शनिवार 2 जनवरी 1982 की अव्यक्त मुरली

⁰> 02-01-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 02-01-82 Om Shanti Avyakt Bapdada Madhuban

¹" viśhva parivartan key|kī jimmēvārī saṅgamyugī brāhmaṇō̃ par "

¹The Responsibility for World Transformation Lies with you Confluence-aged Brahmins.

²Sadā jāgtī jyōti śhivbābā apnē chaitanya dīpakō̃ kē prati bōlē  :

²BapDada has come to meet His lamps of the Brahmin clan.

³‘ ‘ bāpdādā apnē brāhmaṇ kul dīpakō̃ sē milnē kē liē āyē haĩ .

³He is seeing the rosary of the living lamps.

⁴Chaitanya dīpakō̃ key|kī mālā kō dēkh rahē haĩ .

⁴Each lamp is a living lamp for the enlightenment of the world.

⁵Har ēk dīpak viśhva kō rōśhan karnē vālē chaitanya dīpak haĩ .

⁵Each one of you lamps is connected to the Ignited Flame.

⁶Sarv dīpakō̃ kā sambandh ēk jāgatī-jyōti sē hai . ⁷Her|har dīpak key|kī rōśhnī sē viśhva kā andhkār miṭtā huā , rōśhnī key|kī jhalak ā rahī hai .

⁶With the light of each of you lamps, the darkness of the world is being dispelled and light is beginning to shine.

⁸Her|har dīpak key|kī kiraṇē̃ phailtī huī viśhva kē ūpar prakāśh key|kī chhatrachhāyā banī huī hai .

⁷The rays of each lamp are spreading over the world and forming a canopy of protection of light.

⁹Aisā sundar dr̥iśhya bāpdādā dīpakō̃ kā dēkh rahē haĩ .

⁸BapDada is seeing such a scene of you lamps.

¹⁰Āp sabhī bhī sarv dīpakō̃ key|kī milī huī rōśhnī key|kī chhatrachhāyā dēkh rahē hō  ?

⁹Can all of you also see the canopy of light from all of you lamps?

¹¹Light might svarūp anubhav kar rahē hō  ? ¹²Sva-svarūp mē̃ bhī sthit aur sāth-sāth viśhva key|kī sēvā bhī kar rahē hō .

¹⁰Are you experiencing the form of light and might, that of stabilising in your original form and, at the same time, also serving the world?

¹³Svasva rūp aur sēvā svarūp dōnō̃ sāth-sāth anubhav kar rahē hō  ?

¹¹Are you experiencing your original form and your form of service simultaneously?

¹⁴Isī svarūp mē̃ sthit rahō .

¹²Remain stable in this form!

¹⁵Kitnā śhaktiśhālī svarūp hai .

¹³It is such a powerful form!

¹⁶Viśhva key|kī ātmāyē̃ āp jagtē huē dīpakō̃ key|kī taraph kitnā snēh sē dēkh rahī haĩ .

¹⁴Souls of the world are looking at you ignited lamps with so much love!

¹⁷Anubhav kartē rahō - ki jarāsī rōśhnī kē liē bhī kitnī ātmāyē̃ andhkār mē̃ bhaṭaktī huī rōśhnī kē liē taṛap rahī haĩ  ?

¹⁵Do you experience all souls to be stumbling desperately in the darkness, searching for even a glimpse of light?

¹⁸Vō taṛaptī huī ātmāyē̃ nazar ātī haĩ  ?

¹⁶Are you able to see those desperate souls?

¹⁹Agar āp dīpakō̃ key|kī rōśhnī ṭimaṭimātī rahēgī , abhī-abhī jagī , abhī-abhī bujhī tō bhaṭakī huī ātmāō̃ kā kyā hall|hāl hōgā  ?

¹⁷If the light of your lamp is flickering, if it is sometimes ignited and sometimes extinguished, what would be the condition of those wandering souls?

²⁰Jaisē yahā̃ bhī andhkār hō jātā hai tō sabkī ichchhā hōtī hai abhī rōśhnī hō .

¹⁸When it becomes dark, everyone wants the light to come on again.

²¹Bujhatī-jagatī huī light pasand nahī̃ karē̃gē .

¹⁹You don't like it when the light comes on and then goes out.

²²Aisē āp her|har jagē huē dīpak kē ūpar viśhva K|kē andhkār miṭānē key|kī jimmēvārī hai .

²⁰Similarly, each one of you lamps has the responsibility to dispel the darkness in the world.

²³Itnī baṛī jimmēvārī anubhav kartē hō  ?

²¹Do you experience yourselves to have such a huge responsibility?

²⁴Drama K|kē rahasya anusār āj brāhmaṇ jagē tō sab jagē .

²²According to the secrets of the drama, when you Brahmins awaken, everyone awakens.

²⁵Brāhmaṇ jagē tō din , rōśhnī hō jātī hai .

²³When Brahmins awaken, it becomes the day and there is light.

²⁶Aur brāhmaṇō̃ key|kī jyōti bujhī tō viśhva mē̃ andhkār , rāt hō jātī hai .

²⁴Then, when the light of Brahmins goes out, the world grows dark; it becomes night.

²⁷Tō din sē rāt , rāt sē din banānē vālē āp chaitanya dīpak hō .

²⁵So it is you living lamps who make day into night and night into day.

²⁸Itnī jimmēvārī har ēk par hai .

²⁶Each of you has such a responsibility!

²⁹Tō bāpdādā har ēk K|kē jimmēvārī samajhnē kā chart dēkh rahē haĩ ki har ēk apnē kō kitnā jimmēvār samajhtē haĩ  ?

²⁷BapDada is looking at the chart of each of you to see to what extent you have understood your responsibility and to what extent you consider yourself to be responsible.

³⁰Viśhva parivartan key|kī jimmēvārī kā tāj dhāraṇ kiyā hai vā nahī̃  ?

²⁸He is seeing whether or not you wear your crown of responsibility for world transformation.

³¹Ismē̃ bhī number-vār tājdhārī baiṭhē huē haĩ .

²⁹Those of you who wear this crown are also numberwise in this respect.

³²Apnā tāj dēkh rahē hō  ?

³⁰Are you able to see your crown?

³³Sadā pahantē hō vā kabhī-kabhī pahantē hō  ?

³¹Do you wear it all the time or only sometimes?

³⁴Albēlē tō nahī̃ bantē  ?

³²You don't become careless, do you?

³⁵Aisā tō nahī̃ samajhtē ki jimmēvārī baṛō̃ kī hai .

³³You don't think that it is the responsibility of the seniors, do you?

³⁶Viśhva kā tāj baṛō̃ kō dēgē yā āp lē̃gē  ?

³⁴Would you give the crown of the world to the seniors or would you also take it?

³⁷Jaisē viśhva K|kē rājya adhikārī sabhī apnē kō samajhtē hō , agar kōī āpkō kahē āp prajā hī ban jānā tō āp pasand karē̃gē  ?

³⁵You all consider yourselves to have a right to the kingdom of the world. ³⁶If someone were to tell you that you have to become a subject, would you like that?

³⁸Sab viśhva kā mahārājan bannē āyē hō nā  ?

³⁷All of you have come here to become world emperors, have you not?

³⁹Vā prajā bannā bhī pasand hai  ?

³⁸Or would you like to become a subject?

⁴⁰Kyā banē̃gē  ?

³⁹What will you become?

⁴¹Prajā bannē kē liē taiyār hai kōī  ?

⁴⁰Is anyone here ready to become a subject?

⁴²Sabhī hāth uṭhātē hō lakṣhmī-nārāyaṇ bannē kē liē , tō jab vah rājya kā tāj pahannā hai tō us tāj kā ādhār sēvā key|kī jimmēvārī K|kē tāj par hai .

⁴¹All of you raise your hands to become Lakshmi or Narayan. ⁴²Since you want to wear the crown of a kingdom, the basis of that crown is the crown of responsibility of service.

⁴³Tō kyā karnā paṛēgā  ?

⁴³So what do you have to do?

⁴⁴Abhī sē tājdhārī bannē K|kē saṅskār dhāraṇ karnē paṛē̃gē .

⁴⁴From now on, develop the sanskars of wearing a crown.

⁴⁵Kaun-sā tāj  ?

⁴⁵Which crown?

⁴⁶Jimmēvārī kā .

⁴⁶The crown of responsibility!

⁴⁷Tō āj bāpdādā sabkē tāj dēkh rahē haĩ .

⁴⁷Therefore, today, BapDada is looking at everyone's crown.

⁴⁸Tō yah kaun-sī sabhā hō gaī  ?

⁴⁸So, which gathering is this?

⁴⁹Tājadhāriyō̃ key|kī sabhā dēkh rahē haĩ .

⁴⁹Baba is seeing the gathering of all of you here who are wearing a crown.

⁵⁰Sabhī nē is tājpōśhī kā din manāyā hai  ?

⁵⁰Have all of you celebrated the coronation day?

⁵¹Manāyā hai ki abhī manānā hai  ?

⁵¹Have you celebrated it or are you going to celebrate it?

⁵²Jaisē āpkē yādgār chitra śhrīkr̥iṣhṇa K|kē chitra mē̃ bachpan sē hī tāj dikhātē haĩ .

⁵²In the picture of your memorial, in the picture of Shri Krishna in his childhood, he is portrayed wearing a crown.

⁵³Baṛā hōkar tō hōgā hī lēkin bachpan sē hī tājdhārī .

⁵³Of course he will have a crown when he grows up, but he is also wearing a crown in his childhood.

⁵⁴Dēkhā hai apnā chitra  ?

⁵⁴Have you seen your picture?

⁵⁵Double vidēśhiyō̃ nē apnā chitra dēkhā hai  ?

⁵⁵Have you double-foreigners seen your picture?

⁵⁶Yah kiskā chitra hai  ?

⁵⁶Whose picture is that?

⁵⁷Ēk brahmā kā chitra hai yā āp sabkā hai  ?

⁵⁷Is it only the picture of Brahma or is it also of all of you?

⁵⁸Tō jaisē śhrīkr̥iṣhṇa K|kē chitra mē̃ bachpan sē hī tājdhārī dikhāyā hai vaisē āp śhrēṣhṭh ātmāyē̃ bhī marjīvā banī̃ , brāhmaṇ banī̃ aur jimmēvārī kā tāj dhāraṇ kiyā .

⁵⁸Just as the picture of Shri Krishna in his childhood portrays him wearing a crown, in the same way, you elevated souls died a living death, became Brahmins and put on the crown of responsibility.

⁵⁹Tō janm sē tājdhārī bantē hō isliē yādgār mē̃ bhī janm sē tāj dikhāyā hai .

⁵⁹It is because you wear that crown from birth that, as your memorial, they have portrayed a crown in his childhood.

⁶⁰Tō brāhmaṇ bannā arthāt tājpōśhī kā din manānā .

⁶⁰So to become a Brahmin means to celebrate the coronation day.

⁶¹Tō sabnē apnī tājpōśhī manā lī hai nā  ?

⁶¹So you have all celebrated your coronation, have you not?

⁶²Abhī sirph yah dēkhnā hai ki sadā is viśhva sēvā key|kī jimmēvārī K|kē tājdhārī ban sēvā mē̃ lagē huē rahtē haĩ  ?

⁶²Now it just has to be seen whether you wear that crown of responsibility for world service constantly and remain engaged in service. ⁶³So what can be seen?

⁶³Tō kyā dikhāī dē rahā hai  ?

⁶⁴All of you are seen to be wearing a crown.

⁶⁴Tājdhārī tō sab dikhāī dē rahē haĩ lēkin kōī key|kī dr̥iṛh saṅkalp key|kī phiṭiṅg ṭhīk hai aur kōī key|kī thōṛī loose hai .

⁶⁵However, the fitting of it for some of you is good because of your determined thoughts, whereas for others, the fitting is loose.

⁶⁵Loose hōnē kāraṇ tāj kabhī utartā hai , kabhī dhāraṇ kartē haĩ .

⁶⁶Because it is loose, they sometimes take the crown off and only wear it occasionally.

⁶⁶Tō sadā dr̥iṛh saṅkalp dvārā is tāj kō sadā kē liē set karō .

⁶⁷So have determined thoughts and keep this crown permanently set.

⁶⁷Samjhā , kyā karnā hai  ?

⁶⁸Do you understand what you have to do?

⁶⁸Brahmā bāp bachchō̃ kō dēkh kitnē harṣhit hōtē haĩ  ?

⁶⁹Brahma Baba is so happy to see you children! ⁷⁰Brahma Baba is constantly singing a song.

⁶⁹Brahmā bāp bhī sadā gīt gātē haĩ , kaunsā gīt gātē haĩ  ?

⁷¹What song does he sing? ⁷²"How wonderful my children are!

⁷⁰‘ ‘ vāh mērē bachchē , vāh ' '  !

⁷³Wonderful!" ⁷⁴(Wah my children!

⁷¹Aur bachchē kyā gīt gātē haĩ  ?

⁷⁵Wah!) ⁷⁶What song do you children sing?

⁷² ( vāh bābā , vāh  !

⁷⁷Wonderful, Baba! ⁷⁸Wonderful!

⁷³) yah sahaj gīt hai isīliē gātē haĩ .

⁷⁹(Wah, Baba! ⁸⁰Wah!) ⁸¹This song is easy.

⁷⁴Sabsē jyādā khuśhī kiskō hōtī hai  ?

⁸²This is why you sing it. ⁸³Who has the most happiness?

⁷⁵Sabsē jyādā brahmā bāp kō khuśhī hōtī hai .

⁸⁴Father Brahma has the most happiness of all.

⁷⁶Kyō̃  ?

⁸⁵Why?

⁷⁷Sabhī bachchē apnē kō kyā kahlātē hō  ?

⁸⁶What do all of you children call yourselves?

⁷⁸Brahmākumār aur brahmākumārī , śhiv kumār aur śhiv kumārī nahī̃ kahtē hō .

⁸⁷Brahma Kumars and Brahma Kumaris. ⁸⁸You don't call yourselves Shiv Kumars and Shiv Kumaris.

⁷⁹Tō brahmā bāp rachayitā apnī rachnā kō dēkh harṣhit hōtē haĩ .

⁸⁹Therefore Father Brahma, the creator, is pleased to see his creation.

⁸⁰Brahmā mukh vaṅśhāvalī hō nā  !

⁹⁰You are the mouth-born creation of Brahma, are you not?

⁸¹Tō apnī vaṅśhāvalī kō dēkh brahmā bāp harṣhit hōtē hai .

⁹¹Therefore Father Brahma is pleased to see his creation.

⁸²Avyakt rūpdhārī hōtē bhī madhuban mē̃ vyakt rūpdhārī key|kī arthāt chaitanya sākār rūp key|kī anubhūti karātē hī rahtē haĩ .

⁹²Even though he now has a subtle form, he still continues to give you the experience of the physical form, of the physical living form, in Madhuban.

⁸³Madhuban mē̃ ākar brāhmaṇ bachchē brahmā sē sākār rūp key|kī , sākār charitra key|kī anubhūti kartē hō nā  ?

⁹³When you come to Madhuban, all of you Brahmin children experience the physical form and the activities of that form, do you not?

⁸⁴Viśhēṣh madhuban bhūmi kō vardān hai - sākār rūp key|kī anubhūti karānē kā .

⁹⁴The land of Madhuban has the special blessing of giving the experience of the physical form.

⁸⁵Tō aisī anubhūti kartē hō nā  !

⁹⁵Therefore you do experience this, do you not?

⁸⁶Ākāradhārī brahmā hai yā sākār hai  ? ⁸⁷Kyā anubhav kartē hō  ?

⁹⁶Is it Brahma with the subtle form or the physical form that you experience?

⁸⁸Rūh-rūhān kartē hō  ?

⁹⁷Do you have heart-to-heart conversation with him?

⁸⁹Achchhā -

⁹⁸Achcha.

⁹⁰Āj vatan mē̃ bāpdādā key|kī yahī rūh-rūhān chal rahī thī ki double vidēśhī bachchē apnē samīp K|kē sambandh K|kē snēh mē̃ nirākār aur ākār kō sākār rūpdhārī banānē mē̃ bahut hōśhiyār haĩ .

⁹⁹Today, Bap and Dada were having a heart-to-heart conversation in the subtle region about how you double-foreign children are very clever at making your relationship with the Incorporeal One and the subtle one into a very close and loving physical relationship.

⁹¹Bachchō̃ K|kē snēh K|kē jādū sē ākār bhī sākār ban jātā hai .

¹⁰⁰With the magic of the children's love, the subtle also becomes physical.

⁹²Aisē snēh K|kē jādūgar bachchē haĩ .

¹⁰¹You children are such magicians of love!

⁹³Snēh , svarūp kō badal lētā hai .

¹⁰²Love changes one's form.

⁹⁴Tō brahmā bāp bhī aisē hī anubhav kartē haĩ ki harēk snēhī bachchē sē sākār rūpdhārī ban miltē haĩ , arthāt bachchō̃ K|kē snēh kā respond dētē haĩ .

¹⁰³Therefore, Brahma Baba also experiences meeting each one of you loving children in the physical form. ¹⁰⁴This means he gives you children the response of your love. ¹⁰⁵With the string of your love, you bind BapDada to yourself for all time.

⁹⁵Snēh key|kī rassī sē bāpdādā kō sadā sāth bāndh dētē haĩ . ⁹⁶Yah snēh key|kī rassī aisī majbūt hai jō kōī tōṛ nahī̃ saktā .

¹⁰⁶Your string of love is so strong that no one can break it. ¹⁰⁷You will then remain bound to Brahma Baba in various relationships for twenty-one births. ¹⁰⁸You cannot become separated.

⁹⁷21 janmō̃ kē liē brahmā bāp kē sāth bhinn-bhinn sambandh mē̃ bandhē huē hī rahē̃gē .

¹⁰⁹You have tied such a string, have you not? ¹¹⁰This is called a sweet eternal bond. ¹¹¹You will remain carefree for twenty-one births.

⁹⁸Alag nahī̃ hō saktē .

¹¹²You have made such a bond, have you not?

⁹⁹Aisī rassī bā̃dhī hai nā  ?

¹¹³You are magician children, are you not?

¹⁰⁰Iskō hī kahā jātā hai avināśhī mīṭhā bandhan .

¹¹⁴So did you hear what conversation took place in the subtle region?

¹⁰¹21 janmō̃ tak niśhchit hai . ¹⁰²Tō aisā bandhan bāndh liyā hai nā  ?

¹¹⁵Brahma Baba was looking at the sparkling jewel of each child's speciality.

¹⁰³Jādūgar bachchē hō nā  ?

¹¹⁶The speciality of each child is sparkling like a jewel.

¹⁰⁴Tō sunā āj vatan mē̃ kyā rūh-rūhān chalī .

¹¹⁷So have you yourself seen your own sparkling jewel? ¹¹⁸Achcha.

¹⁰⁵Brahmā bāp ēk-ēk bachchē key|kī viśhēṣhtā key|kī chamaktī huī maṇi kō dēkh rahē thē .

¹¹⁹Baba has come to meet you double-foreign children, not to speak a murli. ¹²⁰It is of course the Father's wonder, but it is no less a wonder of you children.

¹⁰⁶Her|har bachchē key|kī viśhēṣhtā maṇi K|kē samān chamak rahī thī .

¹²¹You think that only you can have a heart-to-heart conversation amongst yourselves.

¹⁰⁷Tō apnī chamaktī huī maṇi kō dēkhā hai  !

¹²²However, even Bap and Dada can have a heart-to-heart conversation between themselves.

¹⁰⁸Achchhā -

¹²³Achcha.

¹⁰⁹Double vidēśhī bachchō̃ sē milnē ātē haĩ , vāṇī nahī̃ chalātē haĩ . ¹¹⁰Bāp key|kī kamāl hai lēkin bachchō̃ key|kī bhī cum|kam nahī̃ . ¹¹¹Āp samajhtē hō ki ham āpas mē̃ rūh-rūhān kartē lēkin bāpdādā bhī rūh-rūhān kartē haĩ .

¹²⁴To those who constantly wear the crown of responsibility for world service, to those who make BapDada their constant Companion by tying Him in the bond of their love, to those who have an eternal relationship for twenty-one births, to such constantly ignited lamps, BapDada's love, remembrance and namaste.

¹¹²Achchhā -

¹²⁵BapDada meeting the German group:

¹¹³Aisē sadā viśhva sēvā K|kē jimmēvārī K|kē tājdhārī , sadā snēh K|kē bandhan mē̃ bāpdādā kō apnā sāthī banānē vālē , 21 janm kē liē avināśhī sambandh mē̃ ānē vālē , aisē sadā jagē huē dīpakō̃ kō bāpdādā kā yādpyār aur namastē .

¹²⁶What is sparkling on each one's forehead? ¹²⁷Can you see the sparkling star on your forehead? ¹²⁸BapDada is looking at the sparkling jewel on each one's forehead. ¹²⁹Do you constantly consider yourselves to be multimillion-times fortunate souls?

¹¹⁴' ' ¹¹⁵Jarman group  : sabhī K|kē mastak par kyā chamak rahā hai  ?

¹³⁰How much income do you accumulate at every moment? ¹³¹Can you calculate this?

¹¹⁶Apnē mastak par chamaktā huā sitārā dēkh rahē hō  ?

¹³²Throughout the whole cycle, could there be such a businessman who could earn this much?

¹¹⁷Bāpdādā sabhī K|kē mastak par chamaktī huī maṇi kō dēkh rahē haĩ .

¹³³Do you constantly remember the happiness of your becoming such elevated souls every cycle?

¹¹⁸Apnē kō sadā padmāpadma bhāgyaśhālī ātmāyē̃ samajhtē hō  ?

¹³⁴Therefore, always consider yourselves to be such great businessmen and remain busy in earning just as much income.

¹¹⁹Her|har samay kitnī kamāī jamā kartē hō  ? ¹²⁰Hisāb nikāl saktē hō  ?

¹³⁵When you remain constantly busy in this way, no type of Maya can attack you.

¹²¹Sārē kalp K|kē andar aisā kōī businessman hōgā jō itnī kamāī karē  !

¹³⁶This is because when Maya sees that you are busy, she will go away and not attack you.

¹²²Sadā yah khuśhī key|kī yād rahtī hai ki ham hī kalp-kalp aisē śhrēṣhṭh ātmā banē haĩ  ?

¹³⁷The only easy way to become a conqueror of Maya is to constantly earn an income and inspire others to do the same.

¹²³Tō sadā yahī samjhō ki itnē baṛē businessman haĩ aur itnī hī kamāī mē̃ busy rahō .

¹³⁸The more knowledgeable you become about all the various types of Maya, the further Maya will step away from you. ¹³⁹Secondly, don’t remain alone for even a second.

¹²⁴Sadā busy rahnē sē kisī bhī prakār key|kī māyā war|vār nahī̃ karēgī kyōṅki busy hōṅgē tō māyā busy dēkhkar lauṭ jāyēgī , war|vār nahī̃ karēgī .

¹⁴⁰Constantly remain with the Father. ¹⁴¹When Maya sees the Father with you, she is unable to come to you, because before Maya can come, she first tries to separate you from the Father. ¹⁴²Therefore, when you are never alone, what can Maya do?

¹²⁵Sahaj māyājīt bannē kā yahī sādhan hai ki sadā kamāī kartē rahō aur karātē rahō .

¹⁴³You do experience the Father to be extremely loving, do you not? ¹⁴⁴So how can you forget someone who is so loving?

¹²⁶Jaisē-jaisē māyā K|kē anēk prakārō̃ K|kē knowledgeful hōtē jāyēṅgē tō māyā kinārā kartī jāyēgī .

¹⁴⁵Therefore, always remain aware of who the most loving one of all is. ¹⁴⁶Where your mind goes, your body and wealth naturally follow.

¹²⁷Dūsrī bāt ēk second bhī akēlē nahī̃ hō , sadā bāp kē sāth rahō tō bāp kē sāth kō dēkhtē huē māyā ā nahī̃ saktī kyōṅki māyā pahlē bāp sē akēlā kartī hai tab ātī hai .

¹⁴⁷Therefore, you do remember the mantra of manmanabhav, do you not? ¹⁴⁸Wherever your mind goes to, first of all check whether that thing is more beautiful and elevated than this, or whether this is far more elevated than the thing that your mind is pulled to.

¹²⁸Tō jab akēlē hōṅgē hī nahī̃ phir māyā kyā karēgī  ?

¹⁴⁹Check it immediately! ¹⁵⁰By checking this, change will take place.

¹²⁹Bāp ati priya hai , yah tō anubhav hai nā  ?

¹⁵¹Check it before you perform any action or create any thought, not afterwards.

¹³⁰Tō pyārī chīj bhūl kaisē saktī  !

¹⁵²Let there be checking first and then put it into practice. ¹⁵³Achcha.

¹³¹Tō sadā yah smr̥iti mē̃ rakhō ki pyārē tē pyārā kaun  ? ¹³²Jahā̃ man hōgā vahā̃ tan aur dhan svataḥ hōgā .

¹⁵⁴Blessing: May you become as tireless as Father Brahma and finish all types of carelessness by having determination and following a strict discipline.

¹³³Tō ‘ ‘ manmanābhav ' ' kā mantra yād hai nā  !

¹⁵⁵In order to become as tireless as Father Brahma, finish all carelessness.

¹³⁴Jahā̃ bhī man jāē tō pahlē yah check karō ki issē baṛhiyā , issē śhrēṣhṭh aur kōī chīj hai yā jahā̃ man jātā hai vahī śhrēṣhṭh hai  !

¹⁵⁶For this, create a very strict discipline. ¹⁵⁷Have the determination to keep your guard up and pay attention to remain constantly alert and your carelessness will finish. ¹⁵⁸First, make effort on yourself and then serve to transform the land.

¹³⁵Usī ghaṛī check karō tō check karnē sē change hō jāyēṅgē .

¹⁵⁹Now, renounce the comfortable dunlop-pillow of thinking that you will do it later or that it will be done later.

¹³⁶Her|har karma , her|har saṅkalp karnē K|kē pahlē check karō .

¹⁶⁰Constantly keep this slogan, "I have to do this!" on your forehead and transformation will take place.

¹³⁷Karnē kē bād nahī̃ . ¹³⁸Pahlē checking pīchhē practical .

¹⁶¹Slogan: To maintain an attitude of being beyond in spite of having all attainments is the sign of an attitude of disinterest.

¹³⁹Achchhā –

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