सोमवार 16 नवंबर 1981 की अव्यक्त मुरली

⁰> ¹16-11-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 16-11-81 Om Shanti Avyakt Bapdada Madhuban ¹The basis of claiming a number in the rosary of victory.

²" vijaymālā mē̃ number kā ādhār " ³Avyakt bāpdādā apnē vijayī ratnō̃ , bachchō̃ kē prati bōlē  :

²Today, BapDada has come once again to meet His long­lost and now­found elevated souls. ³Do you remember how many times we have met at this time and in this form?

⁴‘ ‘ āj bāpdādā apnē sikīladhē śhrēṣhṭh ātmāō̃ sē phir sē milnē āyē haĩ .

⁴Do you experience a very clear awareness of having had this meeting many times? ⁵Do you understand the account of the cycle on the basis of knowledge or do you experience it?

⁵Yād ātā hai ki - isī samay , isī rūp mē̃ kitnē bār milē hō  ?

⁶The more clearly you experience this, the more elevated and close a soul you are.

⁶Anēk bār milan key|kī smr̥iti spaṣhṭ rūp mē̃ anubhav mē̃ ātī hai  ?

⁷On the basis of this, you will experience all attainments and you will also be a soul who has the right in the future to an elevated reward.

⁷Knowledge K|kē ādhār par , chakra K|kē hisāb sē samajhtē hō vā anubhav kartē hō  ?

⁸On the basis of this, you can also understand what number you, the soul, will claim in the rosary of victory.

⁸Jitnā spaṣhṭ anubhav hōgā utnā hī śhrēṣhṭh vā samīp key|kī ātmā hōṅgē .

⁹BapDada also remembers you children, numberwise, on the basis of your present efforts and your attainment.

⁹Vartamān sarv prāpti aur bhaviṣhya śhrēṣhṭh prālabdh key|kī adhikārī ātmā hōṅgē .

¹⁰So, do you know your number in this rosary and also in the rosary of your memorial which is also known as the rosary of victory?

¹⁰Apnē āpkō isī anubhav K|kē ādhār par jān saktē hō ki mujh ātmā kā vijay mālā mē̃ kaun sā number hai  !

¹¹Do you yourself know your own number or would you say that BapDada should tell you your number? ¹²BapDada knows it anyway, but you too should definitely know it.

¹¹Vartamān samay bāpdādā bhī bachchō̃ K|kē purūṣhārth aur prāpti K|kē ādhār par number-vār yād kartē arthāt mālā aur yādgār rūp key|kī vijay mālā , jiskō vaijayantī mālā kahtē haĩ .

¹³Whether you put it into words or not, you definitely do know it internally, do you not? ¹⁴Are you saying “yes” or “no”? ¹⁵If Baba were to make you create a rosary, would you not be able to give yourself a number? ¹⁶If there is hesitation in doing this, that is a different matter, but what would be said if you don’t actually know it?

¹²Tō dōnō̃ mālāō̃ mē̃ mērā number kaun-sā hai , yah jāntē hō  ?

¹⁷You challenge others with great faith and intoxication that you know the life story of your 84 births.

¹³Apnē number kō svayã hī jāntē hō vā yah kahē̃gē ki bāpdādā sunāvē̃  ?

¹⁸You do all say this, don’t you? ¹⁹Therefore, out of your 84 births, your present birth is the most elevated, is it not?

¹⁴Bāpdādā tō jāntē hī haĩ , lēkin apnē āp kō jāntē jarūr hō .

²⁰Are you not able to know yourself in this birth? ²¹“Who am I?” ²²You know the answer to this riddle very well, do you not?

¹⁵Bāhar sē varṇan karō , na karō lēkin andar tō jāntē hō nā  ?

²³So, what is this? ²⁴This too is the riddle of “Who am I?” ²⁵It is very easy to know this account.

¹⁶Hā̃ kahē̃gē , vā na kahē̃gē  ?

²⁶One rosary is that of remembrance.

¹⁷Abhī agar bāpdādā mālā nikalavāyē̃ tō kyā apnā number nahī̃ dē saktē  ?

²⁷The more love you have in remembrance of Baba, and the more time you spend in that remembrance, accordingly Baba remembers you for just as long and with just as much love. ²⁸Therefore, are you able to give yourself a number? ²⁹Just consider this: If you only remember Baba for half the time you should with only 50% or 75% love, then on the basis of that, you would only enter the rosary when it is half completed, that is, when half the time has passed. ³⁰However, if your remembrance is constant and your love is total, if you don’t look at anyone but the one Father, and you remain constantly combined with the Father, then you would come into the rosary as combined beads, that is, you would be connected with the Father.

¹⁸Saṅkōch vaśh na sunāō vah dūsrī bāt hai .

³¹You would constantly be number one in every aspect.

¹⁹Agar nahī̃ jāntē tō kyā kahē̃gē  ?

³²You would be number one in the rosary too.

²⁰Aurō̃ kō challenge kartē hō , niśhchay aur phakhur sē kahtē hō ki ham apnē 84 janmō̃ key|kī jīvan kahānī jāntē haĩ , yah kahtē hō nā sabhī  ?

³³Just as there is the first division, the second and third divisions in your worldly education, so here too you have the three divisions of elephant riders, cavalry and infantry. ³⁴The first division will always be fast, that is, they are always in the flying stage.

²¹Tō 84 janm mē̃ yah vartamān kā janm tō sabsē śhrēṣhṭh hai nā  !

³⁵They experience the Father’s company, co­operation and love in every thought they have and at every second.

²²Iskō nahī̃ jān saktē hō  ? ²³Maĩ kaun  ?

³⁶They constantly experience being hand­in­hand with the Father and in the Father’s company.

²⁴Is pahēlī kō achchhī tarah sē jānā hai nā  ?

³⁷They never ask for anything such as, “Give me co­operation.”

²⁵Tō yah bhī kyā huā  ?

³⁸They always experience themselves to be full.

²⁶Maĩ kaun key|kī pahēlī . ²⁷Jānnē kā hisāb bahut sahaj hai .

³⁹The second division experience their stage ascending, but not flying.

²⁸Ēk hai - yād kī mālā , tō jitnā snēh aur jitnā samay āp bāp kō yād kartē utnā aur usī snēh sē bāp bhī yād kartē haĩ .

⁴⁰Sometimes, they take more time to overcome the obstacles which obstruct them in experiencing their stage ascending and sometimes less time. ⁴¹Those in the flying stage go above all obstacles to cross them.

²⁹Tō apnā number nikāl saktē hō .

⁴²They feel that no obstacles even came to them.

³⁰Agar ādhā samay yād rahtā aur snēh bhī 50 kā hai , vā 75 kā hai tō usī ādhār sē sōchō 50 snēh aur ādhā samay yād tō mālā mē̃ bhī ādhī mālā samāpt hōnē kē bād āyēṅgē .

⁴³They don’t consider obstacles to be obstacles, but only side­scenes, scenes along the way. ⁴⁴Those whose stage is ascending stop when they feel that something is an obstacle. ⁴⁵This is why they sometimes have a slight feeling of tiredness and are disheartened in overcoming obstacles. ⁴⁶The third division: you must know them by now.

³¹Agar yād nirantar aur sampūrṇ snēh , sivāē bāp K|kē aur kōī najar hī nahī̃ ātā , sadā bāp aur āp bhī combined haĩ tō mālā mē̃ bhī combined dānē K|kē sāth-sāth āp bhī combined hōṅgē .

⁴⁷To move along, to stop and to cry out. ⁴⁸Sometimes, they move along and sometimes, they cry out. ⁴⁹They are constantly engaged in making effort to have remembrance because they are not always combined. ⁵⁰They are constantly trying to fulfil the responsibility of all relationships.

³²Arthāt sāth-sāth milē huē hōṅgē .

⁵¹They are constantly engaged in making effort.

³³Sadā sab bātō̃ mē̃ number one hōṅgē . ³⁴Tō mālā mē̃ bhī number one hōṅgē .

⁵²Such souls are constantly trying to achieve this attainment whereas those souls constantly have this attainment.

³⁵Jaisē laukik paṛhāī mē̃ first division , second , third hōtī haĩ , vaisē yahā̃ bhī mahārathī , ghōṛē savār aur paidal tīn division haĩ .

⁵³Therefore, you can all understand from this what your number is. ⁵⁴Do you come in the beginning of the rosary which means the first division, in the middle of the rosary which means the second division or at the end of the rosary which is the third division?

³⁶First division - sadā fast arthāt uṛtī kalā vālē hōṅgē .

⁵⁵Therefore, on the basis of both your remembrance and your victory, you can know your own number.

³⁷Her|har second , her|har saṅkalp mē̃ bāp kē sāth kā , sahyōg kā , snēh kā anubhav karē̃gē .

⁵⁶Is it difficult or easy to know this? ⁵⁷Should you find out each one’s number? ⁵⁸Are you able to give yourself a number?

³⁸Sadā bāp kē sāth aur hāth mē̃ hāth key|kī anubhūti karē̃gē .

⁵⁹At amrit vela, BapDada always turns the beads of the rosary of His children.

³⁹‘ sahyōg dō , ' yah nahī̃ kahē̃gē .

⁶⁰He looks at the speciality of each jewel or bead.

⁴⁰Sadā svayã kō sampann anubhav karē̃gē .

⁶¹Therefore, you too can easily check yourself at amrit vela.

⁴¹Second division - chaṛhtī kalā kā anubhav karē̃gē lēkin uṛtī kalā kā nahī̃ .

⁶²With the power of your remembrance and your relationship, you can very clearly see on the spiritual T.V. the number that BapDada gives you when He is remembering you.

⁴²Chaṛhtī kalā mē̃ āyē huē vighnō̃ kō pār karnē mē̃ kabhī jyādā , kabhī cum|kam samay lagāyēṅgē .

⁶³However, for this, your intellect especially needs a clear line. ⁶⁴Otherwise, you will not be able to see clearly. ⁶⁵Achcha.

⁴³Uṛtī kalā vālē ūpar sē cross karnē K|kē kāraṇ aisē anubhav karē̃gē jaisē kōī vighna āyā hī nahī̃ .

⁶⁶Do you understand who you are? ⁶⁷Now, because of the closeness of time, you must bring yourself closer to the Father, that is, you must make yourself equal to the Father.

⁴⁴Vighna kō vighna nahī̃ lēkin sidescene samajhē̃gē , rāstē K|kē najārē haĩ .

⁶⁸To become equal to the Father in your thoughts, words, actions, sanskars and service means to come close.

⁴⁵Aur chaṛhtī kalā vālē - rūkēṅgē , vighna hai yah mahsūs karē̃gē .

⁶⁹Whether you are going to come last or first, it is by making yourself equal that you are able to come close.

⁴⁶Isliē jarā-sā lēsamātra kabhī-kabhī pār karnē key|kī thakāvaṭ vā dilśhikasta hōnē kā anubhav karē̃gē .

⁷⁰Everyone now has a chance for this. ⁷¹The whistle has not yet be blown for the fixed seats. ⁷²Therefore, you can become whatever you want.

⁴⁷Tīsrī division - uskō tō jān gayē hōṅgē .

⁷³The “Too late”, board has not yet been put up. ⁷⁴So what will you do?

⁴⁸Rūknā aur chalnā aur chillānā . ⁴⁹Kabhī chalē̃gē , kab chillāyēṅgē .

⁷⁵Both those from Maharashtra and Madhya Pradesh are here The name Maharashtra means “maha” (great).

⁵⁰Yād kī mēhnat mē̃ rahē̃gē .

⁷⁶Therefore, you have become great!

⁵¹Kyōṅki sadā combined nahī̃ rahtē .

⁷⁷What is the speciality of Madhya Pradesh? ⁷⁸Do you know?

⁵²Sarv sambandh nibhānē K|kē prayatna mē̃ rahtē haĩ .

⁷⁹At the beginning of service, BapDada’s vision first went towards Madhya Pradesh.

⁵³Purūṣhārth mē̃ hī sadā lagē rahtē haĩ . ⁵⁴Vah prayatna mē̃ rahtē aur vah prāpti mē̃ rahtē . ⁵⁵Tō issē abhī samjhō - ‘ ‘ mērā number kaun-sā  ?

⁸⁰He even sent children there. ⁸¹If Baba’s vision was first cast on Madhya Pradesh in the field of service, then because BapDada’s special vision was on you in Madhya Pradesh, you would be the first number in service and eating the practical fruit of service, would you not?

⁵⁶' ' mālā K|kē ādi mē̃ hai arthāt first division mē̃ hai vā mālā K|kē madhya mē̃ arthāt second division mē̃ vā mālā K|kē ant mē̃ arthāt third division mē̃ hai  ?

⁸²Wherever Baba’s vision fell, those in that place would be number one in being taken beyond with a glance. ⁸³Therefore, those from both places are great. ⁸⁴BapDada actually stepped on the land of Maharashtra. ⁸⁵The land of His divine activities was also Maharashtra.

⁵⁷Tō yād aur vijay dōnō̃ K|kē ādhār sē apnē āpkō jān saktē hō .

⁸⁶So what does Maharashtra have to do? ⁸⁷Those from Maharashtra have to give double the fruit.

⁵⁸Tō jānnā sahaj hai vā muśhkil hai  ?

⁸⁸Double fruit of what do you have to give?

⁵⁹Tō harēk kā number nikalavāyē̃  ? ⁶⁰Nikāl sakē̃gē nā  ?

⁸⁹Let’s see whether you are touched as to what fruit you have to give.

⁶¹Bāpdādā sadā amr̥itvēlē sē bachchō̃ key|kī mālā simraṇ karnē śhurū kartē haĩ .

⁹⁰If you are not touched by this, then Madhya Pradesh will claim number one from Maharashtra.

⁶²Harēk ratna key|kī vā maṇakē key|kī viśhēṣhtā dēkhtē haĩ .

⁹¹One type of souls are heirs and the other type are VIPs.

⁶³Tō amr̥ - tavēlē sahaj hī apnē āpkō bhī check kar saktē hō .

⁹²Therefore, you have to make both heirs and VIPs emerge. ⁹³This is the double fruit.

⁶⁴Yād kī śhakti sē , sambandh key|kī śhakti sē , spaṣhṭ rūhānī T . V|we . mē̃ dēkh saktē hō ki bāpdādā kis number mē̃ mujhē simraṇ kar rahē haĩ .

⁹⁴Some places make VIPs emerge and some places make heirs emerge, but you have to make both these types of souls emerge. ⁹⁵The heirs and the VIPs have to be very well­known. ⁹⁶So, who will claim number one in this?

⁶⁵Uskē liē viśhēṣh bāt - buddhi key|kī line bahut clear chāhiē .

⁹⁷Will it be the foreign lands, Maharashtra or Madhya Pradesh? ⁹⁸Who will claim this number?

⁶⁶Nahī̃ tō spaṣhṭ nahī̃ dēkh sakē̃gē . ⁶⁷Achchhā , samjhā maĩ kaun hū̃  !

⁹⁹Others too can win the first number, but today, it is these three groups who are sitting in front of Baba.

⁶⁸Ab tō samay key|kī samīpatā kāraṇ svayã kō bāp K|kē samān arthāt samāntā dvārā samīpatā mē̃ lāō .

¹⁰⁰Achcha. ¹⁰¹So what did you hear? ¹⁰²It is remembered that the one who takes the initiative is Arjuna, is it not? ¹⁰³Anyone who wants to go ahead can do so.

⁶⁹Saṅkalp , bōl , karma , saṅskār aur sēvā sab mē̃ bāp jaisē samān bannā arthāt samīp ānā .

¹⁰⁴The numbers have not yet been announced. ¹⁰⁵Therefore, whoever wants to become an instrument and claim first place can do so. ¹⁰⁶Do you understand what you have to do?

⁷⁰Chāhē pīchhē ānē vālē hō̃ chāhē pahlē .

¹⁰⁷You were also told the way to do it – the flying stage.

⁷¹Lēkin samāntā sē samīp ā saktē hō .

¹⁰⁸Not the ascending stage, but the flying stage. ¹⁰⁹For this, constantly remain double light.

⁷²Abhī sabhī kō chance hai .

¹¹⁰You know this, do you not? ¹¹¹You do know everything, but you must now become the embodiment and experience it. ¹¹²To those who are the Father’s constant companions; to the jewels who are close to the Father, equal to the Father’s thoughts, words and actions; to those who are constant embodiments of experience and embodiments of success; to the close jewels of the rosary of victory, BapDada’s love, remembrance and namaste. ¹¹³The vehicle of mahavir children is their elevated stage and their weapons are all the powers.

⁷³Abhī seat fix key|kī sīṭī nahī̃ bajī hai .

¹¹⁴Do all of you consider yourselves to be mahavirs?

⁷⁴Isliē jō chāhō vah ban saktē hō .

¹¹⁵A mahavir is one who always has his weapons with him.

⁷⁵Abhī ‘ too late ' kā board nahī̃ lagā hai .

¹¹⁶Shaktis and Pandavas are always shown in their vehicles and holding their weapons.

⁷⁶Isliē kyā karē̃gē  ?

¹¹⁷Weapons are the ornaments.

⁷⁷Mahārāṣhṭra aur madhya pradēśh dōnō̃ haĩ nā  !

¹¹⁸So, they are shown seated in their vehicle holding their weapons.

⁷⁸Mahārāṣhṭra kā tō nām hī ‘ ‘ mahā ' ' hai .

¹¹⁹The vehicle symbolizes their elevated stage and their ornaments symbolize all their powers.

⁷⁹Tō mahān hī hō gayā nā  ! ⁸⁰Madhyapradēśh key|kī kyā viśhēṣhtā hai  ?

¹²⁰Only those who are always seated in their vehicle holding their ornaments can become images that grants visions.

⁸¹Jāntē hō  ? ⁸²Bāpdādā key|kī sēvā K|kē ādi mē̃ pahlī najar madhyapradēśh key|kī taraph gaī .

¹²¹Therefore, the duty of you mahavir children is to become practical image and grant visions of the Father.

⁸³Bachchō̃ kō bhī bhējā thā .

¹²²Mahavirs are constantly flying.

⁸⁴Tō sēvā K|kē kṣhētra mē̃ pahlī najar jab madhya pradēśh par gaī tō madhya pradēśh key|kī sēvā mē̃ aur sēvā kā pratyakṣhaphal khānē mē̃ pahlā number hōgā nā  ?

¹²³Therefore, all of you are those who fly, that is, you are all in the flying stage. ¹²⁴The time for ascending has now ended. ¹²⁵The time for taking a jump has also ended. ¹²⁶You now have to fly.

⁸⁵Kyōṅki bāpdādā key|kī viśhēṣh najar paṛī .

¹²⁷As soon as you start to fly, you arrive. ¹²⁸When you are in the flying stage, everything remains below you.

⁸⁶Jahā̃ najar paṛī vā number one najar sē nihāl hō gayē nā  ! ⁸⁷Isliē dōnō̃ hī mahān hō .

¹²⁹You don’t have to go across or overcome anything, any situation or people down below, but simply continue to fly and you will cross all ponds, lakes, trees and mountains.

⁸⁸Mahārāṣhṭra mē̃ bāpdādā K|kē sākār mē̃ charaṇ paṛē .

¹³⁰Even a huge mountain will seem like a ball. ¹³¹Situations appear to be like toys to those in the flying stage.

⁸⁹Charitra bhūmi bhī mahārāṣhṭra kō banāyā .

¹³²When you go high above, what do all the huge countries look like?

⁹⁰Tō mahārāṣhṭra kyā karēgā  ?

¹³³They all look like toys and models.

⁹¹Mahārāṣhṭra kō tō double phal dēnā paṛēgā . ⁹²Kyā double phal dēgē  ?

¹³⁴So here, too, for those who are in the flying stage, any situation or obstacle appears to be like a game, a toy, or an ant.

⁹³Dēkhē̃ , pahlē touch hōtā hai ki kyā phal dēnā hai  ?

¹³⁵The ant is dead; it is not even alive! ¹³⁶A live ant can sometimes even bring down an elephant!

⁹⁴Agar touch nahī̃ hōtā tō mahārāṣhṭra sē madhya pradēśh one number hō jāyēgā .

¹³⁷However, this ant is a dead ant! ¹³⁸The mountains too are not like mustard seeds (rai) , but like cotton wool (rue).

⁹⁵Ēk hai vāris aur dūsrē haĩ V|we . I|āī|eye . Ps . .

¹³⁹Therefore, you are such mahavirs, are you not?

⁹⁶Tō vāris bhī nikālnē haĩ aur V|we . I|āī|eye . Ps . bhī nikālnē haĩ , yah hai double phal .

¹⁴⁰As well as becoming conquerors of Maya, also become conquerors of the nature. ¹⁴¹Are you constantly the conquerors of Maya and the nature?

⁹⁷Kahā̃ V|we . I|āī|eye . Ps . nikāltē , kahā̃ vāris nikāltē lēkin dōnō̃ nikālnē haĩ .

¹⁴²You are becoming conquerors of Maya, but you also have to become conquerors of nature because there is now to be great upheaval of nature.

⁹⁸Vāris bhī nāmīgrāmī hō̃ aur V|we . I|āī|eye . Ps . bhī nāmīgrāmī hō̃ .

¹⁴³Have you become unshakeable to such an extent that you can remain unshakeable even amidst upheaval?

⁹⁹Tō ismē̃ kaun number one lēgā  ? ¹⁰⁰Foreign lēgā , mahārāṣhṭra lēgā vā madhyapradēśh lēgā  ? ¹⁰¹Kaun lēgā  ?

¹⁴⁴Sometimes, the water of the oceans will show its power and sometimes the earth will show its power. ¹⁴⁵If you are conquerors of nature, then none of her upheaval can shake you.

¹⁰²Aur bhī lē saktē haĩ lēkin āj tō yah sāmnē baiṭhē haĩ  ?

¹⁴⁶You will constantly see everything, as a detached observer, to be a game.

¹⁰³Achchhā tō kyā sunā  ? ¹⁰⁴Jō ōṭē sō arjun gāyā huā hai nā  ?

¹⁴⁷Just as angels are always shown flying above high mountains, so you angels should always have an elevated stage.

¹⁰⁵Ismē̃ jō bhī āgē jāyē jā saktā hai .

¹⁴⁸That is, you are those who stay high above the mountains.

¹⁰⁶Abhī number out nahī̃ huī haĩ isliē jō bhī nimitt ban number one ānē chāhē vah ā saktē hai .

¹⁴⁹Do you always have such a high stage? ¹⁵⁰The higher your stage is, the more you will automatically be able to remain above all upheaval.

¹⁰⁷Samjhā kyā karnā hai  ?

¹⁵¹Look, now, all of you have come up the mountain last and left all the upheaval down below, have you not? ¹⁵²There is so much upheaval in the towns whereas there is so much peace here! ¹⁵³Since there is such a difference even in physical places, just imagine how great the difference of day and night there is between an ordinary stage and an elevated stage. ¹⁵⁴Blessing: May you be a living light­and­might­house who shows the right path to wandering souls.

¹⁰⁸Uskā sādhan bhī sunāyā - ’ ’ uṛtī kalā ' ' .

¹⁵⁵In order to show any wandering soul the right path, become a living light­and­ might house.

¹⁰⁹Chaṛhtī kalā nahī̃ uṛtī kalā .

¹⁵⁶For this, you have to remember two things.

¹¹⁰Uskē liē sadā double light rahō .

¹⁵⁷1. You have to discern the desires of all souls.

¹¹¹Yah tō jāntē hō nā  ! ¹¹²Jāntē sab hō abhī svarūp aur anubhav mē̃ lāō .

¹⁵⁸Just as a good doctor can diagnose an illness by feeling that one’s pulse, so you too must now use your power to discern.

¹¹³Achchhā  ! ¹¹⁴Aisē sadā bāp K|kē sāthī , her|har saṅkalp , bōl aur karma mē̃ bāp samān arthāt bāp K|kē samīp ratna , sadā svarūp aur saphaltā svarūp , vijay mālā K|kē samīp ratnō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁵⁹2. Constantly keep the experience of all treasures with you. ¹⁶⁰Do not just speak about all relationships and all powers, but always aim to give them the experience of that. ¹⁶¹Slogan: Become completely full with all attainments and you will remain constantly satisfied and free of all questions.

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