शनिवार 17 अक्टूबर 1981 की अव्यक्त मुरली

⁰> ¹17-10-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 17-10-81 Om Shanti Avyakt Bapdada Madhuban

²" sabhī paristhitiyō̃ kā samādhān - uṛtā pañchhī banō "

¹The key to resolve all adverse situations is to become a flying bird.

³Avyakt bāpdādā vatan nivāsī , sadā nyārē aur sarv K|kē pyārē śhiv bābā bōlē  : ⁴‘ ‘ bāpdādā sabhī bachchō̃ kō nayanō̃ key|kī bhāṣhā dvārā is lōk sē parē avyakt vatanvāsī bannē K|kē iśhārē dētē haĩ .

²BapDada is signalling all of you children through the language of the eyes to go beyond this world and become residents of the subtle region. ³BapDada, the Resident of the subtle region, is blessing you to become equal to Him.

⁵Jaisē bāpdādā avyakt vatanvāsī haĩ vēsē hī tattvam kā vardān dētē haĩ .

⁴Whilst staying in the world of angels, simply come into this corporeal world to perform actions.

⁶Phariśhtō̃ key|kī duniyā mē̃ rahtē huē is sākār duniyā mē̃ karma karnē kē liē āō .

⁵Constantly continue to practice performing actions as a karma yogi and become an angel.

⁷Karma kiyā , karmayōgī banē phir phariśhtē ban jāō .

⁶Always remain conscious of being an avyakt angel who resides in the world of angels.

⁸Yahī abhyās sadā kartē rahō .

⁷You do not reside on land, but in the sky.

⁹Sadā yah smr̥iti rahē ki maĩ phariśhtō̃ key|kī duniyā mē̃ rahnē vālā avyakt phariśtā-svarūp hū̃ .

⁸To be an angel means to be someone who remains beyond this world of vice but also beyond the vision and attitude of vice.

¹⁰Pharśa nivāsī nahī̃ , arśh nivāsī hū̃ .

⁹An angel remains beyond all of those things.

¹¹Phariśhtā arthāt is vikārī duniyā , arthāt vikārī dr̥iṣhṭi vā vr̥itti sē parē rahnē vālē .

¹⁰Angels constantly love the Father and the Father constantly loves angels.

¹²In sab bātō̃ sē nyārē . ¹³Sadā vah bāp K|kē pyārē aur bāp unkē pyārē .

¹¹Both are constantly absorbed in the love of one another. ¹²Have you become such angels?

¹⁴Dōnō̃ ēk dō K|kē snēh mē samāyē huē , phariśhtē banē hō  ?

¹³Baba remains detached and only incarnates in order to perform His task.

¹⁵Jaisē bāp nyārā hōtē huē pravēśhkar kārya kē liē ātē̃ haĩ , aisē phariśhtā ātmāyē̃ bhī karma bandhan K|kē hisāb sē nahī̃ lēkin sēvā K|kē bandhan sē śharīr mē pravēśh hō karma kartē aur jab chāhē tab nyārē hō jātē .

¹⁴Similarly, you angel souls don’t come because of your karmic accounts, but you enter a body to perform actions because of your bondage of service. ¹⁵You then become detached whenever you want. ¹⁶Are you free from bondage to this extent? ¹⁷This is what is known as being an angel.

¹⁶Aisē karmbandhanmukt hō - isī kō hī phariśhtā kahā jātā hai .

¹⁸When you belong to the Father, all your bondage to your old body and the old world is finished.

¹⁷Bāp K|kē banē arthāt purānī dēh aur dēh key|kī duniyā kā sambandh samāpt huā . ¹⁸Isīliē iskō marjīvā jīvan kahtē hō .

¹⁹This is why this life is called a life in which you have died alive. ²⁰Therefore, your old accounts of the past have been settled and you have opened a new account of your new Brahmin life.

¹⁹Tō purānē karmō̃ kā khātā samāpt huā , nayā brāhmaṇ jīvan kā khātā śhurū huā .

²¹All of you understand and believe that this birth is your birth in which you have died alive, do you not?

²⁰Yah tō sabhī jāntē aur māntē hō nā , ki marjīvā banē haĩ .

²²Have you died alive or are you still dying alive? ²³What would you say?

²¹Banē hō , vā ban rahē hō  ? ²²Kyā kahē̃gē  ?

²⁴Have you become this or are you still becoming this?

²³Mar rahē haĩ yā mar rahē haĩ  ?

²⁵Are you still dying or have you died?

²⁴Jab mar gayē̃ , pichhlā hisāb samāpt huā .

²⁶When you are dead, all your past accounts are settled.

²⁵Brāhmaṇ jīvan karmbandhan kā jīvan nahī hōtā .

²⁷A Brahmin life is not a life of karmic bondage.

²⁶Karmayōgī kā jīvan hōtā .

²⁸It is a life of karma yoga.

²⁷Mālik ban karma kartē tō karmbandhan nahī̃ huā lēkin karmēndriyō̃ K|kē mālik ban jō chāhō , jaisā karma cāhō̃ , jitnā samay karma karnē chāhō vaisē karmēndriyō̃ sē karānē vālē hōṅgē .

²⁹When you perform actions as a master, those actions are not a karmic bondage. ³⁰Because you are master of your physical senses, you can use your physical senses to perform whatever actions you want as and when you want and for as long as you want.

²⁸Tō brāhmaṇ arthāt phariśhtā .

³¹So, to be a Brahmin means to be an angel.

²⁹Karmbandhanī ātmā nahī̃ lēkin sēvā K|kē śhuddha bandhan vālī .

³²It doesn’t mean to be a soul who has any karmic bondage, but to be a soul who has the pure bond of service.

³⁰Yah dēh sēvā K|kē arth|earth milī hai .

³³You have received your present body for service.

³¹Āpkē karmbandhan K|kē hisāb kitāb K|kē jīvan kā hisāb samāpt huā .

³⁴All the accounts of your life of karmic bondage have now come to an end.

³²Yah nayā jīvan hai .

³⁵This life is a new life.

³³Yah tō sabhī samajhtē hō nā  !

³⁶All of you understand this, do you not?

³⁴Purānā hisāb ab tak rahā huā tō nahī̃ hai  ?

³⁷None of your past accounts still remain, do they?

³⁵Kyā samajhtē haĩ mahārāṣhṭra vālē  ?

³⁸What do the people from Maharashtra think?

³⁶Teachers kyā samajhtī haĩ  ?

³⁹What do you teachers think?

³⁷Hisāb kitāb chuktū karnē mē̃ hōśhiyār haĩ vā ḍhīlē̃ haĩ  ?

⁴⁰Are you clever in settling your accounts?

³⁸Chuktū karnē ātā tō haĩ nā  ?

⁴¹Or are you slack?

³⁹Phariśhtā ban jāō tō mēhnat sē chhūṭ jāyēṅgē .

⁴²You do know how to settle your accounts, do you not?

⁴⁰Chalnē vālē , dauṛnē vālē , jump lagānē vālē , in sabsē ūñchē uṛnē vālē hō jāyēṅgē .

⁴³By becoming an angel you will be liberated from having to make effort.

⁴¹Tō mēhnat sē chhūṭ jāyēṅgē nā  ! ⁴²Anādi rūp mē̃ haĩ hī uṛnē vālē .

⁴⁴Those who fly are faster than those who walk, run or jump high.

⁴³Ātmā uṛtā pañchhī hai , chaltā huā pañchhī nahī̃ .

⁴⁵A soul is a flying bird, not a hopping bird.

⁴⁴Tō anādi saṅskār jō bōjh K|kē kāraṇ bhūl gayē haĩ , phariśhtē kē bajāē karmbandhanī , uṛtē pañchhī kē bajāē piñjṛē K|kē pañchhī ban gayē haĩ .

⁴⁶Because of your burden you forgot your eternal sanskar and this is why instead of being an angel, you became tied in bondage of your karma. ⁴⁷Instead of being a flying bird, you became a caged bird.

⁴⁵Ab phir sē anādi saṅskār uṛtē pañchhī K|kē emerge karō .

⁴⁸Now, your eternal sanskar of a flying bird must emerge once again.

⁴⁶Arthāt phariśhtē rūp mē̃ sthit rahō .

⁴⁹This means you must stabilise in your angelic form.

⁴⁷Tatattvam K|kē vardānī banō .

⁵⁰Claim the blessing of being equal.

⁴⁸Isī kō hī sahaj purūṣhārth kahā jātā hai .

⁵¹This is what is meant by easy effort.

⁴⁹Bhinn-bhinn paristhitiyō̃ mē̃ kyā karū̃ , kaisē karū̃ key|kī jō mēhnat kartē hō issē paristhiti baṛī aur āp chhōṭē hō jātē hō .

⁵²When you labour over many different adverse situations wondering what you can do, or how you can do something, then the situation becomes big and you become small.

⁵⁰Paristhiti śhaktiśhālī aur āp kamjōr hō jātē hō .

⁵³The situation becomes powerful and you become weak.

⁵¹Kisī bhī paristhiti mē̃ chāhē prakr̥iti K|kē ādhār par kōī paristhiti hō , chāhē apnē tan K|kē sambandh sē kōī parivarttan hō , apnē vā dūsrō̃ K|kē saṅskār K|kē ādhār par kōī paristhiti hō , sab paristhitiyō̃ mē kyā aur kyō̃ kā ēk hī uttar hai - ’ ’ uṛtā pañchhī ban jāō ' ' .

⁵⁴In any situation, no matter whether it is based on nature, whether it is connected to your body, whether it is based on your physical or spiritual relationships, whether it is based on your own sanskars or those of others, the way to resolve all the questions of “How?” and “Why?” is to become a flying bird.

⁵²Paristhiti nīchē aur āp ūpar hō jāyēṅgē .

⁵⁵Let the situation remain down below whilst you fly above it.

⁵³Ūpar sē nīchē key|kī vastu kitnī bhī baṛī hō lēkin chhōṭī-sī anubhav hōgī .

⁵⁶When you look down from up above, then, no matter how big something is, it will appear to be very tiny.

⁵⁴Isīliē sab paristhitiyō̃ kō sahaj pār karnē kā sahaj rāstā hai - phariśhtā banō , uṛtā pañchhī banō .

⁵⁷Therefore, the easy way to overcome all situations is to become an angel and a flying bird.

⁵⁵Samjhā - sahaj purūṣhārth kyā hai  ?

⁵⁸Do you understand what easy effort is?

⁵⁶Mērā yah svabhāv hai , saṅskār hai , bandhan hai , is mērē-pan K|kē bandhan kō marjīvā banē tō kyā samāpt nahī̃ kiyā  ?

⁵⁹When you say, “My nature, my sanskars, my bondage” etc., then when you died alive, did you not finish the bondage of the consciousness of “mine”?

⁵⁷Phariśhtēpan key|kī bhāṣhā ‘ mērā-mērā ' nahī̃ .

⁶⁰The language of angels is not the language of “mine”.

⁵⁸Phariśhtā arthāt mērā sō tērā hō gayā .

⁶¹To be an angel means to be someone who believes everything of “mine” is now “Yours”.

⁵⁹Yah mērā-mērā hī pharśavāsī banātā hai . ⁶⁰Aur tērā-tērā hī takhtavāsī banātā hai .

⁶²The consciousness of “mine” keeps you residing on this land, whereas the consciousness of “Yours” keeps you constantly seated on the throne.

⁶¹Tō phariśhtā bannā arthāt mērē-mērē K|kē bandhan sē mukt bannā .

⁶³Therefore, to become an angel means to become free from the bondage of “mine”.

⁶²Alaukik jīvan mē̃ bhī mērā ēk bāp dūsrā mērā kōī nahī̃ .

⁶⁴In this spiritual life, only the one Father and none other is “mine”.

⁶³Tō aisē phariśhtē banē hō  ?

⁶⁵Have you become an angel to this extent?

⁶⁴Tō mahārāṣhṭra vālē kyā banē̃gē  ?

⁶⁶What have those from Maharashtra become?

⁶⁵Phariśhtā bannā ātā hai nā  ?

⁶⁷You know how to become angels, do you not?

⁶⁶Sab samasyāō̃ kā ēk hī samādhān yād rakhnā - uṛtā pañchhī bannā hai aur banānā hai .

⁶⁸Always remember that the one way to resolve all problems is to become a flying bird and make others into flying birds.

⁶⁷Samjhā  ! ⁶⁸Achchhā .

⁶⁹Do you understand?

⁶⁹Aisē bāp samān avyakt rūpdhārī phariśtē-svarūp , ēk bāp mērā dūsrā na kōī mērā , aisē nyārī aur pyārī sthiti mē̃ rahnē vālē , sadā karmēndriyō̃ jīt , karmayōgī aur karmātīt , isī abhyās mē̃ rahnē vālē , sadā bandhanmukt , sēvā K|kē sambandh mē̃ rahnē vālē aisē bāp samān tatattvam K|kē vardānī bachchō̃ kō bāpdādā kā yādpyār aur namastē ' ' .

⁷⁰Achcha. ⁷¹To such souls whose angelic form is equal to the Father’s; to the souls who constantly stay in a loving and detached stage and belong to the one Father and none other; to those who are conquerors of their physical senses by constantly practicing becoming a karma yogi and karmateet; to those who are constantly free from bondage and who stay bound in service; to the children who have received the blessing of being equal to the Father; BapDada’s love, remembrance and namaste.

⁷⁰Party kē sāth avyakt mulākāt

⁷²Avyakt BapDada meeting groups:

⁷¹Sadā apnē kō is sr̥iṣhṭi drama K|kē andar hero part-dhārī samajhkar chaltē hō  ?

⁷³Do you constantly move along whilst considering yourself to be a hero actor in this world drama?

⁷²Jō hero part-dhārī hōtē haĩ unkō her|har kadam par apnē ūpar attention rahtā hai , unkā her|har kadam aisā uṭhtā hai jō sadā vāh-vāh karē̃ , vansa mōr karē̃ .

⁷⁴A hero actor pays attention to himself at every step. ⁷⁵Every step he takes is such that people sing praise of it and ask for him to do it once more. ⁷⁶If a hero actor ever takes one wrong step, he wouldn’t be called a hero.

⁷³Agar hero part-dhārī kā kōī bhī ēk kadam nīchē ūpar hō jātā hai tō vah ‘ hero ' nahī̃ kahlā saktā .

⁷⁷All of you are double heroes. ⁷⁸You are heroes who have a special part to play and you are also those who make your life like a diamond (hero).

⁷⁴Tō āp sabhī double hero hō .

⁷⁹Do you experience such self­respect for yourself?

⁷⁵Hero viśhēṣh pārṭdhārī bhī hō aur hero jaisā jīvan banānē vālē bhī .

⁸⁰It is one thing to know but something else to know and conduct yourself accordingly.

⁷⁶Tō aisā apnā svamān anubhav kartē hō  ? ⁷⁷Ēk hai jānnā aur dūsrā hai jānkar chalnā .

⁸¹Therefore, do you just know this or as well as knowing it, do you also conduct yourself accordingly?

⁷⁸Tō jāntē hō vā jānkar chaltē hō  ?

⁸²Constantly remain cheerful whilst seeing your hero part.

⁷⁹Tō sadā apnē hero part kō dēkh harṣhit rahō , vāh drama aur vāh mērā part  !

⁸³Wah drama! ⁸⁴And, wah my role! ⁸⁵If you perform a single act in an ordinary way, you would not be called a hero.

⁸⁰Agar jarā bhī sādhāraṇ karma huā tō hero nahī̃ kahlā saktē .

⁸⁶The Father is the Hero Actor and so every action He performs is praised and worshipped.

⁸¹Jaisē bāp hero part-dhārī hai tō unkā her|har karma gāyā aur pūjā jātā hai , aisē bāp kē sāth jō sahyōgī ātmāyē̃ haĩ unhō̃ kā bhī hero part hōnē K|kē kāraṇ her|har karma gāyan aur pūjan yōgya hō jātā hai .

⁸⁷In the same way, every action all of you co­operative souls who have a hero part performs with the Father becomes worthy of praise and worthy of worship. ⁸⁸So, do you experience such intoxication or do you forget this? ⁸⁹You forgot this for half the cycle. ⁹⁰Do you still forget it?

⁸²Tō itnā naśhā hai yā bhūl jātā hai  ?

⁹¹At least you should now become an embodiment of remembrance!

⁸³Ādhākalp tō bhūlē , abhī bhī bhūlnā hai kyā  ?

⁹²Once you have become the embodiment of something, you can never forget it!

⁸⁴Ab tō yād-svarūp ban jāō .

⁹³What is the easy way to make your life elevated?

⁸⁵Svarūp bannē kē bād kabhī bhūl nahī̃ saktē .

⁹⁴You make your life elevated when you consider yourself to be a trustee.

⁸⁶2 . jīvan kō śhrēṣhṭh banānē kā sahaj sādhan kaun sā hai  ?

⁹⁵A trustee means to be someone who is loving and detached. ⁹⁶Therefore, Baba has made all of you into trustees.

⁸⁷Śhrēṣhṭh jīvan tab bantī jab apnē kō trustee samajhkar chaltē . ⁸⁸Trustee arthāt nyārā aur pyārā .

⁹⁷You are trustees, are you not? ⁹⁸When you live your life as a trustee, all your consciousness of being a householder automatically finishes.

⁸⁹Tō sabhī kō bāp nē trustee banā diyā .

⁹⁹It is the consciousness of being a householder that brings you down from your elevated life.

⁹⁰Trustee hō nā  ?

¹⁰⁰Nothing belongs to a trustee.

⁹¹Trustee hōkar rahnē sē gr̥ihasthī pan svataḥ nikal jātā hai .

¹⁰¹When you have no consciousness of, “mine”, you automatically become a conqueror of attachment.

⁹²Gr̥ihasthīpan hī śhrēṣhṭh jīvan sē nīchē lē ātā .

¹⁰²To remain free from attachment constantly means to remain elevated and happy.

⁹³Trustee kā mērāpan kuchh nahī̃ hōtā .

¹⁰³When you have attachment, there is sorrow. ¹⁰⁴Therefore, become a conqueror of attachment.

⁹⁴Jahā̃ mērāpan nahī̃ vahā̃ naṣhṭōmōhā svataḥ hō jātē .

¹⁰⁵To the families: ¹⁰⁶Whilst living with your family, all of you constantly keep your stage loving and detached, do you not?

⁹⁵Sadā nirmōhī arthāt sadā śhrēṣhṭh sukhī . ⁹⁶Mōh mē̃ duḥkh hōtā hai . ⁹⁷Tō naṣhṭōmōhā banō .

¹⁰⁷You do not become trapped in any physical relations or worldly atmosphere or vibrations whilst living with your family, do you?

⁹⁸Pravr̥itti vālō sē  : ‘ ‘ sabhī pravr̥itti mē rahtē sadā nyārē aur pyārē sthiti mē̃ rahnē vālē hō nā  !

¹⁰⁸Do you stay beyond the physical consciousness and keep your relationships, atmosphere and vibrations spiritual? ¹⁰⁹There isn’t the consciousness of anything worldly, is there?

⁹⁹Pravr̥itti K|kē kisī bhī laukik sambandh vā laukik vāyumaṇḍal , vibration mē tō nahī̃ ātē hō  ?

¹¹⁰Have you made the atmosphere of your home so spiritual that no one feels it to be an ordinary home, but that everyone experiences the atmosphere to be of an ashram for service?

¹⁰⁰In sab laukiktā sē parē alaukik sambandh mē̃ , vāyumaṇḍal mē̃ , vibration mē̃ rahtē hō  ?

¹¹¹Anyone who goes there should experience it to be spiritual, not worldly. ¹¹²There should be no feeling of anything worldly there.

¹⁰¹Laukik-pan tō nahī̃ hai nā  ? ¹⁰²Ghar kā vāyumaṇḍal bhī aisā hī alaukik banāyā hai jō laukik ghar na lagē lēkin sēvā kēndra kā vāyumaṇḍal anubhav hō  ?

¹¹³Anyone who goes there should not feel it to be an ordinary home, but a temple. ¹¹⁴This is the practical fruit of the service that pure householders do. ¹¹⁵Your home should be a service place and the atmosphere there should also do service.

¹⁰³Kōī bhī āvē tō anubhav karē ki yah alaukik hai , laukik nahī̃ . ¹⁰⁴Kōī bhī laukiktā key|kī phī̃lig na hō .

¹¹⁶When someone creates upheaval at your centre because of being influenced by his or her nature or sanskars, then everyone says that it shouldn’t happen.

¹⁰⁵Ānē vālē anubhav karē̃ , yah kōī sādhāraṇ ghar nahī̃ hai . ¹⁰⁶Lēkin mandir hai .

¹¹⁷Similarly, everyone should also feel at your home that nothing like that should happen at your place.

¹⁰⁷Yahī hai pavitra pravr̥itti vālō̃ key|kī sēvā kā pratyakṣh-svarūp .

¹¹⁸You should feel in your heart that such actions must never be performed there.

¹⁰⁸Sthān bhī sēvā karē̃ , vāyumaṇḍal bhī sēvā karē .

¹¹⁹When something wrong is done at your centre, you immediately put that right.

¹⁰⁹Jaisē sēvākēndra par agar kōī bhī jarā sv-bhāv sv-sãskār K|kē vaśh hōkar aisī chāl-chalan chaltē haĩ tō sab kahtē hō aisā nahī̃ hōnā chāhiē .

¹²⁰In the same way, you should immediately put your lokik place and your stage right. ¹²¹Your home should feel like a temple, not a household. ¹²²Just as the atmosphere of a temple attracts everyone, in the same way, the fragrance of purity should emerge from your home.

¹¹⁰Aisē hī āpkē ghar K|kē sthān par bhī aisī mahsūstā hō ki is sthān par aisā kōī karma nahī̃ hōnā chāhiē .

¹²³Just as the fragrance of incense sticks spreads everywhere, in the same way, your fragrance of purity should spread far and wide. ¹²⁴This is what is known as a pure household.

¹¹¹Yah feeling dil mē̃ āyē ki yah karma ham nahī̃ kar saktē .

¹²⁵Achcha. ¹²⁶Blessing: May you be a true server who signals everyone towards the Bestower through every action your perform and your specialities.

¹¹²Jaisē sēvā sthān par kōī bhī kamī pēśī dēkhtē hō tō ṭhīk kar dētē hō aisē apnē laukik sthān kō aur sthiti kō ṭhīk kar dēnā .

¹²⁷A true server never traps anyone after giving him his co­operation. ¹²⁸Such a soul enables all souls to make a connection with the Father. ¹²⁹Every word he speaks would remind you of the Father.

¹¹³Ghar mandir lagē , gr̥ihasthī nahī̃ .

¹³⁰In every action he performs, the Father would be visible.

¹¹⁴Jaisē mandir kā vāyumaṇḍal sabkō ākarṣhit kartā , aisē āpkē ghar sē pavitratā key|kī khuśhbū āyē .

¹³¹He would never even think that so­and­so co­ operated with him because of his speciality. ¹³²If someone only sees you and not the Father, then you haven’t done service, but have instead made someone forget the Father!

¹¹⁵Jis prakār agarbattī key|kī khuśhbū chārō̃ ōr phailtī , isī prakār pavitratā key|kī khuśhbū dūr-dūr tak phailnī chāhiē , iskō kahā jātā hai pavitra pravr̥itti .

¹³³A true server connects everyone with the Truth and not with himself. ¹³⁴Slogan: Keep the Father bound to you with the subtle strings of all your rights and your love and you will continue to receive co­operation.

¹¹⁶Achchhā ' '

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