बुधवार 11 नवंबर 1981 की अव्यक्त मुरली

⁰> ¹11-11-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 11-11-81 Om Shanti Avyakt Bapdada Madhuban

²" bindu kā mahatva "

¹The greatness of the bindu (dot).

³Jyōti-bindu śhiv bābā nirākār , jyōti-bindu ātmāō̃ prati bōlē  :

²Today, Baba, the Ocean of Love, has come to meet His loving souls.

⁴Āj snēh K|kē sāgar bāp apnē snēhī ātmāō̃ sē milnē āyē haĩ .

³All of you have come running to this meeting place out of love for the Father.

⁵Bāp K|kē snēh mē̃ dūr-dūr sē bhāgtē huē milan sthān par pahũch gayē . ⁶Bāpdādā aisī snēhī ātmāō̃ kō snēh kā return snēh ōr sahyōg sadā dētē haĩ , ab bhī dē rahē haĩ aur dētē rahē̃gē .

⁴BapDada always gives such loving souls as you the return of your love in the form of love and co­operation. ⁵He is giving that now and will continue to give it.

⁷Sarv sthānō̃ key|kī snēhī ātmāyē̃ ab bhī sūkṣhma phariśhtō̃ K|kē rūp mē̃ is milan sabhā mē̃ sammukh haĩ .

⁶Even the loving souls everywhere else are now present in this gathering, and having this meeting in their subtle angelic form.

⁸Bāpdādā double sabhā dēkh rahē haĩ .

⁷BapDada is seeing a double gathering.

⁹Ēk sākārī śharīrdhārī is dharnī par baiṭhē huē haĩ dūsrē ākārī rūpdhārī jinhō̃ kō is dharnī K|kē sthān key|kī āvaśhyaktā nahī̃ , dharnī sē ūpar light rūp mē̃ light K|kē āsandhārī , jō thōṛē sthān par bahut dikhāī dē rahē haĩ .

⁸One is of you physical corporeal beings who are sitting here on this land, and the other is of those who have come in their subtle form and do not need a place on this land. ⁹They are in their form of light and seated on a seat of light. ¹⁰So many of such souls are visible in such a small place.

¹⁰Tō dōnō̃ sabhāō̃ kō bāpdādā dēkh harṣhit hō rahē haĩ .

¹¹Therefore, BapDada is pleased to see both gatherings.

¹¹Bāpdādā bachchō̃ K|kē snēh key|kī śhakti dēkh rahē haĩ ki snēh key|kī śhakti K|kē ādhār par second mē̃ kitnī bhī dūr sē samīp pahũch jātē haĩ .

¹²BapDada is seeing the power of the love of you children. ¹³It is this power of love that enables you to come very close from so far away in just a second.

¹²Jitnī snēh key|kī śhakti mahān hai , utnī sammukh pahuñchnē key|kī speed mahān hai .

¹⁴The greater your power of love is, to that extent, is your power to come personally in front of Baba is.

¹³Kitnē amūlya ratan sāmnē ā rahē hē̃ .

¹⁵So many invaluable jewels have come in front of Baba.

¹⁴Ēk-ēk ratna key|kī mahimā mahān hai .

¹⁶The praise of each jewel is so great!

¹⁵Kis-kis mahārathī kā varṇan karē̃ .

¹⁷Which maharathis should be praised?

¹⁶Śhamā kē ūpar parvānē ā rahē haĩ .

¹⁸The moths who come to the Flame.

¹⁷Sabhī bachchō̃ kō bāpdādā sadā sahajyōgī bhav kā vardān dē rahē haĩ . ¹⁸Sirph ēk bindī kō yād karō .

¹⁹BapDada is blessing all you children with the blessing: May you be an easy yogi!

¹⁹Sabsē saral mātrā bindī hai .

²⁰Simply remember the one bindu.

²⁰Tō bāpdādā sirph bindī kā hī hisāb batātē haĩ .

²¹The easiest punctuation mark to write is a bindu (dot) .

²¹Svayã bhī bindu rūp banō , yād bhī bindu kō karō aur drama K|kē her|har dr̥iśhya kō jānē , karnē kē bād bindu key|kī mātrā lagā dō .

²²Therefore, BapDada is telling you the account of just the bindu. ²³Become a bindu yourself, remember the Bindu, and knowing every scene of the drama, put a bindu, a full­stop.

²²Ēk bindu key|kī mātrā mē̃ āp , bāp aur rachnā , sab ā jātā hai .

²⁴The punctuation mark of just a dot includes oneself, the Father and creation.

²³Tō jānnā hī kyā hai - ‘ ‘ bindu ' ' .

²⁵So what do you have to know? ²⁶Just a bindu.

²⁴Karnā bhī kyā hai - ’ ’ bindu kō yād ' ' .

²⁷What do you have to do? ²⁸Remember the Dot.

²⁵Isī bindu key|kī mātrā K|kē mahatva kō jān sadā sahajyōgī ban saktē hō .

²⁹By knowing the importance (greatness) of the bindu, you are constantly able to be an easy yogi.

²⁶Kitnā bhī baṛā vistār hai lēkin samāyā huā bindu mē̃ hai .

³⁰No matter how large something grows, everything is merged in the bindu.

²⁷Bīj bindu , usī mē̃ sārā vr̥ikṣha samāyā huā hai .

³¹The Seed is the Bindu, and the whole tree is merged in that.

²⁸Ātmā bindu usī mē̃ 84 janmō̃ K|kē saṅskār samāyē huē haĩ .

³²You souls are bindus and you have the sanskars of 84 births merged within you.

²⁹5 hajār varṣh K|kē drama kō ab saṅgam K|kē ant mē̃ samāpt kar rahē hō , ab drama kā chakra pūrā huā .

³³You are now at the confluence age and bringing the drama of 5000 years to an end. ³⁴The cycle of the drama is now coming to an end.

³⁰Arthāt jō chakra bīt chukā uskō full stop arthāt bindī lagāyē , bindī ban , ab ghar jānā hai .

³⁵Whatever has passed, put a bindu, a full­stop, to that. ³⁶You have to become a bindu and return home.

³¹Bindu kē sāth bindu bankar jānā hai .

³⁷You have to become a bindu and return home with the Bindu.

³²Ghar bhī sarv binduō̃ kā ghar hai .

³⁸His home is also the home of all bindus.

³³Saṅkalp , karma , saṅskār sab merge arthāt bindī lagī huī hai .

³⁹There, all thoughts, actions and sanskars are merged, that is, they have a bindu applied to them.

³⁴Samāpti key|kī mātrā hai hī bindu .

⁴⁰The punctuation mark at the completion of something is just the bindu.

³⁵Sarvguṇ , sarvajñān K|kē khazānō̃ K|kē sāgar … lēkin sāgar bhī hai - bindu .

⁴¹He has all the virtues, He is the Ocean of the treasures of knowledge…. ⁴²However, this Ocean is just a Bindu.

³⁶Sambandh aur samparka mē bhī āō tō sarv K|kē mastak mē̃ kyā chamak rahā hai - bindu .

⁴³When you come into connection or relationship with others, what sparkles on everyone’s forehead?

³⁷Sarv kāryakartā kaun haĩ  ?

⁴⁴A bindu. ⁴⁵Who does all the work?

³⁸Bindu hī haĩ nā  !

⁴⁶It is a bindu, is it not?

³⁹Chāhē dharnī sē chandramā tak pahũchē tō bhī bindu pahuñchā .

⁴⁷Even if you leave the earth and go to the moon, it is the dot that goes there.

⁴⁰Chāhē āp silence key|kī śhakti sē 3 lōkō̃ tak pahũchtē tō bhī kaun pahuñchtā - bindu .

⁴⁸If you go to tour the three worlds with the power of silence, who is it that goes there? ⁴⁹A bindu.

⁴¹Science key|kī śhakti yā silence key|kī śhakti , nimārkaṇ karnē key|kī śhakti vā nirvāṇ mē̃ jānē key|kī śhakti hai tō bindu nā  !

⁵⁰Whether it is the power of science or the power of silence, it is a bindu that has the power to create and the power to go to nirvana.

⁴²Bīj sē itnā sārā vr̥ikṣha vistār kō pātā lēkin vistār kē bād samātā kisamē hai  ?

⁵¹A whole tree emerges from the seed, but after it has grown, what does it merge into?

⁴³Bīj arthāt bindu mē̃ .

⁵²The seed, that is, a bindu.

⁴⁴Tō anādi avināśhī hai hī bindu .

⁵³So, originally and eternally, it is just a bindu.

⁴⁵Āp bhī tīn kālō̃ key|kī knowledge , tīn lōkō̃ key|kī knowledge prāpt kartē hō lēkin prāpt karnē vālā kaun  ?

⁵⁴You receive the knowledge of the three aspects of time and the three worlds, but who is it that receives it?

⁴⁶' ' bindu ’ ’ .

⁵⁵It is a bindu.

⁴⁷Ādi sē ant tak variety part bajāyā lēkin pārṭdhārī kaun  ?

⁵⁶You have played various roles from the beginning to the end, but who is the actor?

⁴⁸Kisnē part bajāyā  ?

⁵⁷Who played your part?

⁴⁹Bindu nē .

⁵⁸You, the bindu.

⁵⁰Tō mahatva sārā bindu kā hai .

⁵⁹Therefore, the whole greatness is of the bindu.

⁵¹Aur bindu kō jānā tō sab kuchh jānā .

⁶⁰When you understand the bindu, you understand everything.

⁵²Sab kuchh pāyā .

⁶¹You attain everything.

⁵³Bindu rūp mē̃ sthit hō jō saṅkalp karō , jō bhāvnā rakhō , jō bōl bōlō , jō karma karō , jaisē bindu mahān hai vaisē sarv bātē̃ mahān hō jātī haĩ arthāt svataḥ śhrēṣhṭh hō jātī haĩ .

⁶²When you stabilise in the form of a bindu, then whatever thoughts you create, and feelings you have, whatever words you speak and actions you perform, they all become as great as the bindu, that is, they all automatically become elevated. ⁶³The energy of a soul (atma) is a bindu.

⁵⁴Ātmik ēnarjā bhī bindu hai , jō sthāpanā key|kī ēnarjā hai aur vināśhkārī bhī atomic ēnarjā bindu hai .

⁶⁴That energy is used for creation. ⁶⁵And, the atomic energy (of the atom) is used for destruction. ⁶⁶That too is also just a bindu.

⁵⁵Vināśh bhī bindu sē hōtā , sthāpanā bhī bindu sē hōtī .

⁶⁷Therefore, destruction takes place through a bindu and creation also takes place through a bindu.

⁵⁶Sr̥iṣhṭi chakra K|kē ādi mē̃ bhī bindu ban utartē hō aur ant mē̃ bhī bindu ban jātē hō .

⁶⁸At the beginning of the cycle, you come down as a dot, and at the end too, you go back up as a bindu.

⁵⁷Tō ādi ant kā svarūp bhī bindu huā .

⁶⁹So, the form of the beginning and the end is just a dot.

⁵⁸Kitnā sahaj hō gayā .

⁷⁰So, this is easy to remember.

⁵⁹Ēk bindu kō yād karnā muśhkil hai kyā  ?

⁷¹Is it difficult just to remember a bindu?

⁶⁰School mē̃ bhī chhōṭē bachchē bindu key|kī mātrā sahaj lagā saktē haĩ .

⁷²A small schoolboy is able to put a full­stop very easily.

⁶¹Kahā̃ bhī pencil kō rakh dē̃ tō bindu hō jāyēgī .

⁷³Whatever you put a pencil on, it make a bindu.

⁶²Tō itnī sahaj mātrā yād nahī̃ rahtī  ?

⁷⁴So, are you not able to remember such an easy punctuation mark?

⁶³Issē sahaj aur kyā batā saktē haĩ .

⁷⁵What do you think could be easier than this?

⁶⁴Issē sahaj kuchh hai  ?

⁷⁶Is there anything easier than this?

⁶⁵Bhakti mē̃ tō lambā chauṛā ākār yād kartē .

⁷⁷Those on the path of bhakti remember a huge form.

⁶⁶Buddhi mē̃ bhāvnā dvārā chitra banātē , tab bhakti siddha hōtī .

⁷⁸They prove their worship by creating an image in their intellect with their feelings.

⁶⁷Yahā̃ tō knowledge dvārā sirph kyā sāmnē rakhtē  ?

⁷⁹Here, you have knowledge. ⁸⁰What do you keep in front of you?

⁶⁸Bindu .

⁸¹The bindu!

⁶⁹Isī bindu key|kī smr̥iti dvārā svayã hī siddhi svarūp ban jātē .

⁸²With the awareness of being a bindu, you become an embodiment of success.

⁷⁰Tō kyā sahaj huā  ?

⁸³So which is easier?

⁷¹Buddhi mē̃ bindu lagānā yā ākār emerge karnā  ?

⁸⁴To keep a bindu in your intellect or to remember someone’s form?

⁷²Isīliē sahajyōgī banō .

⁸⁵Therefore, become an easy yogi!

⁷³Bindu kō jānō tō sadā sahaj hai .

⁸⁶Understand the bindu and everything will be constantly easy.

⁷⁴Tō snēh kā return sahaj sādhan dvārā sahajyōgī bhav .

⁸⁷Therefore, may you be an easy yogi with an easy way of giving the return of love.

⁷⁵Tō sabhī sahajyōgī ban gayē nā  !

⁸⁸Have all of you become easy yogis?

⁷⁶Vistār mē̃ jātē hō tō muśhkil mē̃ chalē jātē hō . ⁷⁷Kyōṅki vistār mē̃ jānē sē question mark bahut lag jātē haĩ .

⁸⁹When you start to expand on anything, you end up in difficulty, because, when you expand on a subject, there are many question marks.

⁷⁸Isliē jaisē question mark key|kī mātrā svayã hī ṭēḍhī haĩ , tō kyā-kyā K|kē question mark K|kē ṭēṛhē mārg par chalē jātē hō . ⁷⁹Bindu ban vistār mē̃ jāō tō sār milēgā .

⁹⁰Therefore, just as a question mark is crooked, so too, you end up on the wrong path by asking the questions of “why?” and “what?” ⁹¹When you go into expansion with the awareness of a bindu, you will find the essence.

⁸⁰Bindu kō bhūl vistār mē jātē hō tō jaṅgal mē̃ chalē jātē hō .

⁹²When you forget the bindu and start to expand, you end up in a forest where there is no essence.

⁸¹Jahā̃ kōī sār nahī̃ . ⁸²Bindu rūp mē̃ sthit rahnē vālē sāryukt , yōgyukt , yuktiyukt svarūp kā anubhav karē̃gē .

⁹³When you stabilise in the form of a bindu, you will experience yourself to be an embodiment of the essence, you will be yogyukt and yukti­yukt.

⁸³Unhō̃ key|kī smr̥iti , bōl aur karma sadā samarth hōṅgē .

⁹⁴Your awareness, words and actions would always be powerful.

⁸⁴Binā bindu bannē K|kē vistār mē̃ jānē vālē sadā kyō̃ , kyā K|kē vyarth bōl aur karma mē̃ samay aur śhaktiyā̃ bhī vyarth gãvāyēṅgē kyōṅki jaṅgal sē nikalnā paṛtā hai .

⁹⁵When you go into the expansion and don’t stabilise in the form of a bindu, you constantly waste your time and power in the wasteful words of “why?” and “what?”, because then you have to try and find your way out of the jungle.

⁸⁵Tō sadā kyā yād rakhē̃gē  ?

⁹⁶Therefore, what will you constantly remember?

⁸⁶Ēk hī bāt - bindu .

⁹⁷Just the one thing – a dot.

⁸⁷Sahaj hai nā  ?

⁹⁸Is this easy?

⁸⁸Ismē̃ bhāṣhā jānō , na jānō lēkin bindu tō sab bhāṣhā mē̃ hai .

⁹⁹Whether you understand the language or not, a bindu is applied in all languages.

⁸⁹Aur kuchh bhī na jān sakō lēkin bindu śhabda kō tō jān jāyēṅgē .

¹⁰⁰Even if you know nothing else, you can at least learn the word, “bindu”.

⁹⁰Samajhā-kyā karnā hai  ?

¹⁰¹Do you understand what you have to do?

⁹¹Bindu śhabda hī kamāl kā śhabda hai .

¹⁰²The word “bindu” is a word of great wonders.

⁹²Jādū kā śhabda hai .

¹⁰³It is a magical word.

⁹³Bindu banō aur order karō tō sab taiyār hai .

¹⁰⁴Become a bindu and issue an order and everything will be ready.

⁹⁴Saṅkalp key|kī tālī bajāō aur sab taiyār hō jāyēgā .

¹⁰⁵Clap in your mind and everything will be ready.

⁹⁵Lēkin bindu key|kī tālī prakr̥iti bhī sunēgī , sarv karmaindriyā̃ bhī sunē̃gī aur sarv sāthī bhī sunē̃gē .

¹⁰⁶A clap of a bindu will be heard by the elements and all your physical senses and companions.

⁹⁶Bindu ban karkē tālī bajānē ātī hai  ?

¹⁰⁷Do you know how to clap as a bindu?

⁹⁷Achchhā  !

¹⁰⁸Achcha.

⁹⁸Sadā anādi avināśhī svarūp rūp mē̃ sthit rahnē vālē , bindu K|kē mahatva kō jān sadā mahān rahnē vālē , bindu svarūp hō sarv khazānō̃ K|kē sār kō pānē vālē , sāryukt , yōgyukt , jīvanmukt ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁹⁹' '

¹⁰⁹To those who are constantly stable in their original and eternal form; to those who understand the greatness of a bindu and thereby constantly remain great; to those who are stable in the form of a bindu and thus attain all treasures; to the souls who are filled with essence, who are yogyukt, and jeevanmukt, BapDada’s love, remembrance and namaste.

¹⁰⁰Teachers kē sāth - sabhī rūhānī sēvādhārī hō-rūhānī sēvādhārī kā arth|earth hī hai rūhānī khazānō̃ sē sampann .

¹¹⁰BapDada meeting teachers: ¹¹¹All of you are spiritual servers. ¹¹²To be a spiritual server means to be full of spiritual treasures.

¹⁰¹Tab hī rūhānī sēvādhārī ban saktē hō .

¹¹³Only then can you be a spiritual server.

¹⁰²Sēvādhārī arthāt dēnē vālā .

¹¹⁴To be a server means to be one who gives.

¹⁰³Sēvā dvārā sukh dēnē vālā , iskō kahtē haĩ sēvādhārī .

¹¹⁵One who gives happiness to others by serving them is a server.

¹⁰⁴Tō dēnē vālā jarūr svayã sampann hōgā tab tō aurō̃ kō dē sakēgā  !

¹¹⁶Therefore, those who give must definitely be full. ¹¹⁷This is why they are able to give to others.

¹⁰⁵Tō sēvādhārī arthāt master sukh dātā , master śhānti dātā , master gyān dātā .

¹¹⁸So, to be a server means to be a master bestower of happiness, a master bestower of peace, and a master bestower of knowledge.

¹⁰⁶Dātā sadā sampann mūrtta hōtē haĩ .

¹¹⁹A bestower is always an image of someone who is full and complete.

¹⁰⁷Jaisē svayã hōṅgē vaisē aurō̃ kō banāyēṅgē . ¹⁰⁸Agar svayã mē̃ kisī bhī śhakti key|kī kamī hai tō aurō̃ kō bhī sarv śhaktivān nahī̃ banā saktē haĩ .

¹²⁰He will make others like himself. ¹²¹If you yourself lack a particular power, you are unable to fill others with all powers. ¹²²To be a spiritual server means to be an almighty authority, one with all powers.

¹⁰⁹Rūhānī sēvādhārī arthāt sarvśhaktivān .

¹²³To be a spiritual server means to be an all­rounder who is ever­ready.

¹¹⁰Rūhānī sēvādhārī arthāt ever ready aur all-round . ¹¹¹All-round sēvādhārī hī sachchē sēvādhārī haĩ .

¹²⁴An all­round server is a true server. ¹²⁵So, do you yourself experience having all the qualifications of a true server?

¹¹²Tō sachchē sēvādhārī K|kē sarv lakṣhaṇ apnē mē̃ anubhav kartē hō  ?

¹²⁶Someone who is full is always content and will make others content.

¹¹³Jō sampann hōṅgē vah sadā santuṣhṭ hōṅgē aur sarv kō santuṣhṭ karē̃gē .

¹²⁷A lack of any attainment would create discontentment. ¹²⁸When you have all attainments, you remain content.

¹¹⁴Kisī bhī prakār key|kī aprāpti , asantuṣhṭatā paidā kartī hai .

¹²⁹The way to remain content and make others content is to remain a bestower who is always full.

¹¹⁵Sarv prāpti haĩ tō sadā santuṣhṭ .

¹³⁰You need to have both of these qualifications.

¹¹⁶Santuṣhṭ rahnā aur santuṣhṭ karnā , uskī vidhi hai - sampann aur dātā .

¹³¹If you are full but not a bestower, you are unable to make others content.

¹¹⁷Dōnō̃ bātē̃ chāhiē . ¹¹⁸Kōī sampann hō lēkin dātā na hō tō bhī santuṣhṭ nahī̃ kar saktē .

¹³²Therefore, be a bestower and also remain full. ¹³³Do all of you have the happiness of being special souls?

¹¹⁹Tō dātā bhī aur sampann bhī . ¹²⁰Yah khuśhī tō sabhī kō hai nā ki ham viśhēṣh ātmāyē̃ haĩ  ?

¹³⁴Out of the souls of the whole world, only very few souls are instruments engaged in the Father's service.

¹²¹Sārē viśhva mē̃ sē kitnī thōṛī see|sī|C ātmāyē̃ sadā bāp key|kī sēvā mē̃ tatpar rahnē vālī nimitt bantī haĩ .

¹³⁵Therefore, it is a matter of great happiness that you have this part to play. ¹³⁶Your name is amongst those souls who are a selected few out of multimillions.

¹²²Tō jō kōṭō mē̃ kōī , kōī mē̃ kōī ātmāyē̃ nimitt bantī haĩ usmē̃ hamārā hī part hai , hamārā nām hai , yah kitnī baṛī khuśhī hai  !

¹³⁷Out of those selected ones, you are the handful who have become instruments. ¹³⁸Do you have the spiritual intoxication that the praise of being a handful out of multimillions is your praise?

¹²³Kōṭō̃ mē̃ kōī … yah hamārā gāyan hai , yah rūhānī naśhā rahtā hai  ?

¹³⁹The greater your spiritual intoxication, the greater your humility will be.

¹²⁴Rūhānī naśhā sadā jitnā ūñchā utnā namr banāyēgā . ¹²⁵Dēhbhān kā naśhā hōgā thōṛā lēkin ghamaṇḍ sē , abhimān sē ūñchā samajhē̃gē .

¹⁴⁰Intoxication based on body consciousness is very small, but because of their pride and arrogance, they consider themselves to be very great.

¹²⁶Sachchē naśhē mē̃ rahnē vālē sadā namrachit hōṅgē .

¹⁴¹Those who have true intoxication will always be very humble.

¹²⁷Namratā sē hī sabkō apnē āgē jhukāyēṅgē .

¹⁴²Because of their humility, everyone would bow down to them.

¹²⁸Sukhdātā , namrachit ātmā ban saktī hai .

¹⁴³A bestower of happiness would be a very humble soul.

¹²⁹Abhimān namrachit bannē nahī̃ dētā .

¹⁴⁴Arrogance does not allow you to become humble.

¹³⁰Namrachit nahī̃ tō sēvā hō nahī̃ saktī .

¹⁴⁵When there is no humility, service cannot take place.

¹³¹Tō sēvādhārī key|kī viśhēṣhtā - sadā namrachit , svayã jhukā huā hōgā tab aurō̃ kō jhukā sakēgā .

¹⁴⁶So, the speciality of you servers is that when you yourselves are humble and bow down, then others will bow down to you.

¹³²Tō rūhānī sēvādhārī  !

¹⁴⁷Therefore, become a spiritual server.

¹³³‘ rūhānī ' śhabda sadā yād rakhō .

¹⁴⁸Always remember the word, "spiritual".

¹³⁴Chaltē-phirtē , bōltē … karma mē̃ rūhāniyat dikhāī dē .

¹⁴⁹Whilst you are walking, moving around and speaking, your spirituality should be visible in everything you do.

¹³⁵Sādhāraṇtā nahī̃ , rūhāniyat .

¹⁵⁰Nothing should be ordinary, but spiritual.

¹³⁶Santuṣhṭ ātmā kō hī sēvādhārī kā title mil saktā hai .

¹⁵¹Only a contented soul can receive the title of a server. ¹⁵²When you aren’t content, you would be taking service.

¹³⁷Santuṣhṭ nahī̃ tō sēvā lē̃gē .

¹⁵³So, are you those who take service or those who do service?

¹³⁸Tō sēvā lēnē vālē hō yā sēvā karnē vālē hō  ?

¹⁵⁴Spiritual servers are not those who take. ¹⁵⁵They don’t waste their time saying, "Today, this happened!

¹³⁹Rūhānī sēvādhārī lēnē vālē nahī̃ , āj yah huā , kal yah huā … aisī bātō̃ kē pīchhē samay ganvākar sēvā tō nahī̃ lētē hō  !

¹⁵⁶Yesterday, that happened!" ¹⁵⁷You don’t take service by wasting your time over such matters, do you? ¹⁵⁸All of those things are childish matters. ¹⁵⁹Your childhood is now over.

¹⁴⁰Yah sab bachpan hī bātē̃ haĩ .

¹⁶⁰You now have to give the return of what you have received.

¹⁴¹Ab bachpan samāpt huā .

¹⁶¹There should no longer be any court.

¹⁴²Abhī jō liyā uskā return karnā hai .

¹⁶²Do not take up extra time of the seniors.

¹⁴³Abhī kōī bhī kachahrī na hōnī chāhiē .

¹⁶³All the stories and situations have now ended.

¹⁴⁴Baṛō̃ kā extra samay nahī̃ lēnā hai .

¹⁶⁴If you are still taking service, then stop doing this today! ¹⁶⁵Put a full­stop!

¹⁴⁵Kissē-kahāniyā̃ samāpt .

¹⁶⁶The past is the past!. ¹⁶⁷Therefore, put a full­stop.

¹⁴⁶Agar abhī tak bhī sēvā lēnē vālē hō tō āj sē samāpt kar dēnā .

¹⁶⁸Before you leave here, end it and put a full­stop. ¹⁶⁹Put a full­stop and constantly remain content and make everyone else content.

¹⁴⁷Bindī lagā dēnā .

¹⁷⁰Always remember this lesson.

¹⁴⁸Bītī sō bītī , bindī lag gaī nā  !

¹⁷¹Achcha. ¹⁷²BapDada speaking to Dadi Nirmal Shanta:

¹⁴⁹Tō samāpti key|kī bindī lagākar jānā .

¹⁷³To be a great soul means to be an embodiment of success.

¹⁵⁰Bindī lagākar sadā santuṣhṭ rahnā aur sabkō santuṣhṭ karnā , yahī pāṭh sadā yād rakhnā .

¹⁷⁴So, you are constantly an embodiment of success, are you not? ¹⁷⁵The lighter you remain, the more easily and naturally you accomplish every task.

¹⁵¹Achchhā  ! ¹⁵²Nirmalśhāntā dādī sē  : mahān ātmā arthāt saphaltā mūrtta .

¹⁷⁶When you carry a heavy burden, then, because of that burden, your power to make decisions doesn't work.

¹⁵³Tō sadā saphalatāmūrtta hō nā  ?

¹⁷⁷Therefore, there is a difference in the success you attain.

¹⁵⁴Jō jitnē halkē rahtē haĩ , utnā sahaj aur svataḥ kārya hō jātā hai .

¹⁷⁸Before you begin any task, you yourself should become double­light.

¹⁵⁵Jō jyādā kārya kā bōjh uṭhātē haĩ tō bōjh K|kē kāraṇ nirṇay śhakti kām nahī̃ kar saktī hai isliē saphaltā mē̃ phark paṛ jātā hai .

¹⁷⁹The atmosphere should be light. ¹⁸⁰You have to be light and all your companions have to be light, then the work of you lighthouses will be accomplished.

¹⁵⁶Kārya karnē K|kē pahlē sadā svayã double light , vāyumaṇḍal bhī light , svayã bhī light , sāthī bhī sab lāiṭ-tō light house kā kārya hō hī jātā hai .

¹⁸¹When you begin a task, you have the correct aim, but later, that aim disappears. ¹⁸²The beginning is very powerful, but your percentage reduces a little as you go on.

¹⁵⁷Lēkin kōī bhī kārya jab śhurū kartē haĩ tō lakṣhya ṭhīk rakhtē haĩ , phir bīch mē̃ vah lakṣhya merge hō jātā hai .

¹⁸³In the beginning, you used to pay a lot of attention to plans. ¹⁸⁴In the same way, you should pay just as much attention when you become busy in your practical work.

¹⁵⁸Ādi śhaktiśhālī hōtā , madhya mē̃ percentage kam hō jātī hai .

¹⁸⁵When the beginning, middle and end are equal, there will easily be success. ¹⁸⁶Achcha.

¹⁵⁹Jaisē ādi mē̃ plan K|kē samay attention rakhtē , aisē jab practical kārya mē̃ busy hō jātē hō tab bhī attention rahē .

¹⁸⁷This time, make a shanti­kund (an atmosphere of peace) in the fair, through which everyone will feel that inspite of all that noise, they experience peace there.

¹⁶⁰Ādi-madhy-ant ēk samān rahē tō saphaltā sahaj hō jāyēgī .

¹⁸⁸Their attitude and experience should be totally changed. ¹⁸⁹(BapDada should come to Calcutta.)

¹⁶¹Achchhā -

¹⁹⁰Definitely!

¹⁶²Is bārī mēlē mē̃ śhānti kuṇḍ banānā . ¹⁶³Jissē sab samajhē̃ ki yahā̃ āvāj hōtē bhī śhānti hai .

¹⁹¹That time will also come. ¹⁹²How could it be possible that the Father wouldn’t come when His children call Him? ¹⁹³However, just see how He comes.

¹⁶⁴Vr̥itti aur anubhūti hī badal jāē .

¹⁹⁴There should be something new. ¹⁹⁵Achcha.

¹⁶⁵ ( bāpdādā kalkattē mē̃ āvē̃ ) jarūr , hā̃ vah samay dikhāyēgā , kyōṅki bachchē bulāvē̃ bāp na āvē̃ - yah hō nahī̃ saktā .

¹⁹⁶Whatever you create, you will be successful because the Lord is pleased with your honest heart. ¹⁹⁷This mela is also a place where a vision of the Father is given.

¹⁶⁶Lēkin kis rīti sē āyēṅgē yah dēkhnā . ¹⁶⁷Kuchh nayā hōnā chāhiē nā  !

¹⁹⁸His devotees will have a vision (darshan) and His children will celebrate a meeting. ¹⁹⁹It is good.

¹⁶⁸Achchhā - jō banāyēṅgē usmē̃ saphal hō jāyēṅgē , kyōṅki sachchī dil par sāhab rājī .

²⁰⁰This is also a way of serving yourself as well as serving all other souls. ²⁰¹When Brahmins become very enthusiastic, all others are served.

¹⁶⁹Yah mēlā bhī bāp K|kē darśhan karnē kā sthān hai .

²⁰²Therefore, it is service of oneself and service of others. ²⁰³Achcha.

¹⁷⁰Bhakta darśhan karē̃gē aur bachchē milan manāyēṅgē .

²⁰⁴The confluence age is the time to create an elevated fortune.

¹⁷¹Achchhā hai , yah bhī ēk sādhan hai sva kē liē aur anya ātmāō̃ kē liē .

²⁰⁵It is only now that you can create an elevated fortune for the whole cycle. ²⁰⁶Only at the confluence age do you receive all rights from the Father.

¹⁷²Brāhmaṇ bhī umaṅg-utsāh mē̃ ā jātē haĩ aur anya key|kī bhī sēvā hō jātī hai .

²⁰⁷Therefore, you are a soul who has all rights, you are an elevated soul, you are one who receives an elevated reward.

¹⁷³Sva key|kī bhī sēvā aur aurō̃ key|kī bhī sēvā . ¹⁷⁴Achchhā  !

²⁰⁸Constantly be aware of this and you will become powerful.

¹⁷⁵Vidāī K|kē samay  : sabhī nē sunā tō bahut hai , bākī kuchh sunnā rah gayā hai kyā  ?

²⁰⁹By becoming powerful, you will become a conqueror of Maya. ²¹⁰A powerful soul is a destroyer of obstacles.

¹⁷⁶Sirph ēk hī bāt rah gaī hai-vah kaun see|sī|C  ?

²¹¹There wouldn’t be any obstacles even in your thoughts.

¹⁷⁷Pānā thā vō pā liyā kām kyā bākī rahā  ?

²¹²A master almighty authority would always be a destroyer of obstacles. ²¹³Achcha.

¹⁷⁸Sab samāpt hō gayā hai , kyā rahā hai  ?

²¹⁴At the time of taking leave: ²¹⁵All of you have heard a great deal.

¹⁷⁹Abhī sirph ēk bāt bāpdādā dēkhnā chāhtē haĩ .

²¹⁶Is there anything left for you to hear? ²¹⁷Just one thing remains. ²¹⁸What is that?

¹⁸⁰Sabhī 16 śhrr̥iṅgārdhārī sajī-sajāī sajniyā̃ arthāt 16 kalā sampann .

²¹⁹You have attained whatever you wanted, so what else could remain? ²²⁰Everything is finished, so what else remains?

¹⁸¹16 śhrr̥iṅgār hī 16 kalā haĩ .

²²¹BapDada now wants to see just one thing.

¹⁸²Tō sabhī 16 kalā sampann arthāt 16 śhrr̥iṅgārdhārī banē̃ .

²²²All of you should become the brides who are fully adorned with all ornaments (sixteen ornaments).

¹⁸³Abhī tak kōī 8 kalā , kōī 10 kalā , kōī 11 kalā … lēkin sabhī 16 kalā ban jāē̃ .

²²³This means you should all become 16 celestial degrees complete. ²²⁴Your 16 ornaments are your 16 degrees.

¹⁸⁴Apnē-apnē number anusār sabhī 16 kalā tō hōṅgē nā  ! ¹⁸⁵Jaisē aur dharmō̃ key|kī bhī apnē hisāb sē golden stage hōtī hai .

²²⁵Therefore, all of you have to become 16 celestial degrees complete; that is, you should all be fully decorated with the 16 ornaments.

¹⁸⁶Tō yahā̃ bhī sabhī key|kī apnē hisāb sē 16 kalā hōṅgī nā  !

²²⁶As yet, some only have 8 degrees, some have 10 degrees and some 11 degrees.

¹⁸⁷Kahnā , karnā aur sōchnā sab samān hō tō sampann ban jāyēṅgē .

²²⁷However, all of you should become 16 celestial degrees complete.

¹⁸⁸Bāpdādā ab isī svarūp mē̃ sabkō dēkhnā chāhtē haĩ . ¹⁸⁹Vah kab hōgā  ?

²²⁸Each one of you will be 16 celestial degrees complete according to your own number, will you not?

¹⁹⁰Iskē liē sab taiyārī bhī kartē haĩ , saṅkalp bhī kartē haĩ , ichchhā bhī yahī ēk hai . ¹⁹¹Bākī kyā rah jātā hai  ?

²²⁹Just as souls of all other religions have their own golden­aged stage, so here, too, all of you should have your 16 degrees according to your own capacity, should you not?

¹⁹²Stage par jab baiṭhtē hō tō kyā sunātē hō ki bas , ab sampann bannā hai  !

²³⁰When your speaking, doing and thinking are all equal, you will be complete. ²³¹BapDada now wants to see everyone in this form.

¹⁹³Tō ichchhā bhī sabkō hai , lēkin bākī kyā rah jātā hai  ?

²³²When will this happen? ²³³Everyone is making preparations for this.

¹⁹⁴Agar aur sab ichchhāō̃ sē ichchhā mātram avidyā hō jāō tō yah ichchhā purī hō jāyē .

²³⁴You all think about becoming this. ²³⁵You all have this same desire. ²³⁶So what else remains? ²³⁷When you sit on the stage, what do you say?

¹⁹⁵Chhōṭī-chhōṭī aur ichchhāyē̃ is ēk ichchhā kō pūrṇ karnē nahī̃ dētī haĩ .

²³⁸That all you have to do now is to become complete. ²³⁹Therefore, you all have the same desire.

¹⁹⁶Achchhā .

²⁴⁰So what else remains?

¹⁹⁷Party sē ¹⁹⁸Praśhna - kaun-sī pahchān buddhi mē spaṣhṭ hai tō samarth ātmā ban jāyēṅgē  ?

²⁴¹When you become ignorant of all other desires, this desire of yours will be fulfilled. ²⁴²All your small desires stop this one desire from being fulfilled. ²⁴³Achcha.

¹⁹⁹Uttar-samay key|kī aur svayã key|kī pahchān agar buddhi mē̃ spaṣhṭ hai tō samarth ātmā ban jāyēṅgē , kyōṅki yah saṅgam kā samay hī hai śhrēṣhṭh takdīr banānē kā .

²⁴⁴Blessing: May you have the right to remain under the canopy of BapDada's protection and thus remain safe from Maya and obstacles. ²⁴⁵You children who are BapDada's long­lost and now­found beloved children have the right to remain under BapDada's canopy of protection.

²⁰⁰Sārē kalp K|kē śhrēṣhṭh tē śhrēṣhṭh takdīr abhī hī banā saktē hō .

²⁴⁶Maya has no power to come under this canopy of protection. ²⁴⁷Therefore, you children should become victorious over Maya.

²⁰¹Saṅgam par hī bāp dvārā sarv adhikār prāpt hōtē haĩ .

²⁴⁸The canopy of protection of remembrance keeps you children safe from all obstacles.

²⁰²Tō adhikārī ātmā hō , śhrēṣhṭh ātmā hō , śhrēṣhṭh prālabdh pānē vālē hō .

²⁴⁹No type of obstacle can come to those who constantly remain under the canopy of protection.

²⁰³Sadā yah smr̥iti mē̃ rakhō tō samarth hō jāyēṅgē . ²⁰⁴Samarth hōnē sē māyājīt ban jāyēṅgē .

²⁵⁰Even the most difficult thing would become easy for those who remain under the canopy of protection.

²⁰⁵Samarth ātmā vighna-vināśhak hōtī hai . ²⁰⁶Saṅkalp mē̃ bhī vighna ā nahī̃ saktā .

²⁵¹Something as big as a mountain will be experienced to be as light as cotton­wool by those who remain under the canopy of protection.

²⁰⁷Master sarvśhaktivān sadā vighna-vināśhak hōṅgē . ²⁰⁸Achchhā  !

²⁵²Slogan: When you have an accurate balance of yoga whilst doing everything, you will be called a karma yogi soul.

²⁰⁹Vighna-vināśhak hōṅgē . ²¹⁰Achchhā  !

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