गुरुवार 29 अक्टूबर 1981 की अव्यक्त मुरली

⁰> ¹29-10-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 29-10-81 Om Shanti Avyakt Bapdada Madhuban

²" bāp aur bachchō̃ kā rūhānī milan "

¹The Spiritual Meeting of the Father and the Children.

³Ati mīṭhē-mīṭhē avyakt bāp-dādā apnē ati mīṭhē-mīṭhē bachchō̃ kē prati bōlē  :

²The spiritual Father is celebrating a meeting with the spiritual children.

⁴‘ ‘ rūhānī bāp rūhānī bachchō̃ sē milan manā rahē haĩ .

³Only you children can celebrate this spiritual fair (mela) meeting.

⁵Yah rūhānī mēlā sirph āp bachchē hī manā saktē hō .

⁴Only in this age can you celebrate this meeting with the one Father.

⁶Ēk bāp sē ēk hī samay yah mēlā manā saktē hō .

⁵All of you have come to celebrate the mela of Diwali.

⁷Āp sabhī dīvālī kā mēlā manānē āyē hō .

⁶The first thing in a mela is to celebrate a festival.

⁸Mēlē mē̃ ēk hōtā hai - manānā , dūsrā - ēk-dō sē milnā , tīsrā - kuchh lēnā , kuchh dēnā , chauthā - khēlnā .

⁷The next is to meet one another. ⁸The third is to give something and to be given something. ⁹The fourth is to play. ¹⁰All of you did all these four things.

⁹Āp sabhī nē bhī yah chār hī bātē̃ key|kī .

¹¹You have come to this mela.

¹⁰Mēlē mē̃ tō āyē lēkin manānā arthāt sadā avināśhī utsāh bharī , umaṅg bharī jīvan mē̃ sadā rahnē kā dr̥iṛh saṅkalp karnā .

¹²However, to celebrate a meeting means to have the determined action in your thoughts to have a life constantly filled with imperishable zeal and enthusiasm.

¹¹Yah rūhānī mēlā manānā , avināśhī utsav manānā , ēk dō din kē liē nahī̃ , saṅgamyug hai hī sadā kā utsav arthāt utsāh baṛhānē vālā .

¹³To celebrate this spiritual mela and to celebrate this eternal festival, should not be for just one or two days. ¹⁴The confluence age is a constant festival, and your enthusiasm should constantly increase.

¹²Tō divālī gaī nahī̃ lēkin divālī hai .

¹⁵Therefore, it isn’t that Diwali has passed, because it is now constantly Diwali.

¹³Nayā varṣh sadā kē liē hai .

¹⁶This New Year is for all time.

¹⁴Her|har ghaṛī āpkē liē naī hai .

¹⁷Every moment is new for you.

¹⁵Jaisē nayē varṣh mē̃ usī din viśhēṣh nayē-nayē vastra , nayā-nayā śhrr̥iṅgār , nayā umaṅg aur viśhēṣh khuśhī kā din samajhtē huē sabkō badhāī dētē haĩ , mukh mīṭhā karātē haĩ vaisē āp rūhānī bachchō̃ kē liē saṅgamyug kā her|har din sarv kō badhāī dēnē kā hai aur sarv kā sadā kē liē mukh mīṭhā karnē kā hai .

¹⁸On New Year’s Day, you especially wear new clothes, you put on new ornaments and have new enthusiasm. ¹⁹You celebrate that day because you consider that day to be a day of great happiness and so you give greetings to everyone. ²⁰You sweeten people’s mouths. ²¹In the same way, every day of the confluence age for you spiritual children is a day to give greetings to everyone.

¹⁶Aisē sadā utsāh mē̃ rahnā aur aurō̃ kō bhī utsāh dilānā .

²²It is also the day to sweeten everyone’s mouth for all time.

¹⁷Sadā mukh mē̃ mīṭhā bōl , yah hai mukh mīṭhā hōnā aur aurō̃ kō bhī mīṭhē bōl dvārā , mīṭhē bāp key|kī smr̥iti dilānā , sambandh mē̃ lānā yah hai - mīṭhā mukh karānā .

²³Stay constantly enthusiastic in this way and also make others enthusiastic. ²⁴Let there constantly be sweet words on your lips. ²⁵This is called, “Sweetening your mouth”. ²⁶Sweetening their mouth means to remind others of the sweet Father and bring them into relationship with Him with your sweet words.

¹⁸Tō sadā mukh mīṭhā hai  ?

²⁷So, is your mouth always sweet?

¹⁹Mīṭhē bōl key|kī miṭhāī sadā āpkē mukh mē̃ hai aur sadā aurō̃ kō khilātē rahtē hō  ?

²⁸You have the sweet of sweet words constantly in your mouth, and you constantly nourish others with this, do you not?

²⁰Her|har din śhrēṣhṭh sthiti arthāt her|har din apnē mē̃ navīntā dhāraṇ kartē rahtē hō  ?

²⁹To have an elevated stage every day means to instil newness within yourself every day.

²¹Second bītā aur naī sthiti .

³⁰As each second passes, you have a new stage.

²²Jō ēk second pahlē sthiti thī vah dūsrē second chaṛhtī kalā key|kī anubhūti K|kē kāraṇ sadā śhrēṣhṭh vā naī hōtī hai .

³¹Because you experience your stage ascending, the stage that you have at one moment is constantly elevated and new in the next.

²³Tō sthiti dhāraṇ karnā arthāt nayē vastra dhāraṇ karnā .

³²Therefore, to imbibe a new stage means to wear new clothes.

²⁴Satyug mē̃ tō sthūl mē̃ sadā naī dress pahanē̃gē , viśhva-mahārājan vā rājyavãśī pahanī huī dress nahī̃ pahanē̃gē .

³³In the golden age, the dress you wear will constantly be new. ³⁴The dress of world emperors, and the royal family, will not have been worn previously.

²⁵Tō yah saṅskār yahā̃ sē rājya-adhikārī ātmāō̃ K|kē bhartē haĩ .

³⁵Therefore, such royal souls with all rights would have to fill themselves with those sanskars here and now.

²⁶Her|har samay key|kī naī sthiti aur her|har samay bāp-dādā dvārā gyān-vigyān dvārā , nayā śhrr̥iṅgār hō rahā hai .

³⁶Each moment the stage is new and each time you are being newly adorned with knowledge (gyan) and yoga (vigyan) by BapDada.

²⁷Jaisē sabsē jyādā sampattivān , sadā nayā-nayā śhrr̥iṅgār karē̃gē .

³⁷The wealthiest people would always be wearing new ornaments.

²⁸Tō sarvaśhrēṣhṭha sampann bāp , āp śhrēṣhṭh sampann bachchō̃ kō rōj nayā śhrr̥iṅgār kartē haĩ nā  ! ²⁹Tō rōj nayā varṣh hō gayā nā  !

³⁸So, the most elevated Father, who is full of everything, is adoring you elevated children with new decorations and filling you with everything every day, is He not?

³⁰Nayē vastra , nayā śhrr̥iṅgār , nayā utsav arthāt utsāh aur sadā mukh mīṭhā .

³⁹Therefore, every day is New Year’s Day, is it not?

³¹Nirantar hī mukh mē̃ mīṭhēpan key|kī miṭhāī . ³²Isliē bāp bhī rōj kyā bōltē haĩ  ?

⁴⁰You constantly have new clothes, new decorations, new festivities, which means new enthusiasm, and a sweet mouth.

³³ ( mīṭhē - mīṭhē bachchē ) yah tō pakkā yād hai nā  !

⁴¹You constantly have the sweet of sweetness in your mouth.

³⁴Bāp bhī mīṭhē-mīṭhē bachchē kahtē aur bachchē bhī kyā kahtē  ?

⁴²Because of this, what does the Father call you every day?

³⁵ ( mīṭhē-mīṭhē bābā ) tō mukh mē̃ kyā hō gayā  ?

⁴³(Sweetest children.) ⁴⁴You remember this very firmly, do you not?

³⁶Tō rōj kā nayā varṣh hō gayā nā  !

⁴⁵The Father says, “Sweetest children”.

³⁷Nayā varṣh tō kyā , naī ghaṛī hō gaī .

⁴⁶And, what do you children say?

³⁸Tō isī prakār manāyā  ?

⁴⁷(Sweetest, Baba.)

³⁹Yā utsav gayā aur utsāh bhī gayā  ?

⁴⁸Therefore, what do you have in your mouth?

⁴⁰Aisā alpkāl kā tō nahī̃ manāyā nā  ?

⁴⁹It is a New Year’s Day every day, is it not?

⁴¹Yahā̃ rūhānī mēlā arthāt avināśhī mēlā .

⁵⁰It is not just New Year’s Day, but it is always a new moment.

⁴²Dūsrī bāt - manānē kē sāth milnā .

⁵¹So, do you celebrate it in this way?

⁴³Tō rūhānī milnā vā milan karnā arthāt milnā arthāt bāp samān bannā .

⁵²Or, is it that as soon as the festival passes, your enthusiasm also passes?

⁴⁴Yah sirph galē milan nahī̃ lēkin guṇō̃ sē milan .

⁵³You don’t celebrate it for a short time in this way, do you?

⁴⁵Saṅskārō̃ sē milan .

⁵⁴This spiritual mela here is an eternal mela.

⁴⁶Milnā arthāt samān bannā .

⁵⁵Secondly, as well as celebrating, there is also a meeting.

⁴⁷Isīliē hī saṅg K|kē raṅg kā gāyan hai . ⁴⁸Aisē rūhānī milan manāyā  ?

⁵⁶Therefore, you have a spiritual meeting amongst yourselves and you meet the Father.

⁴⁹Vā sirph ēk dō saṅskārō̃ kā milan , yah tō sadā kāl kā hai nā  ?

⁵⁷To meet the Father means to become equal to the Father.

⁵⁰Rōj milan manānā hai . ⁵¹Tō check karō - mēlē mē̃ āyē tō aisā milan manāyā  !

⁵⁸This is not just an embracing meeting, but it is a meeting of virtues and sanskars.

⁵²Tīsrī bāt - lēnā aur dēnā .

⁵⁹For those to meet means they become equal.

⁵³Laukik rīti sē bhī kisī mēlē mē̃ jāyēṅgē tō paisā dēgē aur kōī chīz lē̃gē .

⁶⁰This is why “coloured by the company”, is remembered.

⁵⁴Kuchh na kuchh lētē jarūr haĩ .

⁶¹Do you celebrate such a spiritual meeting?

⁵⁵Aur lēnē sē pahlē dēnā tō hai hī . ⁵⁶Tō sadā lētē hō .

⁶²Or, did you just shake hands with one another, or embrace one another?

⁵⁷Ēk dō mē̃ bhī sadā har ēk key|kī viśhēṣhtā vā guṇō̃ kō lētē hī hō . ⁵⁸Lētē hō nā sadā  ?

⁶³To have a meeting of virtues and sanskars is a meeting for all time, is it not?

⁵⁹Jab lētē hō arthāt svayã mē̃ dhāraṇ kartē hō .

⁶⁴You have to celebrate this meeting every day.

⁶⁰Tō jab viśhēṣhtā dhāraṇ karē̃gē uskē badalē|badlē sādhāraṇtā svataḥ hī khatm hō jātī hai .

⁶⁵Therefore, check whether you celebrate such a meeting when you come to this mela. ⁶⁶Thirdly, to give and take.

⁶¹Guṇ kō dhāraṇ kartē hō tō us guṇ K|kē dhārṇā key|kī kamjōrī svataḥ hī samāpt hō jātī hai .

⁶⁷In a worldly way, when you go to a fair, you would give money and be given something in return.

⁶²Tō yahī dēnā hō jātā hai .

⁶⁸You definitely are given something.

⁶³Tō gujarāt vālō̃ nē liyā aur diyā - lēnā aur dēnā kiyā  ?

⁶⁹Before you take something, you have to give something.

⁶⁴Tō yah lēnā aur dēnā bhī her|har samay chaltā hī rahtā hai aur chaltā hī rahēgā .

⁷⁰Therefore, are you constantly taking something?

⁶⁵Her|har second lētē hō aur dētē hō kyōṅki lēnē sē dēnā bandhā huā hai . ⁶⁶Tō dēnē mē̃ bhī pharākhadil hō yā kanjūs hō  ?

⁷¹Even amongst yourselves, you are constantly taking one another’s specialities or virtues, are you not?

⁶⁷Pharākhadil hō nā  ? ⁶⁸Aur dētē bhī kyā hō  ?

⁷²You take these constantly, do you not?

⁶⁹Jissē majbūr hō vahī chīz dētē hō .

⁷³Receiving these means you are imbibing them within yourself.

⁷⁰Bāp ātē hī tab hai jab sab bachchē bilkul khālī hō jātē haĩ . ⁷¹Na tan key|kī śhakti , na man key|kī , na dhan key|kī .

⁷⁴As a result of imbibing a speciality within yourself, ordinariness within you automatically finishes.

⁷²Tan key|kī śhakti sē khālī iskā yādgār śhiv key|kī barāt kaisī dikhāī hai  ?

⁷⁵When you imbibe a virtue, your weakness caused by the lack of that virtue finishes.

⁷³Aur man key|kī śhakti key|kī samāpti key|kī niśhānī - ' ' sadā key|kī pukār ’ ’ key|kī yādgār hai .

⁷⁶This becomes a form of giving. ⁷⁷Therefore, those of you from Gujarat, did you take and give?

⁷⁴Rōj pukārtē rahtē haĩ nā  !

⁷⁸Did you give and take?

⁷⁵Dhan sē khālī key|kī niśhānī - abhī dēkhō̃ jō thōṛā bahut sōnā bhī rahā hai , uskē ūpar bhī sadā government key|kī ôkh hai . ⁷⁶Ḍar-ḍar K|kē pahantē haĩ .

⁷⁹This taking and giving is continuing at every moment and will continue to take place all the time. ⁸⁰You take and give at every second, because the giving is already merged with the taking.

⁷⁷Agar dhan hai bhī tō nām kyā hai  ?

⁸¹So, are you big­hearted in giving?

⁷⁸' ' kālā dhan ’ ’ .

⁸²Or, are you miserly?

⁷⁹Jitnā baṛā dhanvān nām kā , utnā 90 blaikamanī hōgī .

⁸³You are big­hearted, are you not?

⁸⁰Tō nām kā dhan rahā yā kām kā  ?

⁸⁴What do you give anyway?

⁸¹Tō jab sab taraph sē khālī hō jātē hō , sirph sudāmē K|kē sukhē chāval rah jātē haĩ tab bāp ātē haĩ . ⁸²Tō sūkhē chāval khānē sē tō nuksān hō jāyēgā .

⁸⁵You only give the things you are compelled to give. ⁸⁶It is only when all of you children have become completely empty that the Father comes.

⁸³Sirph chāval dētē hō , vah bhī sūkhē aur lētē kyā hō  ? ⁸⁴Sarvguṇ , sarv - śhaktiyā̃ , sarv khazānē .

⁸⁷He comes when you have no strength in the body, no strength of mind and no strength of wealth.

⁸⁵36 prakār sē bhī jyādā variety , tō lēnā huā yā dēnā huā  ?

⁸⁸How has the procession of Shiva, the memorial of having no strength, been portrayed?

⁸⁶Sūkhē chāval bhī miṭṭī vālē lātē hō .

⁸⁹What is the memorial of the end of all strength of mind?

⁸⁷Miṭṭī key|kī hī smr̥iti rahtī hai nā  !

⁹⁰The memorial of this is “Constant invocation”.

⁸⁸Ab tō badal gayē lēkin jab bāp kē pās āyē tab miṭṭī vālē hī thē  ?

⁹¹You called out every day, did you not? ⁹²What is the sign of being devoid of wealth?

⁸⁹Miṭṭī kō dēkhtē , miṭṭī sē khēltē aur kyā kartē thē .

⁹³Look how the Government constantly has its vision on even the little gold that still remains.

⁹⁰Aur ab ratanō̃ sē khēltē hō .

⁹⁴You wear it in fear.

⁹¹Tō lēnā aur dēnā yah bhī sadā chaltā hī rahēgā .

⁹⁵If you do have some wealth, what is it called?

⁹²Dēnē mē̃ bhī haĩ miṭṭī K|kē sūkhē chāval lēkin phir bhī kaī bachchē dēnē mē̃ bhī nāj-nakharē bahut kartē haĩ .

⁹⁶Black money! ⁹⁷No matter how wealthy someone is in name, 90% of that wealth would be black money.

⁹³Āj kahē̃gē dē diyā lēkin sudāmā K|kē misal vah bhī kachchha ( bagal ) mē̃ chhipākar rakhtē haĩ .

⁹⁸Therefore, can that wealth be used or is it just in name?

⁹⁴Bāp tō lē saktē haĩ lēkin dēnē vālē kā banēgā  ? ⁹⁵Agar khīñch kar lē lē̃gē tō dēkar K|kē lēnā , usmē̃ kamī paṛ jāyēgī .

⁹⁹Therefore, it is when you become devoid of everything, and when only the uncooked rice of Sudama remains, that the Father then comes.

⁹⁶Ēk dēnā aur padma pānā .

¹⁰⁰Harm would be caused by eating uncooked rice.

⁹⁷Tō sv-icchā arthāt dr̥iṛh saṅkalp sē ēk dēnā padam pānā .

¹⁰¹You simply give rice, and even that is dry!

⁹⁸Isliē dēnā āpkō hī paṛēgā .

¹⁰²However, what do you take in return?

⁹⁹Kyōṅki dēnē mē̃ hī kalyāṇ hai .

¹⁰³All virtues, all powers and all treasures.

¹⁰⁰Tō samjhā , lēnā-dēnā kyā hai  ?

¹⁰⁴Even more than thirty­six varieties!

¹⁰¹Jab aisā manānā , milnā aur lēnā-dēnā hō jātā hai , phir kyā hōtā hai  ?

¹⁰⁵Therefore, is that giving or taking? ¹⁰⁶Even the dry rice you bring is mixed with dust.

¹⁰²Sadā bāp kē sāth khuśhī mē̃ khēlnā .

¹⁰⁷Your only awareness was that dust.

¹⁰³Sadā atīndriya sukh K|kē jhūlē mē̃ jhūlnā . ¹⁰⁴Tō aisā mēlā manāyā  ?

¹⁰⁸You have now changed, but when you came to the Father, you were covered in dust.

¹⁰⁵Yahī rūhānī mēlā sadā manātē rahō .

¹⁰⁹Seeing dust, you played in the dust.

¹⁰⁶Aur her|har rōj mēlā hai  ! ¹⁰⁷Samjhā  ? ¹⁰⁸Achchhā .

¹¹⁰What else were you doing?

¹⁰⁹Aisē her|har second mēlā manānē vālē , sadā svayã kā aur sarv kā mukh mīṭhā karnē vālē , sadā nayā utsāh rakhnē vālē , arthāt sadā utsav manānē vālē , her|har second chaṛhtī kalā key|kī naī sthiti arthāt nayē vastradhārī , nayē śhrr̥iṅgārdhārī , sadā bāp kē sāth khuśhī mē̃ khēlnē vālē , aisē sadā rūhānī mēlā manānē vālē śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yād pyār aur namastē . ¹¹⁰' ' ¹¹¹Yugalō̃ sē  : ‘ ‘ apnī viśhēṣhtā kō jāntē hō  ? ¹¹²Is group key|kī viśhēṣhtā kyā hai  ?

¹¹¹You now play with jewels.

¹¹³Yah group sannyāsī kō bhī nīchē jhukānē vālā hai .

¹¹²Therefore, the giving and taking will constantly continue.

¹¹⁴Sannyāsī arthāt ājkal kī mahān ātmāyē̃ .

¹¹³In your giving, there was only dusty dry rice.

¹¹⁵Tō ājkal K|kē mahātmā kahlānē vālō̃ kō bhī apnē jīvan dvārā bāp kā parichay dilānē vālē hō .

¹¹⁴Nevertheless, some children still make a lot of mischief in giving.

¹¹⁶Isī viśhēṣhtā kō sadā smr̥iti mē̃ rakhtē huē her|har kadam uṭhāyēṅgē tō her|har karma charitra hō jāyēgā .

¹¹⁵Today, they say that they have given everything they have like Sudama, but they still keep something hidden under their arms.

¹¹⁷Jaisē brahmā kā her|har karma charitra K|kē rūp mē̃ varṇan kartē hō nā  ! ¹¹⁸Yahā̃ madhuban mē̃ brahmā bāp key|kī charitra bhūmi samajhkar ātē hō nā  !

¹¹⁶The Father could take this, but would the one who is giving, make anything (fortune) through that?

¹¹⁹Tō jaisē brahmā bāp kā her|har karma charitra ban gayā kyōṅki śhrēṣhṭh karma hai , aisē is group key|kī viśhēṣhtā hai , her|har karma charitra samān karnē vālē .

¹¹⁷If Baba were to snatch that away, because you didn’t give it yourself, you would miss out on receiving anything.

¹²⁰Kyōṅki abhī alaukik bāp K|kē bachchē alaukik hō gayē .

¹¹⁸You give one­fold and receive multimillion­ fold!

¹²¹Brahmākumār , kumārī kā alaukik nātā hō gayā . ¹²²Alaukik bāp , alaukik bachchē aur alaukik karma .

¹¹⁹Therefore, to give voluntarily with determination means to receive multimillion­fold.

¹²³Alaukik karma kō hī charitra kahē̃gē . ¹²⁴Tō sārē din mē̃ amr̥itvēlē sē lēkar rāt tak her|har karma charitra hō , sādhāraṇ nahī̃ , alaukik hō .

¹²⁰Therefore, you have to give, because it is only in giving that there is benefit. ¹²¹Do you understand what is giving and taking?

¹²⁵Alaukik jīvan vālē sādhāraṇ karma kar hī nahī̃ saktē . ¹²⁶Sabhī key|kī gāṛī dō pahiyē vālī ṭhīk chal rahī hai nā  ?

¹²²After you have celebrated, after your meeting and the giving and taking of everything, what happens next?

¹²⁷Kabhī kōī pahiyā nīchē ūpar tō nahī̃ hōtā  !

¹²³You constantly play with the Father in happiness.

¹²⁸Ēk pahiyā āgē chalē dūsrā pīchhē , aisē tō nahī̃ hōtā  ?

¹²⁴You constantly swing in the swing of supersensuous joy.

¹²⁹Āp sab key|kī yahī viśhēṣhtā hō - - jō ēk-dō sē āgē bhī rahō aur ēk-dō kō āgē karnē vālē bhī .

¹²⁵So, did you celebrate such a meeting? ¹²⁶Constantly continue to enjoy celebrating this spiritual fair.

¹³⁰Ēk-dō kō āgē rakhnā hī āgē hōnā hai .

¹²⁷Every day is a fair. ¹²⁸Do you understand? ¹²⁹Achcha.

¹³¹Aisē nahī̃ maĩ purūṣh hū̃ , aur vah samajhē maĩ śhakti hū̃ . ¹³²Agar āp śhakti hō tō vah pāṇḍav bhī cum|kam nahī̃ , tō śhaktiyā̃ bhī cum|kam nahī̃ . ¹³³Dōnō̃ hī bāp K|kē sahyōgī haĩ isliē pāṇḍav āgē haĩ yā śhaktiyā̃ āgē haĩ , yah bhī nahī̃ kah saktē . ¹³⁴Śhaktiyō̃ kō ḍhāl isīliē kahtē haĩ kyōṅki vah apnē kō bahut samay sē nīchē samajhtī haĩ , isliē naśhā chaṛhānē kē liē āgē rakhā hai .

¹³⁰To those who celebrate a meeting at every second; to those who constantly sweeten the mouth of themselves and others; to those who constantly have new enthusiasm in constantly celebrating this festival; to those whose stage becomes new at every second by ascending; to those who wear new clothes and are adorned with new ornaments; to those who constantly play in happiness with the Father; to those who constantly enjoy celebrating a spiritual fair, to the elevated souls, BapDada’s love, remembrance and namaste.

¹³⁵Śhaktiyō̃ kō āgē rakhnē mē̃ hī pāṇḍavō̃ kō phāydā hai .

¹³¹BapDada meeting couples: ¹³²Do you know your specialities?

¹³⁶Śhakti pīchhē rahēgī tō āpkō bhī pīchhē khīñch lēgī .

¹³³What is the speciality of this group?

¹³⁷Kyōṅki śhaktiyō̃ mē̃ ākarṣhaṇ karnē key|kī śhakti jyādā hōtī hai .

¹³⁴This is a group that will make the sannyasis and the mahatmas bow down.

¹³⁸Isliē śhaktiyō̃ kō āgē rakhnā hī āpkā āgē hōnā hai .

¹³⁵Sannyasis are the great souls of today.

¹³⁹Vaisē bhī śhaktiyā̃ pāṇḍavō̃ key|kī ḍhāl haĩ . ¹⁴⁰Pāṇḍav kahī̃ aisā bhāṣhaṇ karē̃ tō ḍaṇḍē khānē paṛē .

¹³⁶So, through the example of how you live, the mahatmas of today will be given the Father’s introduction.

¹⁴¹Vaisē bhī gītā pāṭh śālā khōltē hō tō kahtē hō bahan bhējō . ¹⁴²Mātā gurū hai , isliē mātā mē̃ bhāvnā sahaj baiṭh jātī hai .

¹³⁷If you take every step in awareness of your speciality, every action you perform becomes a divine activity, just as every action Father Brahma performed is remembered as a divine action.

¹⁴³Brahmā bāp bhī backbone rahā aur śhaktiyō̃ kō āgē kiyā tō āp bhī brahmā key|kī hamjins hō .

¹³⁸You come here to Madhuban because you know that this is the land on which divine activities were performed.

¹⁴⁴Tō jaisē bāp nē śhaktiyō̃ kō āgē kiyā tō saphaltā milī vaisē āp bhī śhaktiyō̃ kō āgē rakhō tō saphaltā mil jāyēgī . ¹⁴⁵Pravr̥itti mē̃ kōī khiṭkhiṭ tō nahī̃ hōtī  ? ¹⁴⁶Kabhī barttan , barttan mē̃ lagkar ṭhakā tō nahī̃ hōtā  ? ¹⁴⁷Kyōṅki kōī bhī āvāj hōgā tō kyā kahē̃gē  ?

¹³⁹Therefore, just as every action Brahma Baba performed is remembered as a divine activity, so too, the speciality of this group is that every action you perform is like a divine activity because you have now become the spiritual children of the spiritual Father.

¹⁴⁸Bhagvān K|kē bachchē , aur barttan barttan sē ṭakrātā hai  !

¹⁴⁰You have the spiritual relationship of Brahma Kumars and Kumaris.

¹⁴⁹Vaisē tō barttan , barttan mē̃ lagēgā tō āvāj jarūr hōgā lēkin yahā̃ āvāj nahī̃ hō saktā , kyō̃  ?

¹⁴¹So, there are now the alokik father, the alokik children and alokik actions.

¹⁵⁰Kyōṅki yahā̃ bīch mē̃ bāp hai  !

¹⁴²Alokik actions would be called divine activities.

¹⁵¹Jahā̃ bīch mē̃ bāp ā gayā vahā̃ āvāj hōgā  ? ¹⁵²Jab bīch sē bāp kō nikāl dētē hō phir ṭakkar hōtā hai , āvāj hōtā hai .

¹⁴³Therefore, throughout the day, from amrit vela until night, every action you perform should be divine.

¹⁵³Tō sadā bāp kō sāth rakhō .

¹⁴⁴They should not be ordinary, but alokik.

¹⁵⁴Bāp sāth hōgā tō kōī bhī bāt agar huī bhī tō ṭhīk hō jāyēgī .

¹⁴⁵Those who live an alokik life are unable to perform ordinary actions.

¹⁵⁵Vaisē bhī jab kisī dō key|kī bāt mē̃ , tīsrā bīch mē̃ paṛtā hai tō bāt khatm hō jātī hai nā  !

¹⁴⁶Both wheels of the carriages of all of you are running well together, are they not?

¹⁵⁶Aisē hī bāp kō bīch mē̃ rakhē̃gē tō bāt baṛhēgī nahī̃ , phaislā hō jāyēgā .

¹⁴⁷There isn’t any fluctuation sometimes between the wheels, is there?

¹⁵⁷Pravr̥itti mē̃ rahtē bhī sadā dēh K|kē sambandh sē nivr̥itt rahō .

¹⁴⁸It isn’t that one wheel moves a little ahead of the other, is it?

¹⁵⁸Tabhī pavitra pravr̥itti kā part bajā sakē̃gē . ¹⁵⁹Maĩ purūṣh hū̃ , yah strī hai - yah bhān svapn mē̃ bhī nahī̃ ānā chāhiē .

¹⁴⁹The speciality of all of you is that you remain ahead of one another and you also put the other one ahead of you.

¹⁶⁰Ātmā bhāī hai tō strī-purūṣh kahā̃ sē āyē  ?

¹⁵⁰To place the other one ahead of you is to go ahead yourself.

¹⁶¹Yugal tō āp aur bāp hō nā  ! ¹⁶²Phir yah mērī yugal hai - aisā kaisē kah saktē  ?

¹⁵¹One shouldn’t think, “I am a man”, and the other one shouldn’t think, “I am the Shakti.”

¹⁶³Yah tō nimitt mātra sirph sēvā arth|earth hai bākī combined rūp tō āp aur bāp hō . ¹⁶⁴Phir bhī bāpdādā mubārak dētē haĩ , himmat par .

¹⁵²If you are a Shakti, then he is a Pandava. ¹⁵³The Pandavas are no less than the Shaktis, and they are no less than the Pandavas.

¹⁶⁵Himmat rakh āgē chal rahē hō aur chaltē rahē̃gē . ¹⁶⁶Is himmat key|kī mubārak dētē haĩ . ¹⁶⁷Kumār sē  : apnē kō sadā rājr̥iṣhi samajhtē hō  ?

¹⁵⁴Both of you co­operate with the Father and this is why one wouldn’t say that the Pandavas are ahead or that the Shaktis are ahead.

¹⁶⁸Adhikārī aur r̥iṣhi arthāt tapasvī . ¹⁶⁹Sva kā rājya prāpt hōnē sē svataḥ hī tapasvī ban jātē haĩ .

¹⁵⁵The Shaktis are said to be the shield because they have been considering themselves to be very low for a long time.

¹⁷⁰Kyōṅki jab sva kā rājya hōtā hai tō svayã kō ātmā samajhnē sē bāp kā bannē sē , yahī tapasyā hō jātī hai .

¹⁵⁶Therefore, in order to make them feel intoxicated, they are placed at the front.

¹⁷¹Ātmā bāp key|kī banī arthāt tapasvī banī . ¹⁷²Tō rājya bhī aur r̥iṣhi bhī .

¹⁵⁷It is only because the Shaktis are placed at the front that the Pandavas benefit.

¹⁷³Tō sabhī svarājya adhikārī banē hō  ? ¹⁷⁴Kōī bhī karmēndriy apnē taraph ākarṣhit na karē , sadā bāp key|kī taraph ākarṣhit rahē̃ .

¹⁵⁸If the Shaktis were to remain at the back, they would also pull you back, because the Shaktis have more power of attraction.

¹⁷⁵Kisī bhī vyakti va vastu key|kī taraph ākarṣhaṇ na jāyē .

¹⁵⁹This is why when you place the Shaktis ahead, it means you yourself go ahead.

¹⁷⁶Aisē rājya adhikārī tapasvī kumār hō  ? ¹⁷⁷Bilkul vijayī .

¹⁶⁰In any case, the Shaktis are the sheild for the Pandavas.

¹⁷⁸Kyōṅki vāyumaṇḍal tō kaliyugī hai nā aur sāth bhī hans aur bagulō̃ kā hai .

¹⁶¹If the Pandavas were to give any such lectures, they would experience the stick!

¹⁷⁹Aisē vātāvaraṇ mē̃ rahtē huē svarājyadhārī hōṅgē tab safe rahē̃gē .

¹⁶²Even when you open a Gita Pathshala, you invite a sister to come.

¹⁸⁰Jarā bhī duniyā K|kē vibration key|kī ākarṣhaṇ na hō . ¹⁸¹Kōī complain nahī̃ , sadā complete .

¹⁶³A mother is considered to be a guru and this is why they easily have devotional feelings for a mother.

¹⁸²Kumār key|kī complain ātī hai  ? ¹⁸³Kumār yadi vijayī ban jāē̃ tō sabsē mahān haĩ .

¹⁶⁴Father Brahma too remained a backbone and placed the Shaktis ahead, and you are Brahma’s equals.

¹⁸⁴Kyōṅki government bhī youth kō āgē baṛhātī hai . ¹⁸⁵Usmē̃ bhī kumār jyādā hōtē haĩ . ¹⁸⁶Kumār jō chāhē̃ vah kar saktē hē̃ kyōṅki śhakti bahut hōtī hai .

¹⁶⁵Just as the father received success by placing the mothers at the front, so too, because you place the Shaktis ahead, you receive success.

¹⁸⁷Lēkin śhakti kō vyarth tō nahī̃ ganvātē hō .

¹⁶⁶There isn’t any conflict in any of the families, is there?

¹⁸⁸Saṅkalp aur svapn mē̃ bāp K|kē sivāē aur kōī nahī̃ tab kahē̃gē number one kumār .

¹⁶⁷Do the pots and pans sometimes knock against one another and make a noise?

¹⁸⁹Kumār nirvighna hō gayē tō sabkō nirvighna banā saktē haĩ .

¹⁶⁸What would be said if there were noise anywhere?

¹⁹⁰Kumār kā title hī hai - vighna-vināśhak .

¹⁶⁹These are God’s children, and yet the pots are knocking against the pots!

¹⁹¹Kisī bhī prakār kā vighna - mansā , chāhē vāchā , chāhē karmaṇā , kisī bhī vighna K|kē vaśhībhūt na hō̃ .

¹⁷⁰Generally, when pots and pans knock against one another, it would definitely make a noise.

¹⁹²Isliē bachchō̃ kā hī title hai - vighna-vināśhak .

¹⁷¹However, there cannot be any noise here.

¹⁹³Gaṇēśh bachchā hai nā  !

¹⁷²Why?

¹⁹⁴Tō āpkē yādgār mē̃ vighna-vināśhak nām prasiddh hai .

¹⁷³Because you have the Father here, in­between you.

¹⁹⁵Practical banē hō tab yādgār banā hai .

¹⁷⁴Can there be any noise when the Father is in­between you?

¹⁹⁶Vighna-vināśhak bannē sē svataḥ hī mansā dvārā bhī sēvā hōtī rahēgī .

¹⁷⁵When you remove the Father from in­between you, there is conflict and noise.

¹⁹⁷Vāyumaṇḍal bhī nirvighna bantā jāyēgā .

¹⁷⁶Therefore, constantly keep the Father with you.

¹⁹⁸Jaisē tatvō̃ sē mausam badaltī hai vaisē vighna-vināśhak bachchō̃ sē vāyumaṇḍal badal jāyēgā .

¹⁷⁷When the Father is with you, then, even if something does happen, it would be rectified.

¹⁹⁹Tō chārō̃ ōr vighna-vināśhak key|kī lahar phail jāē . ²⁰⁰Sadā yahī smr̥iti mē̃ rakhō ki hamē̃ vijayī vāyumaṇḍal banānā hai .

¹⁷⁸Generally, when something happens between two people and a third person intervenes, that matter comes to an end.

²⁰¹Jaisē sūrya svayã śhaktiśhālī hai tō chārō̃ ōr apnī śhakti sē prakāśh phailasatā hai , aisē hī śhaktivān banō .

¹⁷⁹In the same way, place the Father in­between you and the situation will not increase; everything will be resolved.

²⁰²Kumār kō kōī na kōī kām jarūr chāhiē , kumār agar free huē tā khiṭkhiṭ hō jāyēgī . ²⁰³Kumār busy rahē tō sva kā bhī kalyāṇ , viśhva kā bhī kalyāṇ .

¹⁸⁰Whilst living amongst your family, constantly remain detached from those bodily relationships for only then will you be able to play your part in a pure household.

²⁰⁴Tō vighna-vināśhak ban vāyumaṇḍal banānē mē̃ busy rahō . ²⁰⁵Apnī viśhēṣhtā kō is kārya mē̃ lagāō .

¹⁸¹The consciousness of “I am a man, and she is a woman” shouldn’t even enter your dreams.

²⁰⁶Ēk-ēk kumār anēkō̃ kō sañjī - vanī būṭī dēnē vālē mahāvīr arthāt mūrchhit kō mahāvīr surjīt karnē vālē hō .

¹⁸²Since souls are brothers, how can there be the consciousness of “man” and “woman”.

²⁰⁷Tō sadā apnā yah occupation yād rakhō .

¹⁸³You and the Father are the couple.

²⁰⁸Jaisē laukik occupation nahī̃ bhūltā aisē yah alaukik occupation bhī sadā yād rahē .

¹⁸⁴Therefore, how can you say, “This one is my wife”?

²⁰⁹Saṅgamyug par bāp dvārā jō bhī title milē haĩ unkī smr̥iti mē̃ rahō .

¹⁸⁵It is said just in name for the sake of service.

²¹⁰Title yād ānē sē svataḥ hī gyān aur jñānadātā dōnō̃ key|kī yād ā jāyēṅgī . ²¹¹Achchhā .

¹⁸⁶The combined form is of you and the Father. ¹⁸⁷However, BapDada still congratulates you for your courage.

²¹²Kumāriyō̃ sē  : kumāriyō̃ kō dēkhkar bāpdādā bahut harṣhit hōtē haĩ . ²¹³Kyō̃  ?

¹⁸⁸Through your courage, you are continuing to make progress and you will continue to do so!

²¹⁴Kyōṅki ēk-ēk kumārī anēkō kō jagānē kē nimitt bannē vālī hai .

¹⁸⁹Congratulations for your courage! ¹⁹⁰Meeting the Kumars:

²¹⁵Tō kumāriyō̃ K|kē bhaviṣhya kō dēkh karkē harṣhit hōtē haĩ .

¹⁹¹Do you constantly consider yourselves Raj Rishis?

²¹⁶Ēk-ēk kumārī viśhva-kalyāṇakārī banēgī .

¹⁹²To have all rights and to be a Rishi means to be a tapaswi.

²¹⁷Parivār kalyāṇ vālī nahī̃ , viśhva-kalyāṇ karnē vālī .

¹⁹³When you have sovereignty over yourself, you automatically become a tapaswi.

²¹⁸Agar kumārī gr̥ihasthī hō gaī tō parivār kalyāṇkārī hō gaī aur brahmkumārī ban gaī tō viśhva-kalyāṇakārī hō gaī .

¹⁹⁴When you have sovereignty over yourself and consider yourself to be a soul who belongs to the Father, that becomes your tapasya.

²¹⁹Tō kyā bannē vālī hō  ?

¹⁹⁵When a soul belongs to the Father, he becomes a tapaswi.

²²⁰Vaisē bhī dēkhō kumāriyō̃ kā bhaktikāl K|kē ant mē̃ bhī pūjan hōtā hai .

¹⁹⁶Therefore, you have a kingdom and you are a Rishi. ¹⁹⁷So, has each of you become a master of yourself?

²²¹Tō last tak bhī itnī śhrēṣhṭh hō .

¹⁹⁸None of your physical senses should attract you.

²²²Kumārī jīvan kā bahut mahatva hai .

¹⁹⁹Constantly remain attracted to the Father.

²²³Kumāriyō̃ kō brāhmaṇ jīvan mē̃ lift bhī hai .

²⁰⁰Do not be attracted towards people or things.

²²⁴Kumāriyā̃ kitnā jaldī sēvākēndra key|kī incharge ban jātī haĩ .

²⁰¹Are you such tapaswi kumars that you remain masters of yourselves?

²²⁵Kumār kō dērī sē chance miltā hai . ²²⁶Kumārī agar race mē̃ āgē jāē tō bahut apnē kō āgē baṛhā saktī hai .

²⁰²Because the atmosphere is still iron­aged, and because the company you have is that of swans and storks, you must become completely victorious.

²²⁷Ēk kumārī anēk sēvāvēndrō̃ kō sambhāl saktī hai . ²²⁸Drama anusār yah lift gift key|kī rīti sē milī huī hai . ²²⁹Mēhnat nahī̃ kī hai .

²⁰³Only when you remain a master of yourself can you remain safe whilst living in such an atmosphere. ²⁰⁴There should not be the slightest attraction of the world.

²³⁰Kumāriyō̃ key|kī viśhēṣhtā kyā hai  ?

²⁰⁵No complaints, but always complete.

²³¹Kumārī jīvan arthāt sampūrṇ pāvan .

²⁰⁶There are complaints about the kumars.

²³²Agar kumārī jīvan mē̃ yah viśhēṣhtā nahī̃ tō uskā kōī mahatva nahī̃ . ²³³Brahmākumārī arthāt mansā mē̃ bhī apavitratā kā saṅkalp na hō .

²⁰⁷If you kumars were to become victorious, then you would be the greatest of all, because even the Government puts the youth forward.

²³⁴Tabhī pūjya hai , nahī̃ tō khaṇḍit hō jātī hai aur khaṇḍit key|kī pūjā nahī̃ hōtī . ²³⁵Tō is viśhēṣhtā kō jāntī hō  ?

²⁰⁸There are more kumars there too. ²⁰⁹Kumars can do whatever they want because they have a lot of power.

²³⁶Itnī sab kumāriyā̃ sēvādhārī ban jāē̃ tō kitnē centre khul jāē̃  !

²¹⁰However, you are not wasting that power, are you?

²³⁷Bāpdādā kisī kō laukik sēvā chhōṛnē kē liē bhī nahī̃ kahtē . ²³⁸Lēkin balance hō .

²¹¹Only when you have no one but the Father in your thoughts and dreams would you be called number one kumars.

²³⁹Jitnā-jitnā is sēvā mē̃ busy hōtī jāyēṅgī tō vah āpēhī chhūṭ jāyēgī .

²¹²When you kumars become free from obstacles, you can make everyone free from obstacles.

²⁴⁰Kisī kō kahō naukrī chhōṛō tō sōch mē̃ paṛ jātē .

²¹³Kumars have the title, “Destroyers of Obstacles”.

²⁴¹Jaisē agyānī kō kahō bīṛī chhōṛō , sigrēṭ chhōṛō , tō chhōṛnē sē nahī̃ chhūṭtī , anubhav sē chhōṛ dētē haĩ .

²¹⁴You should not be influenced by any type of obstacle, no matter what type of obstacle it is, whether it is of the mind, words or actions.

²⁴²Aisē hī āp bhī jab is sēvā mē̃ busy hō jāyēṅgē tō vah chhūṭ jāyēgī .

²¹⁵This is why the title of you sons is “Destroyers of Obstacles”. ²¹⁶Ganesh was a son, was he not?

²⁴³Abhī tak gujarāt kō dahēj mē̃ centre nahī̃ milē haĩ , bāmbē kō milē haĩ .

²¹⁷Therefore, it is in memory of you that the title, “Destroyer of Obstacles” is very well­known.

²⁴⁴Gujarāt jō chāhē vah kar saktā hai .

²¹⁸It is because you actually became this that that memorial was created.

²⁴⁵Kamī nahī̃ hai sirph saṅkalp aur system nahī̃ śhurū huī hai .

²¹⁹By your becoming a destroyer of obstacles, service automatically takes place through your mind.

²⁴⁶Sabhī kumāriyā̃ bāpdādā K|kē kul key|kī dīpak hō nā  ?

²²⁰Even the atmosphere will continue to become free from obstacles.

²⁴⁷Apnē bhāgya kō dēkhkar sadā harṣhit rahō tō is jīvan mē̃ bāp key|kī ban gaī . ²⁴⁸Yahī jīvan girānē vālī bhī hai aur chaṛhānē vālī bhī hai .

²²¹Just as the nature changes according to the seasons, in the same way, the atmosphere will be changed by the children who are destroyers of obstacles.

²⁴⁹Tō sabhī chaṛhtī kalā K|kē rāstē par pahũch gaī hō . ²⁵⁰Achchhā .

²²²Therefore, the atmosphere of the destroyers of obstacles should spread everywhere.

²⁵¹Party sē  : saṅgamyug kō navyug bhī kah saktē haĩ kyōṅki sab kuchh nayā hō jātā hai .

²²³Always remain aware that you have to create a victorious atmosphere. ²²⁴The sun is powerful.

²⁵²Navyug vālō̃ key|kī her|har samay hī her|har chāl naī .

²²⁵It spreads light everywhere through its power.

²⁵³Uṭhnā bhī nayā , bōlnā bhī nayā , chalnā bhī nayā .

²²⁶Similarly, become just as powerful!

²⁵⁴Jiskō kahtē haĩ nayā arthāt alaukik .

²²⁷Kumars definitely need something or another to do.

²⁵⁵Naī tāt , naī bāt , sab nayā hō gayā nā  !

²²⁸When kumars remain unoccupied, there is conflict.

²⁵⁶Smr̥iti mē̃ hī navīntā ā gaī . ²⁵⁷Jaisī smr̥iti vaisī sthiti hō gaī .

²²⁹When kumars remain busy, they not only benefit themselves, but they also benefit the world.

²⁵⁸Bātē̃ bhī naī , milnā bhī nayā , sab nayā . ²⁵⁹Dēkhē̃gē tō bhī ātmā , ātmā kō dēkhē̃gē  !

²³⁰Therefore, become destroyers of obstacles and remain busy in creating such an atmosphere.

²⁶⁰Pahlē śharīrdhārī śharīr kō dēkhtē thē ab ātmā kō dēkhtē haĩ .

²³¹Use your speciality in this task.

²⁶¹Pahlē samparka mē̃ ātē thē tō kaī vikārī bhāvnā sē ātē thē .

²³²Each of you kumars is a mahavir who can give the life­giving herb to everyone.

²⁶²Abhī bhāī kī dr̥iṣhṭi sē samparka mē̃ ātē hō .

²³³You can revive those who have become unconscious.

²⁶³Abhī bāp K|kē sāthī ban gayē . ²⁶⁴Pahlē laukik sāthī thē .

²³⁴Therefore, constantly remember your occupation.

²⁶⁵Brāhmaṇō̃ key|kī bhāṣhā bhī naī .

²³⁵You don’t forget your worldly occupation.

²⁶⁶Āpkī bhāṣhā duniyā vālē nahī̃ samajh saktē .

²³⁶Similarly, don’t forget your alokik occupation.

²⁶⁷Sirph yah bāt bhī bōltē hō ki bhagvān āyā hai tō bhī āśhcharya khātē haĩ , samajhtē nahī̃ .

²³⁷Keep in your awareness all of the titles that you have been given by the Father at the confluence age.

²⁶⁸Kahtē haĩ , yah kyā bōltē hō  ! ²⁶⁹Tō āpkī sab bātē̃ naī haĩ .

²³⁸By remembering your title, you automatically remember the knowledge and the Bestower of Knowledge.

²⁷⁰Is liē her|har second apnē mē̃ bhī navīntā lāō . ²⁷¹Jō ēk second pahlē avasthā thī vah dūsrē second nahī̃ , ussē āgē .

²³⁹Achcha. ²⁴⁰Blessing: May you be an image of attraction who, with your angelic form enables everyone to receive their inheritance.

²⁷²Isī kō kahā jātā - fast purūṣhārth . ²⁷³Jō kabhī chaṛhtī kalā mē̃ , kabhī rūktī kalā mē̃ , unkō number one purūṣhārthī nahī̃ kahē̃gē .

²⁴¹Wear such a sparkling dress of your angelic form that you are able to attract souls from far and wide, and also free them from being beggars and enable them to become those who have all rights.

²⁷⁴Number one purūṣhārthī key|kī niśhānī hai her|har second , her|har sakãlpa chaṛhtī kalā . ²⁷⁵Abhī 80 haĩ tō second kē bād 81 aisē nahī̃ ki 80 kā 80 rahē̃ .

²⁴²To accomplish this, become an image of knowledge, an image of remembrance and an image of all divine virtues and increase your practice of remaining stable in the stage of ascent.

²⁷⁶Chaṛhtī kalā arthāt sadā āgē baṛhtē rahnā . ²⁷⁷Brāhmaṇajīvan kā kārya hī hai - baṛhnā aur baṛhānā .

²⁴³Your stage of ascent can then grant everyone a vision of your angelic form and your deity form.

²⁷⁸Āpkī chaṛhtī kalā mē̃ sarv kā bhalā hai .

²⁴⁴This is the stage of a bestower of fortune and blessings.

²⁷⁹Itnī jimmēvārī hai āp sabkē ūpar .

²⁴⁵Slogan: A yogi soul is one who is constantly clean and clear.

²⁸⁰Acchā-ōm śhānti .

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