शनिवार 28 नवंबर 1981 की अव्यक्त मुरली

⁰> ¹28-11-81 om shanti avyakt baapdaada madhuban

⁰> > 28-11-81 Om Shanti Avyakt Bapdada Madhuban

²"aap poorvajon se sarva aatmaon ki aashaaen"

¹The hopes that all souls have in you ancestors.

³great-great grand-father tatha god-father baap daada bole:-

²Today, the Great­Great­Grandfather is meeting all of His creation.

⁴‘‘aaj great great grand father apni saari vanshaavli se mil rahe hain।

³All of you know how large the creation is.

⁵kitni badi vanshaavli hai,isko aap sab jaante ho? ⁶aap sabhi is vanshaavli ke aadi foundation ho va vanshaavli ke vriksha ke mool tana ho।

⁴All of you are the original foundation of this creation; you are the trunk of the tree of this creation.

⁷aap logon dvaara vanshaavli kaise vriddhi ko paati hai,yeh sab raaj achhi tarah se jaante ho na?

⁵You know very well all the secrets of how this creation grows from all of you, do you not?

⁸kisi bhi aatma ko dekhte ho va samparka mein aate ho to yeh smriti mein aata hai ki sarva aatmaon ke ham poorvaj hain va saare vriksha ki shaakhaayen,upshaakhaayen,sabke mool aadhaar hain arthaat foundation hain।

⁶When you see or come into contact with any soul, do you remain aware that you are the ancestors of all souls and that you are the main support, the main foundation of the branches and twigs of the tree?

⁹yeh smriti sada emerge roop mein rehti hai?

⁷Does this awareness constantly emerge in you?

¹⁰is shreshtha smriti se svatah hi samartha swaroop ho hi jaayenge।

⁸When you maintain this elevated awareness, you will easily become an embodiment of power.

¹¹agar tana arthaat mool foundation kamjor hota hai to saara vriksha kamjor ban jaata hai।

⁹When the trunk, the main foundation, is weak, the whole tree becomes weak.

¹²tana shaktishaali hai to vriksha bhi shaktishaali hai।

¹⁰When the trunk is powerful, the tree is also powerful.

¹³saare vriksha ke har patte ka sambandh beej ke saathsaath tana se bhi hota hai।

¹¹As well as being related to the Seed, every leaf is also connected with the trunk.

¹⁴beej ki shakti tana dvaara hi shaakhaaon, upshaakhaaon ko pahunchti hai।

¹²It is only through the trunk that the power of the seed can reach the branches and twigs.

¹⁵to aaj aapki sarva vanshaavli ko aap poorvajon dvaara va mool aadhaar dvaara kaun-si shakti chaahiye?

¹³So, today, which power does the whole of your creation require through you ancestors who are the main support?

¹⁶sarva aatmaayen aap poorvajon ka kis aashaaon se yaad kar rahi hain?

¹⁴With which hopes are all souls remembering you ancestor souls?

¹⁷kaun-si shubh chaahna aap master daata,vardaataaon dvaara chaahte hain?

¹⁵What pure desire do they have of you master bestowers and bestowers of blessings?

¹⁸sarva aatmaon ki arthaat apni behad ki vanshaavli ke shubh sankalp va ichchhaaon ko jaante ho?

¹⁶Do you know the pure thoughts and desires of all souls, that is, your unlimited creation?

¹⁹aaj sarva aatmaon ka ek hi aavaaj sunne mein aa raha hai।

¹⁷Today, only one sound is being heard from all souls.

²⁰sabka ek hi aavaaj hai- do ghadi ke liye bhi sukh aur chain se jeena chaahte hain।

¹⁸The same sound emerges from everyone. ¹⁹They want to live in happiness and comfort, if only for just a few moments.

²¹bechain hain।

²⁰They are restless!

²²sampatti aur saadhan hote hue bhi sukh aur chain ki neend okhon mein nahin hai।

²¹Even though they have the facilities for happiness and comfort, they don’t sleep restfully.

²³aajkal majority-sachche sukh aur shanti ke va sachchi khushi ke pyaase hone ke kaaran raasta dhoondh rahe hain।

²²Nowadays, because the majority are thirsty for true happiness or joy and peace, they are searching for the path to this.

²⁴anek alpakaal ke raaste anubhav karte, santushtata na milne ke kaaran ab dheere-dheere un anek raaston se laut rahe hain, yeh bhi nahin, yeh bhi nahin। ²⁵ab neti-neti ke anubhav mein aa rahe hain।

²³Because they are dissatisfied with the different temporary paths, they are gradually returning from all those paths, saying, “This is not the one! ²⁴This is not the one!” ²⁵They are now coming to the experience of “neti, neti” (It is neither this nor that).

²⁶abhi, ‘‘sahi raasta kuchh aur hai'',- aisi anubhooti karne lage hain।

²⁶They have begun to realize that the true path must be somewhere else.

²⁷aise samay par aap poorvajon ka kaarya hai- aisi aatmaon ko shama ban raasta dikhaana।

²⁷At such a time, the duty of you ancestors is to become a flame and show the path to those souls.

²⁸amar jyoti ban andhakaar se thikaane par laana। ²⁹aise sankalp aate hain?

²⁸Become immortal lights and bring those souls out of the darkness to the right destination.

³⁰yeh smriti rehti hai ki ham poorvaj aatmaayen sarva vanshaavli ke aage jo karenge vahi saare vanshaavli tak pahunchta hai?

²⁹Do you have such thoughts? ³⁰Do you ancestor souls remain aware that what you do in front of the whole creation reaches the whole creation?

³¹aap poorvajon ki vritti vishwa ke vaataavran ko parivarta na karne vaali hai।

³¹The attitude of you ancestors will transform the atmosphere of the world.

³²aap poorvajon ki drishti sarva vanshaavli ko brotherhood ki smriti dilaane vaali hai।

³²The vision of you ancestors will remind everyone of brotherhood.

³³aap poorvajon ki baap ki smriti,sarva vanshaavli ko smriti dilaayegi ki hamaara baap aaya hai।

³³The awareness that you ancestors have of the Father will remind the whole creation that their Father has come.

³⁴aap poorvajon ke shreshtha karma vanshaavli ko shreshtha charitra arthaat charitra nimaarkan ki shubh aasha utpanna karenge।

³⁴The elevated actions of you ancestors will awaken the pure desire in the creation to have elevated activities, that is, to build their character.

³⁵sabki najar aap poorvajon ko dhoondh rahi hai।

³⁵Everyone’s vision is searching for you ancestors.

³⁶ab behad ke smriti swaroop bano। ³⁷to had ki vyartha baaten svatah hi samaapta ho jaayengi।

³⁶Now become such embodiments of unlimited awareness that all of your limited things will automatically come to an end.

³⁸ulte vriksha ke hisaab se beej ke saath tana bhi oopar ooncha hai।

³⁷Regarding the inverted tree, the trunk is seen to be at the top with the Seed.

³⁹director beej aur mukhya do patte, trimoorti ke saath sameep ke sambandh vaale tana ho।

³⁸You are the trunk who along with the Trimurti, has a direct and close relationship with the Seed and the two main leaves.

⁴⁰kitni oonchi stage ho gai।

³⁹Therefore, this stage is so elevated!

⁴¹isi oonchi stage par sthit raho to had ki baaten kya anubhav hongi!

⁴⁰What would you experience limited things to be when you remain stable in this elevated stage?

⁴²bachpan ke albelepan ki baaten anubhav hongi।

⁴¹You would experience them to be the careless things of childhood.

⁴³apne behad ke bujurgapan mein aao। ⁴⁴to sada sarva anubhveemoortta ho jaayenge।

⁴²Come into the stage of unlimited maturity and you will become a constant embodiment of all experiences.

⁴⁵jo behad ke poorvajpan ka occupation hai,usko sada smriti mein rakho।

⁴³Constantly remain aware of your occupation of an unlimited ancestor.

⁴⁶ab kitna kaarya raha hua hai? ⁴⁷sada yeh smriti mein rakho।

⁴⁴Constantly remain aware how much of the task still remains.

⁴⁸lekin yeh saara kaarya sahaj sampanna kaise hoga?

⁴⁵However, how is this whole task to be accomplished easily?

⁴⁹jaise aapki rachna science vaale vistaar ko saar mein sama rahe hain।

⁴⁶Your creation, the scientists, are merging the expansion into its essence.

⁵⁰ati sookshm aur shaktishaali saadhan bana rahe hain। ⁵¹jisse samay,sampatti aur shastra kam se kam kharcha ho।

⁴⁷They are inventing extremely subtle and powerful things through which there will be the least expenditure of time, wealth and armaments.

⁵²pahle vinaash ke kaarya mein kitni badi sena, kitne shastra aur kitna samay lagta tha aur ab vistaar ko saar mein laaya hai na!

⁴⁸Earlier, there used to be such big armies, so many armaments and so much time involved in a task of destruction. ⁴⁹However, they have now condensed the expansion into its essence, have they not?

⁵³aise aap master rachayita ban sthaapna ke kaarya mein aise hi sookshm dvaara nimitta sthool saadhan kaarya mein lagaao।

⁵⁰In the same way, become master creators and for the task of the establishment, use for namesake only, the physical facilities you have with the subtle (powers).

⁵⁴nahin to sthool saadhnon ke vistaar mein sookshm shakti gupta ho jaati hai।

⁵¹Otherwise, your subtle power will be hidden amidst the expansion of your physical facilities.

⁵⁵sthool saadhan ka vistaar, jaise vriksha ka vistaar beej ko chhupa deta hai, vaise sookshm shakti ki percentage gupta ho jaati hai।

⁵²The expansion of your physical facilities will hide a percentage of your subtle power, just as the seed is hidden by the growth of the tree.

⁵⁶aap poorvaj aatmaon ki alaukikta- ‘‘sookshm shakti''hai।

⁵³The uniqueness (alokikta) of you ancestor souls is the “subtle power”.

⁵⁷jo sab anubhav karen ki poorvajon dvaara koi vishesh shakti utpanna ho rahi hai।

⁵⁴From this, others should experience a special power being created through the ancestors.

⁵⁸vanshaavli aap aatmaon dvaara koi naveenta chaahti hai।

⁵⁵The creation wants something new from you souls.

⁵⁹saadhnon ki shakti, vaani ki shakti yeh to sabke paas hai।

⁵⁶Everyone has the power of facilities and the power of words.

⁶⁰lekin apraapta shakti kaun-si hai?

⁵⁷However, what power do they lack?

⁶¹woh hai- ‘shreshtha sankalp ki shakti, shubh vritti ki shakti, sneh aur sahayog ki drishti।

⁵⁸They lack the power of elevated thoughts, the power of a pure attitude, the vision of love and co­operation.

⁶²' yeh kiske paas nahin hai।

⁵⁹No one has any of those.

⁶³to he poorvaj aatmaayen!

⁶⁰Therefore, O ancestor souls!

⁶⁴apni vanshaavli ke praapti ke aashaaon ke deepak jalaae yathaartha manzil tak laao।

⁶¹Ignite the lamps of hope in your creation for this attainment and bring them to the right destination.

⁶⁵samjha kya karna hai?

⁶²Do you understand what you have to do?

⁶⁶jo log karte hain woh kiya to kya kiya!

⁶³What would you have achieved if you do the same things as other people do?

⁶⁷aap to allaah-log ho, nyaare log ho।

⁶⁴You are the people who belong to God! ⁶⁵You are unique!

⁶⁸abhi vaani ke bombs phenkate ho lekin yeh abhi baby bombs hain।

⁶⁶At present, the bombs you drop are of words. ⁶⁷However, they are only baby bombs.

⁶⁹abhi praapti ke anubhooti ke bombs chalaao। ⁷⁰jo seedha jeevan parivartan kar den।

⁶⁸Now, drop bombs of the experience of attainment with which their lives would instantly be transformed.

⁷¹dimaag tak teer lagaaye hain,dil ka teer nahin lagaaya hai।

⁶⁹The arrows have only struck their heads. ⁷⁰The arrows have not yet struck their hearts!

⁷²aage kya karna hai, woh plan to dena padega na!

⁷¹You will have to be given a plan of what to do next.

⁷³abhi mukh ka aavaaj nikalta hai ki achha kaarya kar rahe hain।

⁷²At present, the sound that emerges from their mouth is that the work you are doing is very good.

⁷⁴lekin dil se aavaaj nikle ki ‘‘yahi ek maarga hai''।

⁷³However, the sound that should emerge from their heart is that this is the only path.

⁷⁵mukh ka sauda karne vaale bahut hote hain, dil se sauda karne vaale koton mein koi hote hain।

⁷⁴There are many who make a bargain with words, but only a handful out of multimillions make a bargain with their heart.

⁷⁶lekin aap sabhi dilvaala ke bachche ho,dil se sauda karaane vaale ho।

⁷⁵All of you are the children of the Conqueror of Hearts. ⁷⁶You are those who make a bargain with the heart.

⁷⁷to ab kya karenge?

⁷⁷So what will you do now?

⁷⁸aisa shaktishaali seva ka chakra chalaao jo sarva aatmaayen apne poorvajo ko pahchaan praapti ke adhikaar ko praapta kar len।

⁷⁸Spin such a powerful discus of service that all souls recognise their ancestors and claim a right to their attainment.

⁷⁹kuchh suna,achha suna,iske badle,kuchh mila aise anubhooti karen।

⁷⁹Instead of just making them hear something good, make them experience receiving something.

⁸⁰samjha?

⁸⁰Do you understand?

⁸¹sunaate achha hain, nahin banaate achha hain।

⁸¹Instead of, “They relate good things”, let it be, “They make you very good.”

⁸²kam kharcha, kam shakti, kam samay isi vidhi se siddhi swaroop bano।

⁸²With the method of using less expense, less power and less time, become embodiments of success.

⁸³panjaab ka zone hai na?

⁸³This is the Punjab zone, is it not?

⁸⁴panjaab ko kya banaayeng aisi kuchh naveenta karke dikhaao।

⁸⁴What will Punjab be made into? ⁸⁵Show some newness.

⁸⁵anubhav karaana arthaat vaaris banaana।

⁸⁶To give an experience means to create heirs.

⁸⁶achha sunne vaale, achha-achha kahne vaale, woh ho gai praja।

⁸⁷Those who listen to this very well and simply say that this is good become subjects.

⁸⁷ab chaahiye vaaris quality।

⁸⁸Heir quality souls are now needed.

⁸⁸ek vaaris vaaris ke peechhe praja to aapehi aa jaayegi।

⁸⁹Subjects will automatically come after an heir.

⁸⁹panjaab kya karega?

⁹⁰What will Punjab do?

⁹⁰quantity nahin badhti to quality to nikaal sakte ho।

⁹¹If the quantity is not increasing , quality souls can emerge, can they not?

⁹¹kya karenge?

⁹²What will you do?

⁹²abhi vaaris quality chaaron or kam hai।

⁹³Now heir quality souls are very few everywhere.

⁹³to panjaab ismen number one ho jaao।

⁹⁴Therefore, Punjab, become number one in this.

⁹⁴koi quantity mein number one to koi quality mein number one ho jaao।

⁹⁵Some of you become number one in quantity and some become number one in quality.

⁹⁵samjha - panjaab vaale kya karenge?

⁹⁶Do you understand? ⁹⁷What will those from Punjab do?

⁹⁶quality vaala ek, aur quantity kitni hogi? ⁹⁷kyonki ek quality vaala quantity ko svatah hi le aata hai।

⁹⁸There would be one soul of quality and many of quantity because one quality soul would automatically bring a large quantity of others.

⁹⁸unke naam se aapka kaam ho jaayega।

⁹⁹Your task can be accomplished through that one’s name.

⁹⁹yeh to sahaj hai na?

¹⁰⁰This is easy, is it not?

¹⁰⁰achha।

¹⁰¹Achcha.

¹⁰¹aaj panjaab aur madhuban ka tarna hai।

¹⁰²Today, it is the turn of those from Punjab and Madhuban.

¹⁰²panjaab vaale sabko madhuban mein aakar surrender karaayenge।

¹⁰³Those from Punjab will bring everyone to Madhuban and make them surrender.

¹⁰³panjaab se nadiya niklengi aur sama- yengi kahaan?

¹⁰⁴The rivers will emerge from Punjab. ¹⁰⁵However, where will they merge?

¹⁰⁴madhuban hai hi saagar ka kantha।

¹⁰⁶Madhuban is the shore of the Ocean.

¹⁰⁵to panjaab aur madhuban ka mel ho gaya।

¹⁰⁷Therefore, here is the meeting of Punjab and Madhuban.

¹⁰⁶vishesh tarna panjaab ka hai iseelie panjaab ko kah rahe hain।

¹⁰⁸It is the special turn of those of you from Punjab. ¹⁰⁹Therefore, Baba is speaking to you who have come from Punjab.

¹⁰⁷baaki to sab aa gaye na usmein।

¹¹⁰However, everyone is in fact included in this.

¹⁰⁸madhuban mein to sab aa gaye।

¹¹¹All are included in Madhuban anyway.

¹⁰⁹sabko kismen samaana hai?

¹¹²Where does everyone have to merge?

¹¹⁰madhuban mein na!

¹¹³In Madhuban!

¹¹¹achha।

¹¹⁴Achcha.

¹¹²chaaron or ke sarva poorvaj aatmaon ko, sada sarva ki aashaayen sadaakaal ke liye poorn karne vaale,apraapta aatmaon ko praapti ke anchali ki anubhooti karaane vaale,sarva ko anek raaston se nikaal ek raaste par laane vaale, aise sarva aatmaon ke mool aadhaar,sada sarva ko ek baap ke adhikaari banaane vaale aisi shreshtha poorvaj aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹¹⁵To all the ancestor souls everywhere; to those who fulfil all the hopes of everyone for all time; to those who give even one drop of the experience of attainment to souls who lack attainment; to those who bring everyone from the many other paths onto the one path; to the main support of all souls; to those who enable everyone to claim their right from the one Father; to such elevated ancestor souls, BapDada’s love, remembrance and namaste.

¹¹³'' ¹¹⁴suna to bahut hai ab visheshta hai swaroop banaana।

¹¹⁶You have heard a lot, and now the speciality is to become an embodiment and to make others the same.

¹¹⁵jitna svayan sarva praapti swaroop honge utna sarva ko praapti swaroop bana sakenge।

¹¹⁷To the extent that you are an embodiment of all attainments, accordingly, you will be able to make everyone else an embodiment of attainment.

¹¹⁶aajkal sarva aatmaayen paana chaahti hain, na ki sunna।

¹¹⁸Nowadays, all souls want to attain something, and not just to listen to something.

¹¹⁷jab pa lete hain tab hi khushi se yeh geet gaayenge ki paana tha vo pa liya। ¹¹⁸jaise aap log yeh khushi ka geet gaate ho na!

¹¹⁹Only when they have attained everything will they sing the song “I have attained whatever I wanted to attain”, with great happiness.

¹¹⁹pa liya। ¹²⁰aise anya aatmaayen bhi yeh khushi ka geet gaayengi।

¹²⁰You all also sing this song of happiness, “I have attained everything.”

¹²¹vartamaan samay aatmaon ko yahi aavashyakta hai।

¹²¹In the same way, many souls will sing this song of happiness.

¹²²jo aavashyakta hai usi ko poorn kanna yahi aap shreshtha aatmaon ka karttavya hai।

¹²²At present, this is what souls want. ¹²³It is the duty of you elevated souls to fulfil the need of those souls.

¹²³isi karttavya mein sada anubhvi moortta anubhav karaate chalo।

¹²⁴In this task, you embodiments of experience continue to give others this experience.

¹²⁴yahi chaahte hain na!

¹²⁵This is what they want, is it not?

¹²⁵isi chaahna ko poorn karne vaale arthaat sarva ko tripta aatma banaane vaale। ¹²⁶to sada tripta aatma ho?

¹²⁶So, are you a constantly satisfied soul who fulfils their desire, that is, who makes other souls satisfied?

¹²⁷sada sarva khazaanon se sampanna hoga vahi tripta hoga।

¹²⁷Constantly full of all treasures. ¹²⁸Those who are full will be satisfied.

¹²⁸aur jo svayan ke paas hoga vahi auron ko bhi zaroor dega।

¹²⁹And you would definitely give to others what you yourself have.

¹²⁹to sada praapti swaroop ke nashe aur khushi mein raho- yahi sangamayug ke jeevan ki visheshta hai।

¹³⁰So, constantly maintain the intoxication and happiness of being an embodiment of all attainments. ¹³¹This is the speciality of the confluence age.

¹³⁰baap ko paaya arthaat sangam yug ka pratyakshaphal paaya।

¹³²To have attained the Father means to have attained the instant, visible fruit of the confluence age.

¹³¹pratyakshaphal hai- sarva praapti।

¹³³The instant visible fruit is all attainments.

¹³²isi sthiti se sarva siddhi ho jaayengi।

¹³⁴With this stage, you will achieve total success.

¹³³madhuban nivaasi bhaai-bahinon ke saath:-

¹³⁵BapDada meeting Madhuban Niwasi brothers and sisters:

¹³⁴madhuban nivaasi itne khushanseeb ho jo sab dekhkar khush ho rahe hain।

¹³⁶Madhuban niwasis are so fortunate that on seeing you everyone becomes happy.

¹³⁵itni apni takdeer ko jaante ho na!

¹³⁷Do you know the extent of your fortune?

¹³⁶kitne takdeervaan ho jo sada saagar ke kanthe par rehte ho।

¹³⁸You are so fortunate that you are always on the shores of the ocean.

¹³⁷sada sthool mein bhi baap aur shreshtha aatmaon ka saath hai to kitna bada bhaagya ho gaya!

¹³⁹Even physically, you constantly have the company of the Father and elevated souls, and so it has become such great fortune!

¹³⁸to sada apne bhaagya ke gun gaate rehte ho?

¹⁴⁰So, do you constantly sing praise of your fortune?

¹³⁹bas yahi gun gaate aur khushi ke jhoole mein jhoolte raho।

¹⁴¹Simply continue to sing this praise and swing in the swings of happiness.

¹⁴⁰madhuban nivaasi arthaat sada madhu ke samaan meethe।

¹⁴²Madhuban niwasis means those who are always as sweet as honey.

¹⁴¹to sada mukh meetha rehna aur sada sarva ka mukh meetha karne vaale।

¹⁴³So, you are those who mouth is always sweet and you also sweeten the mouth of everyone else.

¹⁴²saagar ke kanthe par rahne vaale holeehans ho।

¹⁴⁴You are the holy swans who live on the shores of the ocean.

¹⁴³hans kya karte hain?

¹⁴⁵What do swans do?

¹⁴⁴sada moti chugte hain।

¹⁴⁶They always pick up pearls.

¹⁴⁵kankad ko dekhte nahin,ratnon ko dekhte hain।

¹⁴⁷They don’t look at the stones, they look at the jewels.

¹⁴⁶to sabhi ratnon ko grahan karne vaale ho na!

¹⁴⁸So, you are those who pick up all jewels, are you not?

¹⁴⁷mahaan teertha- sthaan par rahne vaali mahaan aatmaayen ho।

¹⁴⁹You are the great souls who live at the greatest pilgrimage place.

¹⁴⁸to yeh mahaatmaaon ka group ho gaya na!

¹⁵⁰So, this is a group of great souls, is it not?

¹⁴⁹mahaatma arthaat jo sada mahaan vastu ko dekhe।

¹⁵¹A great soul means one who constantly looks at great things.

¹⁵⁰to mahaan vastu kaun-si hai?

¹⁵²So, what is the great thing? ¹⁵³(Soul.)

¹⁵¹(aatma) to mahaatma ki najar kahaan jaayengi?

¹⁵⁴So, upon what would the vision of a great soul fall?

¹⁵²mahaan vastu par।

¹⁵⁵On something that is great.

¹⁵³to sada mahaan dekhne vaale, mahaan bol bolne vaale aur mahaan karma karne vaale, isko kaha jaata hai mahaatma।

¹⁵⁶So, one who always looks at what is great, who speaks great words and who performs great actions is called a great soul.

¹⁵⁴to paandav sabhi mahaatma ho!

¹⁵⁷So, are all of you Pandavas great souls?

¹⁵⁵baapdaada ki sabse jyaada aashaayen kismen hain?

¹⁵⁸In whom does BapDada have the greatest hopes?

¹⁵⁶madhuban nivaasiyon mein।

¹⁵⁹In the Madhuban niwasis.

¹⁵⁷madhuban vaalon ko aashaaon ke deepak jagaane aate hain na?

¹⁶⁰Those of Madhuban know how to ignite the lamps of hope, do you not?

¹⁵⁸to sada madhuban mein deevaali hain na!

¹⁶¹So, there is constant Diwali in Madhuban, is there not?

¹⁵⁹sada shubh aashaaon ke deep jag rahe hain to roj deepaavli ho gai।

¹⁶²Since the lamps of pure hopes are always ignited, it means it is Diwali every day, does it not?

¹⁶⁰to madhuban mein kabhi andhakaar ho nahin sakta!

¹⁶³So, there can never be darkness in Madhuban.

¹⁶¹madhuban vaale master shikshak ho।

¹⁶⁴Those in Madhuban are master teachers.

¹⁶²aap sikhaao, na sikhaao lekin aapka har karma harek aatma ko shiksha deta rehta hai।

¹⁶⁵Whether you teach or not, your every action definitely continues to give teachings to every soul.

¹⁶³chaahe saadhaaran bhi karenge to bhi seekhkar jaate hain aur shreshtha karte ho to bhi seekhkar jaate hain।

¹⁶⁶Whether you do something ordinary or something elevated, others will learn this from you before they leave here.

¹⁶⁴shiksha dete nahin ho lekin madhuban nivaasi banna arthaat master shikshak banna।

¹⁶⁷You don’t give teachings, but to become a resident of Madhuban means to become a master teacher.

¹⁶⁵to sada yaad rakho ki main master shikshak hoon।

¹⁶⁸So always remember: I am a master teacher.

¹⁶⁶to har karma,har bol shiksha dene vaala ho।

¹⁶⁹Your every action and every word is that which teaches.

¹⁶⁷aap logon ko khaas takhta par baithkar sikhaane ki jaroorat nahin।

¹⁷⁰You don’t need to especially sit on a throne and teach others.

¹⁶⁸chalte - phirte shikshak ho। ¹⁶⁹jaise aajkal chalti - phirti library hoti hai na!

¹⁷¹You are teachers whilst walking and moving around, just as people have mobile libraries nowadays.

¹⁷⁰to aap chalte - phirte master shikshak ho।

¹⁷²So, all of you are mobile master teachers.

¹⁷¹aapka school achha hai na!

¹⁷³Your school is good, is it not?

¹⁷²to sada apne saamne student ko dekho,akele nahin ho, sada student ke saamne ho। ¹⁷³sada study kar bhi rahe ho aur kara bhi rahe ho। ¹⁷⁴yogya shikshak kabhi bhi student ke aage albele nahin honge,attention rakhenge। ¹⁷⁵aap sote ho, uthte ho, chalte ho, khaate ho, har samay samjho - ham bade college mein baithe hain, student dekh rahe hain,to wonderful shikshak ho gaye na!

¹⁷⁴So, constantly see students in front of you.

¹⁷⁶aap sabki kya mahima karen? ¹⁷⁷madhuban vaalon ki jo bhi mahima hai woh sab hai।

¹⁷⁵You are never alone; students are always in front of you.

¹⁷⁸aise mahaan samajhte hue sada chalo।

¹⁷⁶You are constantly studying and making others study.

¹⁷⁹baap jitni mahima karenge utni phir nibhaani bhi padegi।

¹⁷⁷A worthy teacher would never be careless in front of his students.

¹⁸⁰to nibhaane mein bhi hoshiyaar ho na!

¹⁷⁸He would always pay attention.

¹⁸¹madhuban ka naksha saare vishwa mein chala jaata hai। ¹⁸²sabki buddhi mein sada kya yaad rehta hai? ¹⁸³madhuban mein kya ho raha hai।

¹⁷⁹Whether you are sleeping, or have woken up, when you are walking, eating and at every moment, always think that you are sitting in the big college.

¹⁸⁴to sarva ki buddhi mein smriti swaroop ho। ¹⁸⁵madhuban nivaasi harek light, might ka gola bano। ¹⁸⁶to light aur might ke andar nivaasi harek light svayan hi sabhi aakarshit hokar aayenge। ¹⁸⁷abhi to baap ka karttavya chal raha hai, uske kaaran baap ke banne vaale bachche sahaj hi anubhav kar rahe hain aur karte rahenge।

¹⁸⁰Students are watching you.

¹⁸⁸aapka karttavya abhi gupta hai।

¹⁸¹So, you are wonderful teachers, are you not?

¹⁸⁹aap abhi apne shakti swaroop se vaayumandal banaao।

¹⁸²How can all of you be praised?

¹⁹⁰yeh to drama anusaar hona hi hai, badhna hi hai, chalna hi hai isliye chalaane vaala chala raha hai lekin abhi aise hi follow father karo।

¹⁸³Whatever praise there is, it is all applicable to the residents of Madhuban. ¹⁸⁴Constantly move along whilst considering yourself to be so great.

¹⁹¹abhi har aatma shakti swaroop ho jaae। ¹⁹²jiske bhi samparka mein aate ho woh alaukikta ka anubhav kare। ¹⁹³abhi woh part chalna hai।

¹⁸⁵You have to live up to the amount of praise the Father gives you. ¹⁸⁶So, you are clever in living up to this praise, are you not?

¹⁹⁴sunaaya na abhi achha-achha kehte hain, lekin achha banna hai yeh prarena nahin mil rahi hai। ¹⁹⁵uska ek hi saadhan hai- sangathit roop mein jvaala swaroop bano। ¹⁹⁶ek-ek chaitanya light house bano। ¹⁹⁷sevaadhaari ho, snehi ho, ek bal ek bharose vaale ho, yeh to sab theek hai, lekin master sarvashaktivaan ki stage, stage par aa jaae to sab aapke aage parvaane ke samaan chakra lagaane lag jaaen।

¹⁸⁷The map of Madhuban goes to the whole world.

¹⁹⁸abhi sirf baap shama ki aarkashan hai aur sarva shama ki aak- rshan ho jaae to kya hoga?

¹⁸⁸What does everyone constantly remember in their intellect?

¹⁹⁹shama to ho lekin abhi stage par nahin aaye ho। ²⁰⁰stage par aao to dekho aabu vaale kaise aapke peechhe -peechhe daudte hain। ²⁰¹aap logon ko jaane ki aavashyakta nahin padegi woh svayan aakar kahenge- ji hajoor, koi seva! ²⁰²abhi laadle bachche bane ho, ismen to theek, bachche aur baap ke saath laadkod mein,sambandh nibhaane mein theek ho lekin ab master shikshak bankar, master satguru bankar stage par aao।

¹⁸⁹“What is happening in Madhuban.”

²⁰³abhi yeh do part rahe hue hain। ²⁰⁴samjha - achha।

¹⁹⁰So, the awareness of you is fixed in everyone’s intellect.

²⁰⁵madhuban nivaasiyon ko baapdaada sada vishesh aatma ke roop mein dekhte hain।

¹⁹¹Madhuban niwasis, each of you have to become an orb of light and might.

²⁰⁶sada baap ki aashaaon ke deepak madhuban nivaasi hai। ²⁰⁷sabhi santushta to sada ho na?

¹⁹²Then, everyone will automatically be attracted to come into the orb of light and might.

²⁰⁸santushta rehna aur santushta karna yahi aap sabka sada ka salogan ho। ²⁰⁹sada aapke board par kaun-sa salogan likha hai?

¹⁹³At present, because the Father’s task is still continuing, the children who belong to the Father experience everything easily and will continue to do so.

²¹⁰santushta rehna bhi hai aur karna bhi hai।

¹⁹⁴Your task is still incognito.

²¹¹isi certificate vaale bhavishya mein bhi raajya bhaagya ka certificate le lenge।

¹⁹⁵You now have to create the atmosphere with your form of power. ¹⁹⁶This will happen according to the drama.

²¹²to madhuban vaalon ne yeh certificate to liya hai na sada!

¹⁹⁷It is going to increase and continue in this way.

²¹³amritvele is salogan ko smriti mein laao। ²¹⁴jaise board par salogan likhte ho vaise sada apne mastak ke board par yeh salogan daudaao।

¹⁹⁸Therefore, the One who is making everyone do everything is making it happen, but now follow the Father in the same way.

²¹⁵to sabhi santushta moortiyaan ho jaayenge। ²¹⁶achha।

¹⁹⁹Now, every soul has to become an embodiment of power.

²¹⁷sevaadhaariyon ke saath-sevaadhaari, kis sthaan ke sevaadhaari ho?

²⁰⁰Whomsoever you come into contact with experiences spirituality.

²¹⁸yeh to achhi tarah se jaante ho na ki mahaayagya ke sevaadhaari hain। ²¹⁹jo mahaayagya ke sevaadhaari hain unhon ko yagya se prasaad milta hai। ²²⁰yagya ke prasaad ka bahut mahatva hota hai na! ²²¹vaise bhi laukik mein bhi prasaad milne vaale ko mahaan aatma,bhaagyavaan aatma kaha jaata hai।

²⁰¹Now that part will begin.

²²²sabko prasaad nahin milta hai। ²²³bhaagyavaan ko milta hai। ²²⁴to yeh hai mahaayagya ka mahaaprasaad। ²²⁵mahaaprasaad kya hai?

²⁰²You were told that at the moment, they all say that this is good, but they are not being inspired to become good themselves.

²²⁶sada kamaai jama hona,sarva khazaane praapta hona yahi mahaaprasaad hai। ²²⁷kyonki dekho, yahaan yagya seva karne se jo sabse shreshtha khazaana hai- shaktiyon ka, sukh ka,shanti ka woh sarva khazaanon ki anubhooti hoti hai na! ²²⁸to yahi yagya-prasaad hai। ²²⁹isi prasaad dvaara sada prasanna bhi rehte ho aur aage bhi sada prasanna rahenge।

²⁰³There is only one method for that.

²³⁰to sabse bada khazaana va prasaad prasannata ki praapti।

²⁰⁴Become a form of intense fire collectively.

²³¹yahaan rehte sada prasanna rahe ho na?

²⁰⁵Each of you become a living light­house.

²³²kisi bhi prakaar ke vaataavran mein prasanna rahne ke abhyaasi ban gaye।

²⁰⁶You are servers, you are loving, and you have one faith and one Support: all of this is fine.

²³³vaataavran aapko apni taraph na kheechen। ²³⁴lekin aap vaataavran ko parivartan kar lo, yeh hai mahaaveer ki nishaani।

²⁰⁷However, if the stage of the master almighty authorities were to come on the stage, then everyone would come to you and circle around like moths.

²³⁵to kya aap samajhte ho mahaaprasaad mila? ²³⁶mahaaprasaad lene vaale mahaan bhaagyavaan ho।

²⁰⁸At the moment, there is the attraction of just the Father, the Flame.

²³⁷jitni bhi aatmaon ki seva ki un sarva aatmaon ki shubh bhaavna aapke prati aasheervaad ka roop ban gai।

²⁰⁹But what would happen if there were the attraction of all the moths? ²¹⁰You are the flames, but you have not yet come onto the stage.

²³⁸to kitni aatmaon ki aasheervaad mili hogi?

²¹¹Come onto the stage and see how all the residents of Abu come running after you.

²³⁹sarvashreshtha aatmaon ki aasheervaad anek janmon ke liye sada sampanna bana deti hai। ²⁴⁰to sabki aasheervaad li?

²¹²You won’t need to go to them; they themselves will come and ask you: Yes, my lord, is there any service I can do for you?

²⁴¹sada raajayukta arthaat raaji rahe? ²⁴²kabhi seva mein naaraaj to nahin hue?

²¹³At present, you have become the specially beloved children and that is fine.

²⁴³sada raaji। ²⁴⁴koi naaraaj kare to bhi naaraaj na hon kyonki jo raaj ko jaante hain ki yeh variety vriksha hai, to is raaj ko jaanne vaale kabhi naaraaj nahin hote।

²¹⁴Everything is fine in fulfilling the responsibility of the relationship and affection of Father and child, but now, become master teachers, master satgurus and come onto the stage.

²⁴⁵naaraaj hona arthaat is raaj ko na jaanna।

²¹⁵These two parts now still remain.

²⁴⁶to sabhi raajayukta ho।

²¹⁶Do you understand? ²¹⁷Achcha.

²⁴⁷seva ka chance mila arthaat lottery ka lucky number khul gaya।

²¹⁸BapDada always sees the residents of Madhuban as special souls.

²⁴⁸sevaadhaari arthaat lucky number vaale। ²⁴⁹lucky number hain na?

²¹⁹Residents of Madhuban are the lamps of the Father’s hopes constantly.

²⁵⁰lucky number bahut thodon ka nikalta hai aur lucky number mein sarvashreshtha praapti hoti hai।

²²⁰All of you are always content, are you not? ²²¹To remain content and to make others content is the constant slogan of all of you.

²⁵¹lucky number arthaat svayan lucky ban gaye। ²⁵²achha

²²²What slogan is constantly written on your board?

²⁵³maataaon ne janma-janma ka khaata jama kiya।

²²³“Remain content and make others content.”

²⁵⁴ek janma mein anek janmon ki praalabdha banaana, yeh to sasta sauda ho gaya na!

²²⁴Those who claim this certificate will claim the certificate of the fortune of the kingdom in the future.

²⁵⁵thodaasa samay mehnat aur janma-janma ka phal। ²⁵⁶to sabhi ne sasta sauda karke apni kamaai jama kar li।

²²⁵So, all of you Madhuban residents have claimed this certificate, have you not?

²⁵⁷maataayen sada sahayogi raheen, iski mubaarak ho।

²²⁶Constantly bring this slogan in your awareness at amrit vela.

²⁵⁸jaise yahaan seva ka bhaagya banaaya vaise is bhaagya ko sada saath rakhna। ²⁵⁹sada bhaagya ka deepak jaga rahe iske liye sada attention।

²²⁷Just as you have a slogan written on a board, so too, constantly have this slogan on the board of your forehead.

²⁶⁰apna bhaagya saath rakhna arthaat bhaagyavidhaata ko saath rakhna।

²²⁸Then, everyone will become images of contentment. ²²⁹Achcha.

²⁶¹aapke bhaagya ka sitaara chamakta hua dekh auron ka bhi bhaagya khul jaayega। ²⁶²achha। ²⁶³prashn- kumaariyon ko kaun-si kamaal karke dikhaani chaahiye?

²³⁰Blessing: May you be one who has all rights to the kingdom by experiencing the stage of ascent with the balance of remembrance and service.

²⁶⁴uttar-sabse bade te badi kamaal hai- baap ne kaha aur bachchon ne kiya। ²⁶⁵jaise chaatrak hota hai na, boond aai aur dhaaran ki।

²³¹When you have the balance of remembrance and service, you will continue to experience the stage of ascent at every step.

²⁶⁶to sabse badi kamaal hai baap ka har bol karke dikhaana। ²⁶⁷karma se baap ke bol ko pratyaksha karna।

²³²When there is service merged in every thought then you will be liberated from all wastage.

²⁶⁸yeh hai kumaariyon ki kamaal।

²³³Service should become a limb of your life.

²⁶⁹iseelie yaadgaar mein bhi dikhaate hain- kumaariyon ne baap ko pratyaksha kiya।

²³⁴Just as all the limbs of the body are essential, so too, service is a special limb for Brahmin life.

²⁷⁰vijay praapta ki na! ²⁷¹to woh kaun-si kumaari thi? ²⁷²harek samjhen main।

²³⁵To have many chances for service, to have a place, to have the company are all signs of fortune.

²⁷³ismen harek apne ko aage rakhe। ²⁷⁴pahle main। ²⁷⁵isko kaha jaata hai kumaariyon ki kamaal।

²³⁶Those who have a golden chance of service become those who have the right to the kingdom.

²⁷⁶harek baap ko pratyaksha karne vaali nimitta aatma ban jaae, sabhi amoolyay ratna ho jaayenge। ²⁷⁷achha!

²³⁷Slogan: To become full of all powers and the treasures of knowledge is the reward of the confluence age. ²³⁸* * * O M S H A N T I* * *