बुधवार 17 मार्च 1982 की अव्यक्त मुरली

⁰> ¹17-03-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 17-03-82 Om Shanti Avyakt Bapdada Madhuban

²“ saṅgam yug kā vēśēṣ vardān - ‘ amar bhav ' ” ³Amarnāth śhiv bābā bōlē  :

¹The special blessing of the confluence age: May you be immortal.

⁴‘ ‘ āj bāpdādā apnē kalp-kalp key|kī adhikārī ātmāō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing the souls of the previous cycle who have all rights.

⁵Kaun-kaun śhrēṣhṭh bhāgya K|kē adhikārī banē haĩ , vah dēkh harṣhit hō rahē haĩ .

³He is pleased to see those who have claimed all rights to an elevated fortune.

⁶Bāpdādā adhikārī ātmāō̃ kō dēkh āj āpas mē̃ rūh-rūhān kartē muskarā rahē thē .

⁴Today, Bap and Dada, seeing the souls with all rights, smiled and conversed between themselves.

⁷Brahmā bāp bōlē ki aisē bachchō̃ par bāp key|kī nazar gaī hai ki jinkē liē duniyā vālō̃ kā yah sōchnā bhī asambhav hai ki aisī ātmāyē̃ bhī śhrēṣhṭh ban saktī haĩ .

⁵Brahma Baba said: People of the world think that it is impossible for those souls to become elevated. ⁶Your vision has fallen on such souls.

⁸Jō duniyā key|kī najarō̃ mē̃ ati sādhāraṇ ātmāyē̃ haĩ unhō̃ kō bāpdādā nē apnē nainō̃ K|kē nūr banā liyā hai .

⁷BapDada has made souls, who appear to be very ordinary in the eyes of the world, the light of His eyes.

⁹Bilkul hī nāummīd ātmāō̃ kō viśhva kē āgē sarvaśhrēṣhṭha ātmāyē̃ banā diyā hai .

⁸He has made souls, in whom there was absolutely no hope, into the most elevated souls in front of the world.

¹⁰Tō bāpdādā apnī sēnā K|kē mahāvīrō̃ kō , astradhārī ātmāō̃ kō dēkh rahē thē ki kaun-kaun almighty athārṭī pāṇḍav sēnā mē̃ maidān par upasthit haĩ .

⁹Therefore, BapDada was seeing the mahavir souls, the souls with all weapons in His army, and was noticing which souls were on the battlefield in the Pandava Army of the Almighty Authority.

¹¹Kyā dēkhā hōgā  ?

¹⁰What did He see?

¹²Kitnī wonderful sēnā hai  !

¹¹It is such a wonderful army!

¹³Duniyā K|kē hisāb sē anpaṛh dikhāī dētē haĩ lēkin pāṇḍav sēnā mē̃ title milā hai - ‘ knowledgeful ' .

¹²In terms of a worldly education, you seem illiterate, whereas in the Pandava Army, you received the title, “Knowledge-full”!

¹⁴Sabhī knowledgeful hō nā  ?

¹³All of you are knowledge-full, are you not?

¹⁵Śharīr sē chalnā , uṭhnā bhī muśhkil hai lēkin pāṇḍav sēnā K|kē hisāb sē second mē̃ paramdhām tak pahũch kar ā saktē haĩ .

¹⁴It may be difficult to move with your body or to get up, but, in terms of being part of the Pandava Army, you can reach Paramdham in a second and come back here again.

¹⁶Vē|way tō ēk himālay kē ūpar jhaṇḍā laharātē haĩ lēkin śhiv śhakti pāṇḍav sēnā nē tīnō̃ lōkō̃ mē̃ apnā jhaṇḍā laharā diyā hai .

¹⁵Those people simply hoist their flag on the Himalayas, but the Shiv Shakti Pandava army has hoisted its flag in all three worlds.

¹⁷Bhōlē bhālē lēkin aisē chatur sujān haĩ jō vichitr bāp kō bhī apnā banā diyā hai .

¹⁶You are so innocent, and yet so clever that you have made the unique Father belong to you!

¹⁸Tō aisī sēnā kō dēkh bāpdādā muskarā rahē thē .

¹⁷Therefore, BapDada was smiling on seeing this army.

¹⁹Chāhē dēśh mē̃ chāhē vidēśh mē̃ sachchē brāhmaṇ phir bhī sādhāraṇ ātmāyē̃ hī bantē haĩ .

¹⁸Whether in this land or abroad, it is only ordinary souls who become true Brahmins.

²⁰Jō vartamān samay K|kē V|we . I|āī|eye . Ps . gāyē jātē , sabkī najarō̃ mē̃ haĩ lēkin bāp key|kī najarō̃ mē̃ kaun haĩ  ?

¹⁹Those who are considered to be VIPs are today in everyone’s vision, but who is in the Father’s vision?

²¹Vē|way nāmīgrāmī , kaliyugī ātmāō̃ dvārā svārtha K|kē kāraṇ gāyē jātē vā mānē jātē haĩ .

²⁰Those famous people are remembered and accepted by iron-aged souls because of their selfish motives.

²²Unhō̃ key|kī alpkāl key|kī kaliyugī jamānē key|kī mahimā hai . ²³Abhī-abhī mahimā hai , abhī-abhī nahī̃ hai .

²¹Their praise is short lived, iron-aged praise. ²²One moment, they are praised, and the next moment, they are not praised.

²⁴Lēkin āp saṅgamyugī pāṇḍav sēnā K|kē pāṇḍav aur śhaktiyō̃ key|kī mahimā sārā kalp hī kāyam rahtī hai kyōṅki avināśhī bāp K|kē mukh dvārā jō mahimā gāī jātī vah avināśhī ban jātī hai .

²³However, the praise of you Pandavas and Shaktis of the confluence age lasts throughout the whole cycle, because any praise spoken through the mouth of the eternal Father becomes imperishable.

²⁵Tō kitnā naśhā rahnā chāhiē  !

²⁴Therefore, you should have so much intoxication!

²⁶Jaisē ājkal kī duniyā mē̃ kōī nāmīgrāmī śhrēṣhṭh ātmā gurū K|kē rūp mē̃ māntē haĩ jaisē jinkō laukik gurū bhī agar kōī bāt kiskō kah dētē haĩ tō samajhtē haĩ gurū nē kahā hai tō vah satya hī hōgā . ²⁷Aur usī phalak mē̃ rahtē haĩ .

²⁵In today’s world, if a well-known elevated soul, accepted as a guru, says something to someone, then that someone would accept it as the truth because he was told it by the guru, and would therefore, constantly stay in that intoxication.

²⁸Niśhchay K|kē ādhār par naśhā rahtā hai .

²⁶His intoxication is on the basis of faith.

²⁹Aisē hī sōchō āpkī mahimā kaun kartā hai  ?

²⁷In the same way, think about who is praising you!

³⁰Kaun kahtā hai - śhrēṣhṭh ātmāyē̃  !

²⁸Who is saying, “Elevated souls!”?

³¹Tō āp lōgō̃ kō kitnā naśhā hōnā chāhiē  !

²⁹Therefore, you should all have so much intoxication!

³²Vardātā kahō , vidhātā kahō , bhāgyadātā kahō , aisē bāp dvārā āp śhrēṣhṭh ātmāō̃ kō kitnē title milē huē haĩ  !

³⁰Whether you call Him the Bestower of Blessings, the Lawmaker or the Bestower of Fortune, you elevated souls have received so many titles from the Father.

³³Duniyā mē̃ kitnē bhī baṛē-baṛē title hō̃ lēkin āp śhrēṣhṭh ātmāō̃ K|kē ēk title kē āgē vah anēk titles bhī kuchh nahī̃ haĩ .

³¹No matter how many big worldly titles someone has, all of those innumerable titles are nothing when compared to even one title of you elevated souls.

³⁴Aisī khuśhī rahtī hai  ?

³²Do you have such happiness?

³⁵Saṅgamyug kā viśēṣ vardān kaun-sā hai  ?

³³What is the special blessing of the confluence age?

³⁶Amar bāp dvārā ‘ amar bhav ' . ³⁷Saṅgamyug par hī ‘ amar bhav ' kā vardān miltā hai . ³⁸Is vardān kō sadā yād rakhtē hō  ?

³⁴The blessing of being made immortal by the Immortal Father. ³⁵It is only at the confluence age that you receive the blessing of becoming immortal.

³⁹Naśhā rahtā hai , khuśhī rahtī hai , yād rahtī hai lēkin amar bhav K|kē vardānī banē hō  ? ⁴⁰Jis yug key|kī jō viśhēṣhtā hai , us viśhēṣhtā kō kārya mē̃ lagātē hō  ?

³⁶Do you constantly remember this blessing? ³⁷You have intoxication, happiness and remembrance, but have you become blessed with the blessing of being immortal? ³⁸This is the speciality of this age.

⁴¹Agar abhī yah vardān nahī̃ liyā tō phir kabhī bhī yah vardān mil nahī̃ saktā .

³⁹Do you use this speciality? ⁴⁰If you don’t claim this blessing now, you can never receive it.

⁴²Isliē samay key|kī viśhēṣhtā kō jānkar sadā yah check karō ki ‘ amar bhav ' K|kē vardānī banē haĩ  ?

⁴¹Therefore, know the speciality of this time and constantly check whether you have been blessed with the blessing of being immortal.

⁴³Amar kahō , nirantar kahō is viśhēṣh śhabda kō bār-bār underline karō .

⁴²Whether you call it immortal or eternal, but especially underline this one word over and over again.

⁴⁴Amarnāth bāp K|kē bachchē agar ‘ amar bhav ' K|kē varsē K|kē adhikārī nahī̃ banē tō kyā kahā jāyēgā  ?

⁴³What can be said if the children of the Father, the Lord of Immortality, don’t claim their right to the blessing of being immortal?

⁴⁵Kahnē key|kī jarūrat hai kyā  !

⁴⁴Is there any need to say this?

⁴⁶Isliē madhuban vardān bhūmi mē̃ ākar sadā vardānī bhav  !

⁴⁵Therefore, having come to Madhuban, the land of blessings, may you always remain immortal!

⁴⁷Achchhā - aisē sadā bāpdādā K|kē nayanō̃ mē̃ samāyē̃ huē nūrē ratna , sadā vardātā dvārā vardān prāpt kar vardānī mūrt , śhrēṣhṭh bhāgyavān mūrt , sadā viśhva kē āgē chamaktē huē sitārē ban viśhva kō rōśhan karnē vālē , aisē saṅgamyugī pāṇḍav śhiv śhakti sēnā kō bāpdādā kā yādpyār aur namastē .

⁴⁶Achcha. ⁴⁷To the jewels of light who are constantly merged in BapDada’s eyes; to the bestowers of blessings who have received blessings from the Bestower of Blessings; to those who are images of elevated fortune; to those who have become sparkling stars to enlighten the world; to the Shiv Shakti Pandava Army of the confluence age, BapDada’s love, remembrance and namaste.

⁴⁸' ' ⁴⁹ ( dīdī jī kē sāth ) - ‘ ‘ chakradhārī tō hō . ⁵⁰Chakradhārī K|kē sāth-sāth cakravartā bhī hō gaī .

⁴⁸BapDada meeting Didiji: ⁴⁹You are a spinner of the discus, and, together with that, you have become a traveller.

⁵¹Double chakra lagātī hō .

⁵⁰Do you go around on a double tour?

⁵²Sthūl bhī aur buddhi dvārā bhī .

⁵¹Physically, as well as with the intellect?

⁵³Chakradhārī sadā sarv kō vardānō̃ key|kī nazar sē , vāṇī sē , karma sē , vardānō̃ sē jhōlī bhartē rahtē haĩ .

⁵²One who constantly spins the discus sees everyone with a vision of blessings and fills their aprons with blessings through their words, actions and vision.

⁵⁴Tō vartamān samay vidhātā K|kē bachchē vidhātā hō vā vardātā bāp K|kē bachchē vardānī mūrt hō  ? ⁵⁵Jyādā kyā part chaltā hai  ?

⁵³So, at the present time, are you lawmakers, the children of the Lawmaker, or are you the images of blessings, the children of the Father, the Bestower of Blessings?

⁵⁶Dātā kā yā vardātā kā  ?

⁵⁴Which part do you play more?

⁵⁷Mahādānī kā yā vardānī kā  ?

⁵⁵That of a donor or of a bestower of blessings?

⁵⁸Dōnō̃ hī part chaltā hai vā dōnō̃ mē̃ sē viśhēṣh ēk part chaltā hai  ?

⁵⁶That of a great donor or of a bestower of blessings? ⁵⁷Are you playing both parts or just a specific one of the two?

⁵⁹Last part kaun-sā hai  ?

⁵⁸Which part is the final part?

⁶⁰Vidhātā kā yā vardānī kā  ?

⁵⁹That of a lawmaker or of a bestower of blessings?

⁶¹Vardān lēnā tō sahaj hai lēkin dēnē vālē kō itnā prāpti svarūp key|kī stage par sthit rahnā paṛē .

⁶⁰It is easy to receive blessings, but the one who is giving blessings has to be stable in the stage of having received all attainments.

⁶²Lēnē vālō̃ kē liē vardān ēk golden lottery hai kyōṅki last mē̃ vē|way hī ātmāyē̃ āyēṅgī jō bilkul kamjōr hōṅgī .

⁶¹For the recipient the blessing is a golden lottery because the souls who will come in the final period will only be souls who are completely weak.

⁶³Samay cum|kam aur kamjōr jyādā .

⁶²There will be much less time but many weak souls.

⁶⁴Isliē lēnē key|kī bhī himmat nahī̃ hōgī .

⁶³This is why they won’t even have the courage to take anything.

⁶⁵Jaisē kiskā heart bahut kamjōr hō aur āp kitnī bhī baṛhiyā chīj dō lēkin vah lē nahī̃ saktā .

⁶⁴For instance, when people have a weak heart, no matter how beautiful something you offer to them may be, they won’t be able to take it.

⁶⁶Samajhtē bhī haĩ ki bāḍhĩyā chīj hai lēkin lē nahī̃ saktē .

⁶⁵They do understand that that is a very good thing, but they still won’t be able to take it.

⁶⁷Aisē last ātmāyē̃ sab bātō̃ mē̃ kamjōr hōṅgī isliē vardānī kā part jyādā chalēgā .

⁶⁶All the souls of the final period will be weak in everything. ⁶⁷Therefore, you will play the part of a bestower of blessings a lot more.

⁶⁸Jō svayã kē prati sampann hō chukē , aisī sampann ātmāyē̃ hī vardānī ban saktī haĩ .

⁶⁸Only souls who themselves have become complete will be able to become bestowers of blessings for others. ⁶⁹To become complete is the stage of a bestower of blessings.

⁶⁹Sampann bannā yah hai vardānī stage . ⁷⁰Agar svayã prati kuchh rahā huā hōgā tō dūsrō̃ kō dēkhtē bhī svayã taraph attention jāyēgā aur svayã mē̃ bharnē mē̃ samay lagēgā .

⁷⁰If you yourself lack something, then, seeing others, your attention will go towards yourself, and you will take time to make yourself complete. ⁷¹This is why it is only when you have made yourself complete with all attainments that you can become a bestower of blessings. ⁷²Achcha.

⁷¹Isliē svayã sarv prāptiyō̃ sē sampann hōṅgē tab vardānī ban sakē̃gē .

⁷³BapDada meeting groups: ⁷⁴The long line of fortune for 21 births for all true Brahmins.

⁷²Achchhā - ' ' ⁷³Party kē sāth mulākāt

⁷⁵You are so fortunate that you are having a picnic with God!

⁷⁴1 - sachchē brāhmaṇō̃ K|kē takdīr key|kī lambī lakīr - 21 janmō̃ kē liē  : kitnē bhāgyavān hō jō bhagvān kē sāth picnic kar rahē hō  !

⁷⁶Did you ever think that a day would come when you would eat, play and laugh with God in the corporeal form? ⁷⁷You would never have even dreamt this, but you have such great fortune that you are now experiencing this in the corporeal form.

⁷⁵Aisā kab sōchā thā - ki aisā din bhī āyēgā jō sākār rūp mē̃ bhagvān kē sāth khāyēṅgē , khēlē̃gē , hansē̃gē … yah svapn mē̃ bhī nahī̃ ā saktā lēkin itnā śhrēṣhṭh bhāgya hai jō sākār mē̃ anubhav kar rahē hō .

⁷⁸Your line of fortune is so elevated because you are full of all attainments. ⁷⁹When someone’s fortune is being read, they say: This one has children and wealth in his life. ⁸⁰However, that life is a short life, and some things will be fulfilled and others not, but your line of fortune is so long! ⁸¹It is a line of fortune full of all attainments for 21 births.

⁷⁶Kitnī śhrēṣhṭh takdīr key|kī lakīr hai - jō sarv prāpti sampann hō .

⁸²You have a guarantee for 21 births, and, even after that, you won’t experience that much sorrow.

⁷⁷Vaisē jab kisī kō takdīr dikhātē haĩ tō kahē̃gē iskē pās|pass putra hai , dhan hai , āyu hai lēkin thōṛī chhōṭī āyu hai … kuchh hōgā kuchh nahī̃ .

⁸³For three-quarters of the cycle you will have happiness. ⁸⁴Even in this last birth, you are not in the list of those who experience extreme sorrow. ⁸⁵Therefore, you are those who have such elevated fortune!

⁷⁸Lēkin āpkē takdīr key|kī lakīr kitnī lambī hai .

⁸⁶Constantly remain happy on seeing this elevated fortune of yours.

⁷⁹21 janm tak sarv prāptiyō̃ K|kē takdīr key|kī lakīr hai .

⁸⁷The way to attain love from the Ocean of Love is to remain detached.

⁸⁰21 janm guarantee hai aur bād mē̃ bhī itnā dukh nahī̃ hōgā .

⁸⁸Some children complain that they stay in remembrance but they don’t receive the Father’s love.

⁸¹Sārē kalp kā paunā hissā tō sukh hī prāpt hōtā hai .

⁸⁹If they are not receiving love, then there must definitely be something lacking in the way they attain love.

⁸²Is last janm mē̃ bhī ati dukhī key|kī list mē̃ nahī̃ hō . ⁸³Tō kitnē śhrēṣhṭh takdīrvān huē  !

⁹⁰The Father is the Ocean of Love, and it is therefore impossible that those who have yoga with Him remain deprived of love.

⁸⁴Isī śhrēṣhṭh takdīr kō dēkh sadā harṣhit rahō .

⁹¹However, the way to attain love is to remain detached.

⁸⁵2 - pyār K|kē sāgar sē pyār pānē key|kī vidhi - nyārā banō  : kaī bachchō̃ key|kī complain hai ki yād mē̃ tō rahtē haĩ lēkin bāp kā pyār nahī̃ miltā hai .

⁹²Until you become detached from the body and bodily relations you cannot receive love. ⁹³This is why there should be no attachment to anyone else. ⁹⁴If there is attachment, it must only be with the Father in all relationships.

⁸⁶Agar pyār nahī̃ miltā hai tō jarūr pyār pānē key|kī vidhi mē̃ kamī hai .

⁹⁵Don’t just say it, but experience “Mine is the one Father and none other”. ⁹⁶Eat, drink and go to sleep, but do it with love for the Father!

⁸⁷Pyār kā sāgar bāp , ussē yōg lagānē vālē pyār sē vañchit rah jāē̃ , yah hō nahī̃ saktā .

⁹⁷That is, become detached. ⁹⁸When you had attachment to bodily beings there were only attainments of sorrow and peacelessness.

⁸⁸Lēkin pyār pānē kā sādhan hai - ‘ nyārā banō ' .

⁹⁹Since you have now heard, tasted and seen everything, how can you take that poison again?

⁸⁹Jab tak dēh sē vā dēh K|kē sambandhiyō̃ sē nyārē nahī̃ banē hō tab tak pyār nahī̃ miltā .

¹⁰⁰Therefore, constantly remain detached and loving to the Father. ¹⁰¹The way to be liberated from labour is to finish the consciousness of “Mine”.

⁹⁰Isliē kahā̃ bhī lagāv na hō .

¹⁰²BapDada has come to liberate all the children from labouring.

⁹¹Lagāv hō tō ēk sarv sambandhī bāp sē .

¹⁰³You have laboured a great deal for half the cycle.

⁹²Ēk bāp dūsrā na kōī … yah sirph kahnā nahī̃ lēkin anubhav karnā hai .

¹⁰⁴Now all labour is finished. ¹⁰⁵The easy way to do this is simply to remember one expression, “My Baba”.

⁹³Khāō , piyō , sōō … bāp-pyārē arthāt nyārē bankar .

¹⁰⁶There is no labour in saying, “my Baba”.

⁹⁴Dēhdhāriyō̃ sē lagāv rakhnē sē dukh aśhānti key|kī hī prāpti huī .

¹⁰⁷When you say, “My Baba”, then all the “Mine, mine” that causes you sorrow will finish.

⁹⁵Jab sab sun , cakhakar dēkh liyā tō phir us jahar kō dubārā kaisē khā saktē  ?

¹⁰⁸When you have the consciousness of “Mine” for many, then there is difficulty.

⁹⁶Isliē sadā nyārē aur bāp K|kē pyārē banō .

¹⁰⁹When “Mine” is only for One, then everything becomes easy.

⁹⁷Mēhnat sē chuṭanē key|kī vidhi - mērā-pan samāpt karō  : bāpdādā sabhī bachchō̃ kō mēhnat sē chhuṛānē āyē haĩ .

¹¹⁰Just continue to say, “Baba, Baba”, and you will go to the golden age. ¹¹¹Now finish the long list of “Mine” such as, “My grandchild”, “My great grandchild”, “My home”, “My daughter-in-law.”

⁹⁸Ādhākalp bahut mēhnat key|kī ab mēhnat samāpt . ⁹⁹Uskī sahaj vidhi sunāī hai , sirph ēk śhabda yād karō - ‘ mērā bābā ' .

¹¹²Forget the many and remember the one Father and you will be liberated from having to labour and will continue to swing comfortably in the swing of happiness.

¹⁰⁰Mērā bābā kahnē mē̃ kōī bhī mēhnat nahī̃ .

¹¹³Constantly stay comfortable in remembrance of the Father. ¹¹⁴Achcha

¹⁰¹Mērā bābā kahō tō , dukh dēnē vālā ‘ mērāmērā ' sab samāpt hō jāyēgā .

¹¹⁵Blessing: May you be a decorated image who shows the sparkle of your decoration of purity in your face and activity.

¹⁰²Jab anēk mērā hai tō muśhkil hai , ēk mērā hō gayā tō sab sahaj hō gayā .

¹¹⁶Purity is the decoration of Brahmin life. ¹¹⁷Others should constantly experience your decoration of purity in your face and activity.

¹⁰³Bābā-bābā kahtē chalō tō bhī satyug mē̃ ā jāyēṅgē .

¹¹⁸The decoration of purity should always be visible in your eyes, and on your lips, hands and feet.

¹⁰⁴Mērā pōtrā , mērā dhōtrā , mērā ghar , mērī bahū … ab yah jō mērē-mērē key|kī lambī list hai isē samāpt karō .

¹¹⁹Everyone should say that purity is visible in your features. ¹²⁰Let there be the sparkle of purity in your eyes, and the smile of purity on your lips.

¹⁰⁵Anēkō̃ kō bhulākar ēk bāp kō yād karō tō mēhnat sē chhūṭ ārām sē khuśhī K|kē jhūlē mē̃ jhūltē rahē̃gē . ¹⁰⁶Sadā bāp kī yād K|kē ārām mē̃ rahō .

¹²¹Nothing else should be visible. ¹²²You will then be known as an image that is decorated with the decoration of purity. ¹²³Slogan: Where there is zeal, enthusiasm and unity, success is merged in that gathering.

¹⁰⁷Achchhā - ōmśhānti .

¹²⁴* * * O M S H A N T I* * *