शुक्रवार 9 अक्टूबर 1981 की अव्यक्त मुरली

⁰> ¹09-10-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 09-10-81 Om Shanti Avyakt Bapdada Madhuban

²" antarmukhī hī sadā bandhanmukt aur yōgyukt "

¹Introverted souls are able to remain constantly free from bondage and yogyukt.

³Āj bāpdādā apnē sadā sahyōgī , sadā śhakti-svarūp , sadā mukt aur yōgyukt aisē viśhēṣh bachchō̃ kō amr̥itvēlē sē viśhēṣh rūp sē dēkh rahē haĩ .

²Today, at amrit vela, BapDada was especially looking at His special children, those who are constantly co­operative, constant embodiments of power, and are constantly liberated and yogyukt.

⁴Bāpdādā nē har ēk bachchē kī dō bātō̃ key|kī viśhēṣhtā dēkhī . ⁵Ēk bāt - mukt kahā̃ tak huē haĩ , dūsrī bāt - jīvanmukt kahā̃ tak huē haĩ  ?

³BapDada saw two specialities in each of you children. ⁴Firstly, Baba looked at you to see how free you have become. ⁵Secondly, Baba looked to see to what extent you have become liberated­in­life.

⁶Jīvanmukt arthāt yōgyukt .

⁶To be liberated­in­life means to be yogyukt.

⁷Bāpdādā kē pās bhī bachchō̃ K|kē man K|kē saṅkalp key|kī her|har second key|kī rēkhāyē̃ spaṣhṭ dikhāī dētī haĩ , rēkhāō̃ kō dēkh bāpdādā nē muskarātē huē viśhēṣh ēk bāt kā chitra dēkhā , jis chitra mē̃ dō prakār K|kē lakṣhaṇ dēkhē .

⁷Each line of thought in the mind of you children is very clearly visible to BapDada at every second. ⁸On seeing these lines, BapDada smiled and saw a special image of you children in which two types of qualifications were visible.

⁸Ēk - ’ ’ sadā antarmukhī ' ' . ⁹Jis kāraṇ svayã bhī sadā sukh K|kē sāgar mē̃ samāyē huē aur anya ātmāō̃ kō bhī sadā sukh K|kē saṅkalp aur vibration dvārā , vr̥itti aur bōl dvārā , sambandh aur samparka dvārā , sukh key|kī anubhūti karātē haĩ .

⁹One was “Constantly introverted” through which you are constantly able to remain merged in the Ocean of Happiness and also constantly make others experience happiness with your thoughts and vibrations of happiness, as with your attitude, words and connections and interaction.

¹⁰Dūsrē - ‘ ‘ bāhyamukhī ' ' .

¹⁰Second was "Extroversion".

¹¹Jō sadā bāhyamukhtā K|kē kāraṇ , bāhya arthāt vyakt bhāv , vyakti K|kē bhāv-svabhāv aur vyakt bhāv K|kē vibration , saṅkalp , bōl aur sambandh , samparka dvārā ēk dō kō vyarth key|kī taraph ukasānē vālē , sadā alpkāl K|kē mukh K|kē laḍḍū khānē aur ōrō̃ kō bhī yahī khilānē vālē , sadā kisī na kisī prakār K|kē chintan mē̃ rahnē vālē , āntarik sukh , śhānti aur śhakti sē sadā dūr rahnē vālē , kabhī-kabhī thōṛī see|sī|C jhalak anubhav karnē vālē , aisē bāhyamukhī bhī dēkhē .

¹¹When you are extroverted, you constantly lead others into wastefulness with your gross feelings, other feelings and motives as well as your vibrations, thoughts, words and connections. ¹²It means you constantly eat sweets that only bring you temporary things and you feed others with the same thing. ¹³Such children are always caught up in wasteful thoughts of one type or another. ¹⁴Real internal peace, happiness and power remain constantly distant from you.

¹²Dīpāvalī ā rahī hai nā  !

¹⁵You only sometimes experience a glimpse of this.

¹³Tō businessman tō apnē chaupṛē dēkhē̃gē .

¹⁶Baba saw such extroverted children. ¹⁷Deepawali is coming soon.

¹⁴Purānē khātē , nayē khātē dēkhē̃gē , bāp kyā dēkhē̃gē  ?

¹⁸Businessmen check their account books at this time. ¹⁹They would examine their old accounts and their new accounts.

¹⁵Bāp bhī her|har bachchē K|kē purānē khātē kahā̃ tak samāpt huē haĩ , nayē khātē mē̃ kyā-kyā jamā kiyā hai , yahī chaupṛē dēkhtē haĩ .

²⁰What does the Father examine? ²¹Baba examines your accounts to see to what extent you have finished your old accounts and how much you have accumulated in your new account.

¹⁶Tō āj yah antar dēkh rahē thē kyōṅki kal bhī sunāyā ki brahmā bāp kō ab kis bāt kā intjār hai  ?

²²Today, therefore, Baba was looking at this difference because you were told only yesterday what Brahma Baba is waiting for. ²³(For the inauguration.)

¹⁷ ( udghāṭan kā ) isī udghāṭan kē liē kyā taiyārī kar rahē hō , kisī sē bhī udghāṭan karātē hō tō kyā kartē hō  ?

²⁴What preparations are you making for the inauguration? ²⁵What do you do when you invite someone to inaugurate something for you?

¹⁸Kyā chījē̃ rakhtē hō  ?

²⁶What instruments do you use for that?

¹⁹Udghāṭan K|kē pahlē jō bhī ribbon bāndhtē hō yā phūlō̃ kō bāndhtē hō , usē pahlē kaiñcī sē kāṭtē hō phir udghāṭan hōtā hai .

²⁷Whether you have tied a ribbon or a garland of flowers, you cut it with a pair of scissors to inaugurate it. ²⁸Where do you keep the scissors?

²⁰Aur kaiñcī kō rakhtē kahā̃ hō  ? ²¹Phūlō̃ sē sajī huī thālī K|kē andar .

²⁹You place the scissors in a plate full of flowers. ³⁰What does this prove?

²²Issē kyā siddha hōtā hai  ? ²³Bandhanmukt hōnē K|kē pahlē svayã kō guṇō̃ K|kē phūlō̃ sē sampann karnā hai tō svataḥ hī bandhanmukt hō hī jāyēṅgē .

³¹In order to become free from bondage, you have to fill yourself with divine virtues. ³²You then automatically become free from bondage. ³³Therefore, have you prepared yourself for the inauguration?

²⁴Udghāṭan key|kī taiyārī kyā huī  ?

³⁴On the one hand you have to make yourself complete.

²⁵Ēk taraph svayã kō sampann banānā , lēkin sampann bannē K|kē pahlē bāhyamukhtā K|kē bandhanō̃ sē mukt hōnā .

³⁵However, on the other hand, before you can become complete, you have to make yourself free from all bonds of extroversion.

²⁶Aisē taiyār huē hō  ?

³⁶Have you prepared yourself to this extent?

²⁷Bāhyamukhtā K|kē ras bāhar sē baṛē ākarṣhit kartē haĩ , isliē iskō kaiñcī lagāō .

³⁷The sweetness of external extroversion attracts you a great deal and this is why you should use scissors.

²⁸Yah ras hī sūkṣhma bandhan ban saphaltā key|kī mañjil sē dūr kar dētē haĩ .

³⁸This sweetness becomes a subtle bondage that keep you at a distance from your destination of success.

²⁹Praśhansā hō jātī lēkin pratyakṣhatā aur saphaltā nahī̃ hō saktī , isliē ab udghāṭan key|kī taiyārī karō .

³⁹There may be praise, but there won’t be revelation or success. ⁴⁰Therefore, you must now prepare yourself for the inauguration.

³⁰Udghāṭan key|kī taiyārī karnē vālē sadā phūlō̃ K|kē bagīchē mē̃ bāpdādā dvārā lagī huī phulvāṛī , phūlō̃ K|kē viśhēṣhtā key|kī khuśhbū lēnē mē̃ aur usī khuśhbū kō sūṅghanē mē̃ sadā tatpar hōṅgē arthāt unkī jīvan rūpī thālī mē̃ sadā fool|phūl hī fool|phūl hōṅgē . ³¹Aisē taiyār hō  ?

⁴¹Those who are making preparations for the inauguration would constantly remain busy in BapDada’s garden, smelling the fragrance of the flowers and the fragrance of the specialities of the flowers. ⁴²The plate of their life would hold nothing but flowers. ⁴³Have you prepared yourself to this extent?

³²Ismē̃ number one kaun jāyēgā  ?

⁴⁴Who will claim the first number in this?

³³Madhuban vālē yā dillī vālē  ?

⁴⁵Will it be those from Madhuban or those from Delhi?

³⁴Bahut marttabā milēgā .

⁴⁶Who will receive a greater status.

³⁵Bāpdādā K|kē sāth-sāth udghāṭan karnē vālē , issē baṛā bhāgya aur kyā hai  ?

⁴⁷Who could have a greater fortune than someone who inaugurates something with the Father?

³⁶Samān vālī ātmāyē̃ hī sāth mē̃ udghāṭan karē̃gī .

⁴⁸Only souls who are equal to the Father will be able to carry out this inauguration with the Father.

³⁷Aisē tō nahī̃ samajhtē hō ki udghāṭan karnā mānā sadā kē liē sūkṣhmavatanvāsī bannā vā mūl vatanvāsī bannā .

⁴⁹You don’t think that to inaugurate something means to be a resident of the soul world or the subtle region for all time, do you?

³⁸Brahmā bāp kē sāth mūlvatan nivāsī kyā sabhī banē̃gē yā thōṛē banē̃gē  ?

⁵⁰Will everyone or only a few reside in the incorporeal world with Brahma Baba?

³⁹Kyā samajhtē hō  ?

⁵¹What do you think?

⁴⁰Sab service sthān chhōṛkar kē sāth jāyēṅgē  ?

⁵²Will all of you leave your service places and go with Baba?

⁴¹Sāth jāyēṅgē vā rūkēṅgē  ?

⁵³Will you go with Baba or will you stay behind?

⁴² ( sāth jāyēṅgē ) achchhā sūkṣhmavatan mē̃ brahmā bāp gayā phir āp yahā̃ kyō̃ baiṭh gayē  ?

⁵⁴(We will go with Baba.) ⁵⁵Achcha, Brahma Baba has gone to the subtle region, so why are you still sitting here?

⁴³Tō kyā karē̃gē  ?

⁵⁶So what will you now do?

⁴⁴ ( dādī sē ) ( sāth chalē̃gē ) achchhā , dīdī-dādī dōnō̃ hī sāth jāyēṅgē  ?

⁵⁷(Speaking to Dadi) (We will go with him.) ⁵⁸Achcha, will Dadi and Didi both go together?

⁴⁵Kyā hōgā  ?

⁵⁹What will happen?

⁴⁶Yah bhī vichitr rahasya hai .

⁶⁰This is a unique secret.

⁴⁷Tō viśhēṣh bāt thī - udghāṭan kē liē taiyār hō  ?

⁶¹So, the main thing is: Are you ready for the inauguration?

⁴⁸Dillī vālē taiyār haĩ  ?

⁶²Are those from Delhi ready?

⁴⁹Nimitt sēvādhārī kyā samajhtē hō  ?

⁶³What do the instrument servers think?

⁵⁰Kōī āśhāyē̃ tō nahī̃ rahī̃ huī haĩ  ?

⁶⁴You don’t still have some desires, do you?

⁵¹ ( saṅgam achchhā lagtā hai ) bāpdādā hī chalē jāyēṅgē phir bhī rahē̃gē  ?

⁶⁵(We are enjoying the confluence age.) ⁶⁶Will you still continue to stay here after BapDada has gone?

⁵²Kab tak rahnā hai  ?

⁶⁷How much longer do you want to stay here?

⁵³Sāth mē̃ jānē vālē tō dharmarāj kō ṭāṭā karē̃gē , dharmarāj kē pās jāyēṅgē hī nahī̃ .

⁶⁸Those who go with Baba will say “Ta ta” (good bye) to Dharamraj. ⁶⁹They will go nowhere near Dharamraj.

⁵⁴Achchhā - bāp tō chaupṛē sāph dēkhnē chāhtē haĩ .

⁷⁰Achcha. ⁷¹Baba wants to see you clear your account books.

⁵⁵Thōṛā bhī purānā khātā arthāt bāhyamukhtā kā khātā , saṅkalp vā saṅskār rūp mē̃ na rah jāē .

⁷²Even the tiniest of old accounts, the account of extroversion should not remain in the form of thoughts or sanskars. ⁷³Constantly remain free from bondage and yogyukt.

⁵⁶Sadā sarv bandhanmukt aur yōgyukt , isī bāhyamukhtā K|kē vāyumaṇḍal kō samāpt karnē kē liē is varṣh viśhēṣh iśhārā dē rahē haĩ .

⁷⁴Baba is giving you a special signal this year to make you finish the atmosphere of extroversion. ⁷⁵Do service. ⁷⁶Carry on doing plenty of service but first stop being extroverted and become introverted.

⁵⁷Sēvā karō , khūb karō lēkin bāhyamukhtā sē antarmukhī bankar karō .

⁷⁷That will happen when your face is filled with introversion. ⁷⁸Whilst you do service, you become extroverted a great deal.

⁵⁸Vah hōgā antarmukhtā key|kī sūrat dvārā .

⁷⁹Therefore, your name becomes known as much as you a lot of very good service.

⁵⁹Sēvā mē̃ bāhyamukhtā mē̃ jyādā ā jātē hō isliē - sēvā achchhī hai , sēvā bahut kartē haĩ - sirph yah nām bālā hōtā hai .

⁸⁰However, Baba sees very little success in terms of revelation of everyone saying “Their Father is very good. ⁸¹He is the Highest on High”. ⁸²You were told the result of your being extroverted. ⁸³They may praise you, but they won’t be fully satisfied.

⁶⁰Bāp inhō̃ kā baṛā achchhā hai , bāp ūñchē tē ūñchā hai - yah pratyakṣhatā key|kī saphaltā kam hōtī hai .

⁸⁴To belong to the Father means to become fully satisfied. ⁸⁵To those who are constantly introverted and constantly fully satisfied and who make others souls fully satisfied at all times; to those who are constantly full of all virtues and equal to the Father; to those who are constantly merged in the Ocean of Happiness; to those who constantly maintain the deep love and intoxication of belonging to the one Father and none other; to such elevated souls, BapDada’s love, remembrance and namaste. ⁸⁶Meeting those from Delhi: ⁸⁷1. BapDada loves all the children very much because, according to the drama, BapDada has especially selected all of you on the basis of your specialities and put you into the bouquet of this Brahmin family.

⁶¹Isliē sunāyā bāhyamukhtā key|kī result - praśhansā karē̃gē lēkin prasanni catta nahī̃ banē̃gē .

⁸⁸You are a bouquet of living flowers. ⁸⁹Each flower has its own speciality, form and colour. ⁹⁰Some flowers will have more fragrance than others.

⁶²‘ ‘ bāp K|kē ban jāyē̃ ' ' , yah hai prasannchitt bannā .

⁹¹The beauty and colour of some flowers will make the bouquet more beautiful. ⁹²Both of these are necessary.

⁶³Aisē sadā antarmukhī , sadā prasannchitt , anya ātmāō̃ kō bhī sadā prasannchitt banānē vālē , sadā svayã kō guṇ sampann , bāp samān , sadā sukh K|kē sāgar mē̃ samāyē huē , sadā ēk bāp dūsrā na kōī , isī lagan mē̃ magan rahnē vālē - aisī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād pyār aur namastē

⁹³If you were to make two bouquets: one of just roses and the other of roses with a variety of other flowers, which one would be more beautiful? ⁹⁴You also need variety. ⁹⁵However, the roses would be placed in the centre and the various other flowers would be used for decoration around the roses. ⁹⁶So, ask yourself who you are.

⁶⁴Dillī zone  : bāpdādā kō sabhī bachchē ati priya haĩ kyōṅki bāpdādā nē viśhēṣhatāō̃ K|kē ādhār par drama anusār chunkar is brāhmaṇ parivār K|kē guladastē mē̃ lāyā hai .

⁹⁷Each one of you knows yourself. ⁹⁸You know your position in BapDada’s unlimited bouquet, because you are all part of the bouquet. ⁹⁹This is firm. ¹⁰⁰This is why you have come here to Madhuban.

⁶⁵Yah chaitanya phūlō̃ kā guldastā hai nā  !

¹⁰¹2. What are the Pandavas of Pandav Bhavan in Delhi doing?

⁶⁶Harēk fool|phūl key|kī viśhēṣhtā , raṅg-rūp apnā-apnā hōtā hai .

¹⁰²This question is asked as a memorial of the Pandavas. ¹⁰³What are the Pandavs doing?

⁶⁷Kismē̃ khuśhbū jyādā hōgī , kiskā raṅg rūp guladastē kō sajānē vālā hōgā lēkin hai tō dōnō̃ hī āvaśhyak .

¹⁰⁴Pandav Bhavan is next to Madhuban. ¹⁰⁵So what service plans are the residents of Pandav Bhavan making? ¹⁰⁶You should do such service that everyone’s vision is drawn towards Pandav Bhavan. ¹⁰⁷This is something new.

⁶⁸Sirph gulāb K|kē phūlō̃ kā guldastā banāō aur variety kā banāō , tō sundar kyā lagēgā  ? ⁶⁹Variety bhī chāhiē .

¹⁰⁸Have you made such plans? ¹⁰⁹Out of the whole world Pandav Bhavan is a special Bhavan. ¹¹⁰You have a special VIP place, and because you have a VIP place, you also have to do VIP service.

⁷⁰Lēkin gulāb K|kē phūlō̃ kō tō sadā bīch mē̃ ḍālē̃gē aur variety phūlō̃ kō kinārē par ḍālē̃gē .

¹¹¹Delhi is the place of VIPs. ¹¹²It is a VIP place and so all of you who are doing service there are very good mahavirs and VIPs.

⁷¹Tō maĩ kaun hū̃  ?

¹¹³So what will you do now?

⁷²- vah harēk apnē āpkō jāntā hai .

¹¹⁴Set your daily timetable. ¹¹⁵Look at Madhuban!

⁷³Bāpdādā K|kē bēhad K|kē guladastē K|kē andar mērā sthān kahā̃ hai , vah bhī jāntē hō kyōṅki guladastē K|kē andar tō hō nā  !

¹¹⁶They have a great deal of work to do, and because they set this daily timetable, they have all round success in everything. ¹¹⁷The work increases but because they set this timetable, everything is accomplished very well.

⁷⁴Yah tō pakkā hai , tab madhuban K|kē andar āyē hō .

¹¹⁸They just pay this attention. ¹¹⁹You are responsible souls, not ordinary souls.

⁷⁵Pāṇḍav bhavan ( dillī ) K|kē pāṇḍav kyā kartē haĩ  ?

¹²⁰Therefore, from morning till night, fix your daily programme in your diary. ¹²¹You are world­benefactor souls.

⁷⁶Yādgār mē̃ bhī yahī samāchār pūchhā nā  !

¹²²The more important someone is, the more his daily activities would be set beforehand.

⁷⁷Pāṇḍav kyā kar rahē haĩ  ?

¹²³Accuracy is a sign of someone important.

⁷⁸Pāṇḍav bhavan hai next madhuban .

¹²⁴The way to become accurate is to set your daily timetable.

⁷⁹Tō pāṇḍav bhavan nivāsī kyā service kā plan banā rahē hō  ?

¹²⁵Therefore, one person can do the work of ten. ¹²⁶When you have set everything, you save time and energy.

⁸⁰Aisī sēvā karō jō sabkī najar sēvā K|kē kāraṇ pāṇḍav bhavan key|kī taraph jāyē , yah hai naī bāt .

¹²⁷Because of this, instead of only doing one task, you are able to accomplish ten tasks. ¹²⁸Achcha, are you souls constantly content?

⁸¹Aisā kuchh plan banāyā hai  ?

¹²⁹To be constantly with the Father means to be constantly content.

⁸²Pāṇḍav bhavan hai hī viśhva K|kē andar viśhēṣh bhavan .

¹³⁰When you and the Father are constantly combined, this combined power becomes very great.

⁸³Tō viśhēṣh mē̃ V|we . I|āī|eye . pī|P . sthān hō gayā tō jaisē V|we . I|āī|eye . pī|P . sthān hai , vaisē V|we . I|āī|eye . pī|P . key|kī sēvā hō nā  !

¹³¹Instead of only being able to do one thing, you become able to do a thousand things, because Baba, the One with a thousand arms, is with you. ¹³²2. Are all of you easy yogis?

⁸⁴Dillī hai V|we . I|āī|eye . pī|P . key|kī nagarī aur sthān bhī V|we . I|āī|eye . pī|P . aur karnē vālē bhī achchhē mahāvīr V|we . I|āī|eye . pī|P . hō .

¹³³To belong to the Father means to become an easy yogi because to be a child means to be fortunate. ¹³⁴Who else does the Father have except you children?

⁸⁵Tō abhī kyā karē̃gē  ? ⁸⁶Apnī dincharyā kō set karō .

¹³⁵Even when you have a mother, it is only from the father that you attain everything.

⁸⁷Abhī dēkhō yahā̃ ( madhuban mē̃ ) itnā baṛā kārya hai , dincharyā set hōnē K|kē kāraṇ chārō̃ ōr K|kē kārya mē̃ saphaltā tō pā rahē haĩ .

¹³⁶In terms of love, you remember your mother, but in terms of attainment you remember your Father. ¹³⁷You wouldn’t have yoga with him, but, even against your conscious wish, you wouldn’t look at anyone but your father.

⁸⁸Kārya baṛh rahā hai lēkin dincharyā set hōnē K|kē kāraṇ kārya ṭhīk hō jātā hai , sirph yah attention .

¹³⁸Therefore, to belong to this Father means to become an easy yogi. ¹³⁹Achcha. ¹⁴⁰Om shanti. ¹⁴¹Question: How does deep love for remembrance of Baba work like a fire?

⁸⁹Subah sē rāt tak apnā fix programme daily diary banāō kyōṅki jimmēvār ātmāyē̃ hō , rivājī ātmāyē̃ nahī̃ .

¹⁴²Answer: When you put something into a fire, its name, form and quality all change. ¹⁴³In the same way, when you put yourself into the fire of deep remembrance of love for Baba, you too become transformed.

⁹⁰Viśhva-kalyāṇakārī ātmāyē̃ hō . ⁹¹Tō jitnā baṛā ādmī hōtā hai , uskī dincharyā set hōtī hai .

¹⁴⁴You change from humans into Brahmins and then from Brahmins into angels and then deities. ¹⁴⁵How do you become transformed? ¹⁴⁶With the fire of love.

⁹²Baṛē ādmī key|kī niśhānī hai - accurate .

¹⁴⁷You no longer have anything that belongs to you.

⁹³Accurate kā sādhan hai dincharyā key|kī setting .

¹⁴⁸You human beings no longer remain human beings but become angels.

⁹⁴Ēk vyakti 10 vyakti kā kārya kar saktā hai .

¹⁴⁹It is the same when you put clay into a brick­mould and bake it in a furnace to make it into a brick.

⁹⁵Setting sē samay , ēnarjā bach jātī hai .

¹⁵⁰This too is the way you are transformed.

⁹⁶Iskē kāraṇ ēk kē bajāē 10 kārya hō jātē haĩ .

¹⁵¹This is why this loving remembrance is said to be like an intense fire.

⁹⁷Achchhā , sadā santuṣhṭ ātmāyē̃ hō nā  ?

¹⁵²This form of intense fire is very well known.

⁹⁸Sadā bāp kē sāth arthāt sadā santuṣhṭ .

¹⁵³Therefore, you deities who have such an intense form are also very well known. ¹⁵⁴Achcha.

⁹⁹Bāp aur āp sadā combined hō tō combined key|kī śhakti kitnī baṛī hai , ēk kārya kē bajāē hajār kārya kar saktē hō kyōṅki hajār bhujāō̃ vālā bāp āpkē sāth hai .

¹⁵⁵Blessing: May you be an elevated fortunate soul of the confluence age and stay in God’s lap of remembrance. ¹⁵⁶The memorial of the Brahmins of the confluence age is that nothing is lacking in their treasure­store.

¹⁰⁰2 . sabhī sahajyōgī hō nā  ?

¹⁵⁷Having found the Father, you have found everything.

¹⁰¹Bāp kā bannā arthāt sahajyōgī bannā kyōki bachchā arthāt bhāgyaśhālī . ¹⁰²Bachchē kō sivāē bāp K|kē aur hai hī kyā  ?

¹⁵⁸You children sometimes swing in the swing of supersensuous joy, sometimes in the swing of happiness, sometimes in peace, sometimes in knowledge, sometimes in bliss and sometimes in God’s lap.

¹⁰³Mā̃ hōtē huē bhī prāpti kā ādhār bāp hai .

¹⁵⁹God’s lap is the stage of being completely absorbed in remembrance.

¹⁰⁴Pyār K|kē sambandh mē̃ mā̃ yād āyēgī , prāpti K|kē sambandh mē̃ bāp yād āyēgā .

¹⁶⁰Thus, remembrance enables you to forget all your pain and suffering in a second. ¹⁶¹Therefore, keep this elevated fortune in your awareness and remain constantly merged in God’s lap.

¹⁰⁵Yōg lagānā na paṛē lēkin na chāhtē huē bhī ēk bāp K|kē sivāē aur kōī najar na āyē . ¹⁰⁶Bāp kā bannā arthāt sahajyōgī bannā .

¹⁶²Slogan: In order to become equal to the Father, give yourself the tilak of the three dots every day and thus become one with three eyes.

¹⁰⁷Achchhā - ōm śhānti .

¹⁶³* * * O M S H A N T I* * *