रविवार 4 अक्टूबर 1981 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 104-10-81 om shanti avyakt baapdaada madhuban

0> > 04-10-81 Om Shanti Avyakt Bapdada Madhuban

2"sankalp shakti ka mahatva"

1The importance of the power of thought.

3sarvasiddhi swaroop banaane vaale baapdaada bole:- 4baapdaada sarva bachchon ko antim stage arthaat sampanna aur sampoorn stage-isi shaktishaali sthiti ka anubhav karaate hain।

2BapDada gives each of you children the experience of your final stage, that is, of your complete perfect and powerful stage. 3In this stage, you constantly experience being a master almighty authority.

5jis sthiti mein sada master sarvashaktivaan, master gyaansaagar,sarva gunon mein sampanna,har sankalp mein, har shvaas mein har second sada saakshi-drashta aur sada baap ke saatheepan ka, sarva brahman parivaar ki shreshtha aatmaon ke sneh, sahayog ke saatheepan ka sada anubhav hoga।

4You are a master sun of knowledge, complete with all virtues. 5You are a detached observer in every thought. 6In every breath and at every second, you are a companion of the Father, you receive love and co­operation from all the elevated souls of the Brahmin family.

6aise anu- bhooti hogi jaise science ke saadhnon dvaara door ki vastu sameep anubhav karte hain।

7This experience is similar to when you use scientific instruments to enable you to experience things that are very distant to be very close.

7aise divya buddhi dvaara kitni hi door rahne vaali aatmaon ko sameep anubhav karenge।

8In the same way, through divine vision, you can experience souls who are far away to be very close.

8jaise sthool mein saath rahne vaali aatmaon ko sameep anubhav karenge। 9jaise sthool mein saath rahne vaali aatma ko spashta dekhte,bolte,sahayog dete aur lete ho, aise chaahe America mein baithi hui aatma ho lekin divya-drishti,divya drishti traansa nahin lekin roohaaniyat bhari divya drishti- jis drishti dvaara natural roop mein aatma aur aatmaon ka baap bhi dikhaai dega।

9Just as you see, you speak to and give and take co­operation from souls who are living with you, in the same way, even if souls are living in America, with divine vision ­ not divine vision of trance ­ but the divine vision of spirituality, you are easily able to see souls and the Father of souls. 10You would not need to labour or make effort to see a soul, but would naturally understand yourself to be a soul and see others as souls.

10aatma ko dekhoon yeh mehnat nahin hogi, purooshaartha nahin hoga lekin hoon hi aatma, hain hi sab aatmaayen।

11The consciousness of the body would be just as deeply forgotten as the consciousness of the soul is forgotten from the copper age onwards.

11shareer ka bhaan aise khoya hua hoga jaise dvaapar se aatma ka bhaan kho gaya tha।

12You would only see souls doing everything. 13Souls are walking and souls are doing everything.

12sivaae aatma ke kuchh dikhaai nahin dega। 13aatma chal rahi hai, aatma kar raheen hai।

14Your physical eyes and the eye of your mind would always see the jewel on the forehead.

14sada mastak mani ke taraph tan ki okhe va man ki okhe jaayengi।

15You would naturally and constantly have the awareness of the Father and all souls.

15baap aur aatmaaen- yahi smriti nirantar natural hogi।

16What would be the language at that time?

16us samay ki bhaasha kya hogi?

17It would be the language of elevated thoughts.

17shreshtha sankalp ki bhaasha hogi। 18bhaashan karne vaale nahin, aatmik aakarshan karne vaale hogen।

18You would not be those who continue to lecture, but those who have spiritual attraction.

19bolne se nahin lekin sthiti ke dvaara, shreshtha jeevan ke darpan dvaara sahaj hi swaroop anubhav karaayenge।

19You would easily give the experience of your form, not through your words, but through your stage and reflect it in the mirror of your elevated life.

20mukh ke bajaae nayan hi swaroop anubhav karaane ke saadhan ban jaayenge।

20Instead of words, your eyes would be the way you give this experience.

21naynon ki bhaasha sankalp ki bhaasha hai।

21The language of the eyes would be the language of thoughts.

22sankalp shakti aapke mukh ke aavaaj ki gati se bhi tej gati se kaarya karegi।

22The power of your thoughts work at a much faster speed than the sound of your words.

23isliye shreshtha sankalp ki shakti ko aise svachchha banaao jo jara bhi vyartha ki asvachchhata bhi na ho।

23This is why you must make the power of your elevated thoughts so clean that there is nothing unclean or wasteful in them.

24jisko kaha jaata hai line clear।

24This is known as having a clear line.

25is sankalp shakti dvaara bahut hi kaarya saphal hone ki siddhi ke anubhav karenge।

25You will experience the success of many tasks being accomplished successfully with this power of thought.

26jin aatmaon ko, jin sthool kaaryon ko va sambandh samparka mein aane vaali aatmaon ke sanskaaron ko, mukh dvaara va anya saadhnon dvaara parivarttan karte hue bhi sampoorn saphalta nahin anubhav karte,ve sab ummeeden sankalp shakti dvaara sampoorn saphal aise ho jaayengi jaise hui padi theen।

26It is not through your words or other physical means that you experience total success in transforming souls, or the sanskars of souls who come into contact with you. 27It is with your power of thought that all of their hopes will be fulfilled totally and successfully as though they have already happened.

27chaaron or jaise sthool aakaash mein bhinna-bhinna sitaare dekhte ho aise vishwa ke vaayumandal ke aakaash mein chaaron or saphalta ke sitaare chamakte hue dekhenge।

28Just as you can see the different stars everywhere in the physical sky, similarly, you will see the stars of success sparkling everywhere in the sky of the atmosphere of the world.

28varttamaan samay ummeedon ke taare aur saphalta ke taare donon dikhaai dete hain lekin antim samay, antim sthiti, baap ke ant mein khoye hue shreshtha sthiti mein saphalta ke sitaare hi hoge।

29At present you are able to see both stars of hope and stars of success. 30However, at the final moments, in the final stage, there will only be you stars of success in your elevated stage of being absorbed in love for the Father.

29yeh roohaani nayan, yeh roohaani moortta aise divya darpan ban jaayegi- jis darpan mein har aatma bina mehnat ke aatmik swaroop hi dekhegi।

31Your spiritual eyes and spiritual image will become such a divine mirror that every soul will be able to see his reflected form of the soul without having to make any effort.

30second mein is darpan dvaara aatmik swaroop ka anubhav karne ke kaaran baap ki taraph aakarshit ho, aho prabhu ke geet gaate, dehbhaan se sahaj arpan ho jaayenge।

32Because of experiencing the form of the soul within a second, they will be attracted towards the Father and sing songs of praise of God and will easily surrender their body consciousness. 33“Oho! 34Your fortune!

31aho aapka bhaagya!

35Oho! 36My fortune!”

32oho mera bhaagya!

37(How wonderful is my fortune!)

33is bhaagya ki anubhooti ke kaaran deh aur deh ke sambandh ki smriti ka tyaag kar denge kyonki bhaagya ke aage tyaag karna ati sahaj hai।

38Because you experience this fortune, you will be able to renounce the awareness of your body and bodily relations for it is very easy to renounce something compared to the fortune you receive in exchange.

34aap sab bhi is sahaj tyaag aur bhaagya ko lene chaahte ho va dene vaale banne chaahte ho?

39Do all of you want to claim this easy renunciation and fortune? 40Or, do you want to become those who give?

35yeh to nahin sochte ho ki itne varshon ki mehnat se to ant samay sahaj tyaag aur bhaagya vaale ban jaaen, kya pasanda hai?

41You don’t think that, instead of making effort for so many years, you want to become those who easily experience renunciation and fortune in the final moments, do you?

36ant mein sahaj anubhav zaroor karenge lekin kitne samay ka anubhav hoga?

42What do you prefer? 43You will experience this easily at the end, but for how long will that experience last?

37jitne thode samay ki pahchaan utne hi thode samay ke liye praapti। 38aap sab bahukaal ke saathi ho aur bahukaal ke raajya adhikaari ho।

44The shorter the time you have this recognition, the shorter the time you will accordingly have that attainment.

39ant ki kamjor aatmaon ko mahaadaani vardaani ban anubhav ka daan aur punya karo।

45All of you are companions for a long period of time and you claim the kingdom for a long period of time.

40yahi second ka shaktishaali sthiti dvaara kiya hua punya aadhaakalpa ke liye poojneey aur gaayan yogya bana dega।

46Become a great donor and a bestower of blessings and donate in charity your experience to the weak souls who come at the end.

41kyonki antim kaal mein aatmaon ke antim samay mein aap sampoorn aatmaon dvaara praapti ke anubhav aur sampoorn swaroop ke pratyakshata ka sampanna swaroop,yahi antim anubhav ka sanskaar lekar aatmaae aadhaakalpa ke liye apne ghar mein vishraami hogeen।

47This charity you perform in a second through your powerful stage will make you worthy of being worshipped and remembered for half a cycle. 48This is because at the end, in the final moments, all souls will take with them the sanskars of the final experience of attainment and the revelation of your perfect form from you perfect souls and rest at home for half a cycle.

42kuchh praja banengi,kuchh bhakta banengi isliye ant kaal jo ant mati so dvaapar mein bhaktapan ki gati mein arthaat shreshtha bhakta maala ke shiromni aatmaayen ban jaayengi।

49Some will become subjects, some will become devotees. 50This is why at the final moment, their final destination will be of becoming a devotee in the copper age. 51They will become the most elevated souls in the rosary of devotees.

43koi vishwa adhikaari ke roop mein dekhenge,koi praja banne ke sanskaar kaaran aapke raajya mein praja ban jaayengi।

52Some will see you as souls who have a right to the kingdom of the world. 53Because they have the sanskars of subjects, they will become your subjects in your kingdom.

44koi ati poojya swaroop mein dekhenge to bhakta aatmaayen ban jaayenge।

54Those who see you as souls who are extremely worthy of being worshipped will become your devotees.

45aisi shreshtha sthiti, jis sthiti dvaara itni siddhi ko paayenge, aisi shreshthata ka anubhav kar rahe ho?

55Are you experiencing this elevated stage through which you will be able to attain such elevated success?

46sankalp ke ækhazaane ke mahatva ko jaante hue shreshtha sankalp ki shakti jama kar rahe ho?

56Whilst knowing the importance of the treasure of thoughts, are you accumulating the power of such elevated thoughts?

47samjha antim stage kya hai?

57Do you understand what your final stage must be?

48baapdaada bhi to aavaaj se pare jaayenge ya aavaaj mein hi aayenge? 49practice karo aavaaj mein kam aane ki to aavaaj se pare ki sthiti svatah hi aakarshan karegi।

58Will BapDada also go beyond sound or will He come into sound? 59By practising coming into sound very little, the stage of being beyond sound will automatically attract you. 60The first gate that is opened is that of going beyond sound.

50pahla get to aavaaj se pare jaane ka khulta hai na!

61So, when will you have the inauguration ceremony of opening the gate?

51to get kholne ka udghaatan kab karenge?

62You have many inauguration ceremonies in Madhuban!

52aur to udghaatan bahut karte ho na- madhuban mein?

63So is BapDada going to inaugurate this on His own or will you do it with Him?

53iska udghaatan baapdaada akele karenge ya saath me karenge?

64Therefore, are you ready? 65Achcha, Baba will take an account of this next time.

54to taiyaar ho? 55achchhaaphir doosre baari iska hisaab lenge।

66Baba has to take account of everything. 67Achcha. 68BapDada meeting teachers:

56hisaab to lena padega na!

69You are a group of sevadharis.

57achha-

70Teachers are servers.

58aise sarva siddhi-swaroop aatmaon ko, sankalp shakti dvaara sarva ki shreshtha kaamnaaon ko poorn karne vaale, sva ke sampanna darpan dvaara sarva aatmaon ko niji swaroop dikhaane vaale,baap ko pratyaksha kar sarva shaktiyon ke vardaani swaroop punya aatmaon ko baapdaada ka yaad-pyaar aur namaste।

71Baba also first comes here as the Server. 72The greatest title that Baba gives Himself, is the World Server. 73Whatever title the Father has, that title also belongs to you children. 74When you consider yourself to be a server you automatically become free from obstacles, because a server means a renunciate and a tapaswi soul.

59teachers ke saath - ‘‘yeh sevaadhaari group hai।

75Where you have renunciation and perform tapasya, fortune comes to you as your servant.

60teachers nahin sevaadhaari।

76So, all of you are sevadharis, are you not?

61baap bhi sabse pahle sevaadhaari ban karke aate hain।

77Don’t consider yourself to be a teacher; consider yourself to be a server.

62sabse bade te bade title baap apne oopar world saventa ka hi rakhte hain। 63to jaise baap ka title hai vaise bachchon ka bhi।

78Otherwise, when you consider yourself to be a teacher, new souls who come will progress a little but will then also begin to think of themselves as teachers.

64sevaadhaari samajhne se svatah hi nirvighna ho jaate। 65kyonki sevaadhaari arthaat tyaagi aur tapasvi।

79When you consider yourself to be a teacher, you have a subtle desire of being given the gaddi or a position. 80This too is one of Maya's big obstacles.

66jahaan tyaag aur tapasya hai vahaan bhaagya to unke aage daasi ke samaan aata hi hai।

81When you are a teacher, you want a seat; you want respect and honour. 82Servers are those who give, not those who take.

67to sabhi sevaadhaari ho na! 68teacher bankar nahin rehna, sevaadhaari bankar rehna।

83When you instrument souls consider yourselves to be servers, others too will automatically remain servers when they see you.

69nahin to kya hota hai, agar aap apne ko teacher samjhengi to aane vaale thoda bhi aage badhege to ve bhi apne ko teacher samajhne lagenge।

84Then, there will be the atmosphere of renunciation and tapasya everywhere. 85Where there is the atmosphere of renunciation and tapasya, your stage will constantly remain free from obstacles.

70teacher samajhne se sookshm yeh kaamna utpanna hoti ki koi gaddi mile, koi sthaan mile।

86So, all of you are servers, are you not? 87When you consider yourselves to be teachers, your students will say that they are no less.

71yeh bhi maaya ka bahut bada vighna hai। 72teacher hoon to seat chaahiye, maan chaahiye,shaan chaahiye।

88When you consider yourselves to be servers, all of you become number one and equal to one another.

73sevaadhaari dene vaale hote, lene vaale nahin।

89Therefore, consider your title to be "A Server", and continue to make progress.

74to jaise aap nimitta aatmaayen hogi vaise aur bhi aapko dekhkar sevaadhaari sada rahenge।

90The root of all obstacles is taking the stage and considering yourself to be a teacher.

75phir chaaron or tyaag tapasya ka vaataavran rahega।

91Then, you are following the teacher and not following the Father.

76jahaan tyaag aur tapasya ka vaataavran hai vahaan sada vighnavinaashak ki stage hai।

92You are progressing, but you must now continue to progress using the right method.

77to sabhi sevaadhaari ho na! 78teacher kahne se student kehte ham bhi kam nahin, sevaadhaari kahne se sab number one bhi hain to ek do se kam bhi hain।

93When you don't use the right method, there are greater problems as your number grows. 94Therefore, become those who bring about expansion by using the right method. 95The efforts you are making are very good.

79to naam bhi apna sevaadhaari samjho aur chalo। 80saare vighnon ki jad hai apne ko teacher samajhkar stage lena।

96Meeting a group: 97Do all of you experience the form of an embodiment of happiness whilst staying in the awareness of Baba, the Ocean of Happiness?

81phir follow teacher karte hain, follow father nahin karte।

98All of you are the children of the Ocean of Happiness.

82vriddhi ko to pa hi rahe ho, abhi vriddhi ke saath vidhi poorvak vriddhi ko paate chalo।

99Just as the Father is the Ocean of Happiness, you children should be embodiments of happiness. 100You are masters.

83vidhi kam hoti hai to vriddhi mein vighna jyaada hote।

101Although you constantly live in the world of sorrow, you are embodiments of happiness.

84to vidhi sampanna vriddhi ko paane vaale bano।

102You are masters. 103You don’t experience any waves of sorrow, do you?

85mehnat achhi kar rahe ho। 86party se:- 87sabhi sada sukh ke saagar baap ki smriti mein rehte hue swaroop ka anubhav karte ho?

104No matter how much influence there is of peacelessness and sorrow in the world, you remain loving and detached, because you are with the Ocean of Happiness. 105Do you experience yourselves to be happy and constantly swinging in the swing of happiness?

88kyonki sukh ke saagar ke bachche ho।

106There shouldn’t be any sorrow even in your thoughts.

89to jaise baap sukh ka saagar hai vaise bachche bhi sukh-swaroop hain।

107You masters, who are the children of the Ocean of Happiness, should not have any thoughts of sorrow.

90master hain na! 91to sada duhkh ki duniya mein rehte hue sukh swaroop hain। 92master hain na!

108You souls have left the world of sorrow and have entered the confluence age. 109You have left the shores of the old world, have you not?

93kabhi bhi duhkh ki lahar to nahin aati?

110Have you left them or are you still in the world of sorrow?

94chaahe duniya mein kitna bhi duhkh ashaanti ka prabhaav ho lekin aap nyaare aur pyaare ho kyonki aap sukh ke saagar ke saath ho।

111You don't have any strings that are still tied, do you? 112Have all your strings been cut? 113Since all your strings have been cut, you must continue to move along in the waves of the Ocean of Happiness.

95aise sada sukhi,sada sukhon ke jhoole mein jhoolne vaale apne ko anubhav karte ho? 96sankalp mein bhi duhkh nahin।

114Blessing: May you be loved by everyone and with your stage of having positive thoughts for others receive everyone’s co­operation.

97duhkh ka sankalp aana yeh bhi master sukh ke saagar ke bachchon ka nahin।

115Everyone has love in their heart for souls who have positive thoughts for others and that love makes them co­operative.

98kyonki aatma duhkh ki duniya se kinaara kar sangam par pahunch gai।

116When people have love, they are ready to give you their time and wealth and co­operate with you.

99kinaara chhod chuke ho na! 100chhoda hai ki abhi duhkh ki duniya mein ho? 101koi rassi bandhi hui to nahin hai na?

117Therefore, a soul who has positive thoughts for others would make others loving and that love would make them surrender and co­operate with you in every way.

102sab rassiyaan toot gai hain? 103jab sab rassiyaan toot gai to sukh ke saagar mein lahraate raho।

118Therefore, constantly remain full of positive thoughts for your original self and also for others and thus make everyone loving and co­operative.

104nahin hai na? 105sab rassiyaan toot gai hain? 106jab sab rassiyaan toot gai to sukh ke saagar mein lahraate raho।

119Slogan: An heir is one who always says “Ji Hazur, hajir” (Yes, my Lord, I am present) in every task. 120* * * O M S H A N T I* * *