मंगलवार 29 दिसंबर 1981 की अव्यक्त मुरली

⁰> ¹29-12-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 29-12-81 Om Shanti Avyakt Bapdada Madhuban

²" dūrdēśhī bachchō̃ sē dūr dēśhī bāp dādā kā milan " ³Dūrdēśhī avyakt bāpdādā bōlē  :

¹BapDada, the Resident of the Far­Away Land Meeting Children from the Far­Away Land.

⁴‘ ‘ āj bāpdādā apnē lovely arthāt lavlīn bachchō̃ sē milnē āyē haĩ .

²Today, BapDada has come to meet His lovely children, you children who are absorbed in love.

⁵Dūrdēśh sē āyē haĩ .

³He has come from the far­away land.

⁶Dūrdēśh sē āyē huē bachchō̃ sē dūrdēśhī bāpdādā milan manānē kē liē āyē haĩ .

⁴BapDada, the Resident of the far­away land, has come to celebrate a meeting with you children who have come from your far­away lands.

⁷Jitnā bachchō̃ nē bāpdādā kō dil sē yād kiyā tō dil key|kī yād kā respond dilārām bāp dēnē kē liē āyē haĩ .

⁵To the extent that you children have remembered BapDada with all your heart, to that extent Baba, the Comforter of Hearts, has come to give the response of that remembrance.

⁸Āp ēk-ēk lavlīn ātmāyē̃ dikhāī dē rahī haĩ .

⁶All of you souls are seen to be souls who are absorbed in love.

⁹Jinhōnnē dūr hōtē huē bhī apnā yād pyār bhējā hai vō sab lovely ātmāyē̃ ākārī rūp mē̃ is saṅgaṭhan K|kē bīch bāpdādā K|kē sāmnē emerge haĩ .

⁷Even the lovely souls who have sent their remembrance whilst sitting far away are in this gathering and emerged in front of BapDada in their angelic form.

¹⁰Bāpdādā K|kē sāmnē bahut baṛī sabhā lagī huī hai .

⁸There is a huge gathering in front of BapDada.

¹¹Āp sabkē andar jō sabkā yād-pyār samāyā huā hai vah yād kā rūp ākār rūp mē̃ sabkē sāth hai .

⁹The form of remembrance, that is, the love and remembrance of everyone merged in you is with you in a subtle way.

¹²Bāpdādā sabhī bachchō̃ K|kē umaṅg-utsāh aur khuśhī K|kē gīt sun rahē haĩ .

¹⁰BapDada is listening to all of you children singing your songs of zeal, enthusiasm and happiness.

¹³Itnē pyār K|kē , khuśhī K|kē gīt bāpdādā sirph dēkh nahī̃ rahē haĩ . ¹⁴Lēkin dēkhnē K|kē sāth-sāth gīt-mālā sun bhī rahē haĩ .

¹¹BapDada is not just hearing you sing so many songs of love and happiness, but, together with observing this, He is also listening to the rosary of songs.

¹⁵Sabhī bachchō̃ K|kē andar , dil mē̃ vā nayanō̃ mē̃ ēk hī bāp K|kē yād kī ēkras sthiti key|kī jhalak dikhāī dē rahī hai .

¹²The sparkle of the constant stage of the remembrance of the one Father is visible in the hearts and eyes of all you children.

¹⁶‘ ‘ ēk bāp dūsrā na kōī ' ' , isī sthiti mē̃ sthit bachchō̃ kō dēkh rahē haĩ .

¹³BapDada is seeing how stable you children are in your stage of belonging to the one Father and none other.

¹⁷Āj mēlē mē̃ āyē haĩ . ¹⁸Vāṇī sunānē nahī̃ āyē haĩ .

¹⁴Today, Baba has come to a mela, not to speak a murli.

¹⁹Sirph takdīrvān bachchō̃ key|kī tasvīrē̃ dēkhnē āyē haĩ .

¹⁵He has come just to see the picture of you fortunate children.

²⁰Khilē huē rūhē gulāb bachchō̃ key|kī khuśhbū lēnē āyē haĩ .

¹⁶He has come to take the fragrance of you children who are spiritual roses in bloom.

²¹Sabhī bachchō̃ nē himmat K|kē ādhār par , snēh kā pratyakṣha phal sammukh milan kā achchhā dikhāyā hai .

¹⁷On the basis of your courage, all of you children have shown very good and practical proof of your love by being present in front of Baba.

²²Bhinn - bhinn prakār K|kē bandhanō̃ kō pār kartē huē apnē sweet home mē̃ pahũch gayē haĩ . ²³Aisē bandhanmukt bachchō̃ kō bāpdādā padamguṇā mubārak dē rahē haĩ .

¹⁸Having overcome many different types of bondage, you have reached your sweet home. ¹⁹BapDada gives multimillion­fold congratulations to those of you who have become free from bondage. ²⁰It is also a wonder of the small children.

²⁴Chhōṭē-chhōṭē bachchō̃ key|kī bhī kamāl hai .

²¹You young children are the decoration of the confluence age.

²⁵Yah chhōṭē bachchē saṅgamyug kā śhrr̥iṅgār haĩ aur bhaviṣhya mē̃ kyā karē̃gē  ?

²²What will you do in the future? ²³At the present time, you are the decoration.

²⁶Ab K|kē śhrr̥iṅgār hō , bhaviṣhya K|kē adhikārī hō .

²⁴In the future, you will be those who have all rights.

²⁷Sabkī hathēlī par svarg K|kē svarājya kā gōlā dikhāī dē rahā hai nā  !

²⁵All of you are seen holding on your palm the globe of the sovereignty of heaven, are you not?

²⁸Jō chitra banāyā hai vah ēk kā nahī̃ hai , āp sabkā hai .

²⁶The picture that has been created does not just represent one, but all of you.

²⁹Apnā chitra dēkhā hai  ?

²⁷Have you seen your portrait?

³⁰Samajhtē hō ham sabkā chitra hai yā ēk śhrīkr̥iṣhṇa kā hai  ?

²⁸Does each of you feel that it is a portrait of you or just of Shri Krishna?

³¹Kiskā hai  ?

²⁹Whose portrait is it?

³²Āp sabkā hai ki nahī̃  ?

³⁰Is it of all of you or not?

³³Tō sadā yād rahtā hai ki āj brāhmaṇ aur kal phariśhtē sē dēvapadadhārī banē ki banē  ?

³¹So, do you constantly remember that, today, you are Brahmins, tomorrow, you will be angels and will very soon become those with a deity status?

³⁴Knowledge K|kē darpaṇ sē apnā yah chitra ‘ ‘ phariśhtā sō dēvtā ' ' sadā dikhāī dētā hai  ?

³²Are you constantly able to see in the mirror of knowledge your picture of an angel who is to become a deity?

³⁵Jaisē abhī sabkē dil kā āvāj sadā nikaltā hai , kaun sā  ?

³³What sound now emerges from the heart of each of you?

³⁶‘ ‘ mērā bābā ' ' .

³⁴“My Baba!”

³⁷Aisē sadā knowledge K|kē darpaṇ mē̃ apnā chitra dēkhtē huē yah āvāj nikaltā hai ki yah mērā chitra hai  ?

³⁵In the same way, when you look at your portrait in the mirror of knowledge, does the sound emerge that this is my portrait?

³⁸Mērā bābā , mērā chitra  !

³⁶“My Baba! ³⁷My image!”

³⁹Kyōṅki abhī apnē rājya aur rājya karnē K|kē rājya-adhikārī svarūp K|kē bahut samīp ā rahē hō .

³⁸You are now coming very close to your kingdom and to your form of sovereignty.

⁴⁰Jō samīp chīz ā jātī hai vah spaṣhṭ anubhav hōtī hai .

³⁹Anything that is close appears to be very clear.

⁴¹Tō aisē spaṣhṭ apnā phariśhtā svarūp , dēvtā svarūp anubhav hōtā hai  ?

⁴⁰Therefore, do your angelic form and your deity form appear to you just as clearly?

⁴²Achchhā .

⁴¹Achcha.

⁴³Āj tō viśhēṣh bachchō̃ nē bulāyā aur bāpdādā bachchō̃ K|kē āgyākārī hōnē K|kē kāraṇ milan manānē āyē haĩ .

⁴²Today, the special children invited Baba to come and because BapDada is obedient to His children, He has come to celebrate this meeting.

⁴⁴Viśhēṣh ēk dō ātmāō̃ K|kē kāraṇ sabhī bachchō̃ sē milan huā .

⁴³Because of one or two special children, Baba has met all of you children.

⁴⁵Yahī lagan kā respond hai .

⁴⁴This is the response of your true love.

⁴⁶Achchhā - double foreigners key|kī pasandī sadā alag-alag milnē key|kī hōtī hai .

⁴⁵Achcha, the double foreigners like to meet Baba individually.

⁴⁷Jaisē bāp bachchō̃ kā dil dēkhtē haĩ vaisē hī bāp bhī bachchō̃ K|kē dil key|kī respond kartē haĩ .

⁴⁶Whatever the Father sees in the hearts of the children, He accordingly responds to their heart.

⁴⁸Tō miltē rahē̃gē . ⁴⁹Ab tō allāh K|kē bagīchē mē̃ pahũch gayē hō .

⁴⁷So, we shall continue to meet in this way. ⁴⁸You have now reached God’s garden.

⁵⁰Milan manātē rahē̃gē .

⁴⁹We shall continue to celebrate meetings.

⁵¹Achchhā .

⁵⁰Achcha.

⁵²Aisē snēh K|kē bandhan mē̃ bandhnē vālē aur bā̃dhanē vālē , sadā lavlīn bachchō̃ kō , sadā bāp K|kē guṇō̃ K|kē gīt gānē vālē khuśhamijāj bachchō̃ kō , sadā khuśhī K|kē jhūlē mē̃ jhūlnē vālē khuśhnasīb bachchō̃ kō , sadā khuśh rahnē key|kī mubārak K|kē sāth-sāth bāpdādā kā yādap yār aur namastē . ⁵³' '

⁵¹To those who are tied by the One and who tie the One in the bondage of love; to the children who are always absorbed in love; to the ever­happy children who constantly sing songs of praise of the Father; to the children who have the fortune of happiness and who constantly swing in the swing of happiness, congratulations for constantly remaining happy and, BapDada’s love, remembrance and namaste.

⁵⁴Chhōṭē-chhōṭē bachchō̃ sē-bāpadādā chhōṭē-chhōṭē bachchō̃ kō dēkh bahut khuśh hōtē haĩ .

⁵²Meeting a group of small children: ⁵³BapDada is very pleased to see you small children.

⁵⁵Harēk bachchē K|kē mastak par kyā dikhāī dē rahā hai  ?

⁵⁴What is visible on the forehead of each of you children?

⁵⁶Kyā hai āpkē mastak par  ?

⁵⁵What is on your forehead?

⁵⁷Ātmā maṇī K|kē samān chamak rahī hai .

⁵⁶Each soul is sparkling like a jewel.

⁵⁸Bāpdādā sabhī bachchō̃ K|kē mastak mē̃ chamaktī huī maṇī dēkh rahē haĩ .

⁵⁷BapDada is seeing the sparkling jewel on the forehead of each of you children.

⁵⁹Āp sabkē man mē̃ kyā saṅkalp hai  ?

⁵⁸What thought do all of you have in your mind?

⁶⁰Chhōṭē-chhōṭē bachchē arthāt bāpdādā K|kē galē key|kī mālā K|kē maṇakē .

⁵⁹To be a small child means to be a bead of the garland around BapDada’s neck.

⁶¹Āp bachchē kis number mē̃ hō , yah jāntē hō  ?

⁶⁰Do you know what your number is?

⁶² ( first number mē̃ ) lakṣhya kitnā achchhā rakhā hai .

⁶¹(First number.) ⁶²You keep a very good aim!

⁶³Bāpdādā tō chhōṭē bachchō̃ kō āgē rakhē̃gē . ⁶⁴Pīchhē nahī̃ . ⁶⁵Kyōṅki āp sabhī chhōṭē bachchē janm sē pavitra hō aur pavitra ātmāō̃ K|kē saṅg mē̃ hō .

⁶³BapDada places you small children at the front, not at the back, because all of you small children have remained pure from birth and you are in the company of pure souls.

⁶⁶Isliē pavitra ātmāō̃ kō sadā nayanō̃ par rakhtē haĩ .

⁶⁴This is why you pure souls are constantly in My eyes.

⁶⁷Tō kyā hō gayē āp sabhī  ?

⁶⁵So, what have all of you become?

⁶⁸Ôkhō̃ K|kē tārē , nūrē ratan hō gayē nā  ! ⁶⁹Aisē samajhtē hō  ?

⁶⁶You have become the stars of My eyes, the light of the eyes, have you not?

⁷⁰Bachchō̃ key|kī yādpyār , ānē K|kē pahlē hī pahũch gaī . ⁷¹Sabnē bahut-bahut , achchhē-achchhē chitra bhī bhējē .

⁶⁷Do you consider yourself to be this? ⁶⁸The love and remembrance of you children reached Baba before you yourselves did.

⁷²Achchhē-achchhē lakṣhya K|kē saṅkalp bhī kiyē .

⁶⁹You all sent lots of very good pictures.

⁷³Jinhōnnē bhī jō lakṣhya rakhā hai , kōi teacher bankar K|kē jāyēṅgē , kōī number one brahmākumārī vā brahmākumār bankar jāyēṅgē .

⁷⁰You have also thought out a very good aim. ⁷¹Each of you has kept a very good aim; some will become teachers, some will become number­one Brahma Kumars or Kumaris.

⁷⁴Tō number one teacher vā brahmākumār-kumārī key|kī viśhēṣhtā kyā lē jāyēṅgē  ?

⁷²So what speciality will you take with you to become a teacher and number­one Brahma Kumar or Kumari?

⁷⁵Bahut sahaj hai .

⁷³It is so easy!

⁷⁶Sirph ēk chhōṭī-sī bāt yād rakhnī hai .

⁷⁴You simply have to remember one small thing.

⁷⁷Ēk bāp kī yād mē̃ rahnā hai .

⁷⁵Stay in the remembrance of the one Father!

⁷⁸Ēk bāp kā sandēśh harēk kō dēnā hai .

⁷⁶Give everyone the message of the one Father.

⁷⁹Kōī bhī paristhiti āyē , bāt āyē , ēkras rahnā hai .

⁷⁷No matter what situation comes in front of you, always remain stable.

⁸⁰Bas yahī number one brahmākumār kumārī haĩ .

⁷⁸This is what it means to be a number­one Brahma Kumar or Kumari.

⁸¹Tō sahaj hai yā muśhkil hai  ?

⁷⁹So, is this easy or difficult?

⁸²Sabhī subah kō uṭhtē hī good morning kartē hō  ?

⁸⁰Do all of you say, “Good morning” when you wake up?

⁸³Yād mē̃ baiṭhtē hō  ?

⁸¹Do you sit in remembrance?

⁸⁴Abhī sē bhī rōj amr̥itvēlē uṭhtē hī pahlē yād mē̃ baiṭhnā . ⁸⁵Achchhā , āp sab chhōṭē-chhōṭē bachchō̃ kō sabsē achchhī kaun-sī chīz lagtī hai  ?

⁸²From now on, every morning, as soon as you wake up at amrit vela, first sit in remembrance. ⁸³Achcha. ⁸⁴What do you small children like best?

⁸⁶ ( ṭōlī ) ( phir tō bāpdādā nē sabhī kō ṭōlī khilāī )

⁸⁵(Toli)! ⁸⁶(BapDada gave them all toli.) ⁸⁷Avyakt BapDada meeting doctors.

⁸⁷Doctors kē sāth avyakt bāpdādā key|kī mulākāt  :

⁸⁸Do all of you here have a tablet that cures an illness in a second?

⁸⁸‘ ‘ sabhī nē milkar second mē̃ śhaphā dēnē key|kī kōī gōlī nikālī hai  ?

⁸⁹According to the time and circumstances, nowadays, all souls want an instant cure (of a second).

⁸⁹Ājkal K|kē samay aur sarakamasṭēnsa pramāṇ abhī second mē̃ śhaphā pānē key|kī ichchhuk anēk ātmāyē̃ haĩ . ⁹⁰Pradarśhanī samjhāō , chāhē bhāṣhaṇ karō lēkin sab bhāṣhaṇ suntē , pradarśhanī dēkhtē , ichchhā kyā rakhtē haĩ ki second mē̃ śhaphā pāyē̃ .

⁹⁰Whether you explain at exhibitions or you give lectures, what does everyone want when they listen to your lectures or look at your exhibitions? ⁹¹They want to be given an instant cure of a second. ⁹²All souls have two desires.

⁹¹Dō ichchhāyē̃ sarv ātmāō̃ kī haĩ - ēk tō sadā kē liē śhaphā hō aur dūsrē - bahut jaldī sē jaldī śhaphā hō kyōṅki anēk prakār K|kē duḥkh-dard sahan kartē-kartē sab ātmāyē̃ thakī huī haĩ .

⁹³One is to have a permanent cure and the other is to have an instant cure because all souls are now tired from having had to endure many types of pain and suffering. ⁹⁴With what desire do they all come to you double doctors? ⁹⁵They come to you with these two desires.

⁹²Tō āp double doctors kē pās kis ichchhā sē āyēṅgī  ?

⁹⁶Did you invent something like this in the meeting that you held amongst yourselves?

⁹³In dō ichchhāō̃ kō lēkar K|kē āyēṅgī .

⁹⁷Did you invent an easy method for meditation?

⁹⁴Āpas mē̃ jō meeting key|kī usmē̃ aisī kōī chīz nikālī  ?

⁹⁸You will make exhibitions, and you do have some already made.

⁹⁵Mēḍīṭē - śan mē̃ bhī sahaj tarīkā nikālā  ? ⁹⁶Ēgjībīśan tō banāyēṅgē aur banī huī bhī hai lēkin her|har chitra mē̃ aisā sār bharō - jō usī sār key|kī taraph attention jātē hī śhānti aur sukh key|kī anubhūti karē̃ .

⁹⁹However, there should be such essence in all the pictures that as soon as their attention is drawn towards them, that essence will make them experience peace and happiness. ¹⁰⁰Everyone knows about the expansion. ¹⁰¹Let there also be spirituality in every picture.

⁹⁷Kyōṅki vistār tō sab jāntē haĩ lēkin her|har chitra mē̃ rūhāniyat hō .

¹⁰²When you put some scent or perfume somewhere, that fragrance will definitely attract everyone.

⁹⁸Jaisē kōī bhī chīz mē̃ saint lagā dō , khuśhbū lagā dō tō kōī bhī chīz mē̃ vah khuśhbū ākarṣhit jarūr karēgī .

¹⁰³It is understood where that fragrance comes from. ¹⁰⁴Carry on making pictures, but understand that the most impact is created when there is life in those pictures.

⁹⁹Anubhav karē̃gē - hā̃ , yah khuśhbū hā̃ sē ā rahī hai .

¹⁰⁵It is the same here in Madhuban. ¹⁰⁶People experience life in non­living things.

¹⁰⁰Chitra tō bhalē banāō lēkin chitra kē sāth jō prabhāv paṛēgā vah chitra mē̃ bhī chaitanyatā bharī hō .

¹⁰⁷Everywhere you go here, even when you go to the hut, what do you experience? ¹⁰⁸You experience life there, do you not?

¹⁰¹Jaisē dēkhō , yahā̃ madhuban mē̃ jaṛ mē̃ chaitanyatā kā anubhav kartē hō nā  !

¹⁰⁹In the same way, create such an atmosphere and spread such vibrations that they experience life in the pictures.

¹⁰²Her|har sthān par jāō , chāhē jhōpṛī mē̃ jāō lēkin kyā anubhav kartē hō  ?

¹¹⁰Scientists are able to give a feeling of greenery everywhere, or a feeling of the sea or water.

¹⁰³Chaitanyatā kā anubhav kartē hō nā  ? ¹⁰⁴Isī rīti sē vāyumaṇḍal aisā banāō , vibration aisē phailāō jō chitrō̃ mē̃ bhī chaitanyatā kā anubhav hō .

¹¹¹Stalls are created with such scenery that you feel you have come to the sea or are on a mountain. ¹¹²Similarly, you create such an atmosphere in the stalls that people feel they have reached a place of happiness.

¹⁰⁵Jō bhī stall banāō , tō jaisē science vālē kahā̃ hariyālī key|kī feeling dilātē haĩ , kahā̃ sāgar key|kī , pānī key|kī feeling dilātē haĩ .

¹¹³In fact, the work you have put in is very good. ¹¹⁴You celebrated a meeting and also made plans. ¹¹⁵There is now a need to become a point and just to give points.

¹⁰⁶Aisā stall banātē haĩ jō anubhav hōtā hai ki sāgar mē̃ ā gayē haĩ , pahāṛī par ā gayē haĩ .

¹¹⁶Now is not the time to give points as points, but to become the point­form and give those points in brief.

¹⁰⁷Isī rīti sē vātāvaraṇ aisā hō jō anubhav karē̃ - ki sukh K|kē sthān par pahũch gayē haĩ . ¹⁰⁸Vaisē mēhnat jō kī hai vah achchhī kī hai . ¹⁰⁹Milan bhī huā , plan bhī nikālē .

¹¹⁷Therefore, constantly keep yourself in such a powerful stage, that others are pulled into a stage where, as soon as they come in front of you, they feel they have reached a place where they can attain whatever they want.

¹¹⁰Abhī āvaśhyaktā hai point rūp ban point dēnē key|kī . ¹¹¹Point dvārā point batānā yah samay abhī nahī̃ hai .

¹¹⁸You instil faith in your physical patients by telling them that a particular doctor is very good and that they will be cured all right by him.

¹¹²Lēkin point rūp bankar point short mē̃ dēnī hai . ¹¹³Tō aisā svayã kō bhī śhaktiśhālī stage par sadā lāō aur dūsrō̃ kō bhī aisī stage par khīñchō .

¹¹⁹In the same way, because you are spiritual doctors, your stage should be so powerful that everyone has the faith that that they have now reached a place where they will definitely attain something.

¹¹⁴Jō āpkē sāmnē ātē haĩ aisē anubhav karē ki kisī aisē sthān par pahũch gayē haĩ , jahā̃ jō prāpti chāhiē vah hōgī . ¹¹⁵Jaisē sthūl ḍākṭarī dvārā pēśnṭa kō faith mē̃ lātē hō nā ki yah doctor baṛā achchhā hai , yahā̃ sē śhaphā mil jāyēgī .

¹²⁰You have created both things, have you not? ¹²¹Let there be the balance of both. ¹²²That too is essential because, according to the time, the karmic account of many births, which means, the suffering of karma that still remains, definitely does have to be settled.

¹¹⁶Aisē rūhānī ḍākṭarī mē̃ bhī aisī śhakti - śālī stage hō jō sabkā faith hō jāē ki yahā̃ pahũchē haĩ tō prāpti avaśhya hōgī .

¹²³In order to finish someone’s account of the suffering of karma, you have physical medicine. ¹²⁴And, in order to make someone into a karma yogi, this is the spiritual medicine you have to give.

¹¹⁷Dōnō̃ hī bātē̃ nikālī haĩ nā  ? ¹¹⁸Dōnō̃ kā balance hō .

¹²⁵Now, they will settle all their accounts by suffering, whether in the mind or body.

¹¹⁹Vah bhī jarūrī hai - kyōṅki ājkal K|kē samay anusār jō bahut janmō̃ K|kē hisāb-kitāb arthāt karmabhōg haĩ vah samāpt bhī jarūr hōnē haĩ .

¹²⁶All souls will then go to the land of liberation, will they not? ¹²⁷Neither will there be any sick patients there nor will there be doctors there. ¹²⁸This practice will be there at the end.

¹²⁰Karmabhōg kā hisāb khatm karnē kē liē sthūl davāī aur karmayōgī banānē kē liē yah rūhānī davāī .

¹²⁹The doctors will be there, but they won’t be able to do anything. ¹³⁰There will be too many patients!

¹²¹Abhī sab bhōg kar khatm karē̃gē . ¹²²Chāhē mansā dvārā , chāhē śharīr dvārā .

¹³¹At that time, all you will be able to do is to give them temporary peace through your vision (drishti), your vibrations and your blessing.

¹²³Sabhī ātmāyē̃ muktidhām mē̃ jāyēṅgī nā  !

¹³²So many will die that there won’t even be time to cremate the dead bodies.

¹²⁴Abhī na rōgī rahē̃gē , na doctor rahē̃gē .

¹³³This is because everything will then go to the extreme.

¹²⁵Iskī practice ant mē̃ bhī hōgī .

¹³⁴After going to the extreme, it will be the end.

¹²⁶Jō doctor hōṅgē lēkin kuchh kar nahī̃ sakē̃gē , itnē pēśanṭa hōṅgē .

¹³⁵According to the news you hear nowadays, when a new illness emerges, it spreads very fast.

¹²⁷Bas us samay sirph apnī dr̥iṣhṭi dvārā , vibration dvārā , unkō temporary vardān dvārā śhānti dē saktē hō .

¹³⁶Until doctors are able to find a cure for the new illness, many people die because everything is going to the extreme.

¹²⁸Marē̃gē bhī bahut . ¹²⁹Marnē vālō̃ kē liē jalānē kā hī samay nahī̃ hōgā .

¹³⁷It is only when this happens that the doctors will understand that there is something greater than them.

¹³⁰Kyōṅki ati mē̃ jānā hai nā abhī . ¹³¹Ati mē̃ jākar ant hō jāyēgī .

¹³⁸At present, because of their arrogance, they say that there is no soul etc.

¹³²Abhī K|kē samāchārō̃ K|kē anusār bhī dēkhō̃ kōī naī bīmārī phailtī hai tō kitnī fast phailtī hai .

¹³⁹They feel that medical knowledge is everything. ¹⁴⁰At that time, they too will experience this for themselves.

¹³³Jab tak doctor us naī bīmārī key|kī davāī nikālē - tab tak kaī khatm hō jātē haĩ .

¹⁴¹Where will their vision go when they can’t control anything? ¹⁴²Many more new illnesses are now to emerge.

¹³⁴Kyōṅki ati mē̃ jā rahā hai .

¹⁴³However, those new illnesses will bring about new transformation.

¹³⁵Aur jab aisā hō tab tō doctor bhī samajhē̃ ki hamsē bhī kōī śhrēṣhṭh chīz hai .

¹⁴⁴All of you souls are very fortunate because you have claimed your right before destruction.

¹³⁶Abhī tō abhimān K|kē kāraṇ kahtē haĩ , ātmā vagairā kuchh nahī̃ hai . ¹³⁷Ḍākṭarī hī sab kuchh hai . ¹³⁸Phir vah bhī anubhav karē̃gē .

¹⁴⁵Everyone else will be crying that they haven’t attained anything whereas you will be seated on the heart­throne with BapDada and blessing them.

¹³⁹Jab kuchh bhī control nahī̃ kar pāyēṅgē tō kahā̃ najar jāyēgī  ?

¹⁴⁶Therefore, you are so fortunate! ¹⁴⁷You constantly remain happy, do you not?

¹⁴⁰Abhī tō naī-naī bīmāriyā̃ kaī ānē vālī haĩ . ¹⁴¹Lēkin yah naī bīmāriyā̃ nayā parivartan lāyēgī .

¹⁴⁸Whilst constantly swinging in this intoxication, also constantly swing your patients in the swing of happiness.

¹⁴²Āp lōg tō bahut-bahut bhāgyavān ātmāyē̃ hō jō vināśh K|kē pahlē apnā adhikār pā liyā .

¹⁴⁹They will then begin to consider you as incarnations of God, and you will be able to point them accurately to the One.

¹⁴³Aur sab chillāyēṅgē , hāy hamnē kuchh nahī̃ pāyā , aur āp bāpdādā kē sāth diltakhta naśhīn hōkar unhō̃ kō vardān dēgē .

¹⁵⁰Only when they have such feelings, filled with love and devotion, will you be able to give this signal to them. ¹⁵¹So, you all are ready in this way, are you not?

¹⁴⁴Tō kitnē bhāgyavān hō .

¹⁵²All of you doctors are a very good group.

¹⁴⁵Sadā hī khuśh rahtē hō nā  ?

¹⁵³Now, bring a VIP group like you are.

¹⁴⁶Sadā isī mastī mē̃ jhūmtē huē sabhī pēśanṭa kō bhī sadā khuśhī K|kē jhūlē mē̃ jhulāō .

¹⁵⁴Normally one tends to bring others who are similar to oneself. ¹⁵⁵Therefore, however many doctors there are here, just as many VIPs will come, will they not?

¹⁴⁷Phir āpkō hī bhagvān kā hī avatār mānnē lag jāyēṅgē lēkin āp phir iśhārā karē̃gē yathārth key|kī taraph .

¹⁵⁶Everyone abroad bows down to experience. ¹⁵⁷Scientists will definitely bow down to the power of silence.

¹⁴⁸Jab aisē bhāvnā mē̃ āvē̃ tab iśhārā kar sakē̃gē nā  !

¹⁵⁸Even eminent scientists have now begun to feel disheartened.

¹⁴⁹Tō sabhī aisē taiyār hō nā  ?

¹⁵⁹Where will they go?

¹⁵⁰Sabhī doctor kā bahut achchhā group hai . ¹⁵¹Ab aisā hī V|we . I|āī|eye . Ps group lāō .

¹⁶⁰Their vision will go to where the rays of you souls, who have the power of silence, are visible.

¹⁵²Jō jaisā hōtā hai vah vaisā hī lātā hai nā  !

¹⁶¹They have created the atom through your atma. ¹⁶²They have copied you.

¹⁵³Tō jitnē doctors āyē haĩ utnē V|we . I|āī|eye . Ps tō āyēṅgē hī nā  !

¹⁶³If there weren’t the spiritual energy of the soul, who would have created the atomic bombs?

¹⁵⁴Foreign mē̃ bhī anubhav kē āgē sab jhuk jātē haĩ .

¹⁶⁴When there is darkness everywhere, your rays will clearly be seen.

¹⁵⁵Science , silence key|kī śhakti kē āgē jhukēgī jarūr . ¹⁵⁶Abhī baṛē-baṛē science vālē bhī nāummīd hōnē lag gayē haĩ .

¹⁶⁵All the lights, the light of knowledge, the light of virtues, the light of all powers will work like a lighthouse. ¹⁶⁶You have come to Madhuban and have been refreshed.

¹⁵⁷Kahā̃ jāyēṅgē  ? ¹⁵⁸Jahā̃ āp silence vālō key|kī kiraṇē̃ dikhāī dē̃gī vahā̃ hī najar jāyēgī .

¹⁶⁷Service took place and you also received the practical fruit of that. ¹⁶⁸Continue to make progress with the plans you have created so far.

¹⁵⁹Āpkē atom sē hī unhōnnē atom banāyā hai .

¹⁶⁹Your thoughts do reach BapDada. ¹⁷⁰You write letters afterwards.

¹⁶⁰Kāpī tō āpkō kī hai .

¹⁷¹Achcha. ¹⁷²Meeting a group:

¹⁶¹Agar ātmik śhakti nahī̃ hōtī tō yah atomic bombs banānē vālā kaun  ?

¹⁷³All the powers and all the virtues are the ornaments of the confluence­aged Brahmins.

¹⁶²Jab chārō̃ ōr andhkār chhā jāyēgā tab āpkī kiraṇē̃ andhkār mē̃ spaṣhṭ dikhāī dē̃gī .

¹⁷⁴Do you constantly stay under the protective canopy of the remembrance of the Father?

¹⁶³Knowledge key|kī light , guṇō̃ key|kī light , śhaktiyō̃ key|kī light , sab lights , light house kā kārya karē̃gī .

¹⁷⁵Do you feel that the Father’s canopy of protection is constantly over you? ¹⁷⁶In the memorial from the previous cycle, a mountain has been portrayed as a canopy.

¹⁶⁴Madhuban mē̃ āyē refresh bhī huē aur sēvā bhī huī aur pratyakṣha phal bhī mil gayā . ¹⁶⁵Plans jō banāyē haĩ unkō āgē baṛhātē rahnā .

¹⁷⁷So, have you ended all problems and made the mountain of all those iron­aged problems into a canopy of protection by having remembrance of the Father?

¹⁶⁶Bāpdādā kē pās tō āpkē saṅkalp bhī pahũch jātē haĩ .

¹⁷⁸Are you the master almighty authorities who resolve all problems?

¹⁶⁷Kāgaj tō āp pīchhē likhtē hō .

¹⁷⁹No type of obstacle weakens you, does it?

¹⁶⁸Achchhā ¹⁶⁹Party kē sāth  :

¹⁸⁰Are you destroyers of obstacles?

¹⁷⁰Saṅgamyugī brāhmaṇō̃ kā śhrr̥iṅgār haiḥ sarvśhaktiyā̃ aur sarvguṇ  : sadā bāp kī yād K|kē chhatrachhāyā K|kē andar rahtē hō  ?

¹⁸¹On the basis of your love, what do you experience any obstacle to be? ¹⁸²It seems to be like a toy. ¹⁸³This is known as being a master almighty authority.

¹⁷¹Aisē anubhav kartē hō ki sadā bāp key|kī chhatrachhāyā jamārē ūpar hai  ?

¹⁸⁴So, have all the powers become your ornaments in your life?

¹⁷²Jaisē kalp pahlē K|kē yādgār mē̃ dēkhā hai ki pahāṛī kō chhatrachhāyā banā diyā .

¹⁸⁵The ornaments of you confluence­age Brahmins are all the powers. ¹⁸⁶So, you are the beautiful images who are adorned with all powers.

¹⁷³Tō sārē kaliyugī samasyāō̃ K|kē pahāṛ kō bāp kī yād dvārā samasyā nahī̃ lēkin chhatrachhāyā banā diyā  ?

¹⁸⁷At present, you are being adorned with all virtues and powers and in the future, you will be adorned with physical ornaments.

¹⁷⁴Aisē samasyāō̃ kā samādhān karnē vālē master sarvśhaktivān hō  ?

¹⁸⁸However, the ornaments of this time are the most elevated ones of the whole cycle.

¹⁷⁵Kisī bhī prakār key|kī samasyā svayã kō kamjōr tō nahī̃ banātī hai  ? ¹⁷⁶Vighna-vināśhak hō  ?

¹⁸⁹Sixteen decorations and sixteen celestial degrees complete ­ these sanskars have to be created now, do they not?

¹⁷⁷Lagan K|kē ādhār par vighna kyā anubhav hōtā hai  ?

¹⁹⁰So, you are such adorned images, are you not? ¹⁹¹Achcha.

¹⁷⁸Ēk khilaunā . ¹⁷⁹Jaisē khilaunē sē khēltē haĩ , ghabrātē nahī̃ haĩ , khuśhī hōtī hai .

¹⁹²Blessing: May you concentrate your mind and control it by taking the injection of being bodiless..

¹⁸⁰Aisē kisī bhī prakār K|kē vighna ēk khēl K|kē samān khilaunē lagtē haĩ .

¹⁹³Nowadays, when someone is uncontrollable, he can cause a lot of trouble.

¹⁸¹Iskō kahā jātā hai - master sarvśhaktivān tō sarvśhaktivān apnē jīvan kā ēk śhrr̥iṅgār ban gaī haĩ  ?

¹⁹⁴He leaps around or goes crazy and is therefore given an injection to quieten him down.

¹⁸²Saṅgamyugī brāhmaṇō̃ kā śhrr̥iṅgār hī hai sarvśhaktiyā̃ . ¹⁸³Tō sarvśhaktiyō̃ sē śhrr̥iṅgārī huī sajī sajāī mūrtta .

¹⁹⁵In the same way, if you are unable to control the power of your thoughts, give yourself an injection of becoming bodiless.

¹⁸⁴Abhī guṇō̃ aur śhaktiyō̃ sē sajē huē aur bhaviṣhya mē̃ sthūl gahnō̃ sē sajē huē .

¹⁹⁶The power of your thoughts will then not leap around wastefully. ¹⁹⁷You will easily be able to concentrate your mind.

¹⁸⁵Lēkin ab kā śhrr̥iṅgār sārē kalp sē śhrēṣhṭh hai . ¹⁸⁶16 śhrr̥iṅgār , 16 kalā sampann . ¹⁸⁷Tō abhī sē saṅskār ḍālnē haĩ nā  !

¹⁹⁸However, if you give the reins of your intellect to the Father and then take them back, your mind will start to work on wasteful things.

¹⁸⁸Tō aisī sajī sajāī mūrtta hō nā  ! ¹⁸⁹Achchhā .

¹⁹⁹Now, become free from labouring over anything wasteful.

¹⁹⁰Kalā sampann . ¹⁹¹Tō abhī sē saṅskār ḍālnē haĩ nā  ! ¹⁹²Tō aisī sajī sajāī mūrtta hō nā  !

²⁰⁰Slogan: Continue to swing in the swing of the happiness of God’s love and no waves of sorrow will come to you.

¹⁹³Achchhā .

²⁰¹* * * O M S H A N T I* * *