सोमवार 12 अक्टूबर 1981 की अव्यक्त मुरली

⁰> ¹12-10-81 ōm śhānti avyakt bāpdādā madhuban

⁰12-10-1981 Avyakt BapDada 12-10-1981

²" varttamān hī bhaviṣhya kā ādhār "

¹The present is the basis of the future.

³Sr̥iṣhṭi K|kē ādi , madhya aur ant K|kē rāj khōlnē vālē , bījrūp gyān sāgar śhiv bābā bōlē  : ⁴Āj vr̥ikṣhapati bāp apnē vr̥ikṣha K|kē pahlē-pahlē pattō̃ kō vā vr̥ikṣha K|kē ādhāramūrtta śhrēṣhṭh ātmāō̃ kō dēkh rahē haĩ .

²Today, the Father, the Lord of the Tree, is seeing the first leaves of His tree, that is, He is seeing the elevated souls who are the images of support for the tree. ³Brahmin souls are the sapling of the new tree. ⁴The basis of the new tree is the sapling.

⁵Brāhmaṇ ātmāyē̃ hī nayē vr̥ikṣha K|kē kalam haĩ .

⁵All of you souls are the sapling of the new tree.

⁶Kalam par hī ādhār hōtā hai-nayē vr̥ikṣha kā .

⁶Therefore, each of you souls is invaluable.

⁷Āp her|har ātmā nayē vr̥ikṣha K|kē kalam hō , isliē her|har ātmā amūlya hai . ⁸Sadā apnē kō aisē amūlya ādhāramūrtta vr̥ikṣha kā kalam samajhkar chaltē hō  ?

⁷Whilst moving along, do you constantly consider yourself to be such an invaluable image of support, the sapling of the tree?

⁹Kalam mē̃ jō kamjōrī hōgī , vah sārē vr̥ikṣha mē̃ kamjōrī hōgī .

⁸Whatever weakness a sapling has, the whole tree would have that weakness.

¹⁰Itnī jimmēvārī har ēk apnī samajhtē hō  ?

⁹Does each of you consider yourself to be responsible to this extent?

¹¹Yah tō nahī̃ samajhtē ki ham chhōṭē haĩ vā pīchhē ānē vālē haĩ , jimmēvārī baṛō̃ kē ūpar hai - aisē tō nahī̃ samajhtē hō nā  ?

¹⁰You don’t think that you are still young or still new and that it is the older ones who are responsible, do you? ¹¹You don’t think in this way, do you?

¹²Jab varsā lēnē mē̃ nayā , chāhē chhōṭā , chāhē baṛā harēk apnē kō pūrā adhikārī samajhtē hō , kōī bhī chandravanśhī kā varsā lēnē kē liē taiyār nahī̃ hōtē hō , sab yahī hak rakhtē hō ki ham sūryavanśhī banē̃gē .

¹²Each of you, whether new, young or old, considers yourself to have a full right to your inheritance. ¹³None of you is ready to accept the inheritance of becoming part of the moon dynasty. ¹⁴Each of you feels that you have a right to become part of the sun dynasty.

¹³Sāth-sāth saṅgamyug key|kī prāpti kē ūpar , bāp kē ūpar apnā pūrā hak lagātē hō .

¹⁵You are also given a full right to the attainments of the confluence age and to the Father.

¹⁴Yahī bōl bōltē hō ki pahlē ham chhōṭō̃ kā bāp hai .

¹⁶You say that Baba is first the Father of us younger ones.

¹⁵Chhōṭō̃ par jyādā snēh hai bāp kā , isīliē hamārā hī bābā hai .

¹⁷The Father has more love for the younger ones and this is why you say, "Baba is mine."

¹⁶Pahlē hamkō sab adhikār hōnā chāhiē .

¹⁸We should first receive all our rights.

¹⁷Snēh sē apnē adhikār kā varṇan kartē hō . ¹⁸Tō jaisē bāp kē ūpar , prāpti kē ūpar apnā adhikār samajhtē hō vaisē jimmēvārī mē̃ bhī chhōṭē baṛē sab adhikārī hō .

¹⁹You speak of your rights with love. ²⁰Therefore, just as you consider yourselves to have all rights to the Father and your attainments, so, each of you, whether young or old, has the right of responsibility to the same extent.

¹⁹Sab sāthī hō .

²¹All of you are companions.

²⁰Tō itnī jimmēvārī K|kē adhikārī samajh karkē chalō .

²²Therefore, continue to make progress whilst considering yourself to be responsible to this extent.

²¹Sv-parivarttan , viśv-parivarttan dōnō̃ K|kē jimmēvārī K|kē tājdhārī sō viśhva K|kē rājya K|kē tāj K|kē adhikārī hōṅgē .

²³Those who put on the crown of responsibility for the transformation of themselves and the world will claim a right to the crown of the world kingdom.

²²Saṅgamyugī tājdhārī sō bhaviṣhya kā tājdhārī .

²⁴Those who wear this crown at the confluence age will also have a crown in the future.

²³Varttamān nahī̃ tō bhaviṣhya nahī̃ .

²⁵If you don’t wear this crown now, you cannot have it in the future either.

²⁴Varttamān hī bhaviṣhya kā ādhār hai .

²⁶The present is the basis of the future.

²⁵Check karō aur knowledge K|kē darpaṇ mē̃ dōnō̃ svarūp dēkhō-saṅgamayugī brāhmaṇ aur bhaviṣhya dēvapadadhārī .

²⁷Look in the mirror of knowledge and check both your forms: your Brahmin form of the confluence age and the form of your future deity status.

²⁶Dōnō̃ rūp dēkhō aur phir dōnō̃ mē̃ check karō-brāhmaṇ jīvan mē̃ double tāj hai vā single tāj hai  ?

²⁸Examine both your forms and then check whether you have a double crown in your Brahmin life or just a single one.

²⁷Ēk hai pavitratā kā tāj , dūsrā hai practical jīvan mē̃ paṛhāī aur sēvā kā .

²⁹One is the crown of purity and the other is the crown of your study and service in your practical life.

²⁸Dōnō̃ tāj samān haĩ  ?

³⁰Are the two crowns equal?

²⁹Sampūrṇ haĩ  ? ³⁰Vā kuchh cum|kam hai  ?

³¹Are they complete and perfect or is there something missing?

³¹Agar yahā̃ kōī bhī tāj adhūrā hai , chāhē pavitratā kā , chāhē paṛhāī vā sēvā kā , tō vahā̃ bhī chhōṭē sē tāj K|kē adhikārī vā ēk tājdhārī arthāt prajā pad vālē bannā paṛēgā . ³²Kyōṅki prajā kō bhī light kā tāj tō hōgā arthāt pavitra ātmāyē̃ hōṅgī .

³²If you have something missing in either of your crowns here, in your crown of purity or your crown of study and service, then there, too, you can only claim a right to a small crown or a single crown. ³³That is, you will become one who has the status of a subject, because even the subjects will have a crown of light; they too will be pure souls.

³³Lēkin viśvarājan vā mahārājan kā tāj nahī̃ prāpt hōgā .

³⁴However, you will not attain the crown of a world emperor or any other emperor.

³⁴Kōī mahārājan kōī rājan arthāt rājā , mahārājā aur viśhva mahārājā , isī ādhār par number-vār tājdhārī hōṅgē .

³⁵Everyone will have a crown, numberwise: some will be emperors, others will be kings. ³⁶Some will be emperors and some will be world emperors.

³⁵Isī prakār takht kō dēkhō - varttamān samay brāhmaṇ jīvan mē̃ kitnā samay akāl takhtadhārī aur dilatakhtadhārī , dōnō̃ takhtan - śīn kitnā samay rahtē hō  ? ³⁶Akāl takhtnaśhīn nirantar hōṅgē arthāt sadākāl hōṅgē tō diltakhtanaśhīn bhī sadākāl hōṅgē .

³⁷Similarly, look at your throne! ³⁸In your Brahmin life now, for how long do you remain seated on your immortal throne and for how long do you remain seated on the heart-throne? ³⁹If you are constantly seated on your immortal throne, that is, if you are always seated on your immortal throne, then you will also be seated on the heart-throne all the time; the two are connected.

³⁷Dōnō̃ kā sambandh hai . ³⁸Brāhmaṇ jīvan mē̃ kabhī-kabhī takhtnaśhīn tō bhaviṣhya mē̃ bhī pūrā ādhākalp takhtnaśhīn arthāt royal family mē̃ nahī̃ ā saktē . ³⁹Kyōṅki royal family hī takhtnaśhīn gāī jātī hai .

⁴⁰If you are only sometimes seated on the throne in your Brahmin life, then, in the future, too, you wouldn’t be able to sit on the throne for the full half cycle. ⁴¹This means that you wouldn’t be able to enter the royal family, because only the royal family can be seated on the throne.

⁴⁰Tō yahā̃ K|kē sadākāl K|kē takhtnaśhīn sō bhaviṣhya sadākāl K|kē rājya adhikārī arthāt takhtnaśhīn .

⁴²When you are always seated on the throne here, you will also claim a right to the kingdom for all time in the future, that is, you will be seated on the throne all the time.

⁴¹Tō darpaṇ mē̃ dēkhō - varttamān kyā aur bhaviṣhya kyā  ?

⁴³Therefore, look in your mirror and see what your present stage is and what your future stage is.

⁴²Isī rīti tilak kō check karō - avināśhī arthāt amiṭ tilakdhārī hō  ?

⁴⁴Similarly, check your tilak. ⁴⁵Is your tilak imperishable? ⁴⁶Do you have a tilak that can never be rubbed off?

⁴³Saṅgamyug par hī dēvō̃ K|kē dēv K|kē suhāg aur paramātma vā īśhvarīy santān K|kē bhāgya kā tilak prāpt hōtā hai .

⁴⁷It is only at the confluence age that you receive this tilak of being a deity of all deities and the tilak of the fortune of being a child of God.

⁴⁴Tō yah suhāg aur paramātma vā īśhvarīy santān K|kē bhāgya kā tilak prāpt hōtā hai .

⁴⁸So, is this tilak of your suhaag (suhaag – fortune of being married to God) and the tilak of your fortune imperishable?

⁴⁵Tō yah suhāg aur bhāgya kā tilak avināśhī hai  ?

⁴⁹Maya does not rub off the tilak of your suhaag and your fortune, does she?

⁴⁶Māyā suhāg vā bhāgya kā tilak miṭā tō nahī̃ dētī  ? ⁴⁷Yahā̃ K|kē suhāg , bhāgya K|kē sadā tilakdhārī sō bhaviṣhya K|kē sadā rājy-tilakadhārī . ⁴⁸Her|har janm mē̃ rājya tilak kā utsav hōgā .

⁵⁰Those who always have the tilak of suhaag and fortune at this time will always have the tilak of the kingdom in the future. ⁵¹In every birth, you will celebrate the ceremony of receiving the tilak of your kingdom.

⁴⁹Rājā kē sāth royal family kā bhī tilak-divas manāyā jātā hai .

⁵²Together with the king, even the royal family celebrate the day of receiving the tilak.

⁵⁰Vahā̃ K|kē her|har janm K|kē rāj tilak kā utsav aur yahā̃ brāhmaṇ jīvan mē̃ sadā bāp sē milan mēlē kā , svayã key|kī sadā chaṛhtī kalā kā , her|har prakār key|kī sēvā kā arthāt tan-man-dhan-jan sabkī sēvā kā sadā utsāh aur umaṅg hōgā .

⁵³There, in every birth, you will celebrate the ceremony of receiving the tilak of your kingdom. ⁵⁴Here, in your Brahmin life, you have the constant zeal and enthusiasm of celebrating a meeting with the Father, of your constant ascending stage and of serving in every way, which means serving people through your thoughts, words and deeds.

⁵¹Tō ab kā utsāh aur bhaviṣhya kā utsav hōgā .

⁵⁵Therefore, the enthusiasm (utsah) you have now will turn into your future festivals (utsav).

⁵²Isī prakār tan-man-dhan kā sambandh hai .

⁵⁶Similarly, your body, mind and wealth are connected.

⁵³Yahā̃ ādi sē ab tak aur ab sē ant tak apnē tan kō kitnā samay sēvā mē̃ samarpaṇ kiyā  ?

⁵⁷From the beginning until now, for how long have you surrendered your body for service here?

⁵⁴Man kō kitnā samay yād aur mansā sēvā mē̃ lagāyā  ?

⁵⁸For how long have you been using your mind for service and remembrance?

⁵⁵Mansā sēvā hai - śhubh bhāvnā aur śhrēṣhṭh kāmnā .

⁵⁹Serving through the mind is having good wishes and elevated feelings.

⁵⁶Ismē̃ bhī sēvā had kī rahī vā bēhad kī rahī  ?

⁶⁰Whilst you serve in this way, is your service limited or unlimited?

⁵⁷Sarv kē prati śhubh bhāvnā aur śhrēṣhṭh kāmnā rahī vā kōī kē prati rahī , kōī kē prati nahī̃ rahī  ?

⁶¹Do you have good wishes and elevated feelings for everyone, or is it that you have them for some and not for others?

⁵⁸Isī prakār dhan , sva prati lagātē haĩ . svārtha sē lagātē haĩ vā niḥsvārth sēvā mē̃ lagātē haĩ  ? ⁵⁹Amānat mē̃ khayānat tō nahī̃ ḍāltē haĩ  ?

⁶²Similarly, do you use your money for yourself with selfish motives or do you use it selflessly for service? ⁶³You aren’t dishonest in how you look after the treasures you have been entrusted with, are you?

⁶⁰Bēhad kē bajāē had mē̃ tō nahī̃ lagātē haĩ  ? ⁶¹Is checking K|kē ādhār par vahā̃ bhī prālabdh mē̃ percentage K|kē ādhār par number-vār pad key|kī prāpti hōtī hai .

⁶⁴Instead of using it for the unlimited, you don’t use it for something limited, do you? ⁶⁵On the basis of this type of checking, you will attain a numberwise status, depending on the percentage of your reward.

⁶²Sab mē̃ full percent tō full samay aur full prālabdh .

⁶⁶If you have a full percentage at this time, you will then have the whole reward for the whole time.

⁶³Nahī̃ tō sṭēṭas mē̃ aur samay mē̃ antar hō jātā hai .

⁶⁷Otherwise, there would be difference in your status and in the length of time.

⁶⁴Full samay vālē aur full prālabdh vālē van-van-van K|kē saṃvat sē pahlā-pahlā sampūrṇ full satōpradhān prakr̥iti , full rājya-bhāgya , saṃvat bhī one , prālabdh bhī one , prakr̥iti kā sukh bhī one .

⁶⁸When you are to have your full reward for the whole time you will come at the time of 1-1-1, when nature is totally satopradhan. ⁶⁹You will receive your full fortune of the kingdom in the first period. ⁷⁰Your reward will be one and the happiness that nature gives you will be one.

⁶⁵Nahī̃ tō phir second , third yah śhurū hō jāyēgā .

⁷¹Otherwise, you would wait until the second or third kingdom begins.

⁶⁶Ab dōnō̃ rūp sē check karō - brāhmaṇ aur dēvtā .

⁷²Now, check both of your forms: your Brahmin form and your deity form.

⁶⁷Saṅgamyugī aur satyugī , dōnō̃ svarūp kō sāmnē rakhō .

⁷³Keep both your confluence-aged form and your golden-aged form in front of you.

⁶⁸Sammagayug mē̃ hai tō sat - yug mē̃ hōgā hī , niśhchit hai .

⁷⁴If you have all of this at the confluence age, it is guaranteed that you will also have it in the golden age.

⁶⁹Isliē brāhmaṇ jīvan K|kē 16 rūhānī śrr̥ṅgārō̃ kō dēkhō .

⁷⁵Therefore, look at all your 16 spiritual ornaments in your Brahmin life.

⁷⁰16 kalāō̃ kō dēkhō .

⁷⁶Look at all your 16 celestial degrees.

⁷¹Svayã hī svayã kō dēkhō , jō kamī dēkhō vah ab bhartē chalō .

⁷⁷Look at yourself and continue to remove whatever weaknesses you notice.

⁷²Samajhā-kyā karnā hai  ?

⁷⁸Do you understand what you have to do?

⁷³Sva kō darpaṇ mē̃ dēkhō .

⁷⁹Look at yourself in the mirror.

⁷⁴Achchhā -

⁸⁰Achcha.

⁷⁵Āj mahārāṣhṭra kā turn hai tō mahān bannē key|kī bātē̃ sunāyēṅgē nā  ?

⁸¹Today, it is the turn of those from Maharashtra, and so Baba will speak of things that make you great.

⁷⁶Mahārāṣhṭra arthāt ab K|kē bhī mahān aur bhaviṣhya mē̃ bhī mahān .

⁸²Maharashtra means to be great now and in the future too.

⁷⁷Achchhā .

⁸³Achcha.

⁷⁸Aisē bēhad K|kē sēvādhārī , sarv prati sadā śubhacintan , sadā yād aur sēvā K|kē utsāh mē̃ rahnē vālē , sadā K|kē suhāg aur bhāgya K|kē tilakdhārī , aisē varttamān K|kē rājya alaṅkārī , śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁷⁹' '

⁸⁴To such unlimited servers, to those who constantly have pure and positive thoughts for all, to those who remain constantly enthusiastic for remembrance and service, to those who constantly have the tilak of their suhaag and their fortune, to those who at present have the ornaments of royalty, to such elevated souls, BapDada’s love, remembrance and namaste.

⁸⁰Āj bīch-bīch mē̃ bijlī bahut ā jā rahī thī , tō bābā bōlē - ‘ ‘ bijlī key|kī halchal mē̃ buddhi key|kī halchal tō nahī̃  ?

⁸⁵(Today, the lights were playing up every now and then.) ⁸⁶So Baba said: As well as the lights fluctuating, your intellects are not fluctuating, are they?

⁸¹Āpkē is sākār sr̥iṣhṭi kā gīt hai jō bhakta lōg gātē haĩ , bāp kō kahtē haĩ ‘ dēkh tērē saṅsār key|kī hālat kyā hō gaī ' … tō bāp bhī dēkh rahē haĩ , bhaktō̃ kā āvāj bhī ā rahā hai aur dēkh bhī rahē haĩ .

⁸⁷Devotees sing a song which refers to this physical world of yours. ⁸⁸They sing to God: “Look at the state Your world has got into.” ⁸⁹Therefore, the Father also sees this. ⁹⁰The sound of the devotees is reaching Him and the devotees themselves see this too.

⁸²Jab nām hī hai asār saṅsār tō kisī bhī sādhan mē̃ sār kyā hōgā  ? ⁸³Achchhā .

⁹¹Since this world is now said to be a world that has nothing to offer, how could the facilities offer you anything?

⁸⁴’ ’

⁹²Achcha.

⁸⁵Mahārāṣhṭra zone key|kī party sē avyakt bāpdādā key|kī madhur mulākāt  :

⁹³1. What treasure is the greatest of all at the confluence age? ⁹⁴The Father is the greatest Treasure of all.

⁸⁶Saṅgamyug kā baṛē tē baṛā khazānā kaun sā hai  ?

⁹⁵When you found the Father, you found everything.

⁸⁷Bāp hī sabsē baṛē tē baṛā khazānā hai .

⁹⁶If you don’t have the Father, you don’t have anything.

⁸⁸Bāp milā tō sab kuchh milā . ⁸⁹Bāp nahī̃ tō kuchh nahī̃ .

⁹⁷Even in the golden age, you won’t have this greatest Treasure of all.

⁹⁰Tō satyug mē̃ bhī yah baṛē tē baṛā khazānā nahī̃ hōgā .

⁹⁸There, you will have your reward, but not this Treasure.

⁹¹Prālabdh hōgī , yah khazānā nahī̃ hōgā . ⁹²Tō aisē yug mē̃ , jō sab khazānā hī khazānā miltā hai .

⁹⁹In that age you will receive all treasures, but at the confluence age, the treasures you receive are even greater than those of the golden age.

⁹³Saṅgamyug mē̃ satyug sē bhī śhrēṣhṭh khazānā miltā hai . ⁹⁴Tō aisē yug mē̃ , jō sab khazānē prāpt hōnē kā yug hai aur prāpt karnē vālī ātmāyē̃ bhī āp hī hō tō aisī ātmāyē̃ sampann hōṅgī nā  !

¹⁰⁰Therefore, at such an age when you souls receive all treasures and knowing that you are the souls who also are to attain all of those things, you should be full and complete, should you not? ¹⁰¹Nothing is lacking in your Brahmin life.

⁹⁵Brāhmaṇō̃ K|kē jīvan mē̃ aprāpta nahī̃ kōī vastu .

¹⁰²In your deity life you don’t have the Father, but in your Brahmin life, you lack nothing.

⁹⁶Dēvtāō̃ K|kē jīvan mē̃ bāp key|kī aprāpti hōgī , lēkin brāhmaṇō̃ K|kē jīvan mē̃ kōī bhī aprāpti nahī̃ .

¹⁰³Therefore, the eternal song that you constantly sing in your mind is that nothing is lacking in the treasure-store of us Brahmins.

⁹⁷Tō man kā avināśhī gīt yahī bajtā rahtā hai ki - ‘ ‘ aprāpta nahī̃ kōī vastu ham brāhmaṇō̃ K|kē khazānē mē̃  !

¹⁰⁴Are you the masters of the treasures or do you still have to become that? ¹⁰⁵To be a child means to be a master.

⁹⁸' ' khazānō̃ K|kē mālik hō ki bannā hai  ? ⁹⁹Bālak bannā arthāt mālik bannā .

¹⁰⁶You have become masters, but it is numberwise as to how much each of you knows how to look after those treasures.

¹⁰⁰Mālik tō ban gayē bākī sambhālnā kahā̃ tak ātā hai , yah harēk kā number-vār hai .

¹⁰⁷Therefore, constantly continue to dance in the happiness that you are the children and the masters.

¹⁰¹Tō sadā isī khuśhī mē̃ nāchtē rahō ki - maĩ bālak sō mālik hū̃  !

¹⁰⁸2. Are all of you victorious with faith in your intellect?

¹⁰²' ' ¹⁰³2 - sabhī niśhchaybuddhi vijayantī hō nā  !

¹⁰⁹You never allow your faith to fluctuate, do you?

¹⁰⁴Niśhchay mē̃ kabhī ḍagmag tō nahī̃ hōtē hō  ?

¹¹⁰You are unshakeable, immovable mahavirs, are you not?

¹⁰⁵Achal , aḍōl , mahāvīr hō nā  ?

¹¹¹What is the speciality of a mahavir?

¹⁰⁶Mahāvīr key|kī viśē - ṣatā kyā hai  ?

¹¹²He is constantly unshakeable and immovable.

¹⁰⁷Sadā achal , aḍōl , saṅkalp vā svapn mē̃ bhī vyarth saṅkalp na āē iskō kahā jātā hai achal , aḍōl mahāvīr .

¹¹³Such souls would not have any waste thoughts even in their dreams. ¹¹⁴This is known as being an unshakeable and immovable mahavir.

¹⁰⁸Tō aisē hō nā  ?

¹¹⁵You are like this, are you not?

¹⁰⁹Jō kuchh hōtā hai-usamē̃ kalyāṇ bharā huā hai .

¹¹⁶Benefit is merged in everything that happens.

¹¹⁰Jiskō abhī nahī̃ jāntē lēkin āgē chal karkē jāntē jāyēṅgē .

¹¹⁷You might not recognise it at present, but as you make progress you will come to know about it.

¹¹¹Kōī bhī bāt ēk kāl key|kī dr̥iṣhṭi sē nahī̃ dēkhō , trikāldarśhī hō karkē dēkhō .

¹¹⁸Do not look at anything with the vision of one aspect of time. ¹¹⁹Look at everything with your trikaldarshi (three aspects of time) vision.

¹¹²Ab yah kyō̃  ?

¹²⁰“What will happen now?

¹¹³Ab yah kyā  ?

¹²¹What is this?”

¹¹⁴Aisē nahī̃ , trikāldarśhī hōkar dēkhnē sē sadā yahī saṅkalp rahēgā ki jō hō rahā hai usmē̃ kalyāṇ hai .

¹²²Don’t think in this way! ¹²³When you look at everything as a trikaldarshi, you will always think that there is benefit in whatever is happening.

¹¹⁵Aisē hī trikāldarśhī hōkar chaltē hō nā  ?

¹²⁴Do you move along as a trikaldarshi in this way?

¹¹⁶Sēvā K|kē ādhāramūrtta jitnē majbūt hōṅgē utnī sēvā key|kī building bhī majbūt hōgī .

¹²⁵The stronger those who become instruments for service are, the stronger the building of service will become.

¹¹⁷Jō bābā bōlē vah kartē chalō , phir bābā jānē bābā kā kām jānē .

¹²⁶Continue to do whatever Baba tells you to do! ¹²⁷Then, it is up to Baba and His work.

¹¹⁸Jaisē bābā vaisē chalō tō usmē̃ kalyāṇ bharā huā hai .

¹²⁸If you continue to work as Baba makes you, there is benefit merged in that.

¹¹⁹Bābā kahē aisē chalō , aisē rahō - jī hājar .

¹²⁹Continue to do whatever Baba tells you! ¹³⁰Always say: “Ji Hajir”, (I am present.)

¹²⁰Aisē kyō̃  ? ¹²¹Nahī̃ .

¹³¹Don’t think, “Why is this like this?”

¹²²Jī hājar . ¹²³Samjhā  ? ¹²⁴Jī hajūr vā jī hājar  !

¹³²Always say: “Ji Hazoor”, (Yes, my Lord) or “Ji Hajir” Do you understand?

¹²⁵Tō sadā uṛtī kalā mē̃ jātē rahē̃gē .

¹³³You will then constantly be in the flying stage.

¹²⁶Rūkēṅgē nahī̃ , uṛtē rahē̃gē kyōṅki halkē hō jāyēṅgē nā  !

¹³⁴Since you will then be light, you won’t stop anywhere but will constantly fly.

¹²⁷3 - sabhī apnē kō sadā viśhva K|kē andar kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī , aisī śhrēṣhṭh ātmāyē̃ samajhtē hō  ? ¹²⁸Aisē anubhav hōtā hai ki yah hamārā hī gāyan hai  ?

¹³⁵3. Do all of you consider yourselves to be the elevated souls who are the part of the handful out of all the billions of souls in the world, and only a few out of that selected handful?

¹²⁹Ēk hōtā hai gyān K|kē ādhār par jānnā , dūsrā hōtā hai kisī kā anubhav sunkar us ādhār par mānnā aur tīsrā hōtā hai - svayã anubhav karkē mahsūs karnā .

¹³⁶Do you feel that this is your praise? ¹³⁷One is to accept this on the basis of knowledge, the other is to accept it on the basis of someone else’s experience and the third is to experience it for yourself.

¹³⁰Tō aisē mahsūs hōtā hai ki ham kalp pahlē vālī kōṭō̃ mē̃ sē kōī , kōī mē̃ sē kōī śhrēṣhṭh ātmāyē̃ haĩ  ?

¹³⁸So, do you feel that you are the elevated few souls out of a handful of souls of the whole world from the previous cycle? ¹³⁹What would indicate such souls?

¹³¹Aisī ātmāō̃ key|kī niśhānī kyā hōgī  ? ¹³²Aisī śhrēṣhṭh ātmāyē̃ sadā bāp śhamā kē pīchhē parvānē ban phidā hōnē vālī hōṅgī .

¹⁴⁰Such elevated souls would always become the moths who sacrifice themselves to the Father, the Flame. ¹⁴¹They would not be souls who simply circle around.

¹³³Chakra lagānē vālī nahī̃ . ¹³⁴Āē chakra lagāyā , thōṛī see|sī|C prāpti key|kī , aisē nahī̃ .

¹⁴²They would not be souls who simply come, circle around, experience a little attainment and then vanish.

¹³⁵Lēkin phidā hōnā arthāt mar jānā - aisē jal marnē vālē parvānē hō nā  ?

¹⁴³To sacrifice yourself means to die. ¹⁴⁴You are the moths who sacrifice yourselves and die, are you not?

¹³⁶Jalnā hī bāp kā bannā hai .

¹⁴⁵To burn and die in this way means to belong to the Father.

¹³⁷Jō jaltā hai vahī bantā hai .

¹⁴⁶Those who burn in this way belong to the Father.

¹³⁸Jalnā arthāt parivarttan hōnā .

¹⁴⁷To burn means to transform yourself.

¹³⁹Achchhā -

¹⁴⁸Achcha.

¹⁴⁰Sadā her|har paristhiti mē̃ ēkras sthiti rahē , uskā sahaj sādhan kyā hai  ?

¹⁴⁹What is the easy way to remain constant and stable in every situation? ¹⁵⁰Everyone has the same aim.

¹⁴¹Kyōṅki sabhī kā lakṣhya ēk hai , jaisē ēk bāp , ēk ghar , ēk hī rājya hōgā , aisē abhī bhī ēkras sthiti .

¹⁵¹Just as you belong to the one Father and one home and you all belong to one kingdom, in the same way, let the stage of all of you be constant and stable.

¹⁴²Lēkin ēkras sthiti mē̃ rahnē kā sahaj sādhan kyā milā hai  ?

¹⁵²What easy way have you been shown to keep your stage constantly stable?

¹⁴³Ēk śhabda batāō .

¹⁵³Just say it in one word!

¹⁴⁴Vah ēk śhabda hai - trustee .

¹⁵⁴That one word is “trustee”.

¹⁴⁵Agar trustee ban jātē tō nyārē aur pyārē hōnē sē ēkras hō jātē .

¹⁵⁵If you become a trustee, then because you are loving and detached, you automatically become constant and stable.

¹⁴⁶Jab gr̥ihasthī hai tō anēk ras haĩ , mērā-mērā bahut hō jātā hai .

¹⁵⁶When you are a householder, there are many tastes for you (things that interest you).

¹⁴⁷Kabhī mērā ghar , kabhī mērā parivār , … gr̥ihasthīpan arthāt anēk rasō̃ mē̃ bhaṭaknā .

¹⁵⁷There are many things for which you would have the consciousness of “mine”.

¹⁴⁸Ṭrasṭīpan arthāt ēkras .

¹⁵⁸Sometimes, you say, “My home, my family”.

¹⁴⁹Trustee sadā halkā aur sadā chaṛhtī kalā mē̃ jāēgā .

¹⁵⁹To be a householder means to stumble around with many interests.

¹⁵⁰Tō yah sārā group trustee group hai nā  !

¹⁶⁰To be a trustee means to be constant and stable.

¹⁵¹Jarā bhī mērāpan hai tō mērā mānā gr̥ihasthīpan .

¹⁶¹A trustee would be constantly light and his stage always ascending.

¹⁵²Jahā̃ mērāpan hōgā vahā̃ mamtā hōgī .

¹⁶²So, this whole group is a group of trustees, is it not?

¹⁵³Mamtā vālē kō gr̥ihasthī kahē̃gē , trustee nahī̃ .

¹⁶³If you have the slightest consciousness of “mine”, it means you are a householder.

¹⁵⁴Gr̥ihasthī tō ādhākalp rahē aur gr̥ihasthīpan K|kē jīvan mē̃ kyā prāpti huī , uskā bhī anubhav kiyā .

¹⁶⁴When you have the consciousness of “mine”, you have attachment. ¹⁶⁵Those who have attachment would be called householders, not trustees.

¹⁵⁵Ab trustee banō . ¹⁵⁶Agar thōṛā bhī gr̥ihasthīpan hō tō madhuban mē̃ chhōṛkar jānā .

¹⁶⁶You have been householders for half a cycle and you also know what you attained during your life as a householder.

¹⁵⁷Jō duḥkh key|kī lahar paidā karnē vālā hō usē chhōṛkar jānā aur jō sukh dēnē vālā hō usē lēkar jānā . ¹⁵⁸Achchhā . ¹⁵⁹' '

¹⁶⁷Now, become trustees! ¹⁶⁸If you still have even the slightest consciousness of a householder, leave it in Madhuban before you leave here.

¹⁶⁰Mīṭhī dādī jī ambālā mēlē mē̃ jānē key|kī chhuṭṭī bāpdādā sē lē rahī haĩ , bāpdādā bōlē  :

¹⁶⁹Leave behind anything that would cause any waves of sorrow and take back with you the things that make you happy. ¹⁷⁰Achcha.

¹⁶¹Bāpdādā anēk bachchō̃ key|kī khuśhī dēkhkar khuśh hōtē haĩ  !

¹⁷¹Sweet Dadiji taking leave from BapDada before leaving for a mela at Ambala.

¹⁶²Sēvā kē liē jahā̃ bhī jāō , anēk khazānē anēkō̃ kō mil jātē haĩ .

¹⁷²BapDada is very pleased to see the happiness of the many children. ¹⁷³Wherever you go for service, many receive many treasures.

¹⁶³Isliē drama mē̃ ab tak jānē kā hai , tō chal rahā hai , stop hōgā tō second mē̃ hō jāyēgā .

¹⁷⁴This is why there is a part in the drama for you to go and this is continuing at present. ¹⁷⁵When it stops, it will be in a second.

¹⁶⁴Jaisē sākār mē̃ dēkhā , taiyārī key|kī huī bhī thī , part samāpt thā tō taiyārī hōtē bhī nahī̃ jā sakē .

¹⁷⁶You saw how all the preparations were made for Baba in the sakar form, but, even though all the preparations had been made, Baba was unable to go because that part ended.

¹⁶⁵Aisē yah bhī drama mē̃ samāpt hōgā tō second mē̃ achānak hōgā .

¹⁷⁷In the same way, when this part in the drama comes to an end, it will do so suddenly in a second.

¹⁶⁶Ab tak tō jānā bhī hai , refresh karnā bhī hai .

¹⁷⁸At the moment, you have to go and refresh others.

¹⁶⁷Sabkē dil kō khuśh karnā yah bhī sabsē baṛā puṇya hai .

¹⁷⁹You have to make everyone happy. ¹⁸⁰This too is the greatest charity.

¹⁶⁸Sabkā āhvān hai nā  !

¹⁸¹Everyone is invoking you.

¹⁶⁹Āhvān mē̃ pratyakṣha hōnā hī paṛtā hai .

¹⁸²When you are invoked, you have to be revealed in a practical way.

¹⁷⁰Jaṛ chitrō̃ kā bhī āhvān kartē haĩ tō usmē̃ bhī jān anubhav hōtī hai .

¹⁸³When the non-living images are invoked, people experience them to be alive. ¹⁸⁴That invocation began here.

¹⁷¹Tō yah āhvān karnā bhī śhurū yahā̃ sē hī hōtā hai isliē sabhī kō yādpyār dētē huē yahī kahnā ki abhī vāchā K|kē sāth-sāth saṅkalp śhakti key|kī sēvā jō hī antim power - full sēvā hai , vah bhī karō .

¹⁸⁵Therefore, when you give love and remembrance to everyone, tell them: Together with serving through words, you also have to serve through the final powerful form of service, which is serving through the power of thought.

¹⁷²Saṅkalp śhakti aur vāṇī key|kī śhakti , mansā sēvā aur vāṇī key|kī sēvā - dōnō̃ kā jab combined rūp hōgā tab sahaj saphaltā hōgī .

¹⁸⁶When the power of thought is combined with the power of words, that is, when service through the mind and service through words are combined, you will easily achieve success.

¹⁷³Single sē single result hai , combined sēvā sē duganī result hōgī .

¹⁸⁷Doing service in one way will bring single results, whereas doing service in both ways in a combined form will bring double the result.

¹⁷⁴Pahlē saṅkalp śhakti phir hai vāṇī key|kī śhakti .

¹⁸⁸First is the power of thought and then the power of words.

¹⁷⁵Tō mansā aur vāchā dōnō̃ sēvā sāth-sāth chāhiē .

¹⁸⁹Therefore, service through the mind and service through words have to be done simultaneously.

¹⁷⁶Vāṇī mē̃ mansā sēvā na hō sakē - yah bhī nahī̃ aur mansā mē̃ vāṇī na bōl sakē - yah bhī nahī̃ .

¹⁹⁰When serving through words, you are not able to serve with the mind and when serving through the mind, you are not able to use words.

¹⁷⁷Vāṇī key|kī sēvā karnē vālē thōṛē hōtē haĩ , bākī rēkh dēkh karnē vālē , dūsrē kārya mē̃ jō rahtē haĩ unhē̃ mansā sēvā karnī chāhiē .

¹⁹¹Let it not be like this. ¹⁹²There are a few who serve with words, but let those who look after things, who are engaged in other work, serve with their minds.

¹⁷⁸Issē vāyumaṇḍal yōgyukt bantā hai .

¹⁹³Through this, the atmosphere becomes very yogyukt.

¹⁷⁹Saṅgaṭhan mē̃ milan jyādā hōtā hai , lēkin milan kē sāth sēvā kā bhī lakṣhya hō .

¹⁹⁴In a gathering, there are more meetings, but together with the meetings, let there also be the aim of service.

¹⁸⁰Harēk samajhē ki hamē̃ sēvā karnī hai phir vātāvaraṇ powerful rahēgā aur sēvā bhī double hō jāyēgī .

¹⁹⁵When each one of you feels that you have to do service, the atmosphere will then remain powerful and there will be double the service done.

¹⁸¹Umaṅg utsāh sē kar rahē haĩ yah bahut achchhā hai  !

¹⁹⁶It is very good that you are doing this with zeal and enthusiasm.

¹⁸²Lēkin umaṅg utsāh K|kē sāth-sāth yah bhī lakṣhya jarūrī hai .

¹⁹⁷However, together with zeal and enthusiasm, it is necessary to have this aim.

¹⁸³Acchā-sabhī kō bahut-bahut yād dēnā .

¹⁹⁸Achcha, give much remembrance to all.

¹⁸⁴' ' ¹⁸⁵Praśhna  : bāp K|kē yād kī lagan , agni kā kām kartī hai , kaisē  ?

¹⁹⁹Question: How does deep love for the Father’s remembrance work like a fire?

¹⁸⁶Uttar  : jaisē agni mē̃ kōī bhī chīz ḍālō tō nām , rūp , guṇ sab badal jātā hai , aisē jab bāp K|kē yād kī lagan key|kī agni mē̃ paṛtē hō tō parivarttan hō jātē hō nā  !

²⁰⁰Answer: When you put something into a fire, its name, form and quality all change. ²⁰¹In the same way, when you put yourself into the fire of deep remembrance of love for the Father, you too become transformed.

¹⁸⁷Manuṣhya sē brāhmaṇ ban jātē , phir brāhmaṇ sē phariśhtā sō dēvtā ban jātē .

²⁰²You change from humans into Brahmins and then from Brahmins into angels, and then deities.

¹⁸⁸Tō kaisē parivarttan huē  ?

²⁰³So, how were you transformed?

¹⁸⁹Lagna key|kī agni sē .

²⁰⁴With the fire of love.

¹⁹⁰Apnāpan kuchh bhī nahī̃ .

²⁰⁵You no longer have anything that belongs to you.

¹⁹¹Mānav , mānav nahī̃ rahā phariśhtā ban gayā .

²⁰⁶You human beings are no longer human beings but you become angels.

¹⁹²Jaisē kachchī miṭṭī kō sā̃cē mē̃ ḍhālkar āg mē̃ ḍāltē haĩ tō īṭ ban jātī , aisē yah bhī parivarttan hō jātā .

²⁰⁷It is the same as when you put clay into a brick mould and then bake it in a furnace to make it into a brick. ²⁰⁸This is the way you are transformed too.

¹⁹³Isliē is yād kō hī jvālā rūp kahā hai .

²⁰⁹This is why this loving remembrance is said to be volcanic.

¹⁹⁴Jvālāmukhī bhī prasiddh hai , tō jvālādēvī vā dēvtāyē̃ bhī prasiddh haĩ .

²¹⁰A volcano is very well known. ²¹¹Therefore, you deities who are volcanic are also very well known.

¹⁹⁵Acchā-ōmaśānti .

²¹²Achcha. ²¹³*** Om Shanti ***