शुक्रवार 22 जनवरी 1982 की अव्यक्त मुरली

⁰> ¹22-01-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 22-01-82 Om Shanti Avyakt Bapdada Madhuban

²“ badhāī aur vidāī dō ” ³Avyakt bāpdādā alaukik janmadhārī viśhēṣh ātmāō̃ kē prati bōlē  : ⁴‘ ‘ āj viśhva kalyāṇkārī bāpdādā viśhva K|kē chārō̃ ōr K|kē bachchō̃ kō sammukh dēkh rahē haĩ .

¹Give congratulations and bid farewell. ²Today, BapDada, the World Benefactor, is seeing all the children all over the world personally in front of Him.

⁵Sabhī bachchē apnē yād kī śhakti sē ākārī rūp mē̃ madhuban pahũchē huē haĩ .

³All the children have reached Madhuban in their subtle form with the power of their remembrance.

⁶Harēk bachchē K|kē andar milan manānē kā śhubh saṅkalp haĩ .

⁴Each child has the pure thought to celebrate a meeting.

⁷Bāpdādā sarv bachchō̃ kō dēkh-dēkh harṣhit hō rahē haĩ kyōṅki bāpdādā harēk bachchē key|kī viśhēṣhtā kō jāntē haĩ .

⁵BapDada is very pleased to see all the children because He knows the speciality of every child.

⁸Usī viśhēṣhtā K|kē ādhār par harēk apnā-apnā viśhēṣh part bajā rahē haĩ .

⁶Each child is playing his own special part on the basis of that speciality.

⁹Yahī brāhmaṇ ātmāō̃ key|kī vā brāhmaṇ parivār mē̃ navīntā hai jō ēk bhī brāhmaṇ ātmā viśhēṣhtā K|kē sivāē sādhāraṇ nahī̃ hai .

⁷The newness of Brahmin souls and the Brahmin family is that not a single Brahmin soul is ordinary or without a speciality.

¹⁰Sabhī brāhmaṇ alaukik janmadhārī , alaukik haĩ .

⁸All Brahmins have a unique birth and are thus unique.

¹¹Isliē sabhī alaukik arthāt kōī na kōī viśhēṣhtā K|kē kāraṇ viśhēṣh ātmā haĩ .

⁹This is why all of you are unique, that is, due to one or another speciality you are all special souls.

¹²Viśhēṣhtā key|kī alaukiktā hai .

¹⁰You have the uniqueness of your speciality.

¹³Isliē bāpdādā kō bachchō̃ par nāz hai . ¹⁴Sab viśhēṣh ātmāyē̃ hō .

¹¹Therefore, since all of you children are special souls, BapDada is proud of you.

¹⁵Aisē hī apnē mē̃ is alaukik janm kā , alaukiktā kā , rūhāniyat kā , master sarvśhaktivān kā naśhā apnē mē̃ samajhtē hō  ?

¹²In the same way, do you consider yourself to have the intoxication of your unique birth, your uniqueness, your spirituality and of being a master almighty authority?

¹⁶Yah naśhā sarv prakār key|kī kamzōriyō̃ kō samāpt karnē vālā hai .

¹³This intoxication is such that it finishes all types of weakness.

¹⁷Tō sadā kē liē sarv kamzōriyō̃ kō vidāī dēnē kā mukhya sādhan , sadā svayã kō aur sarv kō saṅgamyugī viśhēṣh ātmā K|kē viśhēṣh part key|kī badhāī dō .

¹⁴Therefore, the main way to bid farewell to all weaknesses for all time is to congratulate yourself and everyone else for the special part of being special confluence-aged souls.

¹⁸Jaisē kōī bhī viśhēṣh din hōtā hai vā kōī viśhēṣh kārya kartā hai tō kyā kartē hō  ?

¹⁵What do you do when it is a special day or when someone accomplishes a special task?

¹⁹Uskō badhāī dētē hō nā , ēk dō kō badhāī dētē hō .

¹⁶You congratulate that person, don’t you? ¹⁷You give congratulations to one another.

²⁰Tō sārē kalp mē̃ saṅgamyug kā her|har din viśhēṣh din hai aur āp viśhēṣh yug K|kē viśhēṣh pārṭdhārī hō .

¹⁸Every day of the confluence age is a special day of the whole cycle and you are the special actors of the special age.

²¹Isliē āp viśhēṣh ātmāō̃ kā her|har karma alaukik arthāt viśhēṣh hai .

¹⁹This is why every action of you special souls is unique, that is, every action is special.

²²Tō sadā āpas mē̃ bhī mubārak dō aur svayã kō bhī mubārak dō , badhāī dō .

²⁰Therefore, constantly congratulate one another and also congratulate yourself.

²³Jahā̃ badhāī hōgī vahā̃ vidāī hō hī jāyēgī .

²¹When you give congratulations you will automatically bid farewell to weaknesses.

²⁴Tō is double vidēśhiyō̃ key|kī season kā sār yahī yād rakhō - ‘ ‘ sadā badhāī dvārā vidāī dē dēnā hai .

²²So remember the essence of this double-foreigners season as “Constantly bid farewell through congratulations”.

²⁵' ' yahā̃ āyē hī hō vidāī dē badhāīyā̃ manānē kē liē tō ‘ vidāī aur badhāī ' yahī dō śhabda yād rakhnā .

²³You have come here especially to bid farewell and to celebrate. ²⁴Therefore, constantly remember the two words “farewell” and “congratulations”.

²⁶Vidāī dēnī hai , nahī̃ , vidāī dē dī .

²⁵It isn't that you still have to bid farewell.

²⁷Vardān bhūmi mē̃ ānā arthāt sadā kē liē kamzōriyō̃ kō vidāī dēnā .

²⁶You have already bade farewell. ²⁷To come to the land of blessings means to bid farewell to weaknesses for all time.

²⁸Rāvaṇ kō tō jalā dētē hō lēkin rāvaṇ K|kē vanśh apnā dānv lagātē haĩ .

²⁸You burn the effigy of Ravan, but the progeny of Ravan come to claim their right.

²⁹Jaisē āpkī sākārī duniyā mē̃ kōī baṛī property vālā śharīr chhōṛtā hai tō unkē bhūlē bhaṭakē huē sambandhī bhī ākar nikaltē haĩ .

²⁹In your corporeal world, when someone with a lot of property dies, all his long-lost relatives emerge from nowhere!

³⁰Aisē rāvaṇ kō tō mār lētē hō lēkin unkē vanśh jō apnā hak lēnē kē liē sāmnā kartē haĩ , us vanśh kō vināśh karnē mē̃ kabhī-kabhī kamjōr hō jātē hō .

³⁰In the same way, you kill Ravan, but you sometimes become weak in destroying his progeny that come to claim their right. ³¹Traces of lust, anger, greed, attachment and ego make you belong to them in the gross form.

³¹Jaisē kām , krōdh , lōbh , mōh , ahaṅkār inhō̃ K|kē vanśh arthāt aṅśh baṛē royal rūp sē apnā banā dētē haĩ .

³²For instance, the trace of greed takes the form of a need. ³³They say, "I don’t have greed, but I need everything."

³²Jaisē lōbh kā aṅśh hai - āvaśhyaktā .

³⁴However, there are limits to one’s needs.

³³Lōbh nahī̃ hai lēkin āvaśhyaktā sab hai . ³⁴Āvaśhyaktā key|kī bhī had hai .

³⁵If one’s needs become unlimited, then that becomes a trace of greed.

³⁵Agar āvaśhyaktā bēhad mē̃ chalī jātī hai tō lōbh kā aṅśh hō jātā hai . ³⁶Aisē kām vikār nahī̃ hai , sadā brahmchārī haĩ lēkin kisī ātmā kē prati viśhēṣh jhukāv hai jiskā royal rūp snēh hai .

³⁶In the same way, there isn't the vice of lust, the soul is constantly celibate, but there may be special subservience to a particular soul and that is a royal form of love.

³⁷Lēkin extra snēh arthāt kām kā aṅśh .

³⁷However, that extra love means a trace of lust.

³⁸Snēh right hai lēkin ‘ ‘ extra ' ' aṅśh hai .

³⁸Love by itself is right, but anything extra is a trace.

³⁹Isī prakār krōdh kō bhī jīt liyā hai lēkin kisī ātmā K|kē kōī saṅskār dēkhtē huē svayã andar gyān svarūp sē nīchē ā jātē aur usī ātmā sē kinārā karnē kā prayatna kartē , kyōṅki uskō dēkh uskē samparka mē̃ rahtē avasthā nīchē ūpar hōtī hai isliē svabhāv kō dēkh kinārā karnā , yah bhī ghr̥iṇā arthāt krōdh kā hī aṅśh hai .

³⁹Similarly, you have conquered anger, but when you see a particular sanskar of a soul, you yourself come down from your stage of an embodiment of knowledge and try to move away from that soul. ⁴⁰This is because your stage fluctuates when you see that soul or come into contact with him. ⁴¹Trying to move away from someone on seeing his nature, is a form of dislike and that is also a trace of anger.

⁴⁰Jaisē krōdh agni sē jalnē K|kē kāraṇ dūr rahtē haĩ , tō yah sūkṣhma ghr̥iṇā bhī krōdh K|kē agni K|kē samān , kinārā karā dētī hai .

⁴²Just as you stay away from the fire of anger so that you're not burnt, so too, this subtle dislike that makes you move away is like a trace of the fire of anger.

⁴¹Iskā royal śhabda hai - apnī avasthā kō kharāb karē̃ issē kinārā karnā achchhā hai .

⁴³The royal words used for this are, "Instead of my stage being spoilt, it is better for me to move away."

⁴²Nyārā bannā aur chīj hai , kinārā karnā aur chīj hai .

⁴⁴To become detached is one thing but to move away is something else.

⁴³Pyārē ban nyārē bantē hō , vah right hai .

⁴⁵It is right to be loving and remain detached.

⁴⁴Lēkin sūkṣhma ghr̥iṇā bhāv - ‘ ‘ yah aisā hai , yah tō badalnā hī nahī̃ hai . ⁴⁵' ' aisē sadā kē liē uskō sūkṣhma mē̃ śhrāpit kartē hō .

⁴⁶However, to have a subtle form of dislike, feeling, "This one is like this, he is never going to change" is a subtle way of cursing that soul for all time.

⁴⁶Safe rahō lēkin uskō certificate final nahī̃ dō .

⁴⁷Remain safe but don't give that soul a final certificate.

⁴⁷Aisē hī viśhēṣhtā kō dēkhtē huē sadā sarv kē prati śhrēṣhṭh bhāvnā aur śhrēṣhṭh kāmnā rakhtē huē is aṅśh kō bhī vidāī dō .

⁴⁸In the same way, whilst seeing everyone's specialities, whilst having good wishes and pure feelings for all souls, bid farewell to these traces.

⁴⁸Apnī śhrēṣhṭh bhāvnā aur śhrēṣhṭh kāmnā kō chhōṛō nahī̃ , apnā bachāv kartē huē dūsrī ātmāō̃ kō girā karkē apnā bachāv nahī̃ karō .

⁴⁹Don't let go of your elevated good wishes and pure feelings. ⁵⁰In trying to protect yourself, don't protect yourself by making other souls fall.

⁴⁹Yah ghr̥iṇā bhāv arthāt girānā .

⁵¹To dislike someone is to make that soul fall.

⁵⁰Dūsrē kō girā karkē apnē kō bachānā yah brāhmaṇō̃ key|kī viśhēṣhtā nahī̃ .

⁵²It is not a speciality of Brahmins to protect themselves by making others fall.

⁵¹Khud kō bhī bachāō , dūsrē kō bhī bachāō .

⁵³Protect yourself and also others.

⁵²Iskō kahā jātā hai - viśhēṣh bannā aur viśhēṣhtā dēkhnā .

⁵⁴This is known as becoming special and seeing specialities.

⁵³Yah chhōṭī-chhōṭī bātē̃ chaltē-chaltē dō svarūp dhāraṇ kar lētī haĩ - ēk dilśhikasta aur dūsrā albēlā .

⁵⁵Whilst moving along, these little things take on two forms. ⁵⁶One is of hopelessness and the other is of carelessness.

⁵⁴Tō abhī rāvaṇ K|kē aṅśh kō sadā kē liē vidāī dēnē kē liē in dōnō̃ rūpō̃ kō vidāī dō . ⁵⁵Aur sadā apnē mē̃ bāp dvārā milī huī viśhēṣhtā kō dēkhō .

⁵⁷Therefore, now, in order to bid farewell to all traces of Ravan for all time, bid farewell to both these forms and constantly see in yourself the specialities you have been given by BapDada.

⁵⁶Mērī viśhēṣhtā nahī̃ , bāp dvārā milī huī viśhēṣhtā hai .

⁵⁸Don't think that it is your speciality, but a speciality that you have been given by the Father.

⁵⁷Mērī viśhēṣhtā sōchē̃gē phir ahaṅkār kā aṅśh ā jāyēgā .

⁵⁹If you consider it to be your speciality, traces of arrogance will develop.

⁵⁸Mērī viśhēṣhtā sē kām kyō̃ nahī̃ liyā jātā , mērī viśhēṣhtā kō jāntē hī nahī̃ hai  !

⁶⁰“Why wasn't my (meri) speciality used?” ⁶¹“They don’t know my speciality at all!”

⁵⁹‘ ‘ mērī ' ' kahā̃ sē I|āī|eye  ?

⁶²Where did “mine” (meri) come from?

⁶⁰Viśhēṣh janm key|kī gift hai viśhēṣhtā pānā .

⁶³The special gift of this special life is to be given specialities.

⁶¹Tō janm dātā nē gift dī|the , ‘ ‘ mērī ' ' kahā̃ sē I|āī|eye  ?

⁶⁴The Donor of your (new) life has given you this gift.

⁶²Mērī viśhēṣhtā , mērī nature , mērī dil yah kahtī hai , vā mērī dil yah kartī hai , yah mērī nahī̃ hai lēkin varī ( chintā ) hai .

⁶⁵Where did “mine” come from? ⁶⁶“My speciality, my nature, my heart says!” ⁶⁷Or “My heart feels”. ⁶⁸It is not “Mine (meri)”, but a form of worry.

⁶³Āp lōg kahtē hō nā - varī , harī , karī .

⁶⁹You all say “worry, hurry and curry”. ⁷⁰Do you understand?

⁶⁴Samjhā - yahī aṅśh samāpt karō aur sadā bāp dvārā milī huī svayã key|kī viśhēṣhtā aur sarv key|kī viśhēṣhtā dēkhō arthāt sadā svayã kō aur sarv kō badhāī dō .

⁷¹Finish this trace and constantly see the speciality you yourself and those of others have been given by the Father. ⁷²This means congratulate yourself and others.

⁶⁵Sabkā aṅśh samajh liyā nā  ?

⁷³Have you understood all the traces?

⁶⁶Abhī mōh kā aṅśh kyā hai  ?

⁷⁴So what is the trace of attachment?

⁶⁷Naṣhṭōmōhā nahī̃ huē hō kyā  ?

⁷⁵Have you not yet become the destroyers of attachment?

⁶⁸Achchhā - mōh kā royal rūp kōī bhī vastu va vyakti achchhā lagtā hai , yah , yah chīj mujhē achchhī lagtī hai , mōh nahī̃ lēkin achchhī lagtī hai .

⁷⁶Achcha. ⁷⁷The royal form of attachment is that you like certain people and things. ⁷⁸I like this or that thing. ⁷⁹I don’t have attachment, but I like it.

⁶⁹Agar kisī bhī vyakti yā vastu mē̃ achchhā lagtā tō sab achchhā lagnā chāhiē - cattiyō̃ vālē kapṛē bhī achchhē tō baṛhiyā kapṛā bhī achchhā .

⁸⁰If you like people and things, then you should like everyone and everything. ⁸¹You should like clothes with patches as well as beautiful clothes.

⁷⁰36 prakār K|kē bhōjan bhī achchhē tō sūkhī rōṭī aur guṛ bhī achchhā .

⁸²You should like 36 varieties of food and also like dry chapati and molasses.

⁷¹Her|har vastu achchhī , her|har vyakti achchhā .

⁸³You should like everything and everyone.

⁷²Aisē nahī̃ - yah jyādā achchhā lagtā hai  ! ⁷³Yah vastu jyādā achchhī lagtī hai aisā samajhkar kārya mē̃ nahī̃ lagāō .

⁸⁴It shouldn’t be that you like some people more than others, or that you like some things more than others. ⁸⁵Do not use anything with this understanding.

⁷⁴Davāī hai , davāī karkē bhalē khāō .

⁸⁶If it is medicine, then take it as medicine.

⁷⁵Lēkin achchhā lagtā hai isliē khāō , yah nahī̃ .

⁸⁷Don’t eat it because you like it so much.

⁷⁶Achchhā arthāt attraction jāyēgī .

⁸⁸To like something means to be attracted to it.

⁷⁷Tō yah hai mōh kā aṅśh .

⁸⁹Therefore, this is a trace of attachment.

⁷⁸Khāō , piyō , mauj karō lēkin aṅśh kō vidāī dē karkē nyārē ban prayōg karnē mē̃ pyārē banō .

⁹⁰Eat, drink and be merry, but bid farewell to all traces and become detached and loving whilst experimenting with everything.

⁷⁹Samjhā  !

⁹¹Do you understand?

⁸⁰- bāpdādā K|kē bhaṇḍārē sē svataḥ hī sarv pramāṇ , sarv prāpti kā sādhan banā huā hai , khūb khāō lēkin bāp K|kē sāth-sāth khāō , alag nahī khāō .

⁹²All types of facilities for all types of attainment have been created in BapDada's treasure-store. ⁹³Eat plenty, but eat with the Father, don't eat by yourself!

⁸¹Bāp kē sāth khāyēṅgē , bāp kē sāth mauj manāyēṅgē tō svataḥ hī sadā ‘ lakīr K|kē andar aśhōk vāṭikā mē̃ hōṅgē ' . ⁸²Jahā̃ rāvaṇ kā aṅśh ā nahī̃ saktā .

⁹⁴By eating with the Father and enjoying yourself with the Father, you will automatically and constantly remain within the line and in the cottage that is free from sorrow where no trace of Ravan can enter.

⁸³Khāō , piyō , mauj karō lēkin lakīr K|kē andar aur bāp K|kē sāth-sāth .

⁹⁵Eat, drink and be merry, but do everything whilst remaining within the line and with the Father.

⁸⁴Phir kōī bāt muśhkil nahī̃ lagēgī .

⁹⁶Then, you won't find anything difficult.

⁸⁵Her|har bāt manōrañjan anubhav hōgī .

⁹⁷You will experience everything as entertainment.

⁸⁶Samjhā kyā karnā hai  ?

⁹⁸Do you understand what you have to do?

⁸⁷Sadā manōrañjan karō .

⁹⁹Constantly entertain yourself.

⁸⁸Achchhā - double vidēśhī sadā manōrañjan key|kī vidhi samajh gayē  ?

¹⁰⁰Achcha. ¹⁰¹Have the double foreigners understood the way to entertain themselves constantly?

⁸⁹Muśhkil tō nahī lagtā nā  ?

¹⁰²You don't find this difficult, do you?

⁹⁰Bāp kē sāth baiṭh jāō tō kōī muśhkil nahī̃ - her|har ghaṛī manōrañjan anubhav karē̃gē .

¹⁰³Sit with the Father and nothing will be difficult. ¹⁰⁴You will experience every moment to be entertainment.

⁹¹Her|har second sva prāpti aur sarv prati badhāī K|kē bōl nikaltē rahē̃gē . ⁹²Tō vidāī dēkar jānā hai nā .

¹⁰⁵There will constantly be words of congratulations for yourself and others at every second. ¹⁰⁶Therefore, you are going to go back from here, having bade farewell, are you not?

⁹³Sāth mē̃ tō nahī̃ lē jāyēṅgē nā  ?

¹⁰⁷You will not take anything back with you, will you?

⁹⁴Yah sarv aṅśh kō vidāī dē badhāī manākē jānā .

¹⁰⁸Bid farewell to all traces and give congratulations before you go.

⁹⁵Taiyār hō nā sabhī double vidēśhī .

¹⁰⁹Are all of you double foreigners ready for this?

⁹⁶Achchhā bāpdādā bhī aisē sadākāl key|kī vidāī dēnē vālō̃ kō badhāī dē rahē haĩ . ⁹⁷Padma-padma vidāī key|kī badhāī .

¹¹⁰Achcha. ¹¹¹BapDada is also congratulating those who bid farewell for all time. ¹¹²Multimillion-fold congratulations for having bade farewell.

⁹⁸Achchhā -

¹¹³Achcha.

⁹⁹Aisē sadā manmanābhav arthāt sadā manōrañjan karnē vālē , sadā ēk bāp mē sārā saṅsār anubhav karnē vālē , aisē viśhēṣhatāyē̃ dēkhnē vālē viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁰⁰' '

¹¹⁴To those who are constantly manmanabhav, that is, to those who keep themselves entertained; to those who constantly experience their world to be of the one Father, to the special souls who constantly see such specialities, BapDada's love, remembrance and namaste.

¹⁰¹Sēvādhāriyō̃ sē  : sēvādhāriyō̃ kō madhuban sē kyā saugāt milī  ?

¹¹⁵BapDada meeting servers: ¹¹⁶What gift did you servers receive in Madhuban?

¹⁰²Pratyakṣhaphal bhī milā aur bhaviṣhya prālabdh bhī jamā huī .

¹¹⁷You received instant fruit and also accumulated your future reward.

¹⁰³Tō double saugāt hō gaī .

¹¹⁸Therefore you received a double gift.

¹⁰⁴Khuśhī milī , nirantar yōg K|kē abhyāsī banē , yah pratyakṣhaphal milā .

¹¹⁹You received the instant fruit of happiness and you developed the practice of having constant yoga.

¹⁰⁵Lēkin iskē sāthasāth bhaviṣhya prālabdh bhī jamā huī .

¹²⁰However, together with these, you also accumulated your future reward.

¹⁰⁶Tō double chance milā .

¹²¹Therefore, you received a double chance.

¹⁰⁷Yahā̃ rahtē sahajyōgī , karmayōgī , nirantar yōgī kā abhyās hō gayā hai .

¹²²Whilst living here, you practised being an easy yogi, a karma yogi and a constant yogi.

¹⁰⁸Yahī saṅskār ab aisē pakkē karkē jāō jō vahā̃ bhī yahī saṅskār rahē̃ .

¹²³Make this sanskar so firm before you leave that you have this sanskar when you arrive back at your home.

¹⁰⁹Jaisē purānē saṅskār na chāhtē bhī karma mē̃ ā jātē haĩ aisē yah saṅskār bhī pakkē karō .

¹²⁴Just as old sanskars are used even against your conscious wish, so too, make this sanskar firm.

¹¹⁰Tō saṅskārō̃ K|kē kāraṇ yah abhyās chaltā hī rahēgā .

¹²⁵Then, because of this sanskar, you will continue to practise this.

¹¹¹Phir māyā vighna nahī̃ ḍālēgī kyōṅki saṅskār ban gayē .

¹²⁶Then, because you have developed the sanskar Maya won't be able to create any obstacles.

¹¹²Isliē sadā in saṅskārō̃ kō underline kartē rahnā .

¹²⁷Therefore, constantly continue to underline these sanskars. ¹²⁸Continue to revise them.

¹¹³Fresh kartē rahnā . ¹¹⁴Yahā̃ rahtē nirvighna rahē  ?

¹²⁹Whilst living here, have you remained free from obstacles?

¹¹⁵Kōī vighna tō nahī̃ āyā  ?

¹³⁰You didn't have any obstacles, did you?

¹¹⁶Kōī man sē bhī āpas mē̃ ṭakkar vagairā tō nahī̃ huā  ?

¹³¹There wasn't any conflict with anyone, even in your mind, was there?

¹¹⁷Saṅgaṭhan mē̃ bhinn-bhinn prakār K|kē hōtē huē bhī ‘ ‘ see|sī|C father ' ' kiyā yā see|sī|C bradar-sisṭar bhī hō gayā  ?

¹³²In a gathering, there are all types of souls. ¹³³Therefore did you only see the Father, or did you also see brother and sister?

¹¹⁸Jō sadā see|sī|C father karnē vālē haĩ vē|way bāpdādā K|kē samīp bachchē haĩ .

¹³⁴Those who constantly see the Father are the children who are close to BapDada.

¹¹⁹Aur jō see|sī|C father kē sāth - see|sī|C sisṭar-bradar kar dētē vah samīp K|kē bachchē nahī̃ , dūr K|kē haĩ .

¹³⁵However, the children who also see brothers and sisters as well as seeing the Father are not close; such children are distant.

¹²⁰Tō āp sab kaun hō  ?

¹³⁶So who are all of you?

¹²¹Samīp vālē hō nā  ?

¹³⁷You are all close, are you not?

¹²²Tō sadā isī smr̥iti mē̃ chaltē chalō .

¹³⁸Therefore constantly continue to move along in this awareness.

¹²³Bāhar rahtē huē bhī yahī pāṭh pakkā karō - ‘ ‘ see|sī|C father yā follow father ' ' , follow father karnē vālē kabhī bhī kisī paristhiti mē̃ ḍagmag nahī̃ hōṅgē kyōṅki father kabhī ḍagmag nahī̃ huā hai nā .

¹³⁹Whilst living outside, make this lesson firm: "See Father and follow father". ¹⁴⁰Those who follow the father will never fluctuate in any situation because the father never fluctuated on anything.

¹²⁴Tō see|sī|C father karnē vālē achal , aḍōl , ēkras rahē̃gē .

¹⁴¹Therefore, those who see the Father are unshakeable, immovable and constant.

¹²⁵Achchhā - sab āśhāyē̃ pūrī huī  ?

¹⁴²Achcha, have all your desires been fulfilled?

¹²⁶Sabhī nē apnī-apnī sēvā mē̃ achchhā part bajāyā hai .

¹⁴³All of you have played a very good part in doing service.

¹²⁷Achchhā part bajānē key|kī niśhānī hai - her|har varṣh āpē hī nimantraṇ āyēgā . ¹²⁸Yah hai practical yādgār banānā .

¹⁴⁴The sign of playing a good part is that you automatically receive an invitation for the following year.

¹²⁹Vah yādgār tō banēgā hī lēkin abhī bhī ban jātā hai .

¹⁴⁵This means creating your memorial in a practical way.

¹³⁰Kōī achchhī sēvā karkē jātē haĩ tō sabkē mukh sē yahī nikaltā ki - usī kō bulāō .

¹⁴⁶Those memorials will be created, but this memorial is also created now.

¹³¹Tō aisā sabūt dikhānā chāhiē - jō sēvādhārī sē sadā K|kē sēvādhārī ban jāō - sab kahē inhē̃ yahā̃ hī rakh lō .

¹⁴⁷When someone does good service and goes back home, everyone asks for that person to be invited again.

¹³²Achchhā – ¹³³Madhuban nivāsiyō̃ sē-madhuban nivāsī tō haĩ hī sarv prāpti svarūp .

¹⁴⁸So you should give such proof that, from being just servers, you become constant servers.

¹³⁴Kyōṅki madhuban key|kī mahimā , madhuban key|kī viśhēṣh paṛhāī , madhuban kā viśhēṣh saṅg , madhuban kā viśhēṣh vāyumaṇḍal sab āpkō prāpt hai . ¹³⁵Madhuban mē̃ bāhar vālē apnī sab ichchhāyē̃ pūrṇ karnē ātē haĩ aur āp tō yahā̃ baiṭhē hī hō . ¹³⁶Śharīr sē bhī bāpdādā K|kē sadā sāth hō kyōṅki madhuban mē̃ sabhī sāth kā anubhav sākār rūp mē̃ kartē haĩ . ¹³⁷Tō śharīr sē bhī sāth hō arthāt sākār mē̃ bhī sāth hō aur ātmā tō hai hī bāp kē sāth .

¹⁴⁹Everyone should say, "Keep this one here".

¹³⁸Tō double sāth hō gayā nā  ?

¹⁵⁰Achcha.

¹³⁹Sarv prakār key|kī khānō̃ par baiṭhē hō .

¹⁵¹BapDada meeting the residents of Madhuban:

¹⁴⁰Tō sarv khānō̃ K|kē mālik hō gayē nā  ! ¹⁴¹Madhuban vālō̃ K|kē man sē her|har second , her|har śhvāṅs yahī gīt nikalnā chāhiē ki - ‘ pānā thā vah pā liyā , aprāpta nahī kōī vastu bhaṇḍārē mē̃ ' .

¹⁵²You residents of Madhuban are embodiments of all attainment because you have all been given the praise of Madhuban, the special study of Madhuban, the special company of Madhuban and the special atmosphere of Madhuban.

¹⁴²Madhuban vālē tō sadā tājā māl khānē vālē haĩ . ¹⁴³Tō jō sadā tājā khānē vālē hōtē haĩ vah kitnē healthy hōṅgē . ¹⁴⁴Āp sab vardānī ātmāyē̃ hō , sadā bāpdādā key|kī pālnā mē̃ paltē hō .

¹⁵³Those from outside come to Madhuban to fulfil all their desires, whereas you are already sitting here. ¹⁵⁴Physically too, you are constantly with BapDada, because everyone constantly experiences the company of the sakar form in Madhuban.

¹⁴⁵Bāhar vālō̃ kō tō dūsrē vātāvaraṇ mē̃ jānā paṛtā hai isliē khās unhō̃ kō kōī na kōī vardān dēnā paṛtā , āp tō vardān bhūmi mē̃ baiṭhē hō .

¹⁵⁵Therefore you are with the Father physically because you are with Him in the physical form and the soul is with the Father anyway. ¹⁵⁶So you have double company, do you not?

¹⁴⁶Bāhar vālō̃ kō tō ēk varṣh kē liē riphrēśamēnṭa chāhiē .

¹⁵⁷You are sitting where there are all types of mines.

¹⁴⁷Isliē āp lōgō̃ sē ēk-ēk sē bāpdādā kyā bōlē̃ .

¹⁵⁸Therefore you have become masters of all the mines.

¹⁴⁸Unkō tō kahtē haĩ light house hōkar rahnā , might house hōkar rahnā . ¹⁴⁹Kyā āpkō bhī yah bōlē̃  ?

¹⁵⁹The song that should emerge from the residents of Madhuban at every moment and in every breath is, “I have attained whatever I wanted to attain.

¹⁵⁰Bāhar vālō̃ kō is bāt key|kī āvaśhyaktā hai kyōṅki yahī unkē liē kamalapuṣpa ban jātā hai jis par nyārē aur pyārē bankar rahtē haĩ .

¹⁶⁰Nothing is lacking in my treasure-store.” ¹⁶¹Everything those of Madhuban eat is constantly fresh.

¹⁵¹Vaisē bhī ghar mē̃ kōī ātā hai tō uskā khyāl karnā hī hōtā hai .

¹⁶²Those who constantly eat fresh food should be so healthy!

¹⁵²Āp tō sadā hī ghar mē̃ hō .

¹⁶³All of you souls are blessed.

¹⁵³Unhō̃ kō double part bajānā hai isliē double force bharnā paṛtā hai .

¹⁶⁴You are constantly being sustained with BapDada's sustenance.

¹⁵⁴Unhō̃ kē liē yah ēk-ēk śhabda saṅsār K|kē sāgar mē̃ nāv kā kām kartā hai aur āp tō saṅsār sāgar sē nikal gyān sāgar K|kē bīch mē̃ baiṭhē hō . ¹⁵⁵Āpkā saṅsār hī bāp hai .

¹⁶⁵Those from outside have to live in another type of atmosphere, and this is why BapDada especially has to give them one blessing or other, whereas you are sitting here in the land of blessings.

¹⁵⁶Praśhna - bābā mē̃ hī saṅsār hai , iskā bhāv kyā hai  ?

¹⁶⁶Those from outside need refreshment each year.

¹⁵⁷Uttar-vaisē bhī buddhi jātī hai tō saṅsār mē̃ hī jātī hai nā  !

¹⁶⁷Therefore, what should BapDada say to each one of you?

¹⁵⁸Saṅsār mē̃ dō chījē̃ haĩ - ēk vyakti dūsrā , vastu .

¹⁶⁸BapDada tells others to be lighthouses and might-houses.

¹⁵⁹Bāp hī saṅsār hai arthāt sarv vyaktiyō̃ sē jō prāpti hai vah ēk bāp sē hai .

¹⁶⁹Should Baba tell you the same? ¹⁷⁰Those people outside need this.

¹⁶⁰Aur jō sarv vastuō̃ sē tr̥ipti hōtī hai vah bhī bāp sē hai . ¹⁶¹Tō saṅsār hō gayā nā .

¹⁷¹It becomes a lotus flower for them and, because of this, they are able to remain loving and detached.

¹⁶²Sambandh bhī bāp sē , samparka bhī bāp sē . ¹⁶³Uṭhnā , baiṭhnā bhā r bāp sē .

¹⁷²In any case, whoever comes to your home, you have to look after that person as a guest.

¹⁶⁴Tō saṅsār hī bāp hō gayā nā .

¹⁷³All of you are constantly at home.

¹⁶⁵Achchhā – ¹⁶⁶Australia party sē - āj sabhī nē kyā saṅkalp kiyā  ?

¹⁷⁴They have to play a double part and this is why they have to be filled with double force.

¹⁶⁷Sabhī nē māyā kō vidāī dī|the  ? ¹⁶⁸Jinhō̃ kō abhī bhī sōchnā hai vah hāth uṭhāō . ¹⁶⁹Agar abhī sē kahtē hō sōchē̃gē tō yah bhī kamjōr foundation hō gayā .

¹⁷⁵Every word spoken to them acts like a boat in the ocean of the world, whereas you have come away from the ocean of the world and are sitting in the middle of the ocean of knowledge.

¹⁷⁰Sōchē̃gē arthāt kamjōrī .

¹⁷⁶The Father is your world. ¹⁷⁷Achcha.

¹⁷¹Brahmākumār kumāriyō̃ kā dhandhā hī hai māyājīt bannā aur banānā . ¹⁷²Tō apnā nijī dhandhā - jō hai uskē liē sōchā jātā hai kyā  !

¹⁷⁸Blessing: May you be an example who experiences the stage of being free from bondage by performing every action as a detached observer and knowing the three aspects of time.

¹⁷³Bōlō huā hī paṛā hai . ¹⁷⁴Jaisē dēkhō aglē varṣh dr̥iṛh saṅkalp rakhkar gayē ki anēk sthānō̃ par sēvākēndra khōlē̃gē tō khul gayē nā  ! ¹⁷⁵Abhī kitnē centre haĩ  ?

¹⁷⁹If you are stabilised in the stage of knowing the three aspects of time, if you perform every action whilst knowing its beginning, middle and end, then none of your actions can be sinful, they will always be righteous.

¹⁷⁶17 , tō jaisē yah saṅkalp kiyā aur pūrā huā . ¹⁷⁷Aisē māyājīt bannē kā bhī saṅkalp karō .

¹⁸⁰In the same way, by performing every action as a detached observer, you will not be bound by the bondage of any action.

¹⁷⁸Bāpdādā tō bachchō̃ key|kī himmat par bār-bār mubārak dētē haĩ .

¹⁸¹Because the fruit of your karma is elevated, there will be relationship of karma, but no bondage of karma.

¹⁷⁹Aur bhī āgē sēvā mē̃ vr̥iddhi kartē rahnā . ¹⁸⁰Sabhī bāpdādā K|kē dil pasand bachchē hō .

¹⁸²By remaining loving and detached whilst performing actions, you will become an example in front of many souls.

¹⁸¹Bāpdādā bhī āp sāthiyō̃ K|kē binā kuchh nahī̃ kar saktē . ¹⁸²Āp bahut-bahut vailyuēbal hō . ¹⁸³Achchhā - abhī rūh-rūhān karō , jō pūchhnā hai pūchhō .

¹⁸³Slogan: Become so full of all the treasures of love that you give everyone love and you receive love from everyone. ¹⁸⁴* * * O M S H A N T I* * *