गुरुवार 22 अक्टूबर 1981 की अव्यक्त मुरली

⁰> ¹22-10-81 ōm śhānti avyakt bāpdādā madhuban

⁰22-10-1981 Avyakt BapDada 22-10-1981

²" sadā dātā K|kē bachchē dātā banō "

¹Always be bestowers, children of the Bestower.

³Sadā dayā K|kē sāgar , kr̥ipālu śhiv bābā bōlēḥ ⁴' ' āj dayā K|kē sāgar apnē master dayā K|kē sāgar bachchō̃ sē milnē āyē haĩ .

²Today, the Ocean of Mercy has come to meet His children who are master oceans of mercy. ³Devotees sing praise of the mercy of BapDada and you most elevated souls.

⁵Bhakta lōg bāpdādā kō aur āp sarvaśhrēṣhṭha ātmāō̃ kā dayālu-kr̥pālu isī nām sē gāyan kartē haĩ .

⁴Souls of all religions definitely ask one thing of BapDada and you most elevated souls.

⁶Bāpdādā sē vā āp sarvaśhrēṣhṭha ātmāō̃ sē sarv dharm key|kī ātmāyē̃ ēk mukhya chīz jarūr chāhtē haĩ .

⁵Aspects of gyan and yoga, which are referred to as “beliefs”, are mentioned in all religions. ⁶However, one aspect is the same for all religions.

⁷Gyān aur yōg key|kī bātē̃ her|har dharm mē̃ alag-alag haĩ , jiskō kahā jātā hai - mānyatāyē̃ .

⁷All souls want mercy which, in their own language, they also refer to as blessings.

⁸Lēkin ēk bāt sab dharmō̃ mē̃ ēk hī hai , sarv ātmāyē̃ dayā vā kr̥ipā jiskō vē|way apnī bhāṣhā mē̃ blessing kahtē haĩ , yah sab chāhtē haĩ .

⁸Even in the last birth, all that your devotees want from you souls is just a moment’s drishti filled with mercy. ⁹They say, “Have a little mercy for me too!”

⁹Āp sabhī ātmāō̃ sē ab last janm mē̃ bhī āpkē bhakta yahī chāhtē haĩ - jarā-sī kr̥ipā dr̥iṣhṭi kar lō . ¹⁰Jarā jamārē ūpar bhī dayā kar lō . ¹¹Sarv dharmō̃ key|kī mūl niśhānī dayā māntē haĩ .

¹⁰Mercy is said to be the main quality of all religions. ¹¹Any religious soul who is not merciful, or who has no vision of mercy (daya drishti), would not be considered to be religious.

¹²Agar kōī bhī dhamārka ātmā dayālu nahī̃ vā dayā dr̥iṣhṭi vālā nahī̃ tō uskō dhamārka nahī māntē haĩ .

¹²To be religious means to have mercy. ¹³Today, BapDada was looking at you to see how merciful and compassionate you have become.

¹³Dharm arthāt dayā . ¹⁴Tō āj bāpdādā dayālu aur kr̥ipālu kahā̃ tak banē haĩ-vah dēkh rahē haĩ .

¹⁴All of you Brahmin souls consider yourselves to be the elevated souls of the original, eternal, ancient religion.

¹⁵Sabhī brāhmaṇ ātmāyē̃ apnē kō ādi sanātan prāchīn dharm key|kī śhrēṣhṭh ātmāyē̃ arthāt dharmātmā māntē hī hō .

¹⁵This means that you consider yourselves to be dharmatmas (religious and righteous souls).

¹⁶Tō , hē dharmātmāyē̃ , āp sabkā pahlā dharm arthāt dhārṇā hai hī sva kē prati , brāhmaṇ parivār kē prati aur viśhva key|kī sarv ātmāō̃ kē prati dayā bhāv aur kr̥ipā dr̥iṣhṭi .

¹⁶Hey dharmatmas, let the foremost religion of all of you, that is, your main dharna be to have feelings and vision of mercy and compassion for yourself, for the Brahmin family and for all souls of the world.

¹⁷Tō apnē āp sē pūchhō ki sadā dayā key|kī bhāvnā aur kr̥ipā dr̥iṣhṭi sarv kē prati rahtī hai vā number-vār rahtī hai  ?

¹⁷Therefore, ask yourself whether you constantly have feelings of mercy and compassion for everyone, or is it numberwise?

¹⁸Dayā bhāv vā kr̥ipā dr̥iṣhṭi kis par karnī hōtī hai  ?

¹⁸For whom would one have feelings of mercy and compassion?

¹⁹Jō kamjōr ātmā hai , aprāpta ātmā hai , kisī-n-kisī bāt K|kē vaśhībhūt ātmā hai - aisī ātmāyē̃ dayā vā kr̥ipā key|kī ichchhā rakhtī haĩ vā unkī ichchhā na bhī hō tō āp dātā K|kē bachchē un ātmāō̃ kō śubh-icchā sē dēnē vālē hō .

¹⁹Weak souls who lack attainment and who are influenced by one thing or another want mercy and compassion from others. ²⁰Even if such souls do not want this, you children of the Bestower give this to them with your good wishes.

²⁰Sārē din mē̃ jin bhī ātmāō̃ K|kē samparka mē̃ ātē hō , chāhē gyānī , chāhē agyānī , sabkē prati sadā yahī dr̥iṣhṭi rahtī hai vā dūsrī-dūsrī dr̥iṣhṭi bhī rahtī hai  ?

²¹Whichever souls you come into contact with, whether they are ignorant or enlightened, do you have this vision for all of them constantly throughout the day? ²²Or, do you also have other types of vision for them?

²¹Chāhē kōī kaisā bhī saṅskār vālā hō lēkin yā dayā vā kr̥ipā key|kī bhāvnā vā dr̥iṣhṭi patthar kō bhī pānī kar saktī hai .

²³No matter what type of sanskars souls may have, your feelings and vision of mercy and compassion for them would change stone into water.

²²Opposition vālē apnī position mē̃ ṭik saktē haĩ .

²⁴Souls in opposition would be able to stabilise in their position.

²³Svabhāv K|kē ṭakkar khānē vālē ṭhākur ban saktē haĩ .

²⁵Souls in conflict (takkar) because of their nature would become idols (thakur).

²⁴Krōdh - agni , yōg-jvālā ban jāyēgī . ²⁵Anēk janmō̃ K|kē kaṛē hisāb-kitāb second mē̃ samāpt hō nayā sambandh juṭ jāyēgā .

²⁶The fire of anger would become the fire of yoga, in which many severe karmic accounts of many births would be settled in a second and through which a new relationship forged.

²⁶Kitnā bhī virōdhī hai - vah is vidhi sē galē milnē vālē hō jāyēṅgē .

²⁷No matter how much someone may be opposing you, he would become one who embraces you.

²⁷Lēkin in sabkā ādhār hai - ’ ’ dayā bhāv ' ' .

²⁸However, the basis of all of this is your feeling of mercy.

²⁸Dayā bhāv key|kī āvaśhyaktā aisī paristhiti aur aisē samay mē̃ hai  !

²⁹Feelings of mercy in such situations and at such times are needed.

²⁹Samay par nahī̃ kiyā tō kyā master dayā K|kē sāgar kahalāyēṅgē  ?

³⁰If you don’t have mercy at the right time, would you be called “master oceans of mercy”?

³⁰Jismē̃ dayā bhāv hōgā vah sadā nirākārī , nirvikārī aur niraahaṅkārī hōgā . ³¹Mansā nirākārī , vāchā nirvikārī , karmaṇā niraahaṅkārī .

³¹Those who have feelings of mercy would be constantly incorporeal, viceless and egoless: incorporeal in thoughts, viceless in words and egoless in actions.

³²Iskō kahā jātā hai dayālu aur kr̥ipālu ātmā .

³²Such souls are called merciful and compassionate.

³³Tō , hē dayā sē bharpūr bhaṇḍār ātmāyē̃ , samay par kisī ātmā kē prati dayā bhāv key|kī añchalī bhī nahī̃ dē saktē hō  ?

³³Hey souls, whose treasure-stores of mercy are overflowing, are you not able to give souls a drop of mercy at their time of need?

³⁴Bharpūr bhaṇḍār sē añchalī dē dō tō sārē brāhmaṇ parivār key|kī samasyāyē̃ hī samāpt hō jāē̃ .

³⁴Just give a drop from your overflowing treasure-store and the problems of the whole Brahmin family will end.

³⁵Saṅskār tō āp sabkē anādi , ādi , avināśhī dātāpan K|kē haĩ .

³⁵The original, eternal and imperishable sanskars of all of you are those of a bestower.

³⁶Dēvtā arthāt dēnē vālā .

³⁶A deity is one who gives.

³⁷Saṅgam par master dātā hō .

³⁷At the confluence age, you are master bestowers.

³⁸Ādhākalp dēvtā dēnē vālē hō .

³⁸For half the cycle, you are deities who bestow.

³⁹Dvāpar sē bhī āpkē jaṛ chitra dēnē vālē dēvtā hī kahlātē haĩ .

³⁹From the copper age onwards too, your non-living images are of deities who bestow.

⁴⁰Tō sārē kalp K|kē saṅskār dātāpan K|kē haĩ .

⁴⁰Therefore, your sanskars throughout the cycle are those of a bestower.

⁴¹Aisē dātāpan K|kē saṅskār vālī , hē sampann ātmāyē̃ , samay par kyō̃ nahī̃ dātā bantē hō  ?

⁴¹Hey souls, who are full of the sanskars of a bestower, why are you not becoming bestowers at the time of need?

⁴²Lēnē key|kī bhāvnā dātā K|kē bachchē kar nahī̃ saktē .

⁴²Children of the Bestower can have no feeling of wanting something.

⁴³Yah dē tō maĩ dū̃ , yah dēvtā nahī̃ lēvtā hō gayē .

⁴³“I will give when so-and-so gives” is not being a deity, but being one who takes.

⁴⁴Tō kaun-sī ātmāyē̃ hō  ?

⁴⁴Which type of souls are you?

⁴⁵Dēvtā vā lēvtā  ?

⁴⁵Those who give or those who take?

⁴⁶Hē ichchhā mātram avidyā ātmāyē̃ , alpkāl V|we ichchhā khātir dēvtā K|kē bajāy lēvtā nahī̃ banō .

⁴⁶Hey souls, who are ignorant of any knowledge of desire, instead of being deities, do not become those who take because of some temporary desire.

⁴⁷Dētē jāō , dētē huē gintī nahī̃ karō .

⁴⁷Keep giving! ⁴⁸Do not count what you give!

⁴⁸Mainnē itnā kiyā , isnē nahī̃ kiyā , yah gintī karnā dātāpan K|kē saṅskār nahī̃  !

⁴⁹“I did this much and that one did not do that much - to count everything in this way is not the sanskar of a bestower.

⁴⁹Pharākhadil bāp K|kē bachchē yah bātē̃ gintī nahī̃ kartē .

⁵⁰Children of the generous-hearted Father do not count in this way.

⁵⁰Bhaṇḍārē bharpūr haĩ , gintī kyō̃ kartē hō  ?

⁵¹The treasure-store is overflowing. ⁵²So, why are you counting?

⁵¹Satyug mē̃ bhī kōī hisāb-kitāb gintī nahī̃ rakhtē .

⁵³In the golden age, no one keeps an account or counts in this way.

⁵²Royal family , rājyavãśī master dātā hōtē haĩ .

⁵⁴The royal family of the sun dynasty are master bestowers.

⁵³Vahā̃ yah saudēbājī nahī̃ hōgī . ⁵⁴Itnā diyā , itnā kiyā .

⁵⁵“I gave this much, I did this much – there will not be such bargaining there.

⁵⁵Jō jitnā lē utnā bharpūr ban jāē  !

⁵⁶However much someone takes, to that extent he remains full.

⁵⁶Rājyavãś arthāt dātā kā ghar . ⁵⁷Tō yah saṅskār bharnē K|kē haĩ .

⁵⁷To be in the royal family means to belong to the house of the bestower.

⁵⁸Kahā̃ bharnē haĩ  ? ⁵⁹Kyā satyug mē̃  ?

⁵⁸Therefore, you have fill yourself with those sanskars.

⁶⁰Abhī sē hī bharnē haĩ nā  !

⁵⁹When will you become filled with them?

⁶¹Yahā̃ bhī bāp sē saudēbā jī kartē haĩ . ⁶²Bāp nē hamkō pūchhā nahī̃ , bāp nē hamsē kiyā nahī̃ .

⁶⁰In the golden age? ⁶¹No, you have to fill yourself with these sanskars now. ⁶²You bargain with the Father even here.

⁶³Aur āpas mē̃ tō saudēbājī bahut kartē haĩ .

⁶³You say: The Father didn’t ask me anything. ⁶⁴He didn’t do anything.

⁶⁴Śāhanaśāh banō , dātā K|kē bachchē dātā banō .

⁶⁵Even amongst yourselves you do a lot of bargaining. ⁶⁶Become emperors!

⁶⁵Isnē kiyā tab mainnē yah kiyā , isnē dō kahā tab mainnē chār kahā .

⁶⁷Become bestowers, children of the Bestower! ⁶⁸“This one did that, which this is why I did this.”

⁶⁶Isnē dō bārī kahā vā kiyā mainnē ēk bārī kiyā .

⁶⁹“This one said that twice, and so I said something four times.”

⁶⁷Yah hisāb-kitāb dātā K|kē bachchē kar nahī̃ saktē .

⁷⁰“This one did that twice, but I only did it once.”

⁶⁸Kōī āpkō dē , na dē , lēkin āp dētē jāō .

⁷¹Children of the Bestower do not count in this way.

⁶⁹Iskō kahā jātā hai - dayābhāv vā kr̥ipā dr̥iṣhṭi  !

⁷²Whether someone gives to you or not, you just continue to give.

⁷⁰Tō , hē dayālu-kr̥pālu ātmāyē̃ , dēnē vālē banō .

⁷³This is what is meant by having the feelings and vision of mercy.

⁷¹Samjhā  ? ⁷²Bāpdādā kē pās sab bachchō̃ K|kē khātē haĩ .

⁷⁴Therefore, merciful and compassionate souls, become bestowers!

⁷³Sārē din mē̃ kitnā samay dayālu vā kr̥ipālu bantē haĩ aur kitnā samay dēnē key|kī bhāvnā kē bajāē lēnē key|kī bhāvnā rakhtē haĩ , yah sārē din key|kī līlā bāpdādā bhī dēkhtē haĩ .

⁷⁵Do you understand? ⁷⁶BapDada has the accounts of all you children. ⁷⁷BapDada watches the games of how merciful and compassionate you are throughout the day and how much you want to receive rather than want to give.

⁷⁴Jaisē āp lōgō̃ nē yah video set lagāyā hai tō dēkhtē bhī hō aur suntē bhī hō , tō bāpdādā kē pās bhī harēk kē liē T . V|we . set hai .

⁷⁸Just as you have the video set up so that you can watch as well as hear, so BapDada too has a TV set for each one of you. ⁷⁹He can switch it on whenever He wants.

⁷⁵Jab chāhē̃ tab switch on karē̃ . ⁷⁶Yah haĩ sēvā K|kē sādhan aur vah haĩ bāp-baccō̃ K|kē hālchāl kā sādhan .

⁸⁰That TV is a means of service and this TV is a means for the Father to know about the activities of you children.

⁷⁷Vaisē tō ant mē̃ yah sab sādhan samāpt hō jāyēṅgē .

⁸¹In any case, all of those facilities will finish at the end.

⁷⁸Yah vīḍiō nahī̃ kām mē̃ āyēgā lēkin vil-pāvar kā set kām mē̃ āyēgā .

⁸²At the end, those videos will not be useful. ⁸³It is the set of will power that will be useful.

⁷⁹Lēkin science vālē bachchō̃ nē jō itnā samay , ēnarjā , manī|money kharcha karkē sādhan banāyā hai , bachchō̃ key|kī mēhnat bāp key|kī sēvā mē̃ lag rahī hai .

⁸⁴However, scientists have used their time, energy and money to create those facilities, and so their efforts are being used for the Father’s service.

⁸⁰Isliē bāp bhī bachchō̃ key|kī mēhnat dēkh khuśh hōtē haĩ ki sēvā K|kē sādhan achchhē banāyē haĩ  !

⁸⁵So, the Father is pleased to see the efforts of the children who have created such good facilities for service.

⁸¹Phir bhī haĩ tō bachchē nā  !

⁸⁶However, they (scientists) are also children.

⁸²Bāp , bachchō̃ key|kī invention dēkh khuśh tō hōṅgē nā  !

⁸⁷A father would be pleased to see the inventions made by his children.

⁸³Jis bhī kārya mē̃ lagē huē haĩ usī kārya mē̃ saphaltā pā rahē haĩ .

⁸⁸Whatever task you are engaged in, you are achieving success in that.

⁸⁴Chāhē alpkāl kī hō lēkin saphaltā tō hai nā  !

⁸⁹Even if it is only temporary, it is still success.

⁸⁵Isliē bāpdādā video set kō nahī̃ dēkhtē lēkin un bachchō̃ kō dēkhtē haĩ .

⁹⁰This is why BapDada is not watching the TV set, but is watching those children.

⁸⁶Achchhā .

⁹¹Achcha.

⁸⁷Isī sādhan dvārā dēśh-vidēśh K|kē bachchē chārō̃ ōr dēkhē̃gē aur sunē̃gē tō bāpdādā bhī chārō̃ ōr K|kē sarv bachchō̃ kō , jō yahī lagan lagākar baiṭhē haĩ ki āj madhuban mē̃ kyā hōgā  !

⁹²All the children in this land and abroad will see and hear through that facility. ⁹³BapDada is giving special love and remembrance to all the children who are sitting in deep love and in anticipation of what will be happening in Madhuban.

⁸⁸Śharīr sē vidēśh vā dēśh mē̃ haĩ lēkin ākār rūp dvārā madhuban nivāsī haĩ .

⁹⁴Physically, you may be somewhere in this land or abroad but, in your subtle forms, all of you are Madhuban residents.

⁸⁹Bāpdādā un sabhī ākārī yād-svarūp ātmāō̃ kō viśhēṣh yād-pyār dē rahē haĩ .

⁹⁵To all those souls who are embodiments of remembrance in their subtle forms BapDada is giving special love and remembrance.

⁹⁰Bāpdādā double sabhī dēkhtē haĩ , single nahī̃ . ⁹¹Ēk sākārī sabhā , ēk ākārī sabhā .

⁹⁶BapDada is looking at the double gathering, not a single one.

⁹² ( candū aur śīlā America sē āyē haĩ ) yah bhī sabkī yād lē āyē haĩ nā  ! ⁹³Sabkī yād pahũch rahī hai .

⁹⁷One is the physical gathering and the other is the subtle gathering. ⁹⁸The remembrance of all of you is reaching here. ⁹⁹Achcha.

⁹⁴Acchā-sabhī K|kē patrō̃ kā ēk hī uttar hai - vē|way bāp kō yād kartē , bāp padamguṇā un bachchō̃ kō yād kartē haĩ .

¹⁰⁰There is just one response to all the letters from all of you. ¹⁰¹You remember the Father and the Father remembers you children multimillion-fold.

⁹⁵Jaisē vē|way din gin rahē haĩ vaisē bāp her|har bachchē K|kē guṇō̃ key|kī mālā sadā smaraṇ kartē haĩ .

¹⁰²Just as you count the days till you come, so the Father constantly rotates the rosary of the virtues of you children.

⁹⁶Sabhī bachchō̃ kā ēk hī milan kā saṅkalp hai aur bāpdādā bhī aisē milan manānē vālē , saṅkalp rakhnē vālī ātmāō̃ kō viśhēṣh amr̥itvēlē K|kē milan mē̃ milan manāē respond dētē haĩ aur sarv kō sēvā kē prati viśhēṣh saṅkalp dētē rahtē haĩ .

¹⁰³All of you children have the one thought of meeting BapDada and BapDada responds to you children who have the thought of celebrating a meeting in this way by especially celebrating a meeting with you at amrit vela. ¹⁰⁴He also continues to give special thoughts for service.

⁹⁷Achchhā .

¹⁰⁵Achcha.

⁹⁸Aisē sadā dayābhāv aur kr̥ipā dr̥iṣhṭi rakhnē vālē , sadā dēnē vālē , lēnē key|kī kāmnā nahī̃ rakhnē vālē , ichchhā mātram avidyā - aisī sthiti mē̃ rahnē vālē , aisē rājyavãś saṅskār vālē , śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁰⁶To those who constantly have feelings of mercy and compassion, to those who constantly give and never have any desire to receive, to those who have the stage of being ignorant of any knowledge of desire, to those who have the sanskars of the royal family, to such elevated souls, BapDada’s love, remembrance and namaste.

⁹⁹Gujarāt zone ( party sē personal mulākāt ) ¹⁰⁰Sadā apnē kō mahāvīr arthāt mahān ātmā samajhkar chaltē hō  ?

¹⁰⁷BapDada meeting groups: ¹⁰⁸Gujarat: Do you constantly move along whilst considering yourselves to be mahavirs, great souls?

¹⁰¹Kiskē banē haĩ aur kyā banē haĩ sirph yah bhī sōchō tō kabhī bhī vyakt bhāv mē̃ nahī̃ ā saktē .

¹⁰⁹Even if you just think of who you belong to and what you have become, your consciousness cannot be gross.

¹⁰²Vyakt bhāv sē ūpar rahō arthāt phariśhtē ban sadā ūpar uṛtē rahō .

¹¹⁰Remain beyond any gross consciousness. ¹¹¹Constantly be an angel and continue to fly up above.

¹⁰³Phariśhtē nīchē nahī̃ ātē , dhartī par pāṅw nahī̃ rakhtē .

¹¹²Angels do not come down; they do not set foot on the earth.

¹⁰⁴Yah vyakt bhāv bhī dēh key|kī dharnī hai .

¹¹³Gross consciousness is to become conscious of a body made of earth.

¹⁰⁵Tō jab phariśhtē ban gayē phir dēh key|kī dharnī mē̃ kaisē ā saktē , phariśhtā arthāt uṛnē vālē .

¹¹⁴Since you have become angels, how can you enter the earth of a body? ¹¹⁵An angel means one who flies.

¹⁰⁶Tō sabhī uṛtā pañchhī hō , piñjaṛēvālē tō nahī̃ hō nā  ?

¹¹⁶So, all of you are flying birds; you are not caged birds, are you?

¹⁰⁷Ādhākalp tō piñjarē K|kē thē ab uṛtē pañchhī hō gayē . ¹⁰⁸Svatantr hō gayē .

¹¹⁷For half a cycle, you were caged. ¹¹⁸You have now become flying birds; you have become free.

¹⁰⁹Nīchē key|kī ākarṣhaṇ abhī khīñch nahī̃ saktī .

¹¹⁹No attraction down below can pull you any longer.

¹¹⁰Nīchē hōṅgē tō śhikārī śhikār kar dēgē , ūpar uṛtē rahē̃gē tō kōī kuchh nahī̃ kar saktā .

¹²⁰If you remain down below, hunters will hunt you, but if you keep flying up above, no one can do anything to you.

¹¹¹Tō sabhī uṛtā pañchhī hō nā  ?

¹²¹So, all of you are flying birds, are you not?

¹¹²Piñjarā khatm hō gayā  ?

¹²²The cage has now been removed, has it not?

¹¹³Chāhē kitnā bhī sundar piñjarā hō lēkin hai tō bandhan nā  !

¹²³No matter how beautiful the cage is, it is still a bondage.

¹¹⁴Yah alaukik sambandh bhī sōnē kā piñjarā hai , ismē̃ bhī nahī̃ phansnā .

¹²⁴Alokik relationships can also become a golden cage. ¹²⁵Do not get trapped in that!

¹¹⁵Svatantr tō svatantr .

¹²⁶Freedom means freedom!

¹¹⁶Sadā bandhanmukt rahnē vālē hī jīvanmukt sthiti kā anubhav kar sakē̃gē .

¹²⁷Only those who are constantly free from bondage can experience the stage of liberation in life. ¹²⁸Achcha.

¹¹⁷Achchhā .

¹²⁹*** Om Shanti ***