रविवार 7 मार्च 1982 की अव्यक्त मुरली

⁰> ¹07-03-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 07-03-82 Om Shanti Avyakt Bapdada Madhuban

²“ saṅkalp key|kī gati dhairyavat hōnē sē lābh ”

¹Benefits of slowing down the speed of thoughts.

³Sarvguṇō̃ K|kē sāgar śhiv bābā bōlē  : ⁴‘ ‘ āj bāpdādā apnē ‘ ēk bāp dūsrā na kōī ' aisē ēknāmī , ēkras sthiti mē̃ sthit hōnē vālē smr̥iti svarūp bachchō̃ sē milnē āyē haĩ .

²Today, BapDada has come to meet His children who constantly remember the One, those who belong to the one Father and none other, those who are stable in a constant and steady stage and are embodiments of remembrance. ³BapDada is seeing the elevated lines of every child's birth of dying alive.

⁵Her|har bachchē K|kē marjīvā janm key|kī śhrēṣhṭh rēkhāyē̃ bāpdādā dēkh rahē haĩ .

⁴In today's world they tell souls their fortune, their virtues and the greatness of their task by reading the lines on their palms.

⁶Ājkal kī duniyā mē̃ viśhēṣh hast rēkhāyē̃ dēkhnē sē ātmā K|kē bhāgya kā varṇan kartē haĩ vā guṇ , karttavya key|kī śhrēṣhṭhatā kā varṇan kartē haĩ .

⁵However, BapDada does not look at the lines on your palms. ⁶Baba is looking at the lines of the speed and stage of each of you children from your lips, eyes and forehead. ⁷Usually, someone tries to recognise another person from his face.

⁷Lēkin bāpdādā hast rēkhāyē̃ nahī̃ dēkhtē haĩ .

⁸Because those people are body conscious, they check physical things.

⁸Harēk bachchē K|kē mukh , nayan aur mastak in dvārā harēk key|kī speed aur stage key|kī rēkhāyē̃ dēkh rahē haĩ .

⁹BapDada sees an embodiment of remembrance from the forehead, the form of fire from the eyes and the stage of being as loving and detached as a lotus from the smile on the face.

⁹Vaisē bhī face dvārā hī manuṣhya , ātmā kō parakhnē key|kī kōśhiśh kartē haĩ .

¹⁰The lines on the forehead of those who are constant embodiments of remembrance will show that they have a very slow speed of thoughts.

¹⁰Vē|way lōg dēh abhimānī hōnē K|kē kāraṇ sthūl bātō̃ kō check kartē haĩ .

¹¹They won't have any type of burden; they won't be under pressure. ¹²One thought will not give birth to many thoughts in one minute.

¹¹Bāpdādā mastak dvārā smr̥iti svarūp kō dēkhtē haĩ . ¹²Nayanō̃ dvārā jvālā rūp kō dēkhtē haĩ , mukh key|kī muskān dvārā nyārē aur pyārēpan key|kī kamal puṣhp samān sthiti kō dēkhtē haĩ .

¹³Just as a physical illness of the body is examined by the pulse being felt, so too, the lines on the forehead are a sign of the speed of thoughts. ¹⁴If the speed of thoughts is very fast, if thoughts constantly arise one after another, then through that extremely fast speed of thoughts, it is wasting the energy of your fortune.

¹³Jō sadā smr̥iti svarūp rahtē , unkī rēkhāyē̃ sadā mastak mē̃ saṅkalpō̃ key|kī gati dhairyavat hōgī .

¹⁵It is just like the power and energy of the body is also wasted by someone who speaks too quickly or who is constantly talking.

¹⁴Kisī bhī prakār kā bōjh nahī̃ hōgā .

¹⁶What do you tell someone who is constantly talking, who talks too much and too loudly?

¹⁵Pressure nahī̃ hōgā .

¹⁷Speak less and say it softly!

¹⁶Ēk minute mē̃ ēk saṅkalp dvārā anēk saṅkalpō̃ kō janm nahī̃ dēgē .

¹⁸In the same way, the speed of thoughts wastes spiritual energy. ¹⁹All of you children are experienced in this.

¹⁷Jaisē śharīr mē̃ kōī bhī bīmārī kō nabz key|kī gati sē check kartē haĩ aisē saṅkalp key|kī gati , yah mastak key|kī rēkhā key|kī pahchān hai .

²⁰What is the speed of thoughts when you have waste thoughts and what is the speed of thoughts when you are churning knowledge? ²¹A lot of energy is wasted by one and energy is created by the other.

¹⁸Agar saṅkalp key|kī gati bahut tīvr gati mē̃ hai , ēk sē ēk , ēk sē ēk saṅkalp chaltē hī rahtē haĩ tō saṅkalpō̃ key|kī gati ati tīvr hōnā , yah bhī bhāgya key|kī energy kō west|waste karnā hai .

²²When the speed of waste thoughts is fast, you never experience yourself to be an embodiment of power. ²³Just as when you have lost all your physical energy, you say that your head has become empty, in the same way, such a soul experiences himself to be empty of all attainments.

¹⁹Jaisē mukh dvārā ati tīvr gati sē aur sadā hī bōltē rahnē sē śharīr key|kī śhakti vā energy west|waste hōtī hai .

²⁴For physical energy you are given an injection or a bottle of glucose. ²⁵In the same way, a soul who is weak in spirituality has to follow this method of effort in his awareness: I am a master almighty authority.

²⁰Kōī sadā bōltē hī rahtē haĩ , jyādā bōltē haĩ , jōr sē bōltē tō uskō kyā kahtē hō  ?

²⁶What points did BapDada relate in the murli today? ²⁷What is the brake for waste thoughts? ²⁸To try to apply a full-stop.

²¹- dhīrē bōlō , cum|kam bōlō .

²⁹All these methods are ways of injecting yourself.

²²Aisē hī saṅkalpō̃ key|kī gati rūhānī energy kō west|waste kartī hai .

³⁰With this injection of the right method of effort, they become powerful for some time.

²³Sabhī bachchē anubhavī haĩ - jab vyarth saṅkalp chaltē haĩ tō saṅkalpō̃ key|kī gati kyā hōtī hai .

³¹Or they give themselves glucose through special programmes of remembrance or through special gatherings or company.

²⁴Aur jab gyān kā manan chaltā hai tō saṅkalpō̃ key|kī gati kyā hōtī hai  ? ²⁵Vah energy west|waste kartā hai , vah energy banātā hai .

³²However, someone who has the habit of thinking too fast will, for a little time, experience himself to be powerful by filling himself with that power, but will then become weak again.

²⁶Vyarth saṅkalp key|kī tēj gati hōnē K|kē kāraṇ apnē āpkō śhakti svarūp kabhī anubhav nahī̃ karē̃gē .

³³This is why, seeing the result from the lines on your forehead, BapDada is once again reminding you children of the shrimat: Don't allow the speed of your thoughts to become too fast!

²⁷Jaisē śharīr key|kī śhakti gāyab hōnē sē varṇan kartē hō ki āj hamārā māthā khālī - khālī hai .

³⁴For spoken words you tell others: Say two words instead of ten, and those two words should be powerful enough to carry out the work of one hundred words.

²⁸Aisē ātmā sarv prāptiyō̃ sē apnē kō khālī-khālī anubhav kartī hai .

³⁵Similarly, this applies to the speed of thoughts; you should only have thoughts that are necessary.

²⁹Jaisē śhārīrik śhakti kē liē injection lagākar tākat bhartē haĩ vā glūkōj key|kī bottle chaṛhātē haĩ , aisē rūhāniyat sē kamjōr ātmā purūṣhārth key|kī vidhi smr̥iti mē̃ lātī hai - maĩ master sarvśhaktivān hū̃ , āj murlī mē̃ bāpdādā nē kyā-kyā pôiṇṭas sunāyē , vyarth saṅkalp kā brake kyā hai  !

³⁶Thought is the seed that should be filled with the fruit of success. ³⁷It should not be an empty seed that doesn’t bear any fruit. ³⁸This is known as constantly having powerful thoughts and not having wasteful thoughts. ³⁹When thoughts are few, there will automatically be less, and they will be powerful, whereas when thoughts are wasteful, there will be more and there will be no attainment.

³⁰Bindī lagānē kā prayatna karnā , tō yah huā injection lagānā .

⁴⁰Consider waste thoughts to be like a bamboo jungle – one automatically grows from another and they rub against one another.

³¹Aisē purūṣhārth key|kī vidhi K|kē injection dvārā kuchh samay śhaktiśhālī hō jātē haĩ vā viśhēṣh yād K|kē programmes dvārā vā viśhēṣh saṅgaṭhan aur saṅg dvārā glūkōj chaṛhā lētē haĩ .

⁴¹Then they catch fire and the jungle burns itself in the fire it has created by itself. ⁴²In the same way, one wasteful thought rubs against another wasteful thought and creates a fire of one or other vice and causes you distress.

³²Lēkin saṅkalp key|kī gati fast K|kē abhyāsī thōṛē samay key|kī śhakti bharnē sē kuchh samay tō apnē kō śhaktivān anubhav karē̃gē lēkin phir bhī kamjōr ban jāyēṅgē .

⁴³Therefore, let the speed of your thoughts slow down. ⁴⁴Whether you call it the treasure or the special energy of this birth, in which you have died alive, it is your thoughts. ⁴⁵The basis of dying alive is pure thoughts. ⁴⁶I am not a body, but a soul.

³³Isliē bāpdādā mastak key|kī rēkhāō̃ dvārā result dēkhtē huē phir sē bachchō̃ kō yahī śhrīmat yād dilātē haĩ ki saṅkalp key|kī gati ati tīvr nahī̃ banāō .

⁴⁷This thought changed you from a shell into a diamond. ⁴⁸I am a child of the Father from the previous cycle. ⁴⁹I am an heir, I have all rights. ⁵⁰This thought made you into a master almighty authority.

³⁴Jaisē mukh K|kē bōl kē liē kahtē haĩ ki das śhabda kē bajāē dō śhabda bōlō , jō dō śhabda hī aisē samarth hō jō 100 bōl kā kārya siddh kar dē̃ . ³⁵Aisē saṅkalp key|kī gati , saṅkalp bhī vahī chalē jō āvaśhyak hō .

⁵¹So this is your treasure, this is your energy and these are your thoughts. ⁵²How do you use your special treasures? ⁵³Recognise the treasures and energy of your thoughts and use them accordingly, for only then will all thoughts become practical and you will become an embodiment of total success.

³⁶Saṅkalp rūpī bīj saphaltā K|kē phal sē sampann hō .

⁵⁴So do you understand what lines the Father looked at today?

³⁷Khālī bīj na hō jissē phal na nikalē .

⁵⁵Think less, that is, have thoughts that take a practical form.

³⁸Iskō kahā jātā hai sadā samarth saṅkalp hō . ³⁹Vyarth na hō .

⁵⁶Those who have such lines will constantly be the emperors of the carefree land.

⁴⁰Samarth key|kī saṅkhyā svataḥ hī kam hōgī lēkin śhaktiśhālī hōgī aur vyarth key|kī saṅkhyā jyādā hōgī prāpti kuchh bhī nahī̃ .

⁵⁷Constantly speak elevated words through your lips. ⁵⁸Elevated words are very few and can be counted, just as great souls are very few and souls are many and the Supreme Soul is just One.

⁴¹Vyarth saṅkalp aisē samjhō jaisē but ( bāns ) kā jaṅgal .

⁵⁹Therefore don't waste either type of energy – thoughts or words.

⁴²Jō ēk sē anēk svataḥ paidā hōtē jātē haĩ aur āpas mē̃ ṭakrā kar āg lagā dētē haĩ .

⁶⁰A mahavir and a maharathi is one who speaks elevated words; one who has thoughts in the intellect that take practical form.

⁴³Aur svayã hī apnī āg mē̃ bhasma hō jātē haĩ .

⁶¹This is the sign of a mahavir and a maharathi.

⁴⁴Aisē vyarth saṅkalp bhī ēk dō sē ṭakrākar kōī-na-kōī vikār key|kī agni prajvalit kartē haĩ aur svayã hī svayã kō parēśhān kartē haĩ .

⁶²Become such a maharathi that anyone who comes in front of you wants you, a great soul, to speak words of blessings for him or to have elevated thoughts for him. ⁶³Words of blessings are always few.

⁴⁵Isliē saṅkalp key|kī gati dhairyavat banāō . ⁴⁶Is marajīvē janm kā khajānā kahō vā viśhēṣh energy kahō , vah hai hī - ‘ saṅkalp ' .

⁶⁴So you are maharathi, mahavir, deity souls, souls who are worthy of worship by the devotees. ⁶⁵Constantly have thoughts and words that are filled with blessings.

⁴⁷Marajīvē bannē kā ādhār hī śhuddha saṅkalp hai .

⁶⁶Speak words that are filled with nectar, not ordinary words. ⁶⁷Achcha.

⁴⁸‘ ‘ maĩ śharīr nahī̃ ātmā hū̃ ' ' , is saṅkalp nē kauṛī sē hīrē tulya banā diyā nā  ! ⁴⁹‘ ‘ maĩ kalp pahlē vālā bāp kā bachchā hū̃ , vāris hū̃ , adhikārī hū̃ ' ' , is saṅkalp nē master sarvśhaktivān banāyā .

⁶⁸To those who make themselves and others constantly cool with their elevated thoughts, to those who constantly speak words filled with blessings, to those who have elevated lines of fortune, to the constantly elevated souls, great souls, deity souls, worthy-of-worship souls, BapDada's love, remembrance and namaste. ⁶⁹Avyakt BapDada meeting the doubly-foreign children:

⁵⁰Tō khajānā bhī yahī hai , energy bhī yahī tō saṅkalp bhī yahī hai .

⁷⁰All of you are the serviceable jewels who are constantly loving, co-operative and servers of BapDada, are you not?

⁵¹Viśhēṣh khajānō̃ kō kaisē use kiyā jātā hai , aisē apnē saṅkalp K|kē khajānē vā energy kō pahchān , aisē kārya mē̃ lagāō tab hī sarv saṅkalp siddha hōṅgē aur siddha svarūp ban jāyēṅgē .

⁷¹Therefore, each of you jewels is so invaluable that you are worthy to be placed in the showcase of the world. ⁷²BapDada knows that you have come to belong to the Father having climbed over very many various high walls. ⁷³You climbed over the walls of religion, customs and systems; you climbed so many such walls!

⁵²Tō samjhā āj kyā rēkhāyē̃ dēkhī  ? ⁵³Cum|kam sōchō arthāt siddhi svarūp saṅkalp karō .

⁷⁴However, because of the co-operation received from the Father, you crossed all those walls as though you just took a step.

⁵⁴Aisī rēkhā vālē sadā bēgampur K|kē bādśhāh hōṅgē .

⁷⁵Nothing was difficult. ⁷⁶It felt so easy that you understood that you belonged to the Father for all time.

⁵⁵Mukh sē sadaiv mahāvākya bōlō . ⁵⁶Mahāvākya gintī K|kē hōtē haĩ .

⁷⁷If you didn’t all belong to the Father, how could so many centres have been opened abroad?

⁵⁷Jaisē mahān ātmāyē̃ gintī key|kī hōtī , ātmāyē̃ anēk hōtī̃ aur paramātmā ēk hōtā hai .

⁷⁸All of you had gone to your own places for the sake of service. ⁷⁹Then the Father came and made you belong to Him.

⁵⁸Tō dōnō̃ energy - saṅkalp key|kī aur vāṇī key|kī vyarth kharcha nahī̃ karō .

⁸⁰So what do you think now? ⁸¹You are residents of Madhuban, are you not? ⁸²All of you vote for Madhuban.

⁵⁹Mahāvīr mahārathī arthāt mukh dvārā mahāvākya bōlnē vālē , buddhi dvārā siddhi svarūp saṅkalp karnē vālē , yah niśhānī hai mahāvīr vā mahārathī key|kī .

⁸³Do you think that you are residents of Madhuban who have first gone on service? ⁸⁴You have gone to the different places just as the children of Bharat went to different places.

⁶⁰Aisē mahārathī banō jō kōī bhī sāmnē āyē tō yahī ichchhā rakhē ki yah mahān ātmā mērē prati śhrēṣhṭh saṅkalp sunāyē , āśhīrvād K|kē dō bōl bōlē .

⁸⁵Each child has a different part to play in service. ⁸⁶You became instruments for service in order to awaken your equals. ⁸⁷BapDada is very pleased to see the variety of flowers from the various places.

⁶¹Āśhīrvād K|kē bōl sadā kam hōtē haĩ .

⁸⁸Have you ever seen one tree that has such a variety of flowers?

⁶²Jō āp mahārathī mahāvīr dēvātmāyē̃ , bhaktō̃ key|kī pūjya ātmāyē̃ hō .

⁸⁹This one tree that has so many different types of roses, different types of flowers, is always the embodiment of success. ⁹⁰Why?

⁶³Sadā saṅkalp aur bōl sē āśhīrvād K|kē saṅkalp aur bōl bōlō .

⁹¹You are souls who have been blessed by BapDada. ⁹²Always remember three expressions: 1) Constantly maintain balance.

⁶⁴Amr̥tavāṇī bōlō .

⁹³2) Constantly remain blissful.

⁶⁵Laukik vāṇī nahī̃ . ⁶⁶Achchhā -

⁹⁴3) Give blessings to everyone.

⁶⁷Sadā mahān saṅkalp dvārā svayã kō aur sarv kō śhītal banānē vālē , vāṇī dvārā sadā āśhīrvād K|kē bōl bōlnē vālē , aisē śhrēṣhṭh rēkhāō̃ vālē , sadā śhrēṣhṭh ātmāō̃ kō , mahān ātmāō̃ kō , dēv ātmāō̃ kō , pūjya ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁹⁵There should be a constant balance of self service and service of others. ⁹⁶Your many talents are revealed through your balance. ⁹⁷You will also become sixteen celestial degrees complete by maintaining the balance of your intellect. ⁹⁸Every act you perform will become an art.

⁶⁸' ' ⁶⁹Vidēśhī bachchō̃ sē avyakt bāpdādā key|kī mulākāt

⁹⁹Your way of seeing will be an art because you listen to everything as a soul.

⁷⁰Bāpdādā K|kē sadā snēhī , sadā sahyōgī aur sadā sēvādhārī serviceable ratna hō nā  ?

¹⁰⁰In the same way, your way of speaking, your way of walking etc. should all be an art. ¹⁰¹However, the basis of all of this is the balance of your intellect.

⁷¹Harēk ratna kitnā amūlya hai jō viśhva K|kē show kēś K|kē bīch rakhnē vālā hai .

¹⁰²To remain constantly blissful means to be an embodiment of bliss. ¹⁰³The children of the Ocean of Bliss are embodiments of constant bliss.

⁷²Bāpdādā jāntē haĩ ki kitnī ūñchī-ūñchī anēk prakār key|kī dīvārō̃ kō pār kar bāp K|kē banē haĩ  !

¹⁰⁴Achcha. ¹⁰⁵Now, we shall continue to meet. ¹⁰⁶The confluence age is the great meeting (mela) and so we shall constantly continue to meet.

⁷³Dharm key|kī dīvār , rīti rasm key|kī dīvār , aisē kitnī dīvārē̃ pār kī  ?

¹⁰⁷It is impossible for there not to be a day or a second without the Father and the children meeting.

⁷⁴Lēkin bāp K|kē sahyōg K|kē kāraṇ itnī ūñchī dīvārē̃ bhī aisē pār kī jaisē ēk kadam uṭhāyā .

¹⁰⁸You have such an experience, do you not? ¹⁰⁹You are always combined with the Father, are you not? ¹¹⁰No one has the courage to separate you from the combined form.

⁷⁵Kōī bhī muśhkil nahī̃ .

¹¹¹No one has the strength to do this.

⁷⁶Itnā sahaj lagā jō samajhtē hō ki ham tō thē hī bāp K|kē .

¹¹²Achcha. ¹¹³Question: What does it mean to say that Baba is your whole world?

⁷⁷Agar āp sab bāp K|kē nahī̃ bantē tō vidēśh mē̃ itnē centre kyō̃ khultē  ?

¹¹⁴Answer: When your intellect is drawn elsewhere, it is drawn to the world. ¹¹⁵There are two things in the world – people and things.

⁷⁸Sēvā K|kē arth|earth apnē-apnē sthān par pahũch gayē thē , phir sē bāp nē ākar apnā banā liyā .

¹¹⁶The Father is the world, that is, whatever you can attain from all those people can be attained from the one Father.

⁷⁹Tō abhī kyā samajhtē hō  ? ⁸⁰Madhuban nivāsī hō nā  ?

¹¹⁷And whatever you can attain from everything else can also be attained from the Father.

⁸¹Āp sabkā vote madhuban hai .

¹¹⁸Therefore the Father is your world, is He not?

⁸²Aisē samajhtē hō ki ham madhuban nivāsī sēvā par gayē huē haĩ  ? ⁸³Jaisē bhāratvāsī bachchē bhī aur-aur sthān par gayē tō āp bhī chalē gayē .

¹¹⁹Your relationships are with the Father, your connection is with the Father, your sitting and moving around is with the Father, and so the Father is your world, is He not?

⁸⁴Harēk bachchē kā bhinn-bhinn service kā part hai .

¹²⁰BapDada meeting the Australian Group: ¹²¹What thought did all of you have today?

⁸⁵Apnī hamjins kō jagānē kē liē kitnā sahaj sēvā kē nimitt ban gayē .

¹²²Did all of you bid farewell to Maya? ¹²³Those who still want to think about this, raise your hands!

⁸⁶Bāpdādā variety sthān K|kē variety phūlō̃ kō dēkh bahut khuśh haĩ .

¹²⁴If, even now, you say that you will think about it, then this too is a weak foundation. ¹²⁵To think about it means there is a weakness.

⁸⁷Variety phūlō̃ kā ēk vr̥ikṣha hō jāē , aisā vr̥ikṣha kabhī dēkhā  ?

¹²⁶The business of Brahma Kumars and Kumaris is to become, and make others into, conquerors of Maya.

⁸⁸Ēk vr̥ikṣha K|kē bhinn-bhinn prakār K|kē gulāb hō , fool|phūl hō .

¹²⁷Do you have to think about something that is your natural business?

⁸⁹Sadā siddhi svarūp hō . ⁹⁰Kyōṅki bāpdādā dvārā vardānī ātmāyē̃ ban gayē  ! ⁹¹Tīn śhabda sadā yād rakhō .

¹²⁸Just say: It has already happened, just like last year when you had the determination to open a centre in many places, and they were opened, were they not?

⁹²Ēk - sadā balance rakhnā hai .

¹²⁹How many centres are there now?

⁹³Dūsrā - sadā blissful rahnā hai .

¹³⁰17. You just had that thought and the thought was fulfilled.

⁹⁴Tīsrā - sarv kō blessing dēnā hai .

¹³¹In the same way, have the thought to become a conqueror of Maya.

⁹⁵Sēvā aur sva key|kī sēvā dōnō̃ kā sadā balance .

¹³²BapDada constantly congratulates you children on your courage.

⁹⁶Balance dvārā kitnī kalāyē̃ dikhātē haĩ .

¹³³Continue to make much more progress in service.

⁹⁷Āp bhī buddhi K|kē balance dvārā sadā 16 kalā sampann svarūp hō jāyēṅgē .

¹³⁴All of you children are loved by BapDada. ¹³⁵BapDada too cannot do anything without you companions.

⁹⁸Āpkā her|har karma kalā hō jāyēgā .

¹³⁶You are all very, very valuable. ¹³⁷Achcha.

⁹⁹Dēkhnā bhī kalā  ! ¹⁰⁰Kyōṅki ātmā hōkar suntē hō nā . ¹⁰¹Aisē bōlnā , chalnā her|har kadam mē̃ her|har karma mē̃ kalā .

¹³⁸Blessing: May you be victorious over a long period of time and be threaded in the rosary of victory by paying attention all the time.

¹⁰²Lēkin in sabkā ādhār hai - ‘ buddhi kā balance ' .

¹³⁹Those who are victorious over a long period of time become beads of the rosary of victory.

¹⁰³Aisē hī sadā blissful arthāt ānand svarūp .

¹⁴⁰In order to become victorious, constantly keep the Father in front of you.

¹⁰⁴Ānand K|kē sāgar K|kē bachchē sadā ānand svarūp . ¹⁰⁵Achchhā - ab tō miltē hī rahē̃gē . ¹⁰⁶Saṅgamyug hai hī mēlā .

¹⁴¹I have to do what the Father has done. ¹⁴²At every step, the Father’s thought should be the thought of you children, whatever words the Father speaks should also be the words of you children.

¹⁰⁷Tō sadā miltē hī rahē̃gē .

¹⁴³Only then will you become victorious.

¹⁰⁸Ēk din bhī bāp aur bachchō̃ kā milan na hō vā ēk - ēk second bhī milan na hō aisā hō nahī̃ saktā .

¹⁴⁴Attention has to be paid to this all the time. ¹⁴⁵Only then will you attain the fortune of the kingdom for all time, because as your effort, so your reward.

¹⁰⁹Aisā anubhav tō kartē hō nā  ? ¹¹⁰Sadā bāp K|kē sāth-sāth combined hō nā  ?

¹⁴⁶When you make constant effort, you receive the fortune of the kingdom for all time.

¹¹¹Combined rūp sē alag karnē key|kī kōī kō bhī himmat nahī̃ .

¹⁴⁷Slogan: To be attracted to any bodily being, even through your thoughts, means to be unfaithful.

¹¹²Kisī key|kī bhī tākat nahī̃ . ¹¹³Achchhā -

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