शनिवार 21 नवंबर 1981 की अव्यक्त मुरली

⁰> ¹21-11-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 21-11-81 Om Shanti Avyakt Bapdada Madhuban

²" chhōṛō tō chhūṭō "

¹Let go and become free.

³Sadā karmabandhan-mukta , bījrūp , vr̥ikṣhapati śhiv bābā bōlē - ⁴‘ ‘ sadā sahyōgī , sadā bachchō̃ K|kē sāthī bāpdādā apnē sahyōgī bachchō̃ kō , sadā K|kē sāthī bachchō̃ kō āj vatan key|kī , bāpdādā key|kī ram - ṇīk bāt sunātē haĩ .

²Today, BapDada who’s always the co­operative Companion of the children, is relating an entertaining conversation of Bap and Dada to His co­operative children who are His constant companions.

⁵Āp sabhī bhī rūhānī ramaṇīk mūrtta hō nā  !

³All of you are entertaining, are you not?

⁶Tō aisē bachchō̃ kō bāp bhī ramaṇīk bāt sunātē haĩ .

⁴Therefore, Baba too relates entertaining things to such children.

⁷Āj vatan mē̃ bāpdādā K|kē sāmnē , ēk baṛā sundar alaukik arth|earth sahit vr̥ikṣha emerge huā .

⁵Today, a very large, beautiful, alokik and significant looking tree emerged in front of BapDada.

⁸Vr̥ikṣha baṛā sundar thā aur vr̥ikṣha key|kī ḍāliyā̃ anēk thī̃ , kōī chhōṭī kōī baṛī , kōī mōṭī kōī patlī thī̃ .

⁶The tree was very beautiful and it had many branches. ⁷Some small and some large: some thin and some thick.

⁹Lēkin us alaukik vr̥ikṣha kē ūpar bhinn-bhinn prakār K|kē raṅg-biraṅgē bahut sundar pañchhī thē .

⁸However, there were various very beautiful colourful birds on that tree.

¹⁰Jō harēk apnī-apnī ḍālī par baiṭhē thē .

⁹Each of them was sitting on its own branch.

¹¹Pañchhiyō̃ K|kē kāraṇ vr̥ikṣha baṛā sundar lag rahā thā .

¹⁰Because of the birds, the tree looked very beautiful.

¹²Kaī pañchhī uṛtē huē bāpdādā key|kī aṅgulī par bhī ākar baiṭhtē .

¹¹Some birds would come flying and sit on BapDada’s fingers.

¹³Kaī kandhē par bhī ākar baiṭhtē aur kōī āgē pīchhē chakkar lagātē rahtē .

¹²Some would come and sit on Baba’s shoulders and some just continued to circle around.

¹⁴Kōī ḍālī par baiṭhē-baiṭhē dūr sē nayan mulākāt bhī kartē , khuśh bhī bahut thē .

¹³Some just sat at a distance and met Baba through their eyes and remained happy with just that.

¹⁵Lēkin dūsrē pañchhiyō̃ K|kē milan kā khēl dēkhtē huē khuśh thē .

¹⁴They were happy just to observe the pleasure the other birds had meeting Baba.

¹⁶Svayã samīp nahī̃ āyē .

¹⁵They themselves didn’t come close.

¹⁷Aisā dr̥iśhya dēkh brahmā bāp muskarātē huē tālī bajāē un pañchhiyō̃ kō bulānē lagē - ‘ ‘ āō bachchē , āō bachchē , ' ' kahkar bahut mīṭhā bulāvā kar rahē thē .

¹⁶Seeing such a scene, Brahma Baba smiled, clapped and began to call all the birds to Him. ¹⁷Baba very sweetly invited all the birds to come. ¹⁸He said: “Come children, come children!”

¹⁸Phir bhī pañchhī nahī̃ āyē .

¹⁹Even then, those birds wouldn’t come.

¹⁹Paṅkh bhī thē . ²⁰Paṅkh hilā bhī rahē thē lēkin apnē hī pāṅw sē ḍālī kō aisā majbūt pakaṛē huē thē jō uṛkar samīp nahī̃ ā saktē thē .

²⁰Although they had wings and were flapping those wings, they were still clutching onto the branches so tightly with their claws that they were unable to fly and come closer.

²¹Phir kyā huā  ?

²¹What happened then?

²²Chāhtē huē bhī uṛ nahī̃ pāyē .

²²Even though they wanted to, they weren’t able to fly.

²³‘ ‘ bābā-bābā ' ' kahkar baṛē pyār sē bulānē lagē , bōlnē lagē , kyā bōlā hōgā  ?

²³They began to call out with a lot of love, “Baba, Baba!” then they said something. ²⁴What would they have said?

²⁴‘ ‘ uḍāō , uṛāō ' ' bōlnē lagē .

²⁵They said, “Make us fly! ²⁶Make us fly!”

²⁵Vā ‘ ‘ chhuṛāō-chhuṛāō , ‘ bōlnē lagē .

²⁷And then, they said, “Free us! ²⁸Free us!”

²⁶Bāpdādā bōlē - ‘ ‘ chhuṛāō-chhuṛāō nahī̃ , lēkin chhōṛō tō chhūṭō .

²⁹BapDada said: “Instead of saying, “Free us! ³⁰Free us!”, just let go and become free!”

²⁷' ' lēkin vē|way pañchhī itnē kōī chatur thē , kōī kamjōr thē jō ḍālī kō bhī chhōṛnē nahī̃ chāhtē aur bāp kā sāth bhī lēnā chāhtē thē . ²⁸Dōnō̃ bātē̃ sāth chāhtē thē , yah thē chatur pañchhī .

³¹However, amongst those birds, there were some who were very clever, but others who were weak. ³²Although they too wanted to experience the Father’s company, they didn’t want to let go of the branch. ³³The clever birds wanted to do both!

²⁹Aur kamjōr va bhōlē pañchhī chhōṛnē chāhtē , lēkin yukti nahī̃ ātī mukti pānē key|kī .

³⁴The weak and innocent birds wanted to become free, but they didn’t know the way to attain their freedom.

³⁰Aur bhōlē pañchhī tō apnē bhōlēpan mē̃ yah bhī nahī̃ samajhtē ki yah chhōṛnā bhī hai .

³⁵The innocent ones, in their innocence, didn’t even realise that they had to let go!

³¹Tō aisē pañchhiyō̃ kō dēkh bāpdādā bār-bār unhō̃ kō yahī bōlē - ’ ’ chhōṛō tō chhūṭō ' ' .

³⁶Seeing these birds, BapDada repeatedly told them to let go and become free. ³⁷However, the birds continued to chatter in their own language.

³²Lēkin vē|way apnī bōlī bōltē rahē . ³³Bāpdādā yukti bhī batātē lēkin thōṛā-sā ḍālī kā sāth chhōṛtē huē phir pakaṛ lē̃ .

³⁸BapDada showed them what to do and yet they would let go of the branch a little and still clutch onto it again. ³⁹This is why they continued to call out.

³⁴Isliē bulātē rahē , bōltē rahē lēkin uṛtā pañchhī ban bāp kē sāth samīp milan kā anubhav aur viśv-parikramā arthāt bēhad key|kī sēvā key|kī parikramā kā anubhav kar nahī̃ saktē .

⁴⁰Although they continued to speak, they were unable to become flying birds. ⁴¹They were unable to experience having a close meeting with the Father and tour the world, that is, they were unable to do the tour of unlimited world service.

³⁵Abhī āp harēk apnē sē pūchhō ki maĩ kahā̃ thā  ?

⁴²Now, each of you can ask yourself where you were.

³⁶Ḍālī par vā bāp K|kē kandhē par  ?

⁴³Were you on a branch or on Baba’s shoulders?

³⁷Vā agũlī par nāch rahē thē  ?

⁴⁴Or, were you dancing on His fingers?

³⁸Vā āspās ghūm rahē thē  ?

⁴⁵Or, were you flying around Baba?

³⁹Apnē āpkō tō jāntē hō nā  ?

⁴⁶Do you know yourself?

⁴⁰Apnē āp sē pūchhō - ’ ‘ chhōṛō tō chhūṭō ' ' , yah pāṭh kitnā pakkā kiyā hai  ?

⁴⁷Ask yourself to what extent you have made the lesson of “Let go and become free” firm for yourself.

⁴¹‘ ‘ chhōṛō tō chhūṭō ' ' - yah pāṭh sadā yād hai  ?

⁴⁸Do you always remember the lesson, “Let go and become free”?

⁴²Vā dūsrā chhōṛē tō maĩ chhūṭū̃  ?

⁴⁹Or, is it that you can become free when others let go?

⁴³Vā bāp chhuṛāyē tō maĩ chhūṭū̃  ?

⁵⁰Or, is it that you can only become free when Baba frees you.

⁴⁴Aisā pāṭh tō nahī̃ paṛh lētē hō  ?

⁵¹You don’t imbibe this lesson in that way, do you?

⁴⁵Kisī bhī prakār key|kī ṛālī kō apnē buddhi rūpī pāṅw sē pakaṛ K|kē tō nahī̃ baiṭhē hō  ?

⁵²You are not clutching onto any type of branch with the foot of your intellect, are you?

⁴⁶Kisī bhī purānē svabhāv-sanskār vā kisī bhī śhakti key|kī kamī hōnē kāraṇ , nirbal hōnē kāraṇ ḍālī par hī tō nahī̃ baiṭh gayē hō  ?

⁵³You haven’t perched down on a branch just because of some old sanskars or your nature, or because you lack a particular power or because of being weak, have you?

⁴⁷Her|har bāt mē̃ ‘ ‘ chhōṛō tō chūṭō̃ ' ' , yah practical mē̃ lātē hō  ?

⁵⁴Do you put this lesson, “Let go and become free” into practice in every situation?

⁴⁸Yahī pāṭh brahmā bāp kō number one lē gayā .

⁵⁵It was this lesson that made Brahma Baba become number one.

⁴⁹Śhurū sē chhōṛā tō chhūṭ gayā nā  !

⁵⁶He let go from the beginning and therefore, he became free.

⁵⁰Yah nahī̃ sōchā ki - sāthī mujhē chhōṛē̃ tō chhūṭū̃ , sambandhī chhōṛē̃ tō chhūṭū̃ .

⁵⁷He never thought that he would only become free if his companions or his relatives freed him.

⁵¹Vighna ḍālnē vālē vighna ḍālnē sē chhōṛē̃ tō chhūṭū̃ .

⁵⁸He never thought that he would only become free when those who were created obstacles stopped doing that.

⁵²Bhinn-bhinn paristhitiyā̃ mujhē chhōṛē̃ tō chuṭū̃ .

⁵⁹Or, that he would become free when the various circumstances changed.

⁵³Yah kabhī sōchā  ?

⁶⁰Did he ever think that?

⁵⁴Sadā svayã kō yahī pāṭh pakkā practical mē̃ dikhāyā vaisē follow father kiyā hai  ?

⁶¹He himself constantly made make this lesson firm. ⁶²Do you follow the father in the same way?

⁵⁵Iskō kahā jātā hai - jō ōṭē sō arjun .

⁶³This is known as: The one who takes the initiative is Arjuna.

⁵⁶Tō arjun ban gayā nā  !

⁶⁴Therefore, he became Arjuna, did he not?

⁵⁷Arthāt bāp K|kē ati samīp , samān , combined ban gayē .

⁶⁵He came very close to the Father. ⁶⁶He became equal and combined.

⁵⁸Jō āp sabhī bhī bāpdādā combined bōltē hō nā  ?

⁶⁷You also say that Bap and Dada are combined, do you not?

⁵⁹Tō aisē banē hō  ?

⁶⁸Therefore, have you become like them?

⁶⁰Vā kabhī kaisē , kabhī kaisē  ? ⁶¹Jaisē yah bijlī kar rahī hai .

⁶⁹Or, are you sometimes one thing and sometimes something else, like this electricity?

⁶² ( bijlī bār-bār ātī aur jātī thī ) tō kabhī chhōṛō tō chhūṭō , kabhī dūsrā chhōṛē tō chhūṭō , yah khēl tō nahī̃ khēltē hō  ?

⁷⁰(The lights were continuously going out.) ⁷¹You don’t sometimes play the game of letting go by yourself, and at other times, only becoming free when others let go, do you?

⁶³Yah bijlī kā bhī khēl hai nā  ?

⁷²These lights going is also a game, is it not?

⁶⁴Kabhī ānā , kabhī jānā yah bhī khēl huā .

⁷³Sometimes to come on and sometimes to go out is also a game.

⁶⁵Tō aisā khēl tō nahī̃ kartē hō  ?

⁷⁴You don’t play such games, do you?

⁶⁶Sadā achchhā lagtā hai yā ānā-jānā achchhā lagtā hai  ?

⁷⁵Which do you prefer: when something is constant or when it keeps on coming and going?

⁶⁷Tō her|har bāt mē̃ chāhē svabhāv parivartan mē̃ , saṅskār parivartan mē̃ , ēk dō K|kē samparka mē̃ ānē mē̃ , paristhitiyō̃ yā vighnō̃ kō pār karnē mē̃ , kyā pāṭh pakkā karnā hai  ?

⁷⁶Therefore, in every aspect, whether in transformation of your nature or sanskars, or in coming into relationship with one another or in overcoming obstacles, what lesson do you have to make firm? ⁷⁷“When you yourself let go, you can become free.”

⁶⁸‘ ‘ svayã chhōṛō tō chhūṭō ' ' . ⁶⁹Paristhiti āpkō nahī̃ chhōṛēgī , āp chhōṛō tō chhūṭō .

⁷⁸The circumstances are not going to let go of you, you yourself have to let go and become free.

⁷⁰Dūsrī ātmāyē̃ saṅskār K|kē ṭakrāv mē̃ bhī ātī haĩ . ⁷¹Tō bhī yahī sōchō ki maĩ chōḍū̃ tō chhūṭū̃ , yah ṭakrāv chhōṛē̃ tō chhūṭū̃ , yah nahī̃ .

⁷⁹Even if other souls come into conflict with you, you must remember that you will only become free when you let go. ⁸⁰Don’t think that when the other person stops creating conflict, you will become free, no!

⁷²Agar yah chhōṛē̃ tō chhūṭū̃ hōgā tō ṭakrāv samāpt hōkar phir dūsrā śhurū hō jāyēgā .

⁸¹If you believe that you can only become free when that person lets go, then when that conflict ends, another one will start.

⁷³Kahā̃ tak intjār kartē rahē̃gē ki yah chhōṛē tō chhūṭū̃  !

⁸²For how long are you going to keep waiting for the other person to let go so that you can become free?

⁷⁴Yah māyā K|kē vighna vā paṛhāī mē̃ paper tō samay prati samay bhinn bhinn rūpō̃ sē ānē hī haĩ .

⁸³Obstacles of Maya and test papers in your study will continue to come in different forms from time to time.

⁷⁵Tō pās|pass hōn kē liē - maĩ paḍhū̃ tē pās|pass hū̃ yā teacher paper halkā karē tō pās|pass hū̃  ?

⁸⁴Therefore, is it that you pass if you study or do you only pass if the teacher gives you an easy paper?

⁷⁶Kyā karnā paṛtā hai  ?

⁸⁵What do you have to do?

⁷⁷Maĩ paḍhū̃ tō pās|pass hū̃ , yahī ṭhīk hai nā  !

⁸⁶It is correct to say that you will pass when you study well.

⁷⁸Aisē hī yahā̃ bhī sab bātō̃ kō - maĩ svayã pās|pass kar jāū̃ .

⁸⁷Similarly, here too, you have to pass in every situation.

⁷⁹Phalānā vyakti pās|pass karē - yah nahī̃ .

⁸⁸Don’t think that so­and­so has to pass.

⁸⁰Phalānī paristhiti pās|pass karē-yah nahī̃ .

⁸⁹Don’t think that such­and­such a situation has to end.

⁸¹Mujhē pās|pass karnā hai .

⁹⁰Understand that you yourself have to pass.

⁸²Iskō kahā jātā hai - ‘ ‘ chhōṛō tō chhūṭō .

⁹¹This is known as becoming free by letting go.

⁸³' ' intjār nahī̃ karō , intjām karō .

⁹²Do not wait for anything, but prepare yourself.

⁸⁴Nahī̃ tō pañchhī bhī hō , paṅkh bhī haĩ aur sundar bhī bahut hō , bāp K|kē vr̥ikṣha par bhī baiṭh gayē hō arthāt brāhmaṇ parivār K|kē bhī ban gayē hō lēkin kisī bhī prakār K|kē sva K|kē saṅskār vā svabhāv , vā dūsrō̃ K|kē svabhāv aur saṅskār dēkhnē aur varṇan karnē key|kī kamjōrī hai , purūṣhārth mē̃ nirādhār nahī̃ , ādhār hai , kisī bhī vyakti yā vastu kā lagāv hai , kisī bhī guṇ vā śhakti key|kī kamī hai - yah haĩ bhinn-bhinn ḍāliyā̃ .

⁹³You are a bird, you have wings, you are very beautiful, you are sitting on the Father’s tree, that is, you belong to the Brahmin family. ⁹⁴However, there is the weakness of seeing any type of your own or someone else’s sanskars or nature. ⁹⁵You are not independent in your efforts, you become dependent. ⁹⁶There is attachment to a person or object, you lack a particular virtue or power.

⁸⁵Tō in ḍāliyō̃ mē̃ sē kisī ḍālī kō pakaṛ K|kē tō nahī̃ baiṭhē hō  ?

⁹⁷All of these are the various branches. ⁹⁸So, you are not perched on one of these branches, clutching on are you?

⁸⁶Agar kisī bhī ḍālī kō pakaṛā huā hai tō bāp K|kē sadā agũlī par nāchnē arthāt sadā śhrīmat key|kī aṅgulī K|kē ādhār par chalnē , aisā samīp kā anubhav nahī̃ kar sakē̃gē .

⁹⁹If you hold onto any branch, then you are unable to have an experience of the closeness of constantly dancing on the Father’s finger, of constantly moving along with the support of the finger of shrimat.

⁸⁷Vā sadā bāp K|kē her|har karttavya mē̃ sahyōgī arthāt kandhē par nāch nahī̃ sakē̃gē .

¹⁰⁰You won’t be able to co­operate in every task of the Father’s, that is, you won’t be able to dance on His shoulders.

⁸⁸Ēk haĩ sadā sahyōgī aur dūsrē haĩ kabhī sahyōgī , kabhī viyōgī . ⁸⁹Kyō̃  ? ⁹⁰Kyōṅki kisī na kisī ḍālī kō pakaṛ lētē haĩ tō sahyōgī kē bajāē viyōgī ban jātē haĩ .

¹⁰¹One is to be constantly co­operative (sahyogi) and the other is to sometimes become co­operative and at other times become separated from the Father (viyogi). ¹⁰²Why is it that instead of co­operating, you become separated from the Father?

⁹¹Ab apnē āp sē pūchhō - maĩ kaun  ? ⁹²Samjhā  !

¹⁰³It is because your are clutching onto one of those branches.

⁹³Tō āj kā pāṭh kyā pakkā kiyā  ? ⁹⁴‘ ‘ chhōṛō tō chhūṭō  ? ⁹⁵' ' pakkā kiyā nā  !

¹⁰⁴Sometimes, you become tired with yourself and sometimes you become tired of others.

⁹⁶Ḍālī kō tō nahī̃ pakaṛē̃gē nā  !

¹⁰⁵Sometimes, you become tired of service.

⁹⁷Thak jātē haĩ nā tō ṛālī kō pakaṛkar baiṭh jātē haĩ .

¹⁰⁶So, you keep clutching onto that branch and crying out, “Now free me!

⁹⁸Kabhī svayã sē thak jātē haĩ , kabhī dūsrō̃ sē thak jātē haĩ , kabhī sēvā sē thak jātē haĩ .

¹⁰⁷Free me!” ¹⁰⁸You yourself are clutching onto it and you are asking the Father to free you!”

⁹⁹Tō ḍālī kō pakaṛ kar phir chillātē haĩ ‘ ‘ ab chhuṛāō ab chhuṛāō .

¹⁰⁹Why should He do this? ¹¹⁰This is why Baba constantly shows you ways to free yourself.

¹⁰⁰' ' pakaṛā khud ōr chhuṛāvē bāp .

¹¹¹You yourself have to let go.

¹⁰¹Yah kyō̃  ? ¹⁰²Isīliē bāp sadā chhōṛnē key|kī yukti batātē .

¹¹²When you yourself do something, you receive the reward of that.

¹⁰³Chhōṛē̃gē tō khud nā  ! ¹⁰⁴Karē̃gē tō pāyēṅgē .

¹¹³If the Father were to do it for you too, then who would receive the reward?

¹⁰⁵Yah bhī bāp karē̃gē tō pāyēṅgē kaun  ? ¹⁰⁶Karē̃ bāp aur pāyē̃ āp  ?

¹¹⁴Is it that the Father does it for you and you receive the reward?

¹⁰⁷Isliyē bāp karāvanhār ban nimitt āpkō banātē haĩ .

¹¹⁵This is why Baba becomes Karankaravanhar and makes you an instrument.

¹⁰⁸Tō mahārāṣhṭra aur rājasthān mē̃ pañchhī tō sab sundar hō nā  ?

¹¹⁶Therefore, all of you in Maharashtra and Rajasthan are very beautiful birds, are you not?

¹⁰⁹Bāmbē mē̃ sundar pañchhī hōtē haĩ nā  !

¹¹⁷There are beautiful birds here from Bombay, too, are there not?

¹¹⁰Aur rājasthān mē̃ bhī  !

¹¹⁸And in Rajasthan?

¹¹¹Hō tō bāp K|kē sabhī sundar pañchhī , paṅkhō̃ vālē pañchhī .

¹¹⁹All of you are the beautiful birds who belong to the Father, birds with wings.

¹¹²Lēkin ḍālī vālē pañchhī haĩ vā uṛnē vālē haĩ - yah caik karō .

¹²⁰But, now check whether you are birds clutching onto a branch or flying birds.

¹¹³Kaiyō̃ key|kī ādat bhī hōtī hai , kitnā bhī uṛāvē̃ phir jākar baiṭh jāyēṅgē .

¹²¹No matter how much one tries to make some fly, they still have the habit of returning and settling down again on it.

¹¹⁴Kisī bhī bāt mē̃ vaśhībhūt hōnā arthāt ḍālī kō pāṅw sē pakaṛnā , vaśhīkaraṇ mantra bhūl jātē tō vaśhībhūt hō jātē .

¹²²To become influenced by anything means to clutch onto that branch with your foot. ¹²³It is when you forget the mantra that disciplines the mind, that you become influenced.

¹¹⁵Tō mahārāṣhṭra K|kē pañchhī kaun haĩ  ?

¹²⁴So, who are the birds of Maharashta?

¹¹⁶Uṛtē pañchhī .

¹²⁵Flying birds!

¹¹⁷Sārā mahārāṣhṭra kā group kaun sē pañchhī haĩ  ?

¹²⁶Which kind of birds are the whole of the Maharashtra group?

¹¹⁸Uṛtē pañchhī haĩ vā ḍālī vālē haĩ  ?

¹²⁷Are you flying birds or birds clutching onto a branch?

¹¹⁹Aur rājasthān sē kaun sē pañchhī āē haĩ  ?

¹²⁸And, what type of birds have come from Rajasthan?

¹²⁰‘ ‘ chhōṛō tō chhūṭō ' ' yā ‘ ‘ chhōṛ diyā hai aur chhūṭ gayē haĩ .

¹²⁹Is it, “Let go and become free”? ¹³⁰Or, is it, “You have already let go and become free”?

¹²¹' ' thak jātē haĩ tō ḍālī kō pakaṛ lētē haĩ .

¹³¹When you become tired, you clutch onto a branch.

¹²²Rājasthān K|kē pañchhī tō bahut sundar prasiddh haĩ .

¹³²The birds of Rajasthan are very beautiful and very famous.

¹²³Nāchnē vālē pañchhī haĩ nā  !

¹³³You are the dancing birds, are you not?

¹²⁴Kiskē vaśh tō nahī̃ hōtē nā  !

¹³⁴You don’t become influenced by anyone, do you?

¹²⁵Chakkar lagānē vālē pañchhī arthāt sōchtē bahut haĩ - yah karē̃gē , yah karkē dikhāyēṅgē , lēkin phirtē rahtē haĩ ās pās|pass , uṛtē nahī̃ haĩ .

¹³⁵To be birds who simply fly around means to be those who have many thoughts such as: “I will do this. ¹³⁶This will happen. ¹³⁷I will show them this. ¹³⁸I will think about this. etc!”

¹²⁶Aisē bhī bahut haĩ - ‘ ‘ karē̃gē-karē̃gē , hōgā , dikhāyēṅgē sōchē̃gē … .

¹³⁹Such ones are constantly making plans for the future. ¹⁴⁰These are the birds who simply circle around.

¹²⁷' ' ¹²⁸Gē̃-gē̃ karnē vālē haĩ .

¹⁴¹So, which group have you brought?

¹²⁹Yah hai ās pās|pass chakkar lagānē vālē .

¹⁴²Whom have you brought from Bombay?

¹³⁰Tō kaun sā group lāī hō  ?

¹⁴³Which group have you brought from Rajasthan?

¹³¹Bāmbē sē kaun lāī hō  ? ¹³²Rājasthān sē kaun sā lāī hō  ?

¹⁴⁴Because all of you belong to the Father, you are all beautiful anyway.

¹³³Sundar tō sabhī haĩ kyōṅki bāp K|kē ban gayē .

¹⁴⁵To become a Brahmin means to become coloured.

¹³⁴Brāhmaṇ bannā arthāt raṅg lag gayā .

¹⁴⁶You have been coloured and you have also received wings.

¹³⁵Raṅg tō ā gayā aur paṅkh bhī ā gayē . ¹³⁶Bākī hai ‘ ‘ chhōṛō tō chhūṭō .

¹⁴⁷However, it is only when you let go that you finally become free.

¹³⁷' ' achchhā .

¹⁴⁸Achcha.

¹³⁸Tō āj ramaṇīk bachchē āyē haĩ nā  !

¹⁴⁹So, today, you entertaining children have come here.

¹³⁹Tō bāpdādā nē bhī vatan key|kī ramaṇīk bātē̃ sunāī .

¹⁵⁰This is why BapDada has told you entertaining things.

¹⁴⁰Achchhā  !

¹⁵¹Achcha.

¹⁴¹Aisē sadā bāp samān , uṛtē pañchhī , sadā bēhad K|kē sēvā key|kī sadā parikramā lagānē vālē , sadā sarv ḍāliyō̃ K|kē bandhan sē mukt , jab chāhē̃ uṛ jāē , aisē sadā svatantr pañchhī , sadā bāp K|kē aṅgulī par nāchnē vālē arthāt śhrīmat K|kē ādhār par sadā śhrēṣhṭh saṅkalp , bōl aur karma karnē vālē aisē śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād pyār aur namastē . ¹⁴²' '

¹⁵²To those who are constantly equal to the Father, the flying birds; to those who are constantly circling around doing unlimited world service; to those who are constantly free from the bondage of any type of branch and are able to fly whenever they want; to such free birds who constantly dance on the Father’s finger, that is, those who constantly have elevated thoughts, words and actions on the basis of shrimat; to such elevated souls, BapDada’s love, remembrance and namaste. ¹⁵³BapDada meeting groups from Rajasthan and Maharashtra zones

¹⁴³Party kē sāth avyakt bāpdādā key|kī madhur mulākāt ( rājasthān aur mahārāṣhṭra zone ) .

¹⁵⁴A true Sita is one who has the awareness of the sound of Rama in her every vein. ¹⁵⁵Do you consider yourselves to be true Sitas?

¹⁴⁴1 . sachchī sītā vah , jiskī nas-nas mē̃ rām K|kē smr̥iti kā āvāj hō - apnē kō sachchī sītā samajhtē hō  ?

¹⁵⁶To be a true Sita means to be one whose every step remains within the boundary of shrimat. ¹⁵⁷So, do you constantly stay within this boundary?

¹⁴⁵Sachchī sītā arthāt her|har kadam śhrīmat key|kī lakīr K|kē andar .

¹⁵⁸There is only one Rama and all the rest are Sitas. ¹⁵⁹Sita had to sit within the boundary.

¹⁴⁶Tō sadā lakīr K|kē andar rahtē hō nā  ? ¹⁴⁷Rām ēk hai , bākī sab sītāyē̃ hō̃ .

¹⁶⁰To have remembrance constantly of the Father and constantly to follow the Father's shrimat: it is those who stay within such a boundary who are true Sitas.

¹⁴⁸Sītā kō lakīr K|kē andar hī baiṭhnā hai .

¹⁶¹She wouldn’t take even one step outside without shrimat.

¹⁴⁹Sadā bāp kī yād , sadā bāp key|kī śhrīmat - aisī lakīr K|kē andar rahnē vālī sachchī sītā .

¹⁶²When a train stands on the rail­track, it automatically follows the path. ¹⁶³So too, every morning at amrit vela, stay on the path of remembrance.

¹⁵⁰Ēk kadam bhī binā śhrīmat K|kē nahī̃ .

¹⁶⁴Amrit vela is your foundation for the day.

¹⁵¹Jaisē train kō paṭrī par khaṛā kar dētē haĩ tō automatically rāstē par chaltī rahtī hai , aisē hī rōj amr̥tatavēlē yād kī lakīr par khaṛē hō jāō .

¹⁶⁵When your amrit vela is good, then your whole day will be good. ¹⁶⁶Those who live at home with their families should especially make their foundation of amrit vela very strong so that they automatically continue to receive help throughout the day.

¹⁵²Amr̥itvēlā hai foundation . ¹⁵³Amr̥itvēlā ṭhīk hai tō sārā din ṭhīk hō jāyēgā .

¹⁶⁷Whilst living in your worldly household, remain a constant and true Sita of the one Father. ¹⁶⁸Sita would always remember Rama alone.

¹⁵⁴Pravr̥itti mē̃ rahnē vālō̃ kā viśhēṣh amr̥itvēlē kā foundation pakkā hōnā chāhiē tō sārā din svataḥ sahyōg miltā rahēgā .

¹⁶⁹There would be the awareness of the sound of Rama in her every vein ­ you are such Sitas, are you not? ¹⁷⁰This is known as being loving and detached. ¹⁷¹To the extent that you are detached, accordingly you will be loved by the Father.

¹⁵⁵Laukik pravr̥itti mē̃ rahtē bhī sadā ēk bāp key|kī sachchī sītā bankar rahō .

¹⁷²The way to earn an income of multimillions at every step is to consider yourself to be a special soul.

¹⁵⁶Sītā kō sadā rām hī yād rahē . ¹⁵⁷Nas-nas mē̃ rām K|kē smr̥iti key|kī āvāj hō - aisī sachchī sītāē̃ hō nā  !

¹⁷³The way to earn a constant income of multimillions at every step is to consider yourself to be a special soul at every step.

¹⁵⁸Isī kō kahā jātā hai nyārā aur pyārā .

¹⁷⁴As is your awareness, so accordingly your stage will automatically become like that.

¹⁵⁹Jitnā nyārē utnā bāp K|kē pyārē .

¹⁷⁵Your acts will also become special acts.

¹⁶⁰2 . her|har kadam mē̃ padamō̃ key|kī kamāī kā sādhan-apanē kō viśhēṣh ātmā samajhkar chalō

¹⁷⁶Therefore, because you have made the Father belong to you, constantly have the awareness that you are a special soul.

¹⁶¹Sadā her|har kadam mē̃ padamō̃ key|kī kamāī jamā karnē kā sādhan hai .

¹⁷⁷What could be a greater speciality than that? ¹⁷⁸To become a child of God is the greatest speciality of all.

¹⁶²Her|har kadam mē̃ apnē kō viśhēṣh ātmā samajhō-tō jaisī smr̥iti hōgī vaisī sthiti svataḥ hō jāyēgī .

¹⁷⁹Constantly stay in this awareness, and you will accumulate an income of multimillions. ¹⁸⁰Whom do you belong to and what have you become?

¹⁶³Karma bhī viśhēṣh hō jāyēṅgē .

¹⁸¹By even remembering this much, you will continue to earn an income.

¹⁶⁴Tō sadā yah smr̥iti rahē ki maĩ viśhēṣh ātmā hū̃ kyōṅki bāp nē apnā banā liyā .

¹⁸²The vision of the souls of the world is on you. ¹⁸³You are such elevated souls that you are constantly seen playing every part.

¹⁶⁵Issē baṛī viśhēṣhtā aur kyā hō saktī hai  ?

¹⁸⁴This Brahmin life is for playing a part on the stage from the beginning to the end.

¹⁶⁶Bhagvān K|kē bachchē ban jānā , yah sabsē baṛī viśhēṣhtā hai . ¹⁶⁷Sadā isī smr̥iti mē̃ rahnā arthāt padamō̃ key|kī kamāī jamā karnā .

¹⁸⁵When you constantly remain aware that you are playing your part on the unlimited world stage, you will automatically pay attention to every action you perform.

¹⁶⁸Kiskē banē aur kyā banē haĩ yah bhī yād rakhō tō kamāī hōtī rahēgī .

¹⁸⁶When you pay such attention to every act you perform, you will continue to accumulate an income.

¹⁶⁹Viśhva K|kē ātmāō̃ key|kī nigāh āpkē ūpar hai , itnī ūñchē tē ūñchī ātmāē̃ hō , tō sadā her|har part bajātē , uṭhtē-baiṭhtē , chaltē-phirtē is smr̥iti mē̃ rahō ki ham stage par part bajā rahē haĩ .

¹⁸⁷The sign of souls who are close to the Father is that they are equal to Him. ¹⁸⁸Do you constantly consider yourselves to be souls close to the Father? ¹⁸⁹What are the signs of souls who are close to the Father? ¹⁹⁰They would always be equal to the Father.

¹⁷⁰Yah brāhmaṇ jīvan hai hī ādi sē ant tak stage kē ūpar part bajānē vālē .

¹⁹¹The Father's virtues would also be the virtues of the children. ¹⁹²The Father's task would constantly also be the children’s task.

¹⁷¹Jab sadā yah smr̥iti rahēgī ki maĩ bēhad viśhva key|kī stage par hū̃ tō svataḥ her|har karma kē ūpar attention rahēgā .

¹⁹³To be equal to the Father in your every thought and action is to be close to the Father. ¹⁹⁴Those whose stage is close to the Father’s would be constant destroyers of obstacles.

¹⁷²Itnā attention rakhkar karma karē̃gē tō kamāī jamā hōtī rahēgī .

¹⁹⁵They would not be influenced by any type of obstacle. ¹⁹⁶If you are influenced by obstacles, you won’t be a destroyer of obstacles.

¹⁷³3 . samīp ātmāō̃ key|kī niśhānī - sadā bāp K|kē samān

¹⁹⁷It is someone who can overcome every type of obstacle who is a destroyer of obstacles.

¹⁷⁴Sadā apnē kō bāp K|kē samīp ātmā samajhtē hō  ?

¹⁹⁸Therefore, you don't become afraid when you see any type of obstacle, do you?

¹⁷⁵Samīp ātmāō̃ key|kī niśhānī kyā hōtī hai  ?

¹⁹⁹You don't have questions such as, "What?" or "How?", do you?

¹⁷⁶Sadā bāp K|kē samān .

²⁰⁰You have been victorious many times.

¹⁷⁷Jō bāp K|kē guṇ vah bachchō̃ K|kē guṇ .

²⁰¹By remaining aware of this you will become a destroyer of obstacles.

¹⁷⁸Jō bāp kā karttavya vah sadā bachchō̃ kā karttavya .

²⁰²You are simply repeating what you have done many times previously.

¹⁷⁹Her|har saṅkalp aur karma mē̃ bāp samān , iskō kahtē haĩ samīp ātmā . ¹⁸⁰Jō samīp sthiti vālē haĩ vē|way sadā vighna-vināśhak hōṅgē .

²⁰³You are such easy yogis! ²⁰⁴It is souls who have this faith and who are destroyers of obstacles who automatically become easy yogis. ²⁰⁵The confluence age is the powerful age.

¹⁸¹Kisī bhī prakār K|kē vighna K|kē vaśhībhūt nahī̃ hōṅgē .

²⁰⁶With this awareness finish all wastage and become powerful.

¹⁸²Agar vighna K|kē vaśhībhūt hō gayē tō vighna-vināśhak nahī̃ kah saktē .

²⁰⁷Do you constantly move along whilst considering yourselves to be powerful souls?

¹⁸³Kisī bhī prakār K|kē vighna kō pār karnē vālā , iskō kahā jātā hai vighnavināśak .

²⁰⁸When you have the awareness of the Almighty Authority, you automatically become powerful.

¹⁸⁴Tō kabhī kisī bhī prakār K|kē vighna kō dēkhkar ghabrātē tō nahī̃ hō  ?

²⁰⁹What would be the sign of a powerful soul? ²¹⁰When there is power, all wastage is finished for all time.

¹⁸⁵Kyā aur kaisē kā question tō nahī̃ uṭhtā hai .

²¹¹A powerful soul means one who has stepped away from all wastage.

¹⁸⁶Anēk bār K|kē vijayī haĩ - yah smr̥iti rahē tō vighna-vināśhak hō jāyēṅgē .

²¹²There should be no wastage even in your thoughts. ²¹³Those who are children of the Powerful Father must themselves be powerful.

¹⁸⁷Anēk bār key|kī huī bāt repeat kar rahē hō , aisē sahajyōgī .

²¹⁴For half the cycle, you were thinking waste thoughts and doing everything wasteful.

¹⁸⁸Is niśhchay mē̃ rahnē vālī vighna-vināśhak ātmā̃ svataḥ aur sahajyōgī hōṅgī .

²¹⁵It is now the confluence age, it is the powerful age. ²¹⁶It is the powerful age, you have the powerful Father and you souls are powerful.

¹⁸⁹4 . saṅgamyug hai samarth yug , issē vyarth kō samāpt kar samarth banō

²¹⁷So, all wastage has ended, has it not? ²¹⁸Always remain aware that you are residents of the powerful age.

¹⁹⁰Sadā apnē kō samarth ātmāē̃ samajhkar chaltē hō  ?

²¹⁹You are powerful souls, the children of the powerful Father.

¹⁹¹Jab sarvśhaktivān key|kī smr̥iti hai tō svataḥ samarth hō .

²²⁰As is the time, as is the Father, so are the children. ²²¹The iron age is the age of waste.

¹⁹²Samarth ātmā key|kī niśhānī kyā hōgī  ? ¹⁹³Jahā̃ samarthā hai vahā̃ vyarth sadā kē liē samāpt hō jātā hai .

²²²Since you have stepped away from the iron age and become confluence­aged, you have already stepped away from all wastage.

¹⁹⁴Samarth ātmā arthāt vyarth sē kinārā karnē vālē . ¹⁹⁵Saṅkalp mē̃ bhī vyarth nahī̃ .

²²³Therefore, simply remember the time and all your actions will automatically be according to the time. ²²⁴Achcha.

¹⁹⁶Aisē samarth bāp K|kē bachchē sadā samarth . ¹⁹⁷Ādhā kalp tō vyarth sōchā , vyarth kiyā-ab saṅgamyug hai samarth yug .

²²⁵Blessing: May you be one who receives your elevated reward and experiences your stage ascending by keeping in your awareness the attainments of the confluence age.

¹⁹⁸Samarth yug , samarth bāp aur samarth ātmāē̃ . ¹⁹⁹Tō vyarth samāpt hō gayā nā  !

²²⁶The speciality of receiving God's knowledge and of meeting God is to experience imperishable attainments.

²⁰⁰Sadā yah smr̥iti mē rakhō ki ham samarth yug K|kē vāsī , samarth bāp K|kē bachchē , samarth ātmā haĩ .

²²⁷It is not that the confluence age is the age for making effort and the golden age is the age for experiencing its reward.

²⁰¹Jaisā samay , jaisā bāp vaisē bachchē . ²⁰²Kaliyug hai vyarth .

²²⁸The speciality of the confluence age is that when you take one step, you receive a thousand­fold reward.

²⁰³Jab kaliyug kā kinārā kar chukē , saṅgamyugī ban gayē tō vyarth sē kinārā hō hī gayā .

²²⁹So, you are not just an effort­maker, but one who receives the elevated reward. ²³⁰Constantly keep this form in front of you.

²⁰⁴Tō sirph samay key|kī yād rahē tō samay K|kē pramāṇ svataḥ karma chalē̃gē .

²³¹By seeing your reward, you will easily experience your stage ascending.

²⁰⁵Acchā-ōm śhānti . ²⁰⁶Gayē tō vyarth sē kinārā hō hī gayā .

²³²Sing the song, "I have attained whatever I wanted" and you will be saved from choking and nodding off!

²⁰⁷Tō sirph samay key|kī yād rahē tō samay K|kē pramāṇ svataḥ karma chalē̃gē .

²³³Slogan: Become one who has so much happiness that the happiness in your mind is very clearly visible on your face.

²⁰⁸Acchā-ōm śhānti .

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