शुक्रवार 6 नवंबर 1981 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 106-11-81 om shanti avyakt baapdaada madhuban

0> > 06-11-81 Om Shanti Avyakt Bapdada Madhuban

2"vishesh yug ka vishesh phal"

1The special fruit of this special age.

3sada kalyaankaari shiv baba vishwa-kalyaan ke aadhaarmoortta bachchon prati bole:-

2Today, the World­Benefactor Father is seeing His children who are the images of support for the task of world benefit.

4‘‘aaj vishwa-kalyaankaari baap apne vishwa-kalyaan ke kaarya ke aadhaarmoortta bachchon ko dekh rahe hain।

3You images of support are the special souls for the transformation of the world. 4BapDada always sees such special souls with special vision.

5yahi aadhaarmoortta vishwa ke parivarta na karne mein vishesh aatmaayen hain।

5The speciality of every special soul is always very clearly in front of BapDada.

6aisi vishesh aatmaon ko baapdaada bhi sada vishesh najar se dekhte hain।

6Each one of you children is a great and a pure soul.

7harek vishesh aatma ki visheshta sada baapdaada ke paas spashta saatne hai।

7To be amongst the most elevated of human beings means to be a deity soul.

8har bachcha mahaan hai,punya aatma hai। 9purooshottam arthaat dev aatma hai।

8You are the souls who are instruments for world transformation.

10vishwa-parivartan ke nimitta aatmaayen hain।

9Does each of you consider yourself to be this as you move along?

11aise harek apne ko samajhkar chalte ho?

10Do you realise what you were and what you have become?

12kya the aur kya ban gaye hain?

11Are you constantly aware of this great contrast?

13yeh mahaan antar sada saamne rehta hai? 14yeh antar mahaamantra swaroop svatah bana deta hai।

12Your understanding of this contrast automatically makes you become an embodiment of the great mantra.

15aisa anubhav karte ho?

13Do you experience this?

16jaise baap ke saamne sada harek bachcha vishesh aatma ke roop mein saamne rehta hai vaise aap sab bhi apni visheshta aur sarva ki visheshta yahi sada dekhte ho?

14Just as every child in front of the Father has the form of a great soul, in the same way, do you also always keep in front of you your own speciality and the specialities of others?

17sada keechad mein rahne vaale kamal ko dekhte ho?

15Do you constantly only see the lotus that rests above the dirty water?

18va keechad aur kamal donon ko dekhte ho?

16Or, do you see both the dirty water and the lotus?

19sangamayug vishesh yug hai aur isi vishesh yug mein aap sarva vishesh aatmaon ka vishesh part hain। 20kyoki baapdaada ke sahayogi ho।

17The confluence age is the special age and you special souls are playing a special part in this special age because you co­operate with the Father.

21vishesh aatmaon ka karttavya kya hai?

18What is the task of you special souls?

22sva ki visheshta dvaara vishesh kaarya mein rehna arthaat apni visheshta ka sirf man mein va mukh se varnan nahin karna lekin visheshta dvaara koi vishesh kaarya kar dikhaana।

19You have to engage yourself in this special task by using your own speciality. 20It is not simply to speak of your speciality whether in your thoughts or words, but to demonstrate in practice your speciality by using it for the particular task.

23jitna apni visheshta ko mansa va vaani aur karma ki seva mein lagaayenge to vahi visheshta vistaar ko paati jaayegi।

21The more you use your speciality in your thoughts, words and actions, the more it will increase.

24seva mein lagaana arthaat ek beej se anek phal pragat karna।

22To use it for service means to enable one seed to bear a great deal of fruit.

25aise sva ki checking karo ki baap dvaara is shreshtha jeevan mein jo janmasiddha adhikaar ke roop mein visheshta mili hai usko sirf beej roop mein hi rakha hai va beej ko seva ki dharni mein daal vistaar ko paaya hai?

23Examine yourself to see whether the speciality that you have been given as your birthright by the Father for this elevated life, is still being kept in its seed form or whether you have sown that seed in the field of service and made it grow.

26arthaat apne swaroop va seva ke siddhi swaroop ke anubhav kiye hain?

24This means, have you experienced your own form or the form of success in service?

27baapdaada ne sarva bachchon ki visheshta ke takdeer ki lakeer janma se hi kheench li hai।

25BapDada has drawn the line of fortune of the speciality of each of you children from your moment of birth.

28janma se har bachche ke mastak par visheshta ke takdeer ka sitaara chamka hua hi hai।

26Your star of the fortune of your speciality has been sparkling on the forehead of each of you children from your birth.

29koi bhi bachcha is takdeer se vanchit nahin hai।

27None of you children is deprived of this fortune.

30yeh takdeer jaga karke hi aaye ho।

28All of you have come with your fortune awakened.

31phir antar kya ho jaata ?

29So then, why is there a difference?

32jo sunaaya ki koi is vardaan ke beej ko, takdeer ke beej ko va janmasiddha adhikaar ke beej ko vistaar mein laate, koi beej ko kaarya mein na laane ke kaaran shaktiheen beej kar dete hain।

30You have been told that some of you make this seed of your blessing, this seed of your fortune, this seed of your birthright grow, whereas others, because of not using that seed, make it powerless.

33jaise beej ko samay par kaarya mein nahin lagaao to phal daayak beej nahin rehta।

31If you do not sow the seed when you should at the right time, then that seed can no longer remain fruitful.

34koi phir kya karte?

32What do some of you then do?

35beej ko seva ki dharni mein daalte bhi hain lekin phal nikalne se pahle vriksha ko dekh usi mein hi khush ho jaate hain ki mainne beej ko kaarya mein lagaaya।

33They sow the seed in the field of service, but they keep looking at the tree before it bears fruit and become happy by just thinking that they have used the seed.

36iski result kya hoti?

34What then is the result of that?

37vriksha badh jaata, daal-daaliyaan shaakhaayen upshaakhaayen nikalti rehti,lekin vriksha badhta lekin phal nahin aata।

35The tree grows; the trunk, the branches and stems emerge, and keep growing. 36However, it doesn't bear any fruit.

38dekhne mein vriksha bada sundar hota lekin phal nahin nikalta।

37The tree becomes very beautiful to look at, but it doesn't bear any fruit.

39arthaat jo janmasiddha adhikaar roop mein visheshta mili usse na svayan saphalta roopi phal paayega, na auron ko us visheshta dvaara saphalta swaroop bana sakega।

38In other words, the speciality you souls received as your birthright is unable to give you the fruit of success, nor is it able to make other souls into embodiments of success.

40vishe- shata ke beej ka sabse shreshtha phal hai - ‘‘santushtata''।

39The most elevated fruit of the seed of a speciality is contentment.

41iseelie aajkal ke bhakta santoshi maa ki pooja jyaada karte hain।

40This is why, even today, devotees worship the goddess of contentment the most.

42to santushta rehna aur sarva ko santushta rakhna - yeh hai vishesh yug ka vishesh phal।

41So, to remain content and make others content is the special fruit of this special age.

43kai bachche aise phaldaayak nahin bante।

42Some children do not become fruitful in this way.

44vriksha ka vistaar arthaat seva ka vistaar kar lenge lekin bina santushtata ke phal ke vriksha kya kaam ka?

43They do make the tree grow, that is, there will be expansion in service. 44However, what use is a tree that doesn’t give the fruit of contentment?

45to visheshta ke vardaan va beej ko sarvashaktiyon ke jal se seencho to phal daayak ho jaayenge।

45Therefore, you must water the seed of your speciality and blessing with the all the powers, and it will become fruitful.

46nahin to vistaar hua vriksha bhi samay prati samay aaye hue toofaan se hilte-hilte kab koi daali,kab koi daali tootti rahegi।

46Otherwise, even a fully grown tree will be shaken by storms so that sometimes one branch and then another will continue to break off it. 47What would be the result of that?

47phir kya hoga? 48vriksha hoga sookha hua vriksha।

48It would be a tree, but it would be a completely dried­up tree.

49kahaan ek taraph sookha vriksha-jismen aage badhne ka umang, utsaah,khushi, roohaani nasha koi bhi hariyaali nahin, na beej mein hariyaali, na vriksha mein।

49It would be a dried­up tree that has no greenery. 50There would be no hope of making progress or of having enthusiasm, happiness or spiritual intoxication.

50aur saath-saath doosre taraph sada haraabhra phaldaayak vriksha। 51kaun-sa achha lagega?

51There is so much difference between a tree with no greenery and a fully grown tree laden with fruit.

52isliye baapdaada ne visheshta ke vardaan ka shaktishaali beej sab bachchon ko diya hai।

52Which tree would you prefer? 53This is why BapDada has given every child the powerful seed of the blessing of a speciality.

53sirf vidhipoorvak phaldaayak banaao।

54Simply make it fruitful by using it in the right way.

54yeh rahi sva ke visheshta ki baat।

55This is a matter of your own speciality.

55ab vishesh aatmaon ke sambandh-samparka mein sada rehte ho kyonki brahman parivaar arthaat vishesh aatmaon ka parivaar।

56However, you must also constantly remain in contact with the special souls because to be in the Brahmin family means to be in the family of special souls.

56to parivaar ke samparka mein aate harek ki visheshta ko dekho।

57Therefore, whilst remaining in contact with the family, see each one’s speciality.

57visheshta dekhne ki hi drishti dhaaran karo।

58Imbibe the vision of seeing specialities.

58arthaat vishesh chashma pahan lo।

59This means, put on your speciality spectacles.

59aajkal fashion aur majboori chashmen ki hai।

60Nowadays, there is the fashion and also the need to wear spectacles.

60to visheshta dekhne vaala chashma pahno। 61to doosra kuchh dikhaai nahin dega।

61Therefore, wear spectacles with which you can only see specialities and you will not see anything else.

62jab science ke saadhnon dvaara laal chashma pahno to hara bhi laal dikhaai de sakta hai।

62Anything green you look at with spectacles created through science would appear to be red.

63to is visheshta ki drishti dvaara visheshta hi dekhenge।

63Similarly, use your speciality vision, and you will only see specialities.

64keechad ko nahin dekh, kamal ko dekhenge aur harek ki visheshta dvaara vishwa-parivartan ke kaarya mein vishesh kaarya ke nimitta ban jaayenge। 65to ek baat - apni visheshta ko kaarya mein lagaao, vistaar kar phaldaayak banaao, doosri baat - sarva mein visheshta dekho।

64You will not see dirty water but only see the lotus flower. 65Then, when everyone’s speciality is being used, you will become instruments for the special task of world transformation. 66Therefore, first use your own speciality and make it grow and let it become fruitful.

66teesri baat - sarva ki visheshtaaon ko kaarya mein lagaao।

67Second, see everyone's speciality. 68Third, use everyone’s speciality.

67chauthi baat - vishesh yug ki vishesh aatma ho, isliye sada vishesh sankalp,bol aur karma karna hai।

69Fourth, you special souls of this special age must always have special thoughts, speak special words and perform special actions.

68to kya ho jaayega?

70What will you become then?

69vishesh samay mil jaayega।

71You will have special time for this.

70kyonki vishesh na samajhne ke kaaran svayan dvaara svayan ke vighna aur saath-saath samparka mein aane se bhi aaye hue vighnon mein samay bahut jaata hai।

72Otherwise, what happens is that when you don’t consider yourself to be special, your time is wasted by the obstacles that you yourself have created or by others who come into contact with you.

71kyonki svayan ki kamjori va auron ki kamjori, iski katha aur keertan,donon bade lambe hote hain।

73The stories and songs of praise (kirtan) of your own weaknesses and the weaknesses or others are very long. 74However, what are they?

72jaise aapke yaadgaar ‘‘raamaayan'' ko dekha-to katha aur keertan donon hi bade dilchaspa aur lambe hain।

75When you don’t see someone's speciality, but become jealous instead, then the story and songs become very long!

73lekin hai kya? 74visheshta na dekh eershya mein aaye to kitna lamba keertan aur kahaani ho gai!

76When you don’t see the speciality, then instead of the play of Lakshmi and Narayan, it becomes the story of Rama.

75aise visheshta ko na dekhne se lakshmi-naaraayan ki katha ke bajaae raamaktha ban jaati hai।

77Then, instead of using your time for service, you waste it in this story and songs. 78You also do something very entertaining.

76aur isi katha keertan mein svayan ka, seva ka samay vyartha ganvaate ho। 77aur bhi maje ki baat karte ho, sirf akela keertan katha nahin karte lekin keertan mandali bhi taiyaar karte hain - iseelie sunaaya ki is vyartha keertan katha se samay bachne ke kaaran vishesh samay bhi mil jaata hai।

79You don’t just sing songs and listen to the story on your own, but you also create a gathering of those who sing these types of songs. 80This is why you were told that in order to stop wasting your time in these wasteful stories and songs of praise, you must be able to find extra time. 81Therefore, do you now understand what you must do and what you mustn’t do?

78to samjha kya karna hai,kya nahin karna hai? 79jaise aajkal ki duniya mein kisi ko kehte ho - bhakti ka phal praapta karo,sahaj raajayogi bano to jyaada kismen roochi rakhte hain? 80bhakti ke katha-keertan mein jyaada roochi rakhte hain na!

82In today’s world, when you tell others to attain the fruit of their bhakti and become an easy Raja Yogi, what are they more interested in doing? 83They are more interested in hearing stories and songs of praise of bhakti, because they consider that to be more entertaining.

81manoranjan samajhte hain। 82aise kai vishesh aatmaayen bhi vyartha ki raamaktha ki mandali mein va keertan-mandali mein bada manoranjan samajhti hain।

84Similarly, some special souls think that when they occupy themselves in a gathering of the wasteful stories of Rama or in a gathering of those who sing such songs of praise, it is much more entertaining.

83aise samay par un aatmaon ko kaho - chhodo is keertan ko, shanti mein raho to maanenge nahin kyonki sanskaar pade hue hain na!

85At such a time, if you tell those souls to stop singing such songs, but to remain in silence instead, they do not listen to you because they have those sanskars.

84ab is keertan mandali ko samaapta karo। 85samjha?

86Now, stop these gatherings of those who sing songs of praise.

86vishesh aatmaon ki sabha mein baithe ho na! 87aur group bhi vishesh hai।

87Do you understand? 88You are sitting in this special group of the gathering of special souls.

88donon hi gaddi vaale hain। 89ek praveshta ki gaddi, doosri raajgaddi।

89Here, there are those who sit on both gaddis: One is to enter the kingdom and the other is for the kingdom.

90woh raajya ki chaabi milne ki gaddi (kalkatta) aur woh hai raajya karne ki gaddi (dilli) to donon hi gaddi ho gai na!

90One is of receiving the key to the kingdom (Calcutta) and the other is of ruling the kingdom (Delhi). 91So, both gaddis are here.

91to donon ki visheshta hui na!

92So, both have specialities.

92chaabi nahin milti to raajya bhi nahin karte।

93If you don’t receive the key, you can't rule the kingdom.

93isliye visheshta ko nahin bhoolna achha!

94Therefore, do not forget the specialities. 95Achcha.

94aise sada visheshta ko dekhne vaale, visheshta ko kaarya mein lagaane vaale,vishesh samay seva mein lagaae seva ka pratyaksha phal khaane vaale, sada santushta aatma, sada santushtata ki kirnen dvaara sarva ko santushta karne vaale, aise vishesh aatmaon ko baapdaada ka yaadap yaar aur namaste।

96To those who constantly see specialities; to those who use their specialities; to those who use this special time for service and eat the instant fruit of service; to those who are constantly contented souls and who use their rays of contentment to make everyone else content; to such special souls, BapDada’s love, remembrance and namaste. 97BapDada meetings groups:

95'' 96party ke saath

98Do you know the way to go beyond sound?

971. aavaaj se pare jaane ki yukti jaante ho?

99To become bodiless means to go beyond sound.

98ashareeri banna arthaat aavaaj se pare ho jaana।

100When you have a body, there is sound. 101Go beyond the body and there is silence.

99shareer hai to aavaaj hai। 100shareer se pare ho jaao to silence।

102Have you experienced the greatness of the power of silence?

101silence ki shakti kitni mahaan hai!

103You are establishing the world with the power of silence.

102iske anubhvi ho na? 103silence ki shakti dvaara srishti ki sthaapna kar rahe ho।

104With the power of science, destruction takes place, whereas with the power of silence, establishment takes place.

104science ki shakti se vinaash, silence ki shakti se sthaapna।

105Therefore, do you feel that you are establishing the new world with the power of silence?

105to aise samajhte ho ki ham apni silence ki shakti dvaara sthaapna ka kaarya kar rahe hain।

106Since we are the instruments for the task of establishment, we can only carry out establishment when we remain in silence.

106ham hi sthaapna ke kaarya ke nimitta hain to svayan silence roop mein sthit rahenge tab sthaapna ka kaarya kar sakenge।

107If we ourselves fluctuate, we cannot be successful in the task of establishment. 108The loveliest thing in the world is peace, which means silence.

107agar svayan halchal mein aate to sthaapna ka kaarya saphal nahin ho sakta।

109It is for this peace that large conferences are held. 110Everyone has the aim of attaining peace.

108vishwa mein sabse pyaare se pyaari cheez hai - shanti arthaat silence।

111This peace is the loveliest and most powerful thing. 112You consider peace to be your original religion.

109iske liye hi badi-badi conference karte hain। 110shanti praapta karna hi sabka lakshya hai।

113Just as you find it easy to come into sound, do you also practise going beyond sound in a second? 114Have you experienced the power of silence?

111yahi sabse priy aur shaktishaali vastu hai। 112aur aap samajhte ho - silence to hamaara svadharma hai।

115No matter how peaceless a soul may be, when you stabilise in your form of peace and give him rays of peace, that peaceless soul will become peaceful.

113aavaaj mein aana jitna sahaj lagta hai utna sekend mein aavaaj se pare jaana- yeh abhyaas hai?

116To become an embodiment of peace means to give everyone rays of peace. 117This is your task.

114silence ki shakti ke anubhvi ho?

118Therefore, especially increase your power of peace.

115kaisi bhi ashaanta aatma ko shant swaroop hokar shanti ki kirnen do to ashaanta bhi shant ho jaae।

119Become a bestower of peace for yourself and for others. 120Devotees remember the deities of peace, do they not? 121To be a deity means to be one who bestows.

116shanti swaroop rehna arthaat shanti ki kirnen sabko dena। 117yahi kaam hai।

122Just as the Father is praised as the Bestower of Peace, in the same way, you are the deities of peace.

118vishesh shanti ki shakti ko badhaao।

123Peace is the greatest donation of all.

119svayan ke liye bhi, auron ke liye bhi shanti ke daata bano।

124Where there is peace, there will be everything. 125Therefore, all of you are deities of peace.

120bhakta log shanti deva kahkar yaad karte hain na? 121dev yaani dene vaale।

126Even amidst an atmosphere of peacelessness, you are embodiments of peace who make everyone peaceful.

122jaise baap ki mahima hai shanti daata,vaise aap bhi shaantideva ho।

127Whatever task BapDada has, that is also your task. 128BapDada gives peace to peaceless souls.

123yahi sabse bade te bada mahaadaan hai।

129Therefore, children, follow the Father!

124jahaan shanti hogi vahaan sab baaten hongi।

130This is task of you Brahmins. 131Achcha.

125to sabhi shanti deva ho, ashaanta ke vaataavran mein rehte svayan bhi shant swaroop aur sabko shant banaane vaale,jo baapdaada ka kaam hai,vahi bachchon ka kaam hai।

132The special duty of Brahmins is to become suns of knowledge and give rays of all powers to the world. 133Have all of you become world benefactors who give the rays of all powers to the world?

126baapdaada ashaanta aatmaon ko shanti dete hain to bachchon ko bhi follow father karna hai।

134You are master suns of knowledge, are you not? 135What does the sun do? 136It lights up the world with its rays.

127braahmanon ka dhandha hi yeh hai। 128achha!

137So, are all of you master suns of knowledge giving the rays of all powers to the world?

1292-braahmanon ka vishesh karttavya hai - gyaan soorya ban saare vishwa ko sarvashaktiyon ki kirnen dena।

138For how long throughout the whole day do you do this service? 139This is the duty of Brahmins; everything else is just for namesake.

130sabhi vishwa-kalyaankaari ban vishwa ko sarvashaktiyon ki kirnen de rahe ho?

140You have been given your Brahmin birth and Brahmin life to benefit the world. 141So, are you constantly busy doing this task?

131master gyaan soorya ho na! 132to soorya kya karta hai?

142Those who remain busy in this task would always be free from obstacles.

133apni kirnon dvaara vishwa ko roshan karta hai।

143Obstacles come when your intellect is free.

134to aap sabhi bhi master gyaan soorya ban sarvashaktiyon ki kirnen vishwa mein dete rehte ho?

144Constantly remain busy and you will remain free from obstacles and you will also be able to destroy the obstacles of others.

135saare din mein kitna samay is seva mein dete ho?

145No obstacles can come to those who are the destroyers of obstacles. 146Achcha.

136brahman jeevan ka vishesh karttavya hi yeh hai। 137baaki nimitta maatra।

147The special place for Brahmins at the confluence age is BapDada’s heart­throne.

138brahman jeevan va janma mila hi hai vishwa-kalyaan ke liye।

148Do all of you experience yourselves to be seated on BapDada’s heart­throne?

139to sada isi karttavya mein busy rehte ho?

149You will never find another place as elevated as this.

140jo is kaarya mein tatpar honge। 141woh sada nirvighna honge।

150You Brahmins are the most elevated and your elevated place is the heart­throne.

142vighna tab aate hain jab buddhi free hoti hai।

151This is why the top­knot of the Brahmins is said to be the highest of all.

143sada busy raho to svayan bhi nirvighna aur sarva ke prati bhi vighna-vinaashak।

152Do you have the intoxication of being seated on the heart­throne? 153You have the crown, the throne and the tilak.

144vighna-vinaashak ke paas vighna kabhi bhi aa nahin sakta। 145achha-

154So, do you constantly wear your crown, remain seated on the throne and always have your tilak?

1463-sangamayug par braahmanon ka vishesh sthaan hai - baapdaada ka diltakhta।

155The imperishable tilak of your constant awareness is constantly on your forehead, is it not?

147sabhi apne ko baapdaada ke diltakhta nasheen anubhav karte ho ?

156Constantly maintain the intoxication that there is no one like you in the whole cycle.

148aisa shreshtha sthaan kabhi bhi nahin milega।

157This awareness will constantly keep you intoxicated and dancing in happiness.

149satayug mein heere sone ka milega lekin diltakhta nahin milega।

158The duty of a spiritual server is to be a lighthouse and give everyone light.

150to sabse shreshtha aap brahman aur aapka shreshtha sthaan diltakhta।

159Do you constantly consider yourself to be a lighthouse? 160A lighthouse means a house of light.

151isliye brahman choti arthaat oonche te oonche hain। 152itna nasha rehta hai ki ham takhtansheen hain?

161There should be so much light that you are able to become a lighthouse and constantly give light to the whole world.

153taaj bhi hain,takhta bhi hai,tilak bhi hai। 154to sada taaj,takhta, tilakdhaari rehte ho?

162A lighthouse constantly has light and is therefore able to give light.

155smriti bhav ka avinaashi tilak laga hua hai na?

163If a lighthouse doesn’t have light, how could it give light to others?

156sada isi nashe mein raho ki saare kalpa mein jamaare jaisa koi bhi nahin।

164All facilities are available in a house. 165So, here too, a lighthouse means to have constant light.

157yahi smriti sada nashe mein rakhegi aur khushi mein jhoomte rahenge।

166The occupation of Brahmins is to be a lighthouse and give light.

1584-roohaani sevaadhaari ka karttavya hai - light house ban sabko light dena।

167A true spiritual server, a great donor, would be a lighthouse. 168Children of the Bestower would be bestowers.

159sada apne ko light house samajhte ho?

169You aren’t those who simply take, but you also have to give.

160light house arthaat jyoti ka ghar।

170The more you give, automatically the more you receive will increase.

161itni athaah jyoti arthaat light jo vishwa ko light house ban sada light dete rahen।

171The way to increase what you have is to give. 172The confluence age is the time to become full with all blessings.

162to laaithaaus mein sada light rehti hi hai tab woh light de sakte hain।

173Do you know the importance of this elevated time and the blessing that this present time has?

163agar light house khud light ke bina ho to auron ko kaise den?

174Out of the whole cycle, which time is blessed? 175(The confluence age.)

164house mein sab saadhan ikatthe hote hain। 165to yahaan bhi light house arthaat sada light jama ho, light house bankar light dena yeh braahmanon ka occupation hai।

176So, at this blessed time, have you made yourselves full of all blessings? 177You also know that the treasure­store of blessings of the Bestower of Blessings is always full and open at this time.

166sachche roohaani sevaadhaari, mahaadaani arthaat light house honge।

178Any of you who wants to fill yourselves completely may do so now.

167daata ke bachche daata honge।

179So, have you made yourselves this prosperous?

168sirf lene vaale nahin lekin dena bhi hai।

180Do not just take a few treasures and become content with just that.

169jitna denge utna svatah badhta jaayega। 170badhaane ka saadhan hai - dena।

181Since you are going to take, you have to take the full amount, not just a little.

1715-sarva vardaanon se sampanna banne ka samay hai - sangamayug।

182Souls who have claimed all rights would not be happy with just a little.

172is shreshtha samay ke mahatva ko va samay ke vardaan ko jaante ho na?

183Since you are going to become someone you have to become number one. 184If you are going to take, you have to take the full amount.

173saare kalpa mein vardaani samay kaun-sa hai?

185Therefore, your aim and the qualifications for your aim should be equal.

174(sangam) to is vardaani samay par svayan ko vardaanon se sampanna banaaya hai?

186When you have a balance in everything you do, you will constantly receive blessings from the Father and everyone else.

175kyonki yeh bhi jaante ho ki vidhaata dvaara vardaanon ka bhandaar bharpoor bhi hai aur khula bhandaar hai, jo jitna chaahe utna apne ko maalaamaal bana sakte hain।

187You will then also have a blissful life. 188Maintain a balance and claim blessings and also give blessings to others. 189This is the main gift you have to take back with you from Madhuban. 190This is the refreshment you take here.

176to aise maalaamaal banaaya hai? 177thoda sa khazaana le karke, thode mein santushta nahin honna।

191Achcha. 192Blessing: By everyone in the gathering practising to have a constant stage, may you be ever­ ready and beat the drums of victory.

178lena hai to poora hi lena hai,thoda nahin। 179jo adhikaari aatmaayen hongi woh thode mein khush nahin hogi।

193The drums of victory will beat in the world when all the thoughts of everyone in the gathering come together in just one thought.

180banna hai to number one banna hai, lena hai to sampanna hi lena hai।

194When everyone becomes stable together in one constant stage within a second, you will be said to be ever­ready.

181to aisa hi lakshya aur lakshan donon samaan hon। 182sada har baat mein balance rakho।

195The picture of the fingers pointing in one direction is a symbol of your being united, in having a constant stage and stabilising in one thought within a second.

183balance se hi baap dvaara aur sarva dvaara blessing milti rahegi aur blissful life ban jaayegi।

196It is with these fingers that the iron­aged mountain is lifted. 197Therefore, everyone in the gathering should practise together stabilising in one stage.

184balance rakh blessing lena aur blessing dena - yahi mukhya saugaat madhuban se lekar jaana। 185yahi hai yahaan ki refreshment।

198Only then will the name of the Shakti Army be glorified throughout the world. 199Slogan: Perform every action whilst seated on your trikaldarshi seat and Maya will run away from a distance.

186achha-om shanti।

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