मंगलवार 9 मार्च 1982 की अव्यक्त मुरली

⁰> ¹09-03-82 ōm śhānti avyakt bāpdādā madhuban

⁰09-03-1982 Avyakt BapDada 09-03-1982

²“ hōlī|holy manānē aur jalānē key|kī alauvvkik rīttti ”

¹The spiritual way of celebrating Holi and burning Holi.

³Hōlī|holy K|kē uplakṣhya mē̃ avyakt bāpdādā K|kē uchchārē huē mahāvākya -

²Today, the highest Father has come to meet His holy swans.

⁴‘ ‘ āj hāisṭa bāp apnē hōlīhãsō̃ sē milnē āyē haĩ . ⁵Harēk holy hans key|kī buddhi mē̃ sadā gyān K|kē mōtī māṇik ratan bharē huē haĩ .

³The intellect of each of the holy swans is constantly filled with pearls, gems and jewels of knowledge.

⁶Aisē holy hans bāpdādā kō bhī sārē kalp mē̃ ēk hī bār miltē haĩ .

⁴Even BapDada finds such holy swans only once in the whole cycle.

⁷Aisē viśhēṣh holy hans sē bāpdādā sārā hī saṅgamyug hōlī|holy manātē rahtē haĩ .

⁵All through the confluence age, BapDada celebrates Holi with such special holy swans.

⁸Sansārī lōg varṣh mē̃ ēk dō din hōlī|holy manātē lēkin manānē kē sāth ganvātē bhī haĩ aur āp hōlī|holy hans , manātē bhī hō tō kamātē bhī hō , ganvātē nahī̃ hō .

⁶Worldly people celebrate Holi for one or two days in the year and, as well as celebrating, they also lose a lot, whereas you holy swans celebrate and also earn; you do not lose anything.

⁹Bāpdādā sē sabhī bachchē dūr baiṭhē bhī hōlī|holy manā rahē haĩ .

⁷All the children are celebrating Holi with BapDada even while sitting far away.

¹⁰Bāpdādā kē pās dēśh-vidēśh K|kē bachchō̃ kā śhrēṣhṭh snēh kā saṅkalp pahũch rahā hai .

⁸The elevated thoughts of love of all the children in this land and abroad are reaching BapDada.

¹¹Sabhī bachchō̃ K|kē nayanō̃ aur mastak key|kī picakārī dvārā prēm key|kī dhārā , ati snēh key|kī sugandhit picakārī ā rahī hai .

⁹The sprinkle of water emerging from the eyes and foreheads of all the children is of love (prem) and of fragrant, deep love (sneh).

¹²Bāpdādā bhī return mē̃ sarv bachchō̃ kō nayanō̃ key|kī picakārī dvārā aṣhṭ śhakti arthāt aṣhṭ raṅgō̃ key|kī picakārī sē khēl rahē haĩ .

¹⁰In return, BapDada is playing with the sprinkle of water of the eight powers, that is, the eight colours that emerge from the eyes of all the children.

¹³Bāpdādā dēkh rahē haĩ jaisē sthūl raṅgō̃ dvārā lāl raṅg sē lāl banā dētē haĩ .

¹¹BapDada sees how, with a physical colour, you make everyone the same colour as that colour; with a red colour you make everyone red.

¹⁴Bhinnbhinn raṅgō̃ sē bhinn-bhinn rūp banā dētē haĩ aisē her|har śhakti K|kē rūhānī raṅg sē her|har śhakti svarūp ban jātē haĩ , her|har guṇ svarūp hō jātē haĩ .

¹²With different colours, you create different forms. ¹³In the same way, with the spiritual colour of every power, you become embodiments of every power, you become the form of every virtue.

¹⁵Dr̥iṣhṭi K|kē dvārā rūp parivartan hō jātā hai .

¹⁴With drishti, the form is transformed.

¹⁶Aisī rūhānī hōlī|holy manānē kē liē āyē hō nā  ?

¹⁵You have come here to celebrate such a spiritual Holi, have you not?

¹⁷Bāpdādā puṣhpō̃ key|kī varṣhā kar hōlī|holy manānē kē bajāē harēk bachchē kō sadā kē liē rūhāb dvārā rūhānī gulāb banā dētē haĩ .

¹⁶Instead of celebrating Holi by showering everyone with flowers, BapDada makes each of you children into a spiritual rose with spiritual intoxication for all time.

¹⁸Svayã hī puṣhp ban jātē haĩ .

¹⁷You yourselves become the flowers.

¹⁹Aisī hōlī|holy sivāē bāp aur bachchō̃ K|kē kōī manā nahī̃ saktē haĩ .

¹⁸Apart from the Father and the children, no one else can celebrate such a Holi.

²⁰Janm lētē hī bāp nē hōlī|holy manāē hōlī|holy banā diyā .

¹⁹As soon as you took birth, the Father celebrated Holi and made you holy.

²¹Tō vah hai manānē vālē aur āp hō sadā ‘ hōlī|holy ' bannē vālē .

²⁰Those people celebrate it, whereas you become constantly holy.

²²Sadā her|har guṇ kā raṅg , her|har śhakti kā raṅg , snēh kā raṅg lagā huā hī hai .

²¹You are constantly coloured with the colour of every virtue, every power and with the colour of love.

²³Aisē hōlī|holy hans hō nā  !

²²You are such holy swans, are you not?

²⁴Tilak lagānē key|kī bhī jarūrat nahī̃ . ²⁵Hō hī sadā tilakdhārī .

²³There is no need even to apply a tilak; you are always wearing a tilak.

²⁶Avināśhī tilak lagā huā hī hai nā .

²⁴The imperishable tilak is always applied, is it not?

²⁷Jō miṭātē bhī miṭ nahī̃ saktā .

²⁵You cannot erase it, even if you try to.

²⁸Alpkāl kē bajāē sadākāl manātē rahtē aur aurō̃ kō bhī banātē rahtē .

²⁶Instead of celebrating for a short time, you celebrate it for all time and you also make others the same.

²⁹Vē|way lōg tō maṅgal milan kē liē galē miltē haĩ lēkin āp hōlī|holy hans bāpdādā K|kē galē kā hār hī ban gayē hō .

²⁷Those people embrace one another when celebrating an auspicious meeting, whereas you holy swans have become the garland around BapDada’s neck.

³⁰Sadā galē kā hār ban chamaktē huē ratna viśhva kē āgē rōśhnī phailā rahē hō .

²⁸Having become the garland of sparkling jewels around the neck, you constantly spread light into the world.

³¹Ēk-ēk ratna aisē chamaktē huē light svarūp hō jō hajārō̃ bulb bhī vah rōśhnī nahī̃ dē saktē .

²⁹Each of you jewels is the form of a sparkling light giving more light than even a thousand bulbs could give.

³²Aisē chamaktē huē ratna - apnē light might svarūp kō jāntē hō nā  !

³⁰You sparkling jewels, you know your form of light and might, do you not?

³³Sārē viśhva kō andhkār sē rōśhnī mē̃ lē jānē vālē āp chamaktē huē ratna hō .

³¹You are the sparkling jewels who bring the whole world from darkness into light.

³⁴Bāpdādā aisē hōlī|holy hansō̃ sē viśhēṣh din K|kē pramāṇ rūhānī hōlī|holy manā rahē haĩ .

³²BapDada is celebrating Holi in keeping with this special day with such holy swans. ³³You lit the fire of Holi and you also celebrated it.

³⁵Hōlī|holy jalāī bhī aur manāī bhī . ³⁶Jalānā aur manānā dōnō̃ hī ātā hai nā  ?

³⁴You know how to light the Holi (burn) and also to celebrate, do you not?

³⁷Jalānē kē bād hī manānā hōtā hai .

³⁵It is only after you have lit the Holi that you celebrate it.

³⁸Saṅkalp key|kī tīlī sē , jō bhī kuchh sva prati vā sēvā prati vyarth saṅkalp arthāt kamzōrī K|kē saṅkalp saṅskār haĩ , sabkō ikaṭṭhē karkē tīlī lagā dō , isī kō hī sūkhī lakaṛiyā̃ kahtē haĩ .

³⁶With the matchstick of thoughts, whatever waste thoughts you have - that is, thoughts or sanskars of weakness for yourself or for service - put them all together and put a matchstick to them. ³⁷Those are called kindling (dry sticks of wood).

³⁹Tō sabkō ikaṭṭhē karkē dr̥iṛh saṅkalp key|kī tīlī lagā dō .

³⁸Gather them all together and put the matchstick of determined thoughts to them.

⁴⁰Tō jalānā bhī hō jāyēgā .

³⁹So, you have also burnt them.

⁴¹Jalānā hī manānā aur bannā hai .

⁴⁰To burn is to celebrate and to become.

⁴²Tīlī lagānē ātī hai nā  ? ⁴³Tō jalāō aur manāō .

⁴¹You know how to put a matchstick to something, do you not?

⁴⁴Arthāt sva kō sadā ‘ hōlī|holy ' banāō .

⁴²So, burn and celebrate, that is, make yourself constantly holy.

⁴⁵Aisē tō nahī̃ tīlī lagātē tō tīlī lagtī hī nahī̃ .

⁴³Let it not be that, when you put a matchstick to it, it does not light.

⁴⁶Tīlī bhī mācis K|kē sambandh binā jaltī nahī̃ .

⁴⁴A matchstick cannot be lit without coming into connection with the matchbox.

⁴⁷Tō bāp kē sāth samparka sambandh hōgā , abhyās key|kī tīlī par masālā ṭhīk hōgā tab second mē̃ saṅkalp kiyā aur banā .

⁴⁵So, when you have a connection and relationship with the Father, when there is enough phosphate of practice on the matchstick, then, as soon as you have the thought, you become that in a second.

⁴⁸Tō sab sādhan ṭhīk chāhiē .

⁴⁶So, all the materials have to be right.

⁴⁹Sambandh bhī chāhiē . ⁵⁰Abhyās bhī chāhiē .

⁴⁷There also has to be the relationship and the practice.

⁵¹Sambandh hai aur abhyās cum|kam hai tō mēhnat kē bād saphaltā milēgī .

⁴⁸If there is a relationship, but not enough practice, you will receive success only after making effort.

⁵²Second mē̃ saṅkalp kā svarūp nahī̃ ban sakē̃gē .

⁴⁹You will not be able to become an embodiment of the thought in a second.

⁵³Bār-bār saṅkalp kartē-kartē mēhnat kē bād saphaltā hōgī .

⁵⁰After repeatedly having the thought, you will achieve success after making effort.

⁵⁴Āp sabhī K|kē mēhnat arthāt bhakti kā samay samāpt hō gayā nā  !

⁵¹The time of effort, that is, the time of devotion has finished for all of you, has it not?

⁵⁵Bhakti kā arth|earth hī hai mēhnat  !

⁵²The meaning of devotion is effort (hard work).

⁵⁶Bhakti kā samay samāpt huā arthāt mēhnat samāpt huī .

⁵³“The time of devotion is over” means that effort is over.

⁵⁷Ab bhakti kā phal lēnē kā samay hai .

⁵⁴It is now the time to receive the fruit of devotion.

⁵⁸Bhakti kā phal hai ‘ gyān ' arthāt muhabbat na ki mēhnat .

⁵⁵The fruit of devotion is knowledge, that is, love (mohabbat), not effort (mehnat).

⁵⁹63 janm mēhnat key|kī , thōṛī vā jyādā lēkin mēhnat tō key|kī nā  !

⁵⁶You made a little or more effort for 63 births, but you still made effort, did you not?

⁶⁰Ab antim ēk janm muhabbat K|kē samay bhī mēhnat karē̃gē kyā  ?

⁵⁷Now, in this final birth, too, will you still make effort?

⁶¹Ab tō mēhnat kā phal khāō . ⁶²Phal khānē K|kē samay bhī bīj bōtē rahē̃gē kyā  !

⁵⁸Now, at least constantly eat the fruit of love for the Father, that is, constantly be fruitful.

⁶³Ab tō sadā bāp key|kī muhabbat dvārā phal khāō arthāt sadā phalībhūt banō . ⁶⁴Phal khāō arthāt sadā saphal rahō .

⁵⁹To eat the fruit means to be constantly successful. ⁶⁰To eat the fruit means to celebrate Holi constantly and to become holy.

⁶⁵Phal khānā arthāt sadā hōlī|holy manānā vā hōlī|holy ban jānā .

⁶¹Now, finish the sanskars of making effort and of battling.

⁶⁶Ab mēhnat karnē K|kē , yuddha karnē K|kē saṅskār samāpt karō .

⁶²You have now attained the fortune of the kingdom, so why do you still battle?

⁶⁷Ab tō rājya bhāgya pā liyā phir yuddha kāhē key|kī  ? ⁶⁸Dēvapad K|kē bhāgya sē bhī śhrēṣhṭh bhāgya tō ab pāyā hai . ⁶⁹Svarājya kā majā viśhva K|kē rājya mē̃ bhī nahī̃ hōgā .

⁶³You have now attained fortune that is even more elevated than the fortune of the status of a deity. ⁶⁴You will not have the pleasure of being a master of the self when you have the kingdom of the world.

⁷⁰Tō rājya bhāgyavān ātmāyē̃ abhī bhī yuddha kyō̃ kartī hō  ?

⁶⁵So, why are you souls who have received the fortune of the kingdom still battling even now?

⁷¹Isliē mēhnat K|kē saṅskār , yuddha K|kē saṅskār vā saṅkalp key|kī purānī lakaṛiyō̃ kō āg lagā dō .

⁶⁶Therefore, set fire to the sanskars of making effort (working hard), the sanskars of battling and the old sticks of thoughts.

⁷²Yahī hōlī|holy jalāō .

⁶⁷Light the fire of this Holi.

⁷³Bāpdādā kō bhī bachchō̃ K|kē mēhnat K|kē saṅskār dēkh taras paṛtā hai .

⁶⁸Even BapDada feels mercy when He sees the children’s sanskars of working hard.

⁷⁴Abhī tak bhī mēhnat karē̃gē tō phal kab khāyēṅgē  ?

⁶⁹If you are working hard even now, then when will you eat the fruit?

⁷⁵Iskā matlab albēlā nahī̃ bannā ki mēhnat tō karnī nahī̃ hai .

⁷⁰This doesn’t mean that you can become careless by thinking that you do not have to work hard.

⁷⁶Albēlā nahī̃ bannā hai lēkin sadā muhabbat mē̃ magan rahnā hai .

⁷¹You do not have to become careless but you do have to remain constantly absorbed in love.

⁷⁷Lavlīn rahnā hai .

⁷²You have to be merged in love.

⁷⁸Sōchā aur huā - aisē abhyāsī banō .

⁷³As soon as you think something, it happens –practise this.

⁷⁹Master sarvśhaktivān hō tō saṅkalp kiyā aur anubhūti huī - aisē sahaj abhyāsī banō .

⁷⁴You are master almighty authorities, ones with all powers and so, as soon as you have the thought, you experience it.

⁸⁰Śhrēṣhṭh saṅkalpō̃ K|kē khajānē kō svarūp mē̃ lāō .

⁷⁵Have this easy practice now. ⁷⁶Put the treasure of elevated thoughts into practice.

⁸¹Kōī bhī śhrēṣhṭh kārya kartē hō tō sajātē hō nā  !

⁷⁷Whenever you carry out an elevated task, you decorate everything, do you not?

⁸²Jaisē kal bhī śhrr̥iṅgār kiyā nā  ?

⁷⁸You decorated everything yesterday, did you not?

⁸³ ( kal madhuban mē 5 kanyāō̃ kā samarpaṇ samārōh huā jismē̃ unhē̃ khūb sajāyā gayā thā ) śhrr̥iṅgārī huī sajī huī mūrt bhī śhubh niśhānī hai .

⁷⁹(The day before, there was a surrender ceremony of five kumaris and they were decorated very beautifully.) ⁸⁰A decorated image is a good sign.

⁸⁴Tō āp sadā śhubh kārya mē̃ upasthit hō tō sadā guṇō̃ K|kē gahnō̃ sē sajāyē̃ huē rahō .

⁸¹All of you are constantly engaged in an auspicious task. ⁸²Therefore, remain constantly decorated with the jewellery of virtues.

⁸⁵Sirph buddhi key|kī tijārī mē̃ band kar nahī̃ rakhō .

⁸³Do not keep them locked in the safe of your intellect.

⁸⁶Sadā guṇō̃ K|kē gahnō̃ sē sajī sajāī huī mūrt , yahī 16 śhrr̥iṅgār arthāt 16 kalā sampann , sarvguṇ sampann banō .

⁸⁴Always be an image that is decorated with the jewellery of all virtues - these are the sixteen decorations - that is, become full of all virtues, sixteen celestial degrees full.

⁸⁷Aisē ū̃chē tē ū̃chē bāp K|kē bachchē sadā suhāgin , sadā bhāgyavān ātmāyē̃ bigar śhrr̥iṅgār K|kē kaisē sajēgī  !

⁸⁵In any case, how would the constantly married, constantly fortunate children of the highest-on-high Father, look without any decorations?

⁸⁸Suhāg key|kī niśhānī bhī śhrr̥iṅgār hai aur rājya kul key|kī niśhānī bhī śhrr̥iṅgār hai .

⁸⁶The sign of being married (suhaag) is a decoration and the sign of being part of the royal clan is also a decoration.

⁸⁹Tō āp kaun hō  ?

⁸⁷So, who are you?

⁹⁰Rājāō̃ kā rājā banānē vālē K|kē kul K|kē hō aur sadā suhāgin hō .

⁸⁸You belong to the clan who creates the kings of kings and you are constantly married.

⁹¹Tō guṇō̃ K|kē gahnō̃ sē sajī sajāī rūhānī mūrt sadā banō .

⁸⁹So, constantly be the spiritual images that are constantly decorated with the jewellery of virtues.

⁹²Aisī hōlī|holy manāī hai  ?

⁹⁰Have you celebrated such a Holi?

⁹³Madhuban mē̃ hōlī|holy manāī nā  ?

⁹¹You celebrated Holi in Madhuban, did you not?

⁹⁴Nāchnā , gānā yah hai manānā .

⁹²To sing and dance is to celebrate.

⁹⁵Tō sadā gātē hō , sadā nāchtē hō aur sthūl mē̃ bhī nāchā aur gāyā bhī .

⁹³So, you are constantly singing and constantly dancing and you also danced and sang physically - too.

⁹⁶Manāyā nā  ?

⁹⁴You celebrated, did you not?

⁹⁷Gāyā bhī , khāyā bhī .

⁹⁵You sang and you also ate.

⁹⁸Yōg bhī lagāyā , bhōg bhī lagāyā .

⁹⁶You had yoga and also offered bhog.

⁹⁹Man bhī sadā mīṭhā , mukh bhī sadā mīṭhā .

⁹⁷Your minds are always sweet and your mouths are also always sweet.

¹⁰⁰Tō hōlī|holy hō gaī nā  !

⁹⁸So, you have had Holi, have you not?

¹⁰¹Hai hī kalp kalp key|kī hōlī|holy .

⁹⁹It is the Holi of every cycle.

¹⁰²Bākī kyā karē̃gē  ?

¹⁰⁰What else will you do?

¹⁰³Gulabāsī ḍālē̃gē  ?

¹⁰¹Will you sprinkle rose water?

¹⁰⁴Gulāb key|kī pattiyā̃ ḍālē̃gē  ?

¹⁰²Will you shower everyone with rose petals?

¹⁰⁵Svayã hī gulāb hō .

¹⁰³You yourselves are roses.

¹⁰⁶Bākī kōī āśhā rah gaī hō tō kal gulāb jal ḍāl dēnā .

¹⁰⁴If you have any desires remaining, then sprinkle everyone with rose water tomorrow.

¹⁰⁷Raṅg mē̃ tō raṅgē huē hī hō .

¹⁰⁵You are already coloured with the colours.

¹⁰⁸Vah raṅg tō miṭānā paṛēgā aur yah raṅg tō jitnā chaṛhā huā hō utnā achchhā hai .

¹⁰⁶That colour has to be wiped off whereas the more you are coloured with this colour, the better it is.

¹⁰⁹Aisē sadā rūhānī gulāb , sadā gyān K|kē raṅg mē̃ raṅgē huē , sadā prabhu milan manānē vālē , sadā guṇō̃ K|kē gahnō̃ sē sajī sajāī huī mūrt , bāpdādā K|kē samīp aur samān ratnō̃ kō , chāhē dūr haĩ chāhē sammukh haĩ , lēkin sabhī hōlī|holy hansō̃ kō bāpdādā avināśhī hōlī|holy bannē key|kī mubārak dē rahē haĩ .

¹⁰⁷So, to such constantly spiritual roses, to those who are constantly coloured with the colour of knowledge, to those who constantly celebrate a meeting with God, to the images who are constantly decorated with the jewellery of all virtues, to the jewels who are close and equal to BapDada, whether you are far away or personally sitting here, to all the holy swans, BapDada is congratulating you for becoming holy in an imperishable way.

¹¹⁰Sāth-sāth sarv lavlīn ātmāō̃ kō snēh K|kē respond mē̃ yādpyār aur sarv śhrēṣhṭh ātmāō̃ kō namastē . ¹¹¹' '

¹⁰⁸Along with this, to all the souls who are merged in love, in response to their love, to the most elevated souls, love, remembrance and namaste.

¹¹²Party kē sāth avyakt mulākāt ( gujarāt )

¹⁰⁹All of you are the biggest businessmen of all, are you not?

¹¹³1 - āp sab baṛē tē baṛē vyāpārī hō nā  ?

¹¹⁰No one in the whole world can do such big business.

¹¹⁴Viśhva K|kē andar kōī bhī itnā baṛā business nahī̃ kar saktā .

¹¹¹Those who are clever businessmen continue to increase their income.

¹¹⁵Jō hōśhiyār businessman hōtē haĩ vē|way kamāī kō baṛhātē jātē haĩ .

¹¹²In a worldly sense, as a sum increases, they keep adding a zero.

¹¹⁶Laukik mē̃ jab vr̥iddhi hōtī hai tō ēk-ēk bindī lagātē jātē haĩ .

¹¹³You also have to add a point (zero). ¹¹⁴I am a point and the Father is also a point.

¹¹⁷Āpkō bhī bindī lagānā hai . ¹¹⁸Maĩ bhī bindī , bāp bhī bindī .

¹¹⁵You are the biggest businessmen of all, but you just have to add a zero.

¹¹⁹Baṛē tē baṛē vyāpārī hō lēkin lagānā hai bindī .

¹¹⁶It can be difficult to write a ‘6’ or an ‘8’, but anyone can write a zero.

¹²⁰6 va 8 likhnē mē̃ muśhkil bhī hō saktī hai lēkin bindī tō sab lagā saktē hō .

¹¹⁷It is easy and also elevated. ¹¹⁸How many zeros do you add in the whole day?

¹²¹Yah sahaj bhī hai aur śhrēṣhṭh bhī .

¹¹⁹When a question arises, the point is erased.

¹²²Sārē din mē̃ kitnī bindī lagātē hō  ?

¹²⁰There cannot be a question without a point.

¹²³Jab question hōtā hai tō bindī miṭ jātī hai .

¹²¹So, all of you are clever at putting a point, are you not?

¹²⁴Bindī K|kē binā question bhī hal nahī̃ hōtā .

¹²²It doesn’t even take time to put a point.

¹²⁵Tō bindī lagānē mē̃ sab hōśhiyār hō nā  ?

¹²³I am a point and Baba is also a point.

¹²⁶Bindī lagānē mē̃ samay bhī nahī̃ lagtā .

¹²⁴For this, none of you can even say that you don’t have time.

¹²⁷Maĩ bhī bindī , bābā bhī bindī .

¹²⁵It is a matter of a second.

¹²⁸Iskē liē yah bhī kōī nahī̃ kah saktā ki samay nahī̃ hai . ¹²⁹Second key|kī bāt hai .

¹²⁶So, however many seconds you have, add a zero and then, at night, count how many zeroes you added.

¹³⁰Tō jitnē second milē̃ bindī lagāō phir rāt kō ginō kitnī bindī lagāī  !

¹²⁷Do not think about anything. ¹²⁸The more you think about something, the more it increases.

¹³¹Kisī bāt kō sōchō nahī̃ , jō bāt jyādā sōchtē hō vō jyādā baṛhtī hai .

¹²⁹Stop thinking about anything and just remember the one Father. ¹³⁰This will be blessings.

¹³²Sab sōch chhōṛ ēk bāp kō yād karō , yahī duā hō jāyēgī .

¹³¹There are many benefits in having remembrance.

¹³³Yād mē̃ bahut phāydē bharē haĩ - jitnā yād karē̃gē utnā śhakti bhartī jāyēgī , sahyōg bhī prāpt hōgā .

¹³²The more remembrance you have, the more you will be filled with power and you will also receive co-operation.

¹³⁴Aur sēvā bhī hō jāyēgī .

¹³³Service will also be done. ¹³⁴Achcha.

¹³⁵Achchhā -

¹³⁵*** Om Shanti ***