Server", and continue to make progress.

⁷⁴Tō jaisē āp nimitt ātmāyē̃ hōgī vaisē aur bhī āpkō dēkhkar sēvādhārī sadā rahē̃gē .

⁹⁰The root of all obstacles is taking the stage and considering yourself to be a teacher.

⁷⁵Phir chārō̃ ōr tyāg tapasyā kā vātāvaraṇ rahēgā .

⁹¹Then, you are following the teacher and not following the Father.

⁷⁶Jahā̃ tyāg aur tapasyā kā vātāvaraṇ hai vahā̃ sadā vighnavināśak key|kī stage hai .

⁹²You are progressing, but you must now continue to progress using the right method.

⁷⁷Tō sabhī sēvādhārī hō nā  ! ⁷⁸Teacher kahnē sē student kahtē ham bhī cum|kam nahī̃ , sēvādhārī kahnē sē sab number one bhī haĩ tō ēk dō sē cum|kam bhī haĩ .

⁹³When you don't use the right method, there are greater problems as your number grows. ⁹⁴Therefore, become those who bring about expansion by using the right method. ⁹⁵The efforts you are making are very good.

⁷⁹Tō nām bhī apnā sēvādhārī samjhō aur chalō . ⁸⁰Sārē vighnō̃ key|kī jaṛ hai apnē kō teacher samajhkar stage lēnā .

⁹⁶Meeting a group: ⁹⁷Do all of you experience the form of an embodiment of happiness whilst staying in the awareness of Baba, the Ocean of Happiness?

⁸¹Phir follow teacher kartē haĩ , follow father nahī̃ kartē .

⁹⁸All of you are the children of the Ocean of Happiness.

⁸²Vr̥iddhi kō tō pā hī rahē hō , abhī vr̥iddhi kē sāth vidhi pūrvak vr̥iddhi kō pātē chalō .

⁹⁹Just as the Father is the Ocean of Happiness, you children should be embodiments of happiness. ¹⁰⁰You are masters.

⁸³Vidhi kam hōtī hai tō vr̥iddhi mē̃ vighna jyādā hōtē .

¹⁰¹Although you constantly live in the world of sorrow, you are embodiments of happiness.

⁸⁴Tō vidhi sampann vr̥iddhi kō pānē vālē banō .

¹⁰²You are masters. ¹⁰³You don’t experience any waves of sorrow, do you?

⁸⁵Mēhnat achchhī kar rahē hō . ⁸⁶Party sē  : ⁸⁷Sabhī sadā sukh K|kē sāgar bāp key|kī smr̥iti mē̃ rahtē huē svarūp kā anubhav kartē hō  ?

¹⁰⁴No matter how much influence there is of peacelessness and sorrow in the world, you remain loving and detached, because you are with the Ocean of Happiness. ¹⁰⁵Do you experience yourselves to be happy and constantly swinging in the swing of happiness?

⁸⁸Kyōṅki sukh K|kē sāgar K|kē bachchē hō .

¹⁰⁶There shouldn’t be any sorrow even in your thoughts.

⁸⁹Tō jaisē bāp sukh kā sāgar hai vaisē bachchē bhī sukh-svarūp haĩ .

¹⁰⁷You masters, who are the children of the Ocean of Happiness, should not have any thoughts of sorrow.

⁹⁰Master haĩ nā  ! ⁹¹Tō sadā duḥkh key|kī duniyā mē̃ rahtē huē sukh svarūp haĩ . ⁹²Master haĩ nā  !

¹⁰⁸You souls have left the world of sorrow and have entered the confluence age. ¹⁰⁹You have left the shores of the old world, have you not?

⁹³Kabhī bhī duḥkh key|kī lahar tō nahī̃ ātī  ?

¹¹⁰Have you left them or are you still in the world of sorrow?

⁹⁴Chāhē duniyā mē̃ kitnā bhī duḥkh aśhānti kā prabhāv hō lēkin āp nyārē aur pyārē hō kyōṅki āp sukh K|kē sāgar kē sāth hō .

¹¹¹You don't have any strings that are still tied, do you? ¹¹²Have all your strings been cut? ¹¹³Since all your strings have been cut, you must continue to move along in the waves of the Ocean of Happiness.

⁹⁵Aisē sadā sukhī , sadā sukhō̃ K|kē jhūlē mē̃ jhūlnē vālē apnē kō anubhav kartē hō  ? ⁹⁶Saṅkalp mē̃ bhī duḥkh nahī̃ .

¹¹⁴Blessing: May you be loved by everyone and with your stage of having positive thoughts for others receive everyone’s co­operation.

⁹⁷Duḥkh kā saṅkalp ānā yah bhī master sukh K|kē sāgar K|kē bachchō̃ kā nahī̃ .

¹¹⁵Everyone has love in their heart for souls who have positive thoughts for others and that love makes them co­operative.

⁹⁸Kyōṅki ātmā duḥkh key|kī duniyā sē kinārā kar saṅgam par pahũch gaī .

¹¹⁶When people have love, they are ready to give you their time and wealth and co­operate with you.

⁹⁹Kinārā chhōṛ chukē hō nā  ! ¹⁰⁰Chhōṛā hai ki abhī duḥkh key|kī duniyā mē̃ hō  ? ¹⁰¹Kōī rassī bandhī huī tō nahī̃ hai nā  ?

¹¹⁷Therefore, a soul who has positive thoughts for others would make others loving and that love would make them surrender and co­operate with you in every way.

¹⁰²Sab rassiyā̃ ṭūṭ gaī haĩ  ? ¹⁰³Jab sab rassiyā̃ ṭūṭ gaī tō sukh K|kē sāgar mē̃ laharātē rahō .

¹¹⁸Therefore, constantly remain full of positive thoughts for your original self and also for others and thus make everyone loving and co­operative.

¹⁰⁴Nahī̃ hai nā  ? ¹⁰⁵Sab rassiyā̃ ṭūṭ gaī haĩ  ? ¹⁰⁶Jab sab rassiyā̃ ṭūṭ gaī tō sukh K|kē sāgar mē̃ laharātē rahō .

¹¹⁹Slogan: An heir is one who always says “Ji Hazur, hajir” (Yes, my Lord, I am present) in every task. ¹²⁰* * * O M S H A N T I* * *