गुरुवार 26 नवंबर 1981 की अव्यक्त मुरली

>

26-11-81 om shanti avyakt baapdaada madhuban

"sahayogi hi sahajyogi"

raajarishi, sahayogi,sahajyogi bachchon ke prati avyakt baapdaada bole-

‘‘aaj baapdaada apne svaraajya-adhikaari,raajarishi bhavishya mein raajya-vanshi bachchon ko dekh rahe hain। sabhi sahajyogi arthaat raaj- rishi ho। baapdaada sabhi bachchon ko vartamaan vardaani samay par vishesh vardaan kaun-sa dete hain? sahajyogi bhav! yeh vardaan anubhav karte ho?yogi to bahut bante hain lekin sahajyogi sirf sangamayugi aap shreshtha aatmaayen banti ho। kyonki vardaata baap ka vardaan hai। brahman bane arthaat is vardaan ke vardaani bane। sabse pahla janma ka vardaan yahi sahajyogi bhav ka vardaan hai। to apne aap se poochho- vardaani baap,vardaani samay aur aap bhi vardaan lene vaali shreshtha aatmaayen ho। is vardaan ko sada buddhi mein yaad rakhna-yeh hai vardaan ko jeevan mein laana। to aise vardaan ko sada praapta ki hui aatma, praapti swaroop aatma samajhte ho? va mehnat bhi karni padti hai? sada vardaani aatma ho? is vardaan ko sada kaayam rakhne ki vidhi jaante ho?sabse sahaj vidhi kaun-si hai? jaante ho na? sada sarva ke aur seva mein sahayogi bano। to sahayogi hi sahaj yogi hain। kai brahman aatmaayen sahaj yog ka anubhav sada nahin kar paati। yog kaise lagaayen?kahaan lagaayen? isi question mein ab tak bhi hain। sahaj yog mein question nahin hota hain। saath-saath vardaan hai, vardaan mein mehnat nahin hoti hai। aur sahaj, sada svatah hi rehta hai arthaat sahaj yogi vardaani aatma svatah nirantar yogi hoti hai। nahin rehte inka kaaran?praapta hue vardaan ko va brahman janma ke is alaukik gift ko sambhaalna nahin aata। smriti dvaara samartha rakhne mein albele ban jaate ho। nahin to brahman aur sahaj yogi na hon to brahman jeevan ki visheshta hi kya rahi। vardaani hote bhi sahaj yogi nahin to aur kab banenge? yeh nasha aur nishchay sada yaad rakho- yeh hamaara janma ka vardaan hai। isi vardaan ko sarva aatmaon ke prati seva mein lagaao। seva mein sahayogi banna- yahi vidhi hai sahajyogi ki। amritvele se lekar sahayogi bano। saare din ki dincharya ka mool lakshya ek shabd rakho ki sahayog dena hai। sahayogi banna hai। amritvele baap se milan mana kar baap samaan master beejroop ban, master vishwa-kalyaankaari ban sarva aatmaon ko apni praapta hui shaktiyon ke dvaara aatmaon ki vritti aur vaayumandal parivartan karne ke liye sahayogi bano। beej dvaara saare vriksha ko roohaani jal dene ke sahayogi bano। jisse sarva aatmaon roopi patton ko praapti ke paani milne ka anubhav ho। aise amritvele se lekar jo bhi saare din mein kaarya karte ho,har kaarya ka lakshya- ‘‘sahayog dena'' ho। chaahe vyavhaar ke kaarya mein jaate ho, pravritti ko chalaane ke kaarya mein rehte ho। lekin sada yeh chaik karo- laukik vyavhaar mein bhi sva prati va saathiyon ke prati shubh bhaavna aur kaamna se vaayumandal roohaani banaane ka sahayog diya?va aise hi rivaaji (saadhaaran) reeti se apni diyuti bajaakar aa gaye। jaisa jiska occupation hota hai, woh jahaan bhi jaayenge, apne occupation pramaan kaarya zaroor karenge। aap sabka vishesh occupation hi hai- ‘‘sahayogi banna''। woh kaise bhool sakte! to har kaarya mein sahayogi banna hai arthaat sahajyogi ban jaayenge। koi bhi second sah- yogi banne ke sivaae na ho। chaahe mansa mein sahayogi bano chaahe vaacha se sahayogi bano। chaahe sambandh samparka ke dvaara sahayogi bano। chaahe sthool karma dvaara sahayogi bano। lekin sahayogi zaroor banna hai। kyonki aap sabhi daata ke bachche ho। daata ke bachche sada dete rehte hain। to kya dena hai? ‘‘sahayog''।

sva parivartan ke liye bhi svayan ke bhi sahayogi bano। kaise? saakshi ban sva ke prati bhi sada shubhchintan ki vritti aur roohaani vaayumanda la banaane ke liye sva prati bhi sahayogi bano। jab prakriti apne vaayumandal ke prabhaav mein sabhi ko anubhav kara sakti hai- jaise sarda,gamaarka prakriti apna vaayumandal par prabhaav daal deti hai, aise prakritijeet,sada sahayogi,sahaj yogi aatmaayen apne roohaani vaayumandal ka prabhaav anubhav nahin kara sakti? sada sva prati aur sarva ke prati sahayog ki shubh bhaavna rakhte hue sahayogi aatma bano। woh aisa hai, va aisa koi karta hai,yeh nahin socho। kaisa bhi vaayumandal hai,vyakti hai-‘‘mujhe sahayog dena hai''।

aise sabhi brahman aatmaayen sada sahayogi ban jaaen to kya ho jaayega? sabhi sahaj yogi svatah ho jaayenge kyonki sarva aatmaon ka sahayog milne se kamjor bhi shaktishaali ho jaate hain। kamjori samaapta hone se sahayogi to ho hi jaayenge na! koi bhi prakaar ki kamjori,mushkil va mehnat ka anubhav karaati hai। shaktishaali hain to sab sahaj hai। to kya karna pade? sada chaahe tan se,man se, dhan se, mansa se, vaani se va karma se sahayogi banna hai। agar koi man se nahin kar sakte to tan aur dhan se sahayogi bano। mansa, vaani se nahin to karma se sahayogi bano। sambandh judvaane va samparka rakhaane ke sahayogi bano। sirf sandesh dene ke sahayogi nahin bano, apne parivartan se sahayogi bano। apne sarva praaptiyon ke anubhav sunaane ke sahayogi bano। apne sada harshit rahne vaali soorat se sahayogi bano। kisi ko gunon ke daan dvaara sahayogi bano। kisi ko umang-utsaah badhaane ke sahayogi bano। jismen bhi sahayogi ban sako usmein sahayogi sada bano। yahi sahaj yog hai। samjha kya karna hai?yeh to sahaj hai na! jo hai woh dena hai। jo kar sakte ho woh karo। sab nahin kar sakte ho to ek to kar sakte ho? jo bhi ek visheshta ho usi visheshta ko kaarya mein lagaao arthaat sahayogi bano। yeh to kar sakte ho na yeh to nahin sochte ho ki mere mein koi visheshta nahin। koi gun nahin। yeh ho nahin sakta। brahman banne ki hi badi visheshta hai। baap ko jaanne ki badi visheshta hai। isliye apni visheshta dvaara sada sah- yogi bano। achha!

aise sada sahayogi arthaat sahajyogi, sada apne shreshtha vritti dvaara vaayumandal banaane ke sahayogi aatma,kamjor aatmaon ko utsaah dilaane ki sahayogi aatma,aise amritvele se har samay sahayogi banne vaali aatmaon ko baapdaada ka yaadapyaar aur namaste।''

party ke saath-

1. silence ki shakti se daivi svaraajya ki sthaapna- silence ki shakti se saare vishwa par daivi raajasthaan ka foundation daal rahe ho na! woh aapas mein ladte hain aur baap daivi raajasthaan bana rahe ho,kya banna hai? yeh unhon ko kya pata woh to apna-apna prayatna karte rehte hain lekin bhaavi kya hai- usko to aap jaante ho? to sabhi bachche silence ki shakti se daivi svaraajya bana rahe ho na? unki hai jabaan ki shakti, ya baahubal, shastron ki shakti aur aapki hai- silence ki shakti। isi shakti ke dvaara daivi raajya sthaapan ho hi jaayega- yeh to atal nishchay hai na! ve bhi samajhte hain ki vartamaan samay koi eeshvareey shakti chaahiye jo kaarya kare। lekin gupta hone ke kaaran jaan nahin sakte hain। aap jaante ho aur kar bhi rahe ho। panjaab mein vriddhi to ho rahi hai na! panjaab bhi seva ka aadi sthaan hai। to aadi sthaan se koi vishesh kaarya hona chaahiye। roohaani baap ke bachche hone ke naate roohaani seva karna har bachche ka kaarya hai। jo baap ka kaarya vahi bachchon ka kaarya। jaise roohaani baap ka karttavya hai- roohaani seva karna aise bachchon ko bhi isi kaarya mein tatpar rehna hai। yeh roohaani seva har second mein,har kadam mein pratyaksha phal praapta karaati hai। pratyaksha phal hai khushi। jitni seva karte utna khushi ka khazaana badhta jaata hai, ek ka padamguna milta hai। aise samajhte ho? aapka occupation hi hai- roohaani sevaadhaari। laukik mein bhal koi bhi pojshan ho lekin alaukik mein roohaani sevaadhaari ho। agar koi doctor hai,to roohaani aur jismaani double doctor bano। woh seva karte bhi mool karttavya hai roohaani doctor banna। baar-baar rogi aaye, isse to rog hi khatma ho jaae,sada ke liye। to aisi davaai deni chaahiye na! rogi aata hi hai sada shapha paane ke liye। sada shapha hogi roohaani seva se। achha! roohaani seva se। achha!