गुरुवार 26 नवंबर 1981 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
0> 126-11-81 ōm śhānti avyakt bāpdādā madhuban 2" sahyōgī hī sahajyōgī "
0> > 26-11-81 Om Shanti Avyakt Bapdada Madhuban 1To be a cooperative soul means to be an easy yogi.
3Rājr̥iṣhi , sahyōgī , sahajyōgī bachchō̃ kē prati avyakt bāpdādā bōlē -
2Today, BapDada is seeing His selfsovereign Raj Rishi children who are to become part of the future royal family.
4 āj bāpdādā apnē svarājya-adhikārī , rājr̥iṣhi bhaviṣhya mē̃ rājy-vãśī bachchō̃ kō dēkh rahē haĩ .
3All of you are easy yogis, you are Raj Rishis. 4What special blessing does BapDada give all you children at this blessed time?
5Sabhī sahajyōgī arthāt rāj - r̥iṣhi hō .
5May you be an easy yogi! 6Do you experience this blessing?
6Bāpdādā sabhī bachchō̃ kō vartamān vardānī samay par viśhēṣh vardān kaun-sā dētē haĩ ? 7Sahajyōgī bhav ! 8Yah vardān anubhav kartē hō ?
7Many people become yogis, but only you elevated souls of the confluence age become easy yogis. 8This is because you are blessed with this blessing by Baba, the Bestower of Blessings.
9Yōgī tō bahut bantē haĩ lēkin sahajyōgī sirph saṅgamyugī āp śhrēṣhṭh ātmāyē̃ bantī hō .
9To become a Brahmin means to be blessed with this blessing. 10The first blessing you receive at your birth is the blessing of being an easy yogi.
10Kyōṅki vardātā bāp kā vardān hai . 11Brāhmaṇ banē arthāt is vardān K|kē vardānī banē .
11Therefore, ask yourself: Am I an elevated soul who has received this blessing from the Father, the Bestower of Blessings, and at this blessed time?
12Sabsē pahlā janm kā vardān yahī sahajyōgī bhav kā vardān hai .
12Constantly retain this blessing in your intellect. 13This is what it means to put this blessing into practice.
13Tō apnē āp sē pūchhō - vardānī bāp , vardānī samay aur āp bhī vardān lēnē vālī śhrēṣhṭh ātmāyē̃ hō .
14So, do you constantly consider yourself to be a soul who has attained this blessing and become an embodiment of all attainments?
14Is vardān kō sadā buddhi mē̃ yād rakhanā-yah hai vardān kō jīvan mē̃ lānā .
15What is the easiest way of all to do this? 16Do you know ? 17To cooperate with everyone and serve.
15Tō aisē vardān kō sadā prāpt kī huī ātmā , prāpti svarūp ātmā samajhtē hō ?
18Only a co operative soul can be an easy yogi. 19Many Brahmin souls are unable to experience easy yoga constantly.
16Vā mēhnat bhī karnī paṛtī hai ?
20They are still caught up with the questions: How can I have yoga?
17Sadā vardānī ātmā hō ?
21Where should I focus my yoga?
18Is vardān kō sadā kāyam rakhnē key|kī vidhi jāntē hō ?
22There are no questions in easy yoga. 23Together with that, you also have this blessing.
19Sabsē sahaj vidhi kaun-sī hai ? 20Jāntē hō nā ?
24Therefore, when you have a blessing, you shouldn’t have to labour.
21Sadā sarv K|kē aur sēvā mē̃ sahyōgī banō .
25You should constantly be able to do anything easily and automatically.
22Tō sahyōgī hī sahaj yōgī haĩ . 23Kaī brāhmaṇ ātmāyē̃ sahaj yōg kā anubhav sadā nahī̃ kar pātī .
26It means, you are the souls who have received the blessing of being easy yogis and will therefore automatically be constant yogis.
24Yōg kaisē lagāyē̃ ? 25Kahā̃ lagāyē̃ ?
27What is the reason for not being able to be this?
26Isī question mē̃ ab tak bhī haĩ . 27Sahaj yōg mē̃ question nahī̃ hōtā haĩ .
28It means you don’t know how to take care of the blessing and spiritual gift you were blessed with at your Brahmin birth.
28Sāth-sāth vardān hai , vardān mē̃ mēhnat nahī̃ hōtī hai .
29You become careless about maintaining this awareness and don’t remain powerful.
29Aur sahaj , sadā svataḥ hī rahtā hai arthāt sahaj yōgī vardānī ātmā svataḥ nirantar yōgī hōtī hai . 30Nahī̃ rahtē inkā kāraṇ ?
30If you are a Brahmin but not an easy yogi, then what is your speciality of Brahmin life? 31Even though you have received this blessing and yet are not an easy yogi, at what other time would you become this?
31Prāpt huē vardān kō vā brāhmaṇ janm K|kē is alaukik gift kō sambhālnā nahī̃ ātā .
32Constantly maintain the faith with the intoxication of this as your blessing from birth. 33Use this blessing to serve all souls.
32Smr̥iti dvārā samarthā rakhnē mē̃ albēlē ban jātē hō .
34To cooperate and serve is the way to remain an easy yogi.
33Nahī̃ tō brāhmaṇ aur sahaj yōgī na hō̃ tō brāhmaṇ jīvan key|kī viśhēṣhtā hī kyā rahī .
35Each day, from amrit vela become cooperative . 36Keep your main aim in just one word during your timetable of the whole day: Cooperation!
34Vardānī hōtē bhī sahaj yōgī nahī̃ tō aur kab banē̃gē ?
37I have to give cooperation. 38I have to remain cooperative.
35Yah naśhā aur niśhchay sadā yād rakhō - yah hamārā janm kā vardān hai . 36Isī vardān kō sarv ātmāō̃ kē prati sēvā mē̃ lagāō .
39Celebrate a meeting with the Father at amrit vela, become a master seed and world benefactor and use the powers you have attained to become cooperative in transforming the attitude of souls and the atmosphere.
37Sēvā mē̃ sahyōgī bannā - yahī vidhī hai sahajyōgī key|kī .
40Be cooperative in giving spiritual water to the whole tree through the Seed.
38Amr̥itvēlē sē lēkar sahyōgī banō .
41By your doing this, all souls, who are all leaves, will experience receiving the water of attainment. 42Similarly, keep the aim of simply remaining cooperative for every task you carry out from amrit vela onwards. 43Whether it is in your interaction with others or in looking after your household, always check: Did I constantly cooperate in creating a spiritual atmosphere by having good wishes and pure feelings for myself and my companions in my worldly interactions? 44Or, did I only fulfil my duty just like an ordinary soul and come home?
39Sārē din key|kī dincharyā kā mūl lakṣhya ēk śhabda rakhō ki sahyōg dēnā hai .
45Whatever someone’s occupation is, he will do everything according to his occupation wherever he goes. 46The special occupation of all of you is to cooperate.
40Sahyōgī bannā hai .
47How is it that you can forget this?
41Amr̥itvēlē bāp sē milan manā kar bāp samān master bījrūp ban , master viśhva-kalyāṇakārī ban sarv ātmāō̃ kō apnī prāpt huī śhaktiyō̃ K|kē dvārā ātmāō̃ key|kī vr̥itti aur vāyumaṇḍal parivartan karnē kē liē sahyōgī banō .
48When you cooperate in every task, you will automatically become an easy yogi. 49Not a single second should pass without giving your cooperation, whether in your thoughts, words, connections and relationships or in your worldly activity. 50You must definitely remain cooperative because all of you are the children of the Bestower. 51The children of the Bestower constantly continue to donate.
42Bīj dvārā sārē vr̥ikṣha kō rūhānī jal dēnē K|kē sahyōgī banō .
52What do you have to give? 53Cooperation! 54Cooperate with yourself for your selftransformation. 55How?
43Jissē sarv ātmāō̃ rūpī pattō̃ kō prāpti K|kē pānī milnē kā anubhav hō .
56Become a detached observer and constantly maintain an attitude of having positive thoughts for yourself. 57Cooperate with yourself in creating a spiritual atmosphere. 58Since nature is able to make everyone experience her influence through an impact on the climate, for example, through the impact of a cold or hot temperature, then, can the souls who are the conquerors of nature, those who are constantly cooperative and easy yogis, not influence and make an impact on their spiritual climate and give that experience to others? 59Become a cooperative soul who constantly has good wishes, and cooperate with the self and others.
44Aisē amr̥itvēlē sē lēkar jō bhī sārē din mē̃ kārya kartē hō , her|har kārya kā lakṣhya - sahyōg dēnā ' ' hō .
60Do not think that someone is like this or that he does this. 61No matter what the atmosphere or the person is like, always remember, “I have to co operate.”
45Chāhē vyavahār K|kē kārya mē̃ jātē hō , pravr̥itti kō chalānē K|kē kārya mē̃ rahtē hō .
62What will happen when you Brahmin souls cooperate in this way? 63All of you will automatically become easy yogis, because when all souls receive cooperation, even weak souls become powerful.
46Lēkin sadā yah caik karō - laukik vyavahār mē̃ bhī sva prati vā sāthiyō̃ kē prati śhubh bhāvnā aur kāmnā sē vāyumaṇḍal rūhānī banānē kā sahyōg diyā ?
64Because their weaknesses finish, they become cooperative. 65Any type of weakness definitely makes you feel everything to be difficult or laborious. 66When you are powerful, everything is easy. 67So, what do you have to do?
47Vā aisē hī rivājī ( sādhāraṇ ) rīti sē apnī ḍiyuṭī bajākar ā gayē .
68Whether it is through your body, mind, wealth, thoughts, words or deeds, you must constantly cooperate.
48Jaisā jiskā occupation hōtā hai , vah jahā̃ bhī jāyēṅgē , apnē occupation pramāṇ kārya jarūr karē̃gē .
69If someone is unable to cooperate with his mind, he can still be cooperative with his body or wealth. 70If not with thoughts and words, then cooperate with your deeds.
49Āp sabkā viśhēṣh occupation hī hai - sahyōgī bannā ' ' .
71Cooperate in forging a relationship and maintaining contact. 72Do not just cooperate in giving the message.
50Vah kaisē bhūl saktē !
73Cooperate by your own transformation.
51Tō her|har kārya mē̃ sahyōgī bannā hai arthāt sahajyōgī ban jāyēṅgē .
74Cooperate by relating your experience of all your attainments. 75Cooperate with your constantly cheerful face.
52Kōī bhī second sah - yōgī bannē K|kē sivāē na hō .
76Cooperate by donating virtues. 77Cooperate by increasing someone’s zeal and enthusiasm.
53Chāhē mansā mē̃ sahyōgī banō chāhē vāchā sē sahyōgī banō .
78Constantly cooperate in whatever way you can. 79This is easy yoga.
54Chāhē sambandh samparka K|kē dvārā sahyōgī banō .
80Do you understand what you have to do? 81This is easy, is it not?
55Chāhē sthūl karma dvārā sahyōgī banō .
82Give whatever you have! 83Do whatever you can!
56Lēkin sahyōgī jarūr bannā hai . 57Kyōṅki āp sabhī dātā K|kē bachchē hō .
84If you’re not able to do all of those, you are at least able to do one of them, are you not?
58Dātā K|kē bachchē sadā dētē rahtē haĩ .
85Whatever one speciality you have, use it and cooperate.
59Tō kyā dēnā hai ? 60 sahyōg ' ' .
86You are able to do this, are you not?
61Sva parivartan kē liē bhī svayã K|kē bhī sahyōgī banō .
87You don’t think that you don’t have any speciality or any virtue, do you?
62Kaisē ?
88This cannot be.
63Sākṣhī ban sva kē prati bhī sadā śubhacintan key|kī vr̥itti aur rūhānī vāyumaṇḍa la banānē kē liē sva prati bhī sahyōgī banō .
89To become a Brahmin is itself a great speciality. 90To know the Father is a great speciality. 91Therefore, constantly cooperate with your speciality! 92Achcha.
64Jab prakr̥iti apnē vāyumaṇḍal K|kē prabhāv mē̃ sabhī kō anubhav karā saktī hai - jaisē sardā , gamārka prakr̥iti apnā vāyumaṇḍal par prabhāv ḍāl dētī hai , aisē prakr̥itijīt , sadā sahyōgī , sahaj yōgī ātmāyē̃ apnē rūhānī vāyumaṇḍal kā prabhāv anubhav nahī̃ karā saktī ?
93To those who are constantly easy yogis, those who are cooperative souls; to the souls who co operate in creating a spiritual climate with their elevated attitude; to the souls who cooperate in giving enthusiasm to weak souls; to the souls who cooperate in every task from amrit vela throughout the day, BapDada’s love, remembrance and namaste. 94BapDada meeting groups:
65Sadā sva prati aur sarv kē prati sahyōg key|kī śhubh bhāvnā rakhtē huē sahyōgī ātmā banō .
95Are you laying the foundation for the divine land of kings (Rajasthan) over the whole world with the power of silence?
66Vah aisā hai , vā aisā kōī kartā hai , yah nahī̃ sōchō .
96Those people are fighting amongst themselves and you are creating the divine land of kings (Rajasthan).
67Kaisā bhī vāyumaṇḍal hai , vyakti hai - mujhē sahyōg dēnā hai ' ' .
97They don’t know what you are to become. 98They continue to make their own effort, but you know destiny.
68Aisē sabhī brāhmaṇ ātmāyē̃ sadā sahyōgī ban jāē̃ tō kyā hō jāyēgā ?
99Therefore, all of you children are creating your divine land of kings with the power of silence, are you not?
69Sabhī sahaj yōgī svataḥ hō jāyēṅgē kyōṅki sarv ātmāō̃ kā sahyōg milnē sē kamjōr bhī śhaktiśhālī hō jātē haĩ .
100Their power is of words, muscle power, and the power of scriptures, whereas your power is the power of silence. 101You have the unshakeable faith that the divine royal kingdom will be established with this power.
70Kamjōrī samāpt hōnē sē sahyōgī tō hō hī jāyēṅgē nā !
102They also understand that, at present, some Godly power is needed to carry out that task.
71Kōī bhī prakār key|kī kamjōrī , muśhkil vā mēhnat kā anubhav karātī hai .
103However, because it is incognito, they are unable to recognise it. 104You not only recognise it, you are also practically doing it.
72Śhaktiśhālī haĩ tō sab sahaj hai .
105Expansion is taking place in Punjab, is it not?
73Tō kyā karnā paṛē ?
106Punjab is the original place of service.
74Sadā chāhē tan sē , man sē , dhan sē , mansā sē , vāṇī sē vā karma sē sahyōgī bannā hai .
107So, a special task should take place in the original place. 108Because you are the children of the spiritual Father, it is the duty of all of you to do spiritual service.
75Agar kōī man sē nahī̃ kar saktē tō tan aur dhan sē sahyōgī banō .
109The Father’s task is also the children’s task. 110The duty of the spiritual Father is to do spiritual service.
76Mansā , vāṇī sē nahī̃ tō karma sē sahyōgī banō .
111Therefore, you children too have to remain engaged in this task.
77Sambandh juṛvānē vā samparka rakhānē K|kē sahyōgī banō .
112This spiritual service enables you to experience instant visible fruit at every step.
78Sirph sandēśh dēnē K|kē sahyōgī nahī̃ banō , apnē parivartan sē sahyōgī banō .
113The instant visible fruit is your happiness. 114The more service you do, the more your treasure of happiness increases.
79Apnē sarv prāptiyō̃ K|kē anubhav sunānē K|kē sahyōgī banō .
115You receive multimillionfold return of one. 116Do you believe this? 117Your occupation is that of a spiritual server.
80Apnē sadā harṣhit rahnē vālī sūrat sē sahyōgī banō .
118No matter what position you have in the physical world, in the spiritual world, you are spiritual servers.
81Kisī kō guṇō̃ K|kē dān dvārā sahyōgī banō .
119If you are a doctor, then become a spiritual doctor as well as a physical doctor, a double doctor.
82Kisī kō umaṅg-utsāh baṛhānē K|kē sahyōgī banō .
120Whilst doing that service, your main duty is to be a spiritual doctor.
83Jismē̃ bhī sahyōgī ban sakō usmē̃ sahyōgī sadā banō .
121Instead of a patient having to come to you repeatedly, it would be better if that illness is cured for all time.
84Yahī sahaj yōg hai .
122Therefore, give him such medicine.
85Samjhā kyā karnā hai ?
123A patient comes to you to obtain a permanent cure.
86Yah tō sahaj hai nā !
124This can only be given through spiritual service.
87Jō hai vah dēnā hai .
125Achcha. 126BapDada meeting Sevadharis (servers):
88Jō kar saktē hō vah karō .
127Of which place are you servers?
89Sab nahī̃ kar saktē hō tō ēk tō kar saktē hō ?
128You know very well that you are servers of the great sacrificial fire, do you not?
90Jō bhī ēk viśhēṣhtā hō usī viśhēṣhtā kō kārya mē̃ lagāō arthāt sahyōgī banō .
129Those who are servers of the great sacrificial fire receive prasad (holy offering) from the yagya. 130Great importance is given to prasad of the yagya.
91Yah tō kar saktē hō nā yah tō nahī̃ sōchtē hō ki mērē mē̃ kōī viśhēṣhtā nahī̃ .
131Generally, in the world, a soul who receives prasad is considered to be a great and fortunate soul. 132Not everyone can receive prasad; only fortunate souls receive it.
92Kōī guṇ nahī̃ . 93Yah hō nahī̃ saktā .
133So, this is the great prasad from the great yagya.
94Brāhmaṇ bannē key|kī hī baṛī viśhēṣhtā hai . 95Bāp kō jānnē key|kī baṛī viśhēṣhtā hai . 96Isliē apnī viśhēṣhtā dvārā sadā sah - yōgī banō .
134What is great prasad? 135Constantly to accumulate an income and attain all treasures is the great prasad, because it is by serving this great yagya that you experience the greatest treasures of all powers, of happiness and peace etc.
97Achchhā !
136Therefore, this is the yagya’s prasad.
98Aisē sadā sahyōgī arthāt sahajyōgī , sadā apnē śhrēṣhṭh vr̥itti dvārā vāyumaṇḍal banānē K|kē sahyōgī ātmā , kamjōr ātmāō̃ kō utsāh dilānē key|kī sahyōgī ātmā , aisē amr̥itvēlē sē her|har samay sahyōgī bannē vālī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .
137With this prasad, you constantly remain content and will continue to do so in the future. 138Therefore, the greatest treasure and prasad is the attainment of contentment. 139Whilst you have been staying here, you have remained constantly content, have you not? 140You have now developed the practice of remaining content in any type of atmosphere.
99' ' 100Party kē sāth -
141You should not be pulled by the atmosphere.
1011 . silence key|kī śhakti sē daivī svarājya key|kī sthāpanā - silence key|kī śhakti sē sārē viśhva par daivī rājasthān kā foundation ḍāl rahē hō nā !
142Instead, you must transform the atmosphere. 143This is the sign of a great warrior. 144So, do you think you have receive the great prasad? 145You are the greatly fortunate souls who have received the great prasad.
102Vah āpas mē̃ laṛtē haĩ aur bāp daivī rājasthān banā rahē hō , kyā bannā hai ?
146However many souls you have served, the good wishes of all those souls have become blessings for you.
103Yah unhō̃ kō kyā patā vah tō apnā-apnā prayatna kartē rahtē haĩ lēkin bhāvī kyā hai - uskō tō āp jāntē hō ?
147So, from how many souls have you received blessings? 148Blessings from the most elevated souls make you full and complete for many births. 149Have you taken blessings from everyone?
104Tō sabhī bachchē silence key|kī śhakti sē daivī svarājya banā rahē hō nā ?
150Did you constantly understand all secrets? 151Did you remain happy? 152You weren’t upset in service, were you?
105Unkī hai jabān key|kī śhakti , yā bāhubal , śhastrō̃ key|kī śhakti aur āpkī hai - silence key|kī śhakti .
153Always happy! 154Even if someone tries to make you unhappy, you won’t be unhappy, because those who know the secret of this being a varietytree never become unhappy.
106Isī śhakti K|kē dvārā daivī rājya sthāpan hō hī jāyēgā - yah tō aṭal niśhchay hai nā !
155To become unhappy means not to understand this secret. 156Therefore, do all of you understand all secrets?
107Vē|way bhī samajhtē haĩ ki vartamān samay kōī īśhvarīy śhakti chāhiē jō kārya karē .
157To receive a chance to serve means to win the lottery with a lucky number. 158A server is one who claims the lucky number.
108Lēkin gupta hōnē K|kē kāraṇ jān nahī̃ saktē haĩ . 109Āp jāntē hō aur kar bhī rahē hō .
159You are those with a lucky number, are you not? 160Very few receive a lucky number and with a lucky number the attainment you have is the most elevated.
110Pañjāb mē̃ vr̥iddhi tō hō rahī hai nā !
161To have a lucky number means you yourself have become lucky. 162Achcha.
111Pañjāb bhī sēvā kā ādi sthān hai .
163Have you mothers accumulated in your account for birth after birth?
112Tō ādi sthān sē kōī viśhēṣh kārya hōnā chāhiē .
164To create a reward for many births in one birth is a very cheap bargain, is it not?
113Rūhānī bāp K|kē bachchē hōnē K|kē nātē rūhānī sēvā karnā her|har bachchē kā kārya hai .
165You work hard for a short time and receive the fruit of that for birth after birth. 166So, have all of you made a cheap bargain and earned your income?
114Jō bāp kā kārya vahī bachchō̃ kā kārya .
167Mothers have been constantly cooperative and so congratulations!
115Jaisē rūhānī bāp kā karttavya hai - rūhānī sēvā karnā aisē bachchō̃ kō bhī isī kārya mē̃ tatpar rahnā hai .
168Just as you created fortune through service here, so too, constantly keep this fortune with you. 169Pay attention constantly to keep the lamp of your fortune constantly alight.
116Yah rūhānī sēvā her|har second mē̃ , her|har kadam mē̃ pratyakṣha phal prāpt karātī hai .
170Constantly keep your fortune with you, that is, keep the Bestower of Fortune with you. 171When others see your star of fortune sparkling, their fortune will also open.
117Pratyakṣha phal hai khuśhī .
172Achcha. 173What wonders should the kumaris now perform?
118Jitnī sēvā kartē utnā khuśhī kā khazānā baṛhtā jātā hai , ēk kā padamguṇā miltā hai .
174The biggest wonder of all is that as soon as the Father says something, the children do it practically, just like chatrak birds imbibe (drink) each drop immediately.
119Aisē samajhtē hō ? 120Āpkā occupation hī hai - rūhānī sēvādhārī .
175Therefore, the biggest wonder is that every version spoken by the Father is demonstrated in practice.
121Laukik mē̃ bhal kōī bhī pōjaśan hō lēkin alaukik mē̃ rūhānī sēvādhārī hō .
176The words of the Father are revealed through your behaviour. 177This is the wonder of the kumaris.
122Agar kōī doctor hai , tō rūhānī aur jismānī double doctor banō .
178This is why it has been said in the memorials that the kumaris revealed the Father.
123Vah sēvā kartē bhī mūl karttavya hai rūhānī doctor bannā .
179They attained victory, did they not? 180So, which kumaris were they?
124Bār-bār rōgī āyē , issē tō rōg hī khatm hō jāē , sadā kē liē .
181Each one of you should think it was you. 182In this, each one of you should put yourself first.
125Tō aisī davāī dēnī chāhiē nā !
183“I first!” 184This is known as the wonder of the kumaris.
126Rōgī ātā hī hai sadā śhaphā pānē kē liē .
185Each soul should become an instrument soul to reveal the Father and each of you will become an invaluable jewel. 186Achcha. 187Blessing: May you be completely victorious and wear the tilak of the form of triple awareness. 188The expansion of all of the knowledge is merged in the awareness of three things: the awareness of the self, the awareness of the Father and the awareness of the knowledge of the drama.
127Sadā śhaphā hōgī rūhānī sēvā sē .
189The tree of knowledge has the awareness of these three. 190The tree is first a seed.
128Achchhā !
191Then two leaves emerge from that seed and then the tree grows. 192So too, the main thing is the awareness of the Seed, the Father, and then the two leaves of the entire knowledge of the soul and the drama. 193Those who imbibe the awareness of these three things receive the blessing of being completely victorious. 194Slogan: Constantly remain contented and make others content and you will become worthy of receiving blessings.
129Rūhānī sēvā sē . 130Achchhā !
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