रविवार 1 नवंबर 1981 की अव्यक्त मुरली

⁰> ¹01-11-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 01-11-81 Om Shanti Avyakt Bapdada Madhuban

²" sēvā key|kī saphaltā key|kī kuñjī "

¹The secret of success in service.

³Sadā kr̥ipālu , dayālu , avyakt bāpdādā apnē īśhvarīy sēvādhāriyō̃ prati bōlēḥ

²In which form is BapDada seeing all you children today?

⁴‘ ‘ āj bāpdādā sarv bachchō̃ kō kis rūp mē̃ dēkh rahē haĩ arthāt apnē khudāī khidmatgār bachchō̃ kō dēkh rahē haĩ .

³Today, the World Server Father is seeing His servicable children. ⁴That is, He is seeing His Godly helpers.

⁵Jō haĩ hī khudāī khidmatgār unhō̃ kō sadā svataḥ hī khudā aur khidmat arthāt bāp aur sēvā dōnō̃ sāth-sāth yād rahtī hī haĩ .

⁵Those who are God’s helpers (Khudai khidmatgar) automatically remember Khuda (God) and His service (khidmat). ⁶They remember both the Father and service simultaneously.

⁶Vaisē bhī ājkal kī duniyā mē̃ kōī kiskā kārya nahī̃ kartā vā sahyōgī nahī̃ bantā tō ēk dō kō kahtē haĩ - bhagvān K|kē nām sē yah kām karō .

⁷Generally, in the world today, when someone doesn’t do do a task for another person, or doesn't become co­operative, they say to him: "Do this task in the name of God”.

⁷Vā khudā K|kē nām sē yah kām karō . ⁸Kyōṅki samajhtē haĩ - bhagvān K|kē nām sē sahyōg mil jāyēgā aur saphaltā bhī mil jāyēgī .

⁸Or, "Do this in the name of Khuda", because they understand that co­operation and success will be received when something is done in the name of God.

⁹Kōī asambhav kārya vā hopeless bāt hōtī hai tō bhī yahī kahtē haĩ - ‘ ‘ bhagvān kā nām lō|low tō kām hō jāyēgā .

⁹When it is impossible or hopeless to accomplish something, it is also said: "Take God’s name and your work will be accomplished".

¹⁰' ' issē kyā siddha hōtā hai  ? ¹¹Asambhav sē sambhav , nā ummīd sē ummīdvār kārya bāp nē ākar kiyē haĩ tab tō ab tak bhī yah kahāvat chaltī ātī hai .

¹⁰This proves that the Father came and made possible something that was impossible. ¹¹He put hope into something that was hopeless. ¹²This is why this saying is still remembered even now.

¹²Parantu āp sab tō haĩ hī ‘ khudāī khidmatgār ' .

¹³However, all of you are God’s helpers.

¹³Sirph bhagvān kā nām lēnē vālē nahī̃ lēkin bhagvān K|kē sāthī ban śhrēṣhṭh kārya karnē vālē haĩ .

¹⁴You are not those who just take the name of God, but you have become His companions to accomplish the elevated task with Him.

¹⁴Tō khudāī khidmatgār bachchō̃ K|kē her|har kārya saphal huē hī paṛē haĩ .

¹⁵Therefore, every task of the children who are God’s helpers has already been accomplished successfully.

¹⁵Khudāī khidmatgār K|kē kārya mē̃ kōī asambhav bāt nahī̃ .

¹⁶Nothing is impossible for God’s helpers to do.

¹⁶Sab sambhav aur sahaj hai .

¹⁷Everything is possible and easy.

¹⁷Khudāī khidmatgār bachchō̃ kō viśhva-parivartan kā kārya kyā muśhkil lagtā hai  ?

¹⁸Do God’s helpers find the task of world transformation difficult? ¹⁹Everything has already been accomplished.

¹⁸Huā hī paṛā hai . ¹⁹Aisē anubhav hōtā hai nā  ?

²⁰This is your experience, is it not?

²⁰Sadā yahī anubhav kartē hō-ki yah tō anēk bār kiyā huā hai .

²¹Do you constantly have the experience of having done this many times before?

²¹Kōī naī bāt hī nahī̃ lagtī .

²²That it is nothing new.

²²Hōgā , nahī̃ hōgā , kaisē hōgā , yah question hī nahī̃ uṭhtā . ²³Kyōṅki bāp K|kē sāthī hō .

²³Because you are Baba's companions, the questions “Will it happen or not? or, How will it happen?” do not arise.

²⁴Jabki ab tak sirph bhagvān K|kē nām sē hī kām hō jātē tō sāth mē̃ kārya karnē vālē bachchō̃ kā her|har kārya tō saphal huā hī paṛā hai .

²⁴Everything so far has been accomplished just by taking God’s name. ²⁵And so, every task is already successful for the children who serve with God.

²⁵Isliē bāpdādā bachchō̃ kō sadā saphalatāmūrtta kahtē haĩ .

²⁶This is why BapDada calls you children, "Embodiments of Constant Success".

²⁶Saphaltā K|kē sitārē apnē saphaltā dvārā viśhva kō rōśhan karnē vālē .

²⁷You stars of success enlighten the world with your success.

²⁷Tō sadā apnē kō aisē saphalatāmūrtta anubhav kartē hō  ?

²⁸Therefore, do you constantly experience yourselves to be stars of success?

²⁸Agar chaltē-chaltē kabhī asaphaltā yā muśhkil kā anubhav hōtā hai tō uskā kāraṇ sirph khidmatgār ban jātē hō .

²⁹If, whilst moving along, you sometimes experience failure or difficulty, the reason is that you just become a helper.

²⁹Khudāī khidmatgār nahī̃ hōtē .

³⁰You aren’t God’s helper.

³⁰Khudā kō khidmat sē judā kar dētē hō . ³¹Isliē akēlē hōnē K|kē kāraṇ sahaj bhī muśhkil hō jātā aur saphaltā dūr dikhāī dētī hai .

³¹Because you separate God and His service and become alone, something easy becomes difficult and your destination of success seems to be very far away.

³²Lēkin nām hī hai - khudāī khidmatgār .

³²However, you are called "God’s Helpers".

³³Tō combined kō alag nahī̃ karō .

³³Therefore, do not separate that which is combined.

³⁴Lēkin alag kar dētē hō nā  !

³⁴But, you do separate it, don’t you?

³⁵Sadā yah nām yād rahē tō sēvā mē̃ svataḥ hī khudāī jādū bharā huā hōgā .

³⁵When you constantly remember your title, the service will automatically be filled with Godly magic.

³⁶Sēvā K|kē kṣhētra mē̃ jō bhinn-bhinn prakār K|kē sva prati vā sēvā prati vighna ātē haĩ , uskā bhī kāraṇ sirph yahī hōtā , jō svayã kō sirph sēvādhārī samajhtē hō .

³⁶The reason why all the different types of obstacles come on the field of service, either for yourself or for others, is that you only consider yourself to be just a server, when in fact, you are God's servers!

³⁷Lēkin īśhvarīy sēvādhārī , sirph service nahī̃ lēkin gāḍalī-sarvis - isī smr̥iti sē yād aur sēvā svataḥ hī combined hō jātī hai .

³⁷You are not just doing service, but you are doing Godly service. ³⁸By maintaining this awareness, your remembrance and service automatically become combined.

³⁸Yād aur sēvā kā sadā balance rahtā hai .

³⁹There would then be a constant balance between remembrance and service.

³⁹Jahā̃ balance hai vahā̃ svayã sadā blissful arthāt ānand svarūp aur anya kē prati sadā blessing arthāt kr̥pā-dr̥ṣṭi sahaj hī rahtī hai .

⁴⁰And when there is balance, you automatically remain blissful, that is, the embodiment of bliss. ⁴¹And you constantly have blessings for others, that is, you easily maintain a merciful vision for everyone.

⁴⁰Iskē ūpar kr̥ipā karū̃ , yah sōchnē key|kī bhī āvaśhyaktā nahī̃ .

⁴²There is no need for you to think that you should have mercy for someone.

⁴¹Hō hī kr̥ipālu .

⁴³You are merciful!

⁴²Sadā kā kām hī kr̥ipā karnā hai .

⁴⁴Your task is to always have mercy.

⁴³Aisē anādi saṅskār svarūp huē haĩ  !

⁴⁵Have you become an embodiment of these eternal sanskars?

⁴⁴Jō viśhēṣh saṅskār hōtā hai vah svataḥ hī kārya kartē rahtē haĩ . ⁴⁵Sōch K|kē nahī̃ kartē lēkin hō hī jātā hai .

⁴⁶Special sanskars continue to work automatically. ⁴⁷You don’t have to think about something and then do it, but it happens automatically.

⁴⁶Bār-bār yahī kahtē hō - mērē saṅskār aisē haĩ , isliē hō hī gayā .

⁴⁸Again and again, you continue to say: "My sanskars are like this" and so “This is why that happened".

⁴⁷Mērā bhāv nahī̃ thā , mērā lakṣhya nahī̃ thā lēkin hō gayā .

⁴⁹"That wasn't my intention, that wasn't my aim, but it just happened". ⁵⁰Why?

⁴⁸Kyō̃  ? ⁴⁹Saṅskār haĩ .

⁵¹Because of those sanskars.

⁵⁰Kahtē hō nā-aisē  ?

⁵²You say this, do you not?

⁵¹Kaī kahtē haĩ - hamnē krōdh nahī̃ kiyā lēkin mērē bōlnē K|kē saṅskār hī aisē haĩ .

⁵³Many say that they didn’t become angry, but that their way of speaking is like that.

⁵²Issē kyā siddha huā  ?

⁵⁴What does this prove?

⁵³Alpkāl K|kē saṅskār bhī svataḥ hī bōl aur karma karātē rahtē haĩ .

⁵⁵That those temporary sanskars of yours automatically make you speak and act in that way.

⁵⁴Tō sōcō-anādi , ārijanal saṅskār āp śhrēṣhṭh ātmāō̃ K|kē kaun sē haĩ  ?

⁵⁶Therefore, just consider what the eternal and original sanskars of you elevated souls are.

⁵⁵Sadā sampann aur saphalatāmūrtta .

⁵⁷To be constantly full and an embodiment of success!

⁵⁶Sadā vardānī aur mahādānī - tō yah saṅskār smr̥iti mē̃ rahnē sē svataḥ hī sarv kē prati kr̥pā-dr̥ṣṭi rahtī hī hai .

⁵⁸A constant bestower of blessings and a great donor! ⁵⁹By remaining aware of these sanskars, you automatically have the vision of mercy for everyone.

⁵⁷Alpkāl K|kē saṅskārō̃ kō anādi saṅskārō̃ sē parivartan karō .

⁶⁰Use your eternal sanskars to transform your temporary sanskars.

⁵⁸Tō bhinn-bhinn prakār K|kē vighna , anādi saṅskār emerge hōnē sē sahaj samāpt hō jāyēṅgē . ⁵⁹Bāpdādā kō ab tak bhī bachchō̃ key|kī sva-parivartan vā viśhva-parivartan key|kī sēvā mē̃ mēhnat dēkh sahan nahī̃ hōtā .

⁶¹When your eternal sanskars emerge, all of those different obstacles will easily be finished. ⁶²Even now, BapDada cannot bear to see His children having to labour in the service of self­transformation and world transformation. ⁶³How is it possible that you are God’s helpers and that you have to labour?

⁶⁰Khudāī khidmatgār aur mēhnat  ! ⁶¹Jab nām sē kām nikāl rahē haĩ , tō āp tō adhikārī hō .

⁶⁴Others are able to accomplish their task simply by taking His name, but you are the ones with all rights.

⁶²Āp lōgō̃ key|kī mēhnat kaisē hō saktī hai  ?

⁶⁵How is it possible that you are having to labour?

⁶³Phir chhōṭī see|sī|C galatī|galtī kartē hō-kaun see|sī|C  ?

⁶⁶It is because you make a small mistake.

⁶⁴Galatī|galtī kartē hō-kaun see|sī|C  ?

⁶⁷What mistake is that?

⁶⁵Galatī|galtī kartē hō , jāntē hō  ?

⁶⁸Do you know what mistake you make?

⁶⁶Jāntē bhī achchhī tarah sē hō phir kyō̃ kartē hō  ?

⁶⁹You do know it very well. ⁷⁰So, then, why do you make the mistake?

⁶⁷Majbūr ban jātē hō .

⁷¹Do you feel compelled?

⁶⁸Sirph chhōṭī see|sī|C galatī|galtī - ’ ’ mērā saṅskār , mērā svabhāv ' ' , anādi kāl kē bajāē madhyakāl K|kē samajh lētē hō .

⁷²It is just a small mistake: "My sanskars! ⁷³My nature". ⁷⁴Instead of considering them to be of the eternal period, you consider them to be of the middle period.

⁶⁹Madhyakāl K|kē saṅskār , svabhāv kō mērā saṅskār , mērā svabhāv sam - jhanā yahī galtī hai .

⁷⁵The mistake you make is to consider that nature and those sanskars of the middle period to be your nature and sanskars.

⁷⁰Yah rāvaṇ kā svabhāv hai , āp kā nahī̃ hai .

⁷⁶That is Ravan’s nature, not yours!

⁷¹Parāī chīz kō apnā mānnā , yahī galatī|galtī kartē hō .

⁷⁷The mistake you make is of considering something foreign to be your own.

⁷²Mērā kahnē aur samajhnē sē mērē mē̃ svataḥ hī jhukāv hō jātā hai .

⁷⁸By saying and considering something to be yours, you become subservient to it.

⁷³Isliē chhōṛnē chāhtē bhī chhōṛ nahī̃ saktē .

⁷⁹Then, you are unable to let go even though you want to.

⁷⁴Samjhā - galatī|galtī kyā hai  ?

⁸⁰Do you understand the mistake you make?

⁷⁵Tō sadā yād rakhō - khudāī khidmatgār haĩ .

⁸¹Therefore, always remember: "I am God’s helper".

⁷⁶‘ ‘ mainnē kiyā ' ' - nahī̃ , khudā nē mērē sē karāyā .

⁸²Do not think, “I did this”, but that, "God did it through me".

⁷⁷Is ēk smr̥iti sē sahaj hī sarv vighnō̃ K|kē bīj kō sadā kē liē samāpt kar dō .

⁸³By having this one awareness, you can easily finish the seed of all problems for all time. ⁸⁴The seed of all problems lies in just two words!

⁷⁸Sarv prakār K|kē vighnō̃ kā bīj dō śhabdō̃ mē̃ hai .

⁸⁵What are these two words which enable obstacles to emerge?

⁷⁹Vah kaun sē dō śhabda haĩ jin śhabdō̃ sē hī vighna kā rūp ātā hai  ?

⁸⁶Do you know through which door the obstacles are able to enter? ⁸⁷What are those two famous words?

⁸⁰Vighna ānē K|kē darvājē kō jāntē hō  ? ⁸¹Tō vah nāmīgrāmī dō śhabda kaun-sē haĩ  ?

⁸⁸There is a great expansion of them, but the essence of everything is included in these two words.

⁸²Vistār tō bahut hai lēkin dō śhabdō̃ mē̃ sār ā jātā hai -1 . abhimān aur 2 . apmān .

⁸⁹1. Arrogance. ⁹⁰2. Insult. ⁹¹In the field of service, it is especially through these two roads that obstacles come.

⁸³Sēvā K|kē kṣhētra mē̃ viśhēṣh vighna in dō rāstō̃ sē ātā hai .

⁹²Either you think, “I did this”, and have arrogance about it, or, you think, “Why was I not placed at the front?”

⁸⁴Yā tō ‘ ‘ mainnē kiyā ' ' , yah abhimān aur apmān key|kī bhāvnā bhinn-bhinn vighnō̃ K|kē rūp mē̃ ā jātī hai .

⁹³“Why was this said to me?” and you feel insulted. ⁹⁴This arrogance and the feeling of being insulted appear in various forms as obstacles.

⁸⁵Jab hai hī khudāī khidmatgār , karankarāvanhār bāp hai tō chhōṭī-sī galtī hai nā  !

⁹⁵You are God’s helpers and the Father is Karankaravanhar, then where does the arrogance come from? ⁹⁶And, how are you insulted?

⁸⁶Isliē kahā jātā ki khudā kō judā nahī̃ karō .

⁹⁷And so, this is a small mistake, is it not? ⁹⁸This is why you are told not to separate yourself from God.

⁸⁷Sēvā mē̃ bhī combined rūp yād rakhō .

⁹⁹Whilst doing service too, remember the combined form.

⁸⁸Khudā aur khidmat .

¹⁰⁰God and His service.

⁸⁹Tō yah karnā nahī̃ ātā  ?

¹⁰¹Do you not know how to do this?

⁹⁰Bahut sahaj hai .

¹⁰²It is very easy.

⁹¹Mēhnat sē chhūṭ jāyēṅgē̃ .

¹⁰³By remembering this you will be liberated from having to labour.

⁹²Samjhā kyā karnā hai  ?

¹⁰⁴Do you understand what you have to do?

⁹³Achchhā .

¹⁰⁵Achcha.

⁹⁴Aisē sadā anādi saṅskār smr̥iti svarūp , sadā svayã kō nimitt mātra aur bāp kō karan-karāvanhār anubhav karnē vālē , sadā svayã anādi svarūp arthāt blissful , kisī bhī prakār K|kē vighnō̃ K|kē bīj kō samāpt karnē mē̃ samarth ātmāyē̃ , aisē sadā bāp K|kē sāthī , īśhvarīy sēvādhāriyō̃ kō bāpdādā kā yād pyār aur namastē . ⁹⁵' '

¹⁰⁶To those who are constantly the embodiments of the awareness of their eternal sanskars; to those who constantly experience the Father to be Karankaranvar and themselves to be the Father's instruments; to those who are constantly in their eternal form of bliss; to the powerful souls who destroy the seed of all types of obstacled; to such souls who are the Father's constant companions; to God's servers, BapDada’s love, remembrance and namaste.

⁹⁶Adharakumārō̃ sē  : sabhī apnē kō bāp K|kē snēhī aur sahyōgī śhrēṣhṭh ātmāyē̃ samajhtē hō nā  ?

¹⁰⁷BapDada meeting Married Brothers: ¹⁰⁸Do all of you consider yourselves to be elevated souls who are loving and co­operative with the Father?

⁹⁷Sadā yah naśhā rahtā hai ki ham śrēṣṭhatē - śhrēṣhṭh ātmāyē̃ haĩ kyōṅki bāp kē sāth part bajānē vālī haĩ .

¹⁰⁹Do you constantly have the intoxication that you are the most elevated of all souls because you are playing a part with the Father?

⁹⁸Sārē chakra K|kē andar is samay bāp kē sāth part bajānē kē nimitt banē hō .

¹¹⁰It is only at this time of the whole cycle that you become instruments to play a part with the Father.

⁹⁹Ūñc-tē ūñch part bajānē kē nimitt banē hō .

¹¹¹You have become instruments to play the highest part of all.

¹⁰⁰Ūñcē-tē-ūñcē bhagvān kē sāth part bajānē vālē kitnī ūñchī ātmāyē̃ hō gaī .

¹¹²Because you play a part with God, who is the Highest on High, you have become such elevated souls!

¹⁰¹Laukik mē̃ bhī kōī pad vālē kē sāth kām kartē haĩ , unkō bhī kitnā naśhā rahtā hai  !

¹¹³In the world outside too, those who work with someone with a high status have so much intoxication!

¹⁰²Prime minister K|kē private secretary kō bhī kitnā naśhā rahtā  !

¹¹⁴The Private Secretary of the Prime Minister also has so much intoxication! ¹¹⁵Therefore, who are you with?

¹⁰³Tō āp kiskē sāth hō  ?

¹¹⁶You are with the Highest­on­High Father.

¹⁰⁴Ūñcē-tē-ūñcē bāp kē sāth aur phir usmē̃ bhī viśhēṣhtā yah hai ki ēk kalp kē liē nahī̃ , anēk kalp yah part bajāyā hai aur sadā bajātē hī rahē̃gē .

¹¹⁷Even then, the speciality of this is that you are not just playing this part for just one cycle, but that you have played this part for cycle after cycle, and that you will always continue to play this part.

¹⁰⁵Badlī|badalī nahī̃ hō saktā .

¹¹⁸It cannot be changed.

¹⁰⁶Aisē naśhē mē̃ rahō tō sadā nirvighna rahē̃gē .

¹¹⁹If you maintain this intoxication, you will constantly remain free from obstacles.

¹⁰⁷Kōī vighna tō nahī̃ ātā hai nā  ?

¹²⁰Obstacles do not come to you, do they?

¹⁰⁸Vāyumaṇḍal kā , vibration kā , saṅg kā kōī vighna tō nahī̃ hai  ?

¹²¹There aren’t any obstacles of the environment, the vibrations or the company, are there?

¹⁰⁹Kamalapuṣpa K|kē samān hō  ?

¹²²Are you like a lotus flower?

¹¹⁰Kamalapuṣpa samān nyārā aur pyārā .

¹²³A lotus flower is loving and detached.

¹¹¹Bāp kā kitnā pyārā banā hū̃ , uskā hisāb nyārēpan sē lagā saktē hō .

¹²⁴You can calculate how loving you are to the Father by seeing how detached you are.

¹¹²Agar thōṛā-sā nyārā hai , bākī phans jātē haĩ tō pyārē bhī itnē hōṅgē .

¹²⁵If you are only detached a little and the rest is trapped somewhere, then you will also only be loving to that extent.

¹¹³Jō sadā bāp K|kē pyārē haĩ unkī niśhānī hai - svataḥ yād .

¹²⁶The sign of being constantly loving to the Father is that His remembrance is natural.

¹¹⁴Pyārī chīz svataḥ sadā yād ātī hai nā  !

¹²⁷Anything you love is automatically and constantly remembered.

¹¹⁵Tō yah kalp-kalp key|kī priya chīz hai .

¹²⁸And so, He is someone you love for cycle after cycle.

¹¹⁶Ēk bār bāp K|kē nahī̃ banē hō , kalp-kalp banē hō .

¹²⁹You don’t belong to the Father only for this one cycle, but you belong for every cycle.

¹¹⁷Tō aisī priya vastu kō kaisē bhūl saktē  !

¹³⁰And so, how can you forget someone you love so much?

¹¹⁸Bhūltē tab hō jab bāp sē bhī adhik kōī vyakti yā vastu kō priya samajhnē lagtē hō .

¹³¹It is only when you remember or consider someone or something to be even lovelier than the Father that you forget Him.

¹¹⁹Agar sadā bāp kō priya sam - jhatē tō bhūl nahī̃ saktē .

¹³²If you constantly consider the Father to be the most lovely of all, you wouldn't forget Him.

¹²⁰Yah nahī̃ sōchnā paṛēgā ki yād kaisē karē̃ , lēkin bhūlē kaisē - - yah āśhcharya lagēgā  !

¹³³You wouldn't have to think about how to remember Him, but would instead be amazed at how you can’t forgot Him!

¹²¹Tō nām adhar-kumār hai lēkin hō tō bra . ku . . ¹²²Brahmākumār sadā naśhē aur khuśhī mē̃ rahē̃gē .

¹³⁴Therefore, although you are called Udhar Kumars (Half­kumars), you are really Brahma Kumars.

¹²³Tō niśhchaybuddhi vijayī hō nā  ?

¹³⁵You are the victorious Brahma Kumars, are you not?

¹²⁴Adharkumār tō anubhavī kumār haĩ .

¹³⁶Half­kumars are experienced kumars.

¹²⁵Sab anubhav kar chukē .

¹³⁷You have experienced everything.

¹²⁶Anubhavī kabhī bhī dhōkhā nahī̃ khātē .

¹³⁸An experienced person would never be deceived.

¹²⁷Past K|kē bhī anubhavī aur vartamān K|kē bhī anubhavī .

¹³⁹You were experienced in the past and you are experienced now.

¹²⁸Ēk-ēk adharkumār apnē anubhavō̃ dvārā anēṅkō̃ kā kalyāṇ kar saktē haĩ .

¹⁴⁰Each one of you half­kumars can benefit many others through your own experience.

¹²⁹Yah hai viśhva-kalyāṇakārī group .

¹⁴¹You are a group of world benefactors.

¹³⁰Achchhā .

¹⁴²Achcha.

¹³¹Mātāō̃ kō  : pravr̥itti mē̃ rahtē ēk bāp dūsrā na kōī isī smr̥iti mē̃ rahtī hō , yah checking kartī hō  ?

¹⁴³Speaking to the mothers: ¹⁴⁴Do you check yourself to see that, whilst living at home with your family, you remain aware that you belong to the one Father and none other?

¹³²Kyōṅki pravr̥itti K|kē vāyumaṇḍal mē̃ rahtē , us vāyumaṇḍal kā asar na hō , sadā bāp K|kē pyārē rahē̃ iskē liē isī bāt key|kī checking chāhiē . ¹³³Nimitt mātra pravr̥itti hai lēkin bāp kī yād mē̃ rahnā .

¹⁴⁵In order for you not to be influenced by the atmosphere, and to remain constantly loving to the Father whilst living at home, you must do this checking. ¹⁴⁶It is called your household just for the sake of it, but you still have to remain in the remembrance of the Father.

¹³⁴Parivār key|kī sēvā kā kitnā bhī part bajānā paṛē lēkin trustee hōkar bajānā hai .

¹⁴⁷No matter how much you have to play the part of serving your family, you have to play it as a trustee.

¹³⁵Trustee hōṅgē tō naṣhṭōmōhā hō jāyēṅgē .

¹⁴⁸By being a trustee, you will become the conqueror of attachment.

¹³⁶Gr̥ihasthīpan hōgā tō mōh ā jāyēgā .

¹⁴⁹When you have the feeling of being a householder, there will be attachment.

¹³⁷Bāp yād nahī̃ ātā mānā mōh hai .

¹⁵⁰If the Father is not remembered, it means that there is attachment.

¹³⁸Bāp kī yād sē her|har pravr̥itti kā kārya bhī sahaj hō jāyēgā kyōṅki yād sē śhakti miltī hai .

¹⁵¹When you have the remembrance of the Father, then because you receive power from that remembrance, every task for the family becomes easy.

¹³⁹Tō bāp K|kē yād kī chhatrachhāyā kē nīchē rahtī hō nā  ?

¹⁵²You do remain under the canopy of protection of the Father’s remembrance, do you not?

¹⁴⁰Chhatrachhāyā kē nīchē rahnē vālē her|har vighna sē nyārē hōṅgē .

¹⁵³Those who remain under this canopy also remain detached from every obstacle.

¹⁴¹Mātāyē̃ tō bāpdādā kō ati priya haĩ kyōṅki mātāō̃ nē bahut sahan kiyā hai .

¹⁵⁴BapDada loves you mothers very much because you have tolerated a great deal.

¹⁴²Tō bāp aisē bachchō̃ kō sahan karnē kā phal - sahyōg aur snēh dē rahē haĩ . ¹⁴³Sadā suhāgavatī rahnā .

¹⁵⁵Therefore, Baba gives such children the fruit of their tolerance in the form of love and co­operation.

¹⁴⁴Is jīvan mē̃ kitnā śhrēṣhṭh suhāg mil gayā hai .

¹⁵⁶Constantly remember your fortune of being one who is wed.

¹⁴⁵Jahā̃ suhāg hai vahā̃ bhāgya tō hai hī .

¹⁵⁷You have found such an elevated Suhaag (Partner) in this life!

¹⁴⁶Isliē sadā suhāgavatī bhav  ! ¹⁴⁷U|you . pī|P . aur gujarāt zone bāpdādā K|kē sāmnē baiṭhā hai , bāpdādā unkī viśhēṣhtā sunā rahē haĩ sarv sthānō̃ key|kī apnī-apnī viśhēṣhtā hai .

¹⁵⁸Because you have your Partner, you definitely have this fortune. ¹⁵⁹Therefore, may you constantly remain in the fortune of this married state. ¹⁶⁰Speaking to those from UP and Gujarat (BapDada is relating their specialities):

¹⁴⁸U|you . pī|P . bhī cum|kam nahī̃ tō gujarāt bhī cum|kam nahī̃ .

¹⁶¹Each place has its own speciality. ¹⁶²UP is no less. ¹⁶³Gujarat is no less either.

¹⁴⁹Dillī kē bād U|you . pī|P . nikalā .

¹⁶⁴After those from Delhi emerged, those from UP emerged.

¹⁵⁰Jō ādi mē̃ sthāpanā kē nimitt banē haĩ unhō̃ kā bhī drama mē̃ viśhēṣh part hai .

¹⁶⁵Those who were instruments for establishment in the beginning have a special part to play in the drama.

¹⁵¹Phir bhī ādi vālō̃ nē double lottery tō lī hai nā  !

¹⁶⁶Even so, those from the beginning have received a double lottery, haven’t you?

¹⁵²Sākār aur nirākār . ¹⁵³Double lottery milī hai . ¹⁵⁴Yah bhī kōī cum|kam part hai kyā  !

¹⁶⁷You have received the double lottery of the incorporeal and the corporeal. ¹⁶⁸Is this a small part?

¹⁵⁵Kalp-kalp K|kē charitra mē̃ sadā sāth rahnē kā bhī yādgār hai .

¹⁶⁹There is your memorial of constantly being together in the divine activities for every cycle.

¹⁵⁶Yah bhī viśhēṣh bhāgya hai .

¹⁷⁰This too is your special fortune.

¹⁵⁷Abhī bhī bāpdādā avyakt rūp mē̃ sab part bajātē haĩ lēkin sākār tō sākār hai .

¹⁷¹Even now, BapDada is playing all the parts through the avyakt form. ¹⁷²The sakar part was different.

¹⁵⁸Sākār vālō̃ key|kī apnī viśhēṣhtā inhō̃ key|kī phir apnī viśhēṣhtā hai .

¹⁷³Those who were there in the sakar days have their own speciality and you have your own speciality.

¹⁵⁹Yah avyakt sē sākār kā snēh khīñchnē vālē haĩ .

¹⁷⁴You are the ones who draw the love of the sakar form through the avyakt form.

¹⁶⁰Kaī haĩ jō sākār kē sāth rahnē vālō̃ sē bhī adhik anubhav abhī kartē haĩ .

¹⁷⁵Many of you now have many more experiences than those who lived with Baba in the sakar days. ¹⁷⁶Therefore, each of you is going ahead of one another.

¹⁶¹Tō sab ēk-dō sē āgē haĩ . ¹⁶²Achchhā  !

¹⁷⁷Achcha. ¹⁷⁸Today, those from UP have the chance to meet BapDada.

¹⁶³Āj U|you . pī|P . vālō̃ kā chance hai .

¹⁷⁹More of UP is on the banks of River Jamuna.

¹⁶⁴Nadiyō̃ K|kē kinārē par U|you . pī|P . jyādā hai .

¹⁸⁰The kingdom and the raas (circle dance) is shown on the banks of River Jamuna.

¹⁶⁵Jamunā nadī K|kē kinārē par rājdhānī aur rās dikhātē haĩ lēkin U|you . pī|P . key|kī patit pāvanī maśhhūr hai , yānī U|you . pī|P . kō sēvā kā sthān dikhāyā hai .

¹⁸¹However, the Purifier of UP is very well­known. ¹⁸²That is, UP has been shown as a place of service. ¹⁸³So, someone from UP will definitely emerge to become an instrument to serve many. ¹⁸⁴Someone like this will be prepared.

¹⁶⁶Tō aisā kōī U|you . pī|P . sē nikalā jarūr jō anēkō̃ key|kī sēvā kē nimitt banē .

¹⁸⁵Just as someone emerged in America and is serving many, so too, someone will emerge in UP to serve many.

¹⁶⁷Aisā kōī taiyār hō jāyēgā .

¹⁸⁶The sound will spread, will it not?

¹⁶⁸Jaisē America sē ēk sē anēkō̃ key|kī sēvā hō rahī hai , aisē U|you . pī|P . sē bhī kōī nikal āyēgā jō ēk sē anēkō̃ key|kī sēvā hō jāyēgī . ¹⁶⁹Āvāj tō phailēgā nā  !

¹⁸⁷When the sound spreads from abroad, everyone will awaken. ¹⁸⁸A big VIP has not yet emerged. ¹⁸⁹Out of all the VIP's who have emerged up to now, the one VIP from abroad would be said to be the the most well­known VIP.

¹⁷⁰Jab vidēśh sē āvāj āyēgā tab sab jāg jāyēṅgē .

¹⁹⁰He has been an instrument in a practical way to give the message to many.

¹⁷¹Abhī ēkdam baṛā V|we . I|āī|eye . pī|P . nahī̃ nikalā hai .

¹⁹¹Bharat too can make progress, but this is a matter of the present time.

¹⁷²Abhī tak jō V|we . I|āī|eye . pī|P . nikalē haĩ unsē jyādā nāmīgrāmī tō vahī vidēśh kā kahē̃gē nā  !

¹⁹²Ultimately, victory has to take place in Bharat. ¹⁹³The cries of victory that emerge from abroad will reach Bharat in any case.

¹⁷³Jō practical anēkō̃ kō sandēśh dilānē kē nimitt ban rahē haĩ .

¹⁹⁴The sound that emerges from them will also be: "Our Bharat! ¹⁹⁵Baba has come into Bharat."

¹⁷⁴Bhārat bhī āgē jā saktā hai , lēkin abhī key|kī bāt hai .

¹⁹⁶You won't say that the Father has come to the UN. ¹⁹⁷At this time, the foreign lands are ahead in the race.

¹⁷⁵Ākhir jay-jayakār tō bhārat mē̃ hī hōnī hai nā  !

¹⁹⁸This is the present situation. ¹⁹⁹Tomorrow, it may well be someone else.

¹⁷⁶Vidēśh sē bhī jay-jayakār K|kē nārē lagātē-lagātē pahũchēṅgē tō bhārat mē̃ hī nā  !

²⁰⁰Seeing one another, you will make even more progress. ²⁰¹Now, bring a VIP from UP. ²⁰²You purifiers have to purify someone and cast a magic spell on them.

¹⁷⁷Unhō̃ K|kē mukh sē bhī yahī nikalēgā - hamārā bhārat .

²⁰³Gujarat is number one in terms of expansion. ²⁰⁴The VIPs will also come onto the stage.

¹⁷⁸Bhārat mē̃ bāp āyē haĩ , aisē nahī̃ kahē̃gē ki U|you . N . mē̃ bāp āyē haĩ .

²⁰⁵They should be such VIPs who can serve in an unlimited way. ²⁰⁶When someone from Gujarat serves those of Gujarat, they would called be a small mike.

¹⁷⁹Vidēśh is samay race mē̃ āgē jā rahā hai .

²⁰⁷When someone serves everywhere, they would be called a big mike. ²⁰⁸Achcha.

¹⁸⁰Abhī key|kī bāt hai , kal dūsrā bhī badal saktā hai .

²⁰⁹Question: What are the signs of those who become master knowledge­full at the confluence age?

¹⁸¹Ēk-dō kō dēkh karkē aur hī āgē baṛhē̃gē . ¹⁸²Abhī U|you . pī|P . kā kōī V|we . I|āī|eye . pī|P . lāō .

²¹⁰Answer: Those who are master knowledge­full will constantly be able to victorious over Maya because they know why Maya comes and in what form she comes.

¹⁸³Patit-pāvnī  ! ¹⁸⁴Kōī kō pāvan karkē chhū mantra karō .

²¹¹The main reason why Maya comes is your own weakness. ²¹²Weakness gives birth to Maya.

¹⁸⁵Gujarāt vr̥iddhi mē̃ number one hō gayā hai .

²¹³When there is weakness in your thoughts or sanskars, Maya takes birth.

¹⁸⁶V|we . I|āī|eye . Ps bhī stage par ā jāyēgē . ¹⁸⁷Aisē V|we . I|āī|eye . Ps hō jō bēhad key|kī sēvā karē̃ .

²¹⁴This is why you knowledgeable children know the reason and are able to find a permanent solution in advance.

¹⁸⁸Gujarāt kā gujarāt mē̃ kiyā vah tō chhōṭā mike hō gayā .

²¹⁵You have to be knowledgeable about everything at the confluence age.

¹⁸⁹Chārō̃ ōr karē̃ uskō kahē̃gē baṛā mike . ¹⁹⁰Achchhā  !

²¹⁶You must be knowledgeable of your body, your mind and your wealth.

¹⁹¹Praśnaḥ jō saṅgam par master knowledgeful ban jātē haĩ , unkī niśhānī kyā hōgī  ?

²¹⁷Only those who are knowledgeable in this way can become powerful and attain victory over Maya and the world.

¹⁹²Uttaraḥ mā . knowledgeful sadā māyājīt hōṅgē . ¹⁹³Kyōṅki vah jāntē haĩ ki māyā kis rūp sē aur kyō̃ ātī hai  ?

²¹⁸Blessing: May you be an embodiment of success who uses your unlimited and broad intellect to increase the power of the gathering.

¹⁹⁴Māyā K|kē ānē kā mukhya kāraṇ apnī kamjōrī hai .

²¹⁹To increase the power of the gathering is the first elevated task of Brahmin life.

¹⁹⁵Kamjōrī hī māyā kō janm dētī hai . ¹⁹⁶Saṅkalp yā saṅskār mē̃ jab kamjōrī hōtī hai tō māyā kō janm mil jātā hai .

²²⁰Therefore, whenever the majority agrees to do something, you have to be with that majority. ²²¹This is what it means to increase the power of the gathering.

¹⁹⁷Isliē knowledgeful bachchē , kāraṇ kō jānkar pahlē hī sadākāl kā nivāraṇ kar dētē haĩ .

²²²No matter how good your ideas may be, but if they split the gathering up, then those good ideas would be considered ordinary.

¹⁹⁸Saṅgam par her|har bāt mē̃ knowledgeful bannā hai , tan K|kē bhī knowledgeful , man K|kē bhī knowledgeful aur dhan K|kē bhī knowledgeful .

²²³Even if you have to renounce your ideas at that time, there is fortune in that renunciation. ²²⁴By doing that you can become an embodiment of success and have close relationships.

¹⁹⁹Aisē knowledgeful hī powerful ban māyājīt , jagatjīt ban jātē haĩ .

²²⁵Slogan: Practise staying in your angelic form and then no type of obstacle will be able to influence you.

²⁰⁰Achchhā  !

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